Praises in the Book of Revelation (4)

New JerusalemThe final praise I found in Revelation is verse 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This points directly to New Jerusalem, the wife of the Lamb.

In Revelation 21:9-11 the angel showed John the holy city, New Jerusalem, as the bride, the wife of the Lamb, having the glory of God. The bride making herself ready in 19:7 is her seeking and allowing Christ to saturate her so that she expresses Him as the glory of God.

On one hand, this seeking is our responsibility because 19:7 says that we, the wife, made ourself ready. On the other hand, we cannot do anything in ourselves. Our seeking is for the Father to strengthen us through His Spirit so that Christ may make home in our hearts (Eph. 3:14-17). It is also a pursuing of Christ so that He may live in us and be formed in us (Gal. 2:20, 4:19).

We present ourselves, seek, and pursue Christ that we may get ready with Him as our content and expression to match Him and be His wife, New Jerusalem.

Here are more posts about the rejoicing, exulting, glory, and the wife made ready in Revelation 19:7 and the related preparation of the bride in 21:2.
New Jerusalem is Prepared by Our Cooperation with Christ Dwelling in Us
Applying the Lord’s Rich Supply for the Preparation of the Bride
New Jerusalem Prepared as a Bride
Let Us Rejoice & Give the Glory to the Lamb
Rejoice, the Marriage of the Lamb Has Come
Rejoice, Exult for the Marriage of the Lamb
We, the Bride, Make Ourselves Ready
Love the Lord Jesus, Rejoice and Exult
New Jerusalem is Prepared as a Bride
New Jerusalem Prepared, Adorned

Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation 14 Brings Us to New Jerusalem

Revelation 19:10 tells that the testimony of Jesus is the spirit (the essence, the focus, the heart) of the prophecy (the book of Revelation). Throughout Revelation Jesus Christ is carrying out God’s economy to bring all God’s people to New Jerusalem and all that is of the devil to the lake of fire.

Skipping over the two beasts in chapter 13, we look at Jesus Christ in chapter 14. It begins with a praise before the throne. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem. Perhaps we could say that praising our Lord keeps us on our journey to New Jerusalem.

New JerusalemVerse 14:5 tells us that no lie is in those who sing. The devil is the source of lies (John 8:44) and Jesus is the truth, the reality (John 14:6). The singers are one with the Lord and have nothing to do with the devil.

Verse 14:5 also tells us that “they are without blemish.” This is His doing (with our cooperation), washing us with His living word that we may be without blemish (Eph. 5:26-27).

In 14:9-12 there is a warning not to worship the beast. The Lamb is worthy and we worship Him. We praise Him with our words and our singing.

In 14:14 on a cloud is “One like the Son of Man sitting, having a golden crown on His head.” The crown is another affirmation in Revelation that Jesus Christ is the Ruler over all (1:5, 19:16). He now reaps the ripe harvest of the believers, the culmination of His sowing in Matthew 13. This ripeness is a matter of maturity, a maturity which is needed for New Jerusalem.

Photo courtesy of pixabay.com.

Glory to God, Now and New Jerusalem

In my Bible reading, I came to Jude. Verses 24-25 say, “But to Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation, to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.”

New JerusalemThe phrase “before His glory” reminded me of New Jerusalem, which radiates the glory of God, and the throne in New Jerusalem which is the source of the radiant glory. Of course, “before His glory” is also when the Lord returns visibly (Matt. 25:31) and in His kingdom.

God our Savior through Jesus Christ our Lord brings us to the glory “without blemish.” For us to be in the glory and to be glorious, we must be without blemish.

Ephesians 1:4 tells us that God chose us “to be holy and without blemish before Him in love.” God is faithful to accomplish what He has said! Ephesians 5:25-27 tell us that Jesus Christ gave Himself for the church (in death), that He is washing the church in the water in His word (now), and that (at His return) He will “present the church to Himself glorious…without blemish.” This is His operating to prepare us for New Jerusalem.

