The Righteous Will Shine Forth

New JerusalemOn the mountain the Lord Jesus shone like the sun (Matt. 17). He will come again with great glory. After His coming, when judging the nations, He will sit on the throne of His glory (Matt 25:31). We expect Him to be with great glory on the throne of New Jerusalem.

The Lord Jesus will shine very brightly in His return and afterwards. What about us? Today we “are the light of the world” and should “let your light shine before men” (Matt. 5:14-16). We also should “shine as luminaries in the world” “in the midst of a crooked and perverted generation” (Phil. 2:15).

These words about shining are for this age. Proverbs 4:18 declares “The path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.” Matthew says we shine today, Proverbs says our shining will increase, and in Matthew 13:43 the Lord tells us that upon His return, after the judgment, which will be the full day in Proverbs 4, “the righteous will shine forth like the sun in the kingdom of their Father.”

Daniel 12:3 is similar to Matthew 13: “Those who have insight will shine like the shining of the heavenly expanse, and those who turn many to righteousness, like the stars, forever and ever.”

As the outcome of these stages of shining, we should expect to shine in New Jerusalem. However, this shining is not from our natural being nor based on our natural capabilities nor attainments. The shining now and in New Jerusalem is our transparency to allow Christ to shine through us.

More about this shining:
The Light of the World, A City
Working Out Salvation to Shine with Christ
Shine…Holding Forth the Word of Life

See the Kingdom Coming in Glory

One day the Lord Jesus said, “Truly I say to you, There are some of those standing here who shall by no means taste death until they see the Son of Man coming in His kingdom” (Matt. 16:28). How is this related to New Jerusalem? Simple; New Jerusalem is the ultimate manifestation of God’s kingdom, with the throne of God and the Lamb at its center.

The fulfillment of the Lord’s word is in Matthew 17:1-2, “And after six days Jesus took with Him Peter and James and John his brother, and brought them up to a high mountain privately. And He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.”

New JerusalemThe Lord’s transfiguration was the release of glory from within Him. This was also His coming in His kingdom. This transfiguration was temporary. When they went down the mountain the glory was again concealed within Him.

The glory will again be manifested when the Lord Jesus returns visibly. In Luke 21:27 He says that men shaken by the tribulation “will see the Son of Man coming in a cloud with power and great glory.” And, “when the Son of Man comes in His glory…He will sit on the throne of His glory” (Matt 25:31).

Based on these verses, we should expect that God and the Lamb on the throne in New Jerusalem (Rev. 22:1, 3) will radiating great glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

A Reward: Inherit Eternal Life

New JerusalemThe prior two posts (one two) are about our rich inheritance from God and God’s inheritance of His riches in us. All of this inheritance, whether now or in the next age, points to New Jerusalem.

A big part of this inheritance is eternal life. The Lord Jesus says, “Everyone who has left houses or brothers or sisters or father or mother or children or fields for My name’s sake shall receive a hundred times as much and shall inherit eternal life” (Matt. 19:29).

In John 3 we receive eternal life and are born again. How (or why) do we inherit eternal life when we already have it from our new birth? Here is an answer from Life-Study of Matthew (chap. 54, sec. 2) by Witness Lee:

To inherit eternal life is to be rewarded in the coming age (Luke 18:29-30) with the enjoyment of the divine life in the manifestation of the kingdom of the heavens.

And more from Life-Study of Matthew (chap. 53, sec. 3):

To have eternal life in John is to be saved with God’s uncreated life that man may live by this life today and for eternity, whereas to have eternal life in Matthew is to participate in the reality of the kingdom of the heavens in this age and to share in its manifestation in the coming age.

Eventually this eternal life brings us to New Jerusalem that we may live this life and reign with God and the Lamb for eternity (Rev. 22:3-5).

Betrothed to Christ as a Pure Virgin for New Jerusalem

Two thousand years ago John saw “New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” John had been carried away in spirit to have this eternal view, unlimited by time*. In our human life in time, we need to cooperate with the Spirit for the preparation of the bride by the growth, perfecting, and renewing in Ephesians and Colossians.