We cannot be glorious nor be without blemish by our own effort, but we can cooperate with His operation. Philippians 2:12-15 speak of our “working out our own salvation” by cooperating with “God who operates in us” that we may be “children of God without blemish” shining in the world. The shining is a precursor to the glory of New Jerusalem.

Peter also speaks of our cooperation. He says that since we are expecting new heavens and a new earth (2 Peter 3:13), including New Jerusalem, we should “be diligent to be found by Him in peace without spot and without blemish” (3:14).

We thank our God and Savior for choosing us, dying for us, washing us, operating in us, and guarding us. May He now keep us cooperating daily. To the only God our Savior through Jesus Christ our Lord be glory!

Photo courtesy of Burning Well.

New Jerusalem: Fullness of the Triune God

Colossians 2:9 proclaims that “in Him [Christ] dwells all the fullness of the Godhead bodily.” Bodily refers to the man Jesus Christ with a human body. Fullness is not only the riches of the Godhead but the expression of these riches.*

New JerusalemThe riches of God are in Christ (1 2 3 4) and so is the expression, the fullness of these riches. Jesus Christ is on the throne in New Jerusalem, so the riches and fullness in Him fill New Jerusalem.

John 1:16 declares that “of His fullness we have all received, and grace upon grace.” We have received not merely grace but grace upon grace that we may become one with Him in expressing the Triune God, starting now and advancing to New Jerusalem.

This corporate expression is presented in Ephesians 1:22-23, which says the church “is His Body, the fullness of the One who fills all in all.” Through the enjoyment of Christ’s riches [Eph. 3:8], we become His fullness to express Him.**

Ephesians 3 presents an ascending path to this fullness. In answer to prayer, God strengthens us (v. 16), Christ makes His home in us (v. 17), we get rooted and grounded in love (v. 17), we apprehend Christ’s vastness (v. 18), we know His love (v. 19), and we are filled unto all the fullness of God (v. 19). The conclusion is glory to God forever (v. 21), which clearly points to New Jerusalem.

Besides our prayer according to the pattern in Ephesians 3, chapter 4 sets forth our practice. The ascended Christ gave gifted members (v. 8-11); we cooperate by receiving their ministry to be perfected (v. 12) so that we all can share in the work of the ministry for building up (v. 12) until we all arrive “at a full-grown man, at the measure of the stature of the fullness of Christ” (v. 13). Ephesians 4 is for now, so don’t passively wait until New Jerusalem.

* from footnote 1, Colossians 2:9NT Recovery Version Online; more from Col. 1:19
** from footnote 2, Ephesians 1:23.
Photo courtesy of U.S. National Park Service.

 

Purified for New Jerusalem by Cooperating with the Lord (2)

New JerusalemNew Jerusalem is pure: “the city was pure gold, like clear glass” (Rev. 21:18), “the street of the city was pure gold, like transparent glass” (21:21). New Jerusalem is the bride, the wife of the Lamb (21:9); “it was given to her that she should be clothed in fine linen, bright and clean/pure; for the fine linen is the righteousnesses of the saints” (Rev. 19:8).

For us to match the purity of New Jerusalem, first the Lord cleanses/ purifies our hearts by faith (Acts 15:9). Second, He cleanses us from unrighteousness as we are enlightened and confess our sins (1 John 1:9). Third, He purifies us as we cooperate with His moving in us both to depart from unrighteousness and to let Him live through us as righteousness.

Ephesians 5:26 is also in the third step of this cleansing/purifying. The Lord sanctifies the church, “cleansing her by the washing of the water in the word.” Here word is the Greek rhema, which means the instant word, the particular word or speaking enlivened to us as we read or remember the printed words of the Bible.