Another aspect of the preparation of the bride is in 2 Corinthians 11:2, “For I am jealous over you with a jealousy of God; for I betrothed you to one husband to present you as a pure virgin to Christ.” For this, Paul urges us to stay with “the simplicity and the purity toward Christ” (v. 3). We hold to the Jesus we received, the Spirit who regenerated us, and the gospel presented to us in the Bible (v. 4).

New JerusalemMatthew 5 also speaks of the pure in heart. To be pure in heart is to be single in purpose, to have the single goal of accomplishing God’s will for God’s glory (1 Cor. 10:31). Ultimately the goal and the glory are New Jerusalem.

Our pure heart is also in 2 Timothy 2:22, “flee youthful lusts, and pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” A pure heart is a single heart without mixture, a heart that seeks only the Lord and takes the Lord as the unique goal.

Lord, draw us daily to Yourself as our unique goal to purify us unto New Jerusalem.


Photo courtesy of U.S. National Park Service.

* More on seeing New Jerusalem in spirit:
See New Jerusalem with a Spirit of Faith
In Spirit to See and Enter New Jerusalem

The Second Coming of the Lord Jesus and the Preparation of the Bride

The Lord Jesus promised, “you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven” (Matt. 26:64). He will come to judge the earth, to rapture the believers, and to “present the church to Himself glorious” as His bride, His wife. We must cooperate with His operation to be ready for this. Here are links to posts on this topic with a key point or verse from each.

New Jerusalem

The Lord says, “Behold, I come quickly.” In response “The Spirit and the bride say, Come!”

We do not merely wait for His coming. We can be people “expecting and hastening the coming of the day of God.”

In a parable in Matthew 24 the Lord charges us to watch and to be ready for His coming.

In Matthew 25 “The bridegroom came; and those who were ready went in with him to the wedding feast.”

In Matthew 25 there is a warning to us—not all believers were ready to enter.

The readiness of the bride comes from God working in us in response to our cooperation.

Our cooperation includes letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and not saying, my Master delays.

Until the Lord comes, “count the long-suffering of our Lord to be salvation.”

On one hand Christ sanctifies the church “cleansing her by the washing of the water in the word.” On the other hand, Revelation declares “His wife has made herself ready.”

The Lord Jesus will come again in glory and will present the glorious church to Himself for His wedding. Eternally, glory fills New Jerusalem and the city “has the glory of God.”

The Lord Jesus Will Come in Glory and the Church Will Be Glorious

In Matthew the Lord Jesus tells us three times that He will come again in glory.
• “The Son of Man is to come in the glory of His Father with His angels.” (16:27)
• “See the Son of Man coming on the clouds of heaven with power and great glory.” (24:30)
• “The Son of Man comes in His glory and all the angels with Him.” (25:31)

New JerusalemOur Lord Jesus Christ comes again not only in glory, but also “to be glorified in His saints and to be marveled at in all those who have believed.” At that time He will “present the church to Himself glorious…holy and without blemish.”

He will come in glory and the church will be glorious. The two will match, as Bridegroom and bride.

This matching in glory will consummate in New Jerusalem. An angel said to John, “Come here; I will show you the bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God,having the glory of God” (Rev. 21:9-11).

The glory of the Lord’s coming and the glorious church become, for eternity, the glorious New Jerusalem. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” New Jerusalem is glorious because the glory of God enlightens it and radiates through it.

Photo courtesy of Good Free Photos.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (3)

New JerusalemIn Matthew 25 the Lord spoke a parable about a wedding feast. When the bridegroom came, those who were ready went in with him to the feast. This parable is a picture of the real wedding feast, with the Lord as our Bridegroom and New Jerusalem as His bride, who has made herself ready.

Those who were ready were filled with the Spirit. Those who were not allowed to enter had little of the Spirit. We should not think that those excluded from the feast were not believers. Look at the ten virgins in Matthew 25; both wise and foolish:
• all are virgins (v.1); unbelievers are not virgins in the Lord’s view;
• all went forth to meet the bridegroom (v. 1); unbelievers don’t do this
• all responded to the cry to go forth (v. 6-7); unbelievers won’t do this
• the foolish had lamps that were lit (v. 8); the spirit of man is the lamp of the Lord
(Prov. 20:27), their spirit being “lit” indicates it was enlivened by the Spirit;
• the foolish called the bridegroom Lord (v. 11); unbelievers don’t do this.

The conclusion of the parable is “Watch therefore” (v. 13). Watch, pray, let the Spirit fill us. “Set your mind on the things which are above, not on the things which are on the earth” (Col. 3:2). “Do not be drunk with wine [neither physically nor with worldly pursuits], …but be filled in spirit” (Eph. 5:18). We don’t wait passively for New Jerusalem; we pursue now to be filled and ready for the wedding feast!

Photo courtesy of Burning Well.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (2)

New Jerusalem is “the bride, the wife of the Lamb.” “Let us rejoice and exult, New Jerusalemand let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7).

In Matthew 24 the Lord spoke to us about being ready. Three keys here are living contact with the Lord’s word, loving God, and watching in prayer. In Matthew 25 He continued with a parable about being ready for a wedding feast, which depicts the real wedding feast with Him, the feast tied to New Jerusalem.

Matthew 25:10: “The bridegroom came; and those who were ready went in with him to the wedding feast.” The key to readiness is being filled with the Spirit. signified in this parable by oil in the vessels.

God created man with spirit, soul, and body. Due to the fall of man, man’s spirit was deadened and his soul became the self. In regeneration the Spirit enlivened our spirit. Now there is a need to deny our self by exercising our spirit to take our cross daily so that the Spirit may spread from our spirit to saturate our soul. One aspect is Ephesians 4:23, “be renewed in the spirit of your mind,” a part of our soul.

To be ready, we need to deny our self in its ambitions, pride, pleasures, complaints, and many other things, and instead seek the Lord in His word, in prayer, in rejoicing, in singing, both alone and with other believers. This is our path to readiness on our way to the wedding feast and New Jerusalem.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready

New Jerusalem is “the bride, the wife of the Lamb” (Rev. 21:9-10). In Revelation 19 a great multitude shouts, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, New Jerusalemand His wife has made herself ready.”

We, all the believers in Christ, as members of the corporate bride, get ready by cooperating with the Spirit’s work in us. Our cooperation hastens the readiness of the bride and the Lord’s coming.

Two portions in Matthew (one in the next post) speak about our readiness. Matthew 24 charges us to watch and to be ready for the Lord’s coming. His coming is both for judgment and for presenting the church to Himself glorious as His prepared bride.

The charge to be ready is in the context of historical and present unreadiness. These people are a warning to us. I see three principles to safeguard us. First, the Lord says, “Heaven and earth will pass away, but My words shall by no means pass away” (24:35). Lord, make Your words always living to us.

Second, people are occupied with worldly endeavors. These are not necessarily evil but “If anyone loves the world, love for the Father is not in him.” Lord Jesus, keep me loving You and the Father!”

Third, in Gethsemane the Lord put watching and praying together. To watch is to be alert in fellowship with the Lord in prayer. Lord, make me a praying person. These three actions get us ready for the rejoicing of Revelation 19 and onward to New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of NASA.

The Gospel of the Kingdom and New Jerusalem

The gospel is of glory and of peace; both link New Jerusalem to the gospel. The gospel is also “the gospel of the kingdom” (Matt. 4:23). This is another link between the gospel and the eternal kingdom of God which is the new creation with God’s throne at its center, New Jerusalem.

New JerusalemIn Matthew 24:14 the Lord Jesus says, “this gospel of the kingdom will be preached in the whole inhabited earth for a testimony to all the nations, and then the end will come.” 

The gospel to every nation is based on the Lord’s accomplishment on the cross, as declared in the song of praise to Him in Revelation 5:9, “You are worthy to take the scroll and to open its seals, for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation, and have made them a kingdom and priests to our God; and they will reign on the earth.”

Through death the Lord purchased some from every nation and made us all priests to God. Now the gospel goes out to every nation to proclaim this accomplishment. This gospel brings us into the priesthood now (1 Peter 2:5, 9) and in New Jerusalem.

The priesthood purchased out of every nation is also a kingdom. Like the priesthood, the kingdom is both now and eternally in New Jerusalem. This is the eternal goal of the gospel of the kingdom.

Additional verses about the gospel of the kingdom and the gospel to the nations include Mark 13:10, Luke 4:43, 16:16, Acts 8:12, and Gal. 3:8.