The Lord is cleansing the church but we need to cooperate. The exhortation in James 4:8 hits responsibility on our side, “Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-souled!” Double-souled is double-minded, having the heart divided between two parties — God and the world.*

These rhema words to us “are spirit and are life” (John 6:63). They might be as simple as “no” to separate us from something of the world. When we respond to these words, the life in us has a way to flow. This is “the washing of the water in the word.” By this washing we experience a little more of the purity of New Jerusalem.

*From the footnote on James 4:8 in NT Recovery Version Online.
For the verses cited in this post, clean and pure both come from the same Greek noun and cleanses and purifies both come from the related Greek verb.
Photo courtesy of U.S. National Park Service. 

Purified for New Jerusalem by Cooperating with the Lord

The Lord Jesus early in the New Testament said, “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). The New Testament concludes with New Jerusalem, “the city was pure gold” (Rev. 21:18) and in it we “will  see His face” (22:4).

New JerusalemIn ourselves we are not pure* in heart; we need the Lord’s cleansing*! And we can receive His cleansing! He cleansed our hearts in response to our faith and He cleanses us from unrighteousness when we confess our sins. These are two steps toward the purity of New Jerusalem.

We also need an experiential purification of our being. This requires our cooperation with the Lord.

First John 3:3 says, “everyone who has this hope [His second coming, v. 3:2] set on Him purifies himself, even as He is pure.” Here to purify ourselves is to abide in Christ by the teaching of the anointing (v. 2:27) and to live Him as our righteousness (v. 2:29).

Our cooperation with the Lord in purifying ourselves is also seen in 2 Timothy 2. “Let everyone who names the name of the Lord depart from unrighteousness” (v. 19b). “If therefore anyone cleanses himself from these [vessels of dishonor, v. 20], he will be a vessel unto honor, sanctified, useful to the master, prepared unto every good work” (v. 21). “Flee youthful lusts, and pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (v. 22).

We can turn from the unrighteous things, respond to the inner anointing, and pursue Christian virtures by calling on the Lord with companions. Thus the Lord will purify us, gradually making our inward nature and condition match the pure gold of New Jerusalem.

*For the verses cited in this post, clean and pure both come from the same New Testament Greek noun and cleanses and purifies both come from the related Greek verb.

A Pillar in the Temple with the Name of God, New Jerusalem, and the Lord

New JerusalemIn Revelation 3:12 the Lord Jesus promises, “He who overcomes, him I will make a pillar in the temple of My God, and he shall by no means go out anymore, and I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name.”

The pillars in God’s temple are living persons, people closely identified with God, New Jerusalem, and the Lord Jesus.

This, like many other verses (e.g. 1 Cor. 3:9, Eph. 2:21-22, 4:15-16, 1 Peter 2:5) show that God’s New Testament building is spiritual. God’s building of Himself into His people and His building His people together has replaced the physical buildings of the Old Testament.

We will not merely be in New Jerusalem (with the possibility of going out) but built into it so that we “shall by no means go out anymore.” This city is a living building joined/fitted/knit together in life, as are the members of our physical body.

Revelation 21:22 tells us that the Triune God is the temple of New Jerusalem—“the Lord God the Almighty and the Lamb are its temple.” And the overcomers are being built into this living building as pillars during this age and fully in the coming kingdom age. Nothing physical about this. In eternity all God’s people will be built into New Jerusalem and into the temple.

Lord Jesus, grant us grace every day that we may cooperate with You to overcome. Build us into Your building and write Yourself and New Jerusalem on us. 

New Jerusalem: Christ’s Growth in Us (3)

New JerusalemNew Jerusalem is the enlargement of the house of the living God. This enlargement is God’s growth, His increase, in us (Col. 2:19). This growth is seen in Ephesians 3:14-19.

First we are strengthened into our inner man. Second, Christ makes His home in our hearts. Third, together we apprehend, we take hold of, the vastness of Christ and we know the knowledge-surpassing love of Christ. Fourth, we are filled unto all the fullness of God. This is our journey toward New Jerusalem.