The Narrow Way of Bearing the Cross and Denying the Self unto New Jerusalem

Matthew 16:24-25, “Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me. For whoever wants to save his soul-life shall lose it; but whoever loses his soul-life for My sake shall find it.” These words are followed by the Son of Man coming in His glory and in His kingdom, both of which point to New Jerusalem. This is the constricted way the Lord spoke about in Matthew 7.

New Jerusalem

This subject seems negative, BUT remember, the death of our natural life manifests the resurrection life, the only life present in New Jerusalem. “Always bearing about the putting to death of Jesus that the life of Jesus also may be manifested” (2 Cor. 4:10).

Here is one key point or verse from each post in this series, with a link to the post.

The death of Christ terminated all negatives, redeemed God’s people, released the divine life, and created the new man.

We were crucified with Christ and also raised with Him (Rom. 6:6, Col. 3:1).

Christ offered Himself to God through the eternal Spirit (Heb. 9:14). In this Spirit His death and His life are available to us.

Objectively, positionally, we are in all that Christ has done. Yet now we need to grow into this subjectively, experientially. Galatians 2:20 is about our experience.

Christian growth in life is gradual (Gal. 4:19). To deny ourself is the key to growth.

The Lord’s words about denying our self, our soul life, begin in Matthew 10:38, “he who does not take his cross and follow after Me is not worthy of Me.”

Luke adds a word not in Matthew, “If anyone wants to come after Me, let him deny himself and take up his cross daily and follow Me.”

Luke 14: “If anyone comes to Me and does not hate his own soul-life, he cannot be My disciple.” If we are not disciples, how will we be in New Jerusalem?

Denying and losing the soul life is our responsibility, yet self cannot deny self. We apply the death of Christ in Spirit. Romans 8:13 says, “by the Spirit you put to death…”

The Lord told us to deny ourself, and He did this. An example: “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt. 26).

In John 7 and 8 the Lord declared that He did not seek His own glory.

To deny ourself is to deny our opinions, preferences, like and dislikes, complaints, and vain talking. Perhaps none are evil, but they are self and will not be in New Jerusalem.

Denying and losing the self seems negative, but death is followed by resurrection. We are being put to death that the life of Jesus may be manifested (2 Cor. 4:10-12).

The word of the cross is…to us who are being saved…the power of God.” (1 Cor. 1:18)

We boast in Christ Jesus and long “to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:3, 10).

To deny the self requires constant exercise, empowered by His resurrection with a longing for the fuller resurrection at His return and the fullest in New Jerusalem.

Looking away unto Jesus” enlivens us to be delivered unto death and to deny ourself.

The denial of our soul life is presented in Ephesians 4:22: “That you put off, as regards your former manner of life, the old man. Then we put on the new man who continues into New Jerusalem.

To deny our self and lose our soul life is to take the constricted way which leads to life (Matt. 7:14), eventually to the city of life, New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of U.S. National Park Service.

The Narrow Way unto New Jerusalem

Matthew 7:14: “Narrow is the gate and constricted is the way that leads to life.” We have this life today through regeneration. We take the narrow, constricted way now to New Jerusalemthe fuller joy of this life in the mani­­festation of the kingdom and to the fullest joy in New Jerusalem.

The narrowness and the constriction correspond with taking up our cross daily and denying our self, our soul life. The narrow, constricted way does not accommodate self-indulgence, selfishness, selfish ambition, self-love, self-will, seeking gain through base means, seeking our own things (even if good), nor apparently good things like self-chosen lowliness.*

In contrast, a walk on the constricted way is to “flee youthful lusts, and pursue righteous­ness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Tim. 2:22). Our fleeing is our denying. Righteousness, faith, love, and peace are all Christ Himself supplying us to bear our cross on the constricted way.

Similarly 1 Timothy 6 speaks of things that cannot come through the narrow gate, such as pride, contentiousness, envy, strife, slanders, and love of money. Verse 6:11 then tells us that to be “a man of God” on the constricted way, we need to flee all the selfish things “and pursue righteousness, godliness, faith, love, endurance, meekness.” All of these virtues are Christ Himself as our life in resurrection and all will continue on the constricted way unto New Jerusalem.

*All these “self” characteristics are from New Testament verses.
Photo courtesy of U.S. National Park Service.

 

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