These four steps result in glory to God in the church (Eph. 3:21), God’s New Testament people. This will result in greater glory to God in New Jerusalem.

None of the four steps in Ephesians 3:16-19 are possible in ourselves. Likewise glory to God in the church and in New Jerusalem is not possible in ourselves. But, the glory in Ephesians 3:21 is “to Him who is able to do superabundantly above all that we ask or think, according to the power which operates in us” (v. 20)

We are not able, but God in Christ in us is able. What He will do is not merely a little beyond us, but “superabundantly above/immeasurably more than/exceeding abundantly above/infinitely more than* all that we ask or think.” This is possible because God in Christ is the power operating in us.

Our need is to cooperate, to give ourselves for the four steps in Ephesians 3:16-19, to ask the Lord to work all these matters in us. He is able, but He will not do it without our cooperation. Lord, make Your home in me, bring me on through all the steps in Ephesians 3. Gain the glory now and bring us onward to New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is online; this too is © by Living Stream Ministry.

*Various translations, thanks to biblehub.com. _____Photo courtesy of pixabay.com.

New Jerusalem: Not a Physical Building

The church as the house of God and New Jerusalem as the city of God are both living entities, the building together of God’s people.

Referring to the Old Testament temple in Jerusalem, Acts 7:47 says, ” Solomon built Him a house.” However, this physical house was only a picture. Acts 7:48-50 continues, “Yet the Most High does not dwell in that which is made by hands, even as the prophet says, ‘Heaven is My throne, and the earth is a footstool for My feetNew Jerusalem. What kind of house will you build for Me, says the Lord, or what is the place of My rest? Has not My hand made all these things?'”

The phrase “the Most High does not dwell in that which is made by hands” is a most clear word that God’s house and eventually New Jerusalem will not be something physical. The spiritual and non-physical nature of God’s house and city is also shown in 1 Corinthians 3:16, “you are the temple of God, and that the Spirit of God dwells in you.”

Acts 7:49-50 quotes from Isaiah 66:1-2. After the quoted words, Isaiah continues, “But to this kind of man will I look, to him who is poor and of a contrite spirit, and who trembles at My word.” God is looking to men, especially to men whose seek Him in spirit. It is with these men that God is building His spiritual house, as in Ephesians 2:22 and 1 Peter 2:5.

Today we should be “burning in spirit, serving the Lord” (Rom. 12:11) and “full of faith and of the Holy Spirit (Acts 6:5). Our supply is “The grace of the Lord Jesus Christ be with your spirit” (Phil. 4:23). God’s spiritual house today is built with such humans through our cooperation with the Lord. This house will become the spiritual city, New Jerusalem.

Image courtesy of pixabay.com.

New Jerusalem: Glorious Corporate Vessel

The Body of Christ is a living, corporate composition of all the believers in Christ. Likewise, New Jerusalem is a living, corporate composition of all God’s people throughout the ages. Here is another excerpt from Affirmation & Critique*.

God created human beings as vessels unto honor prepared unto glory…(Rom. 9:21, 23). Sadly, humankind fell into sin. To sin is to fall short of God’s glory and thus to express sin and the sinful self and to love the glory of men more than the glory of God (3:23; John 5:44; 7:18; 12:43). But Christ’s redemption has fulfilled the requirements of God’s glory (Rom. 3:24-25; Heb. 9:5; cf. Gen. 3:24), and through the gospel of the glory of God, God has called us by and into His eternal glory (2 Cor. 4:4; 1 Tim. 1:11; 1 Thes. 2:12; 1 Pet. 5:10; 2 Pet. 1:3). By God’s mercy and grace, we have believed into Christ, and now the all-inclusive Christ dwells in us as the hope of glory (John 3:15; Col. 1:27; 3:4, 11; 1 Cor. 15:45) for us to experience, enjoy, and express. Day by day, as we behold and reflect the glory of the Lord, we are being transformed into the Lord’s image from glory to glory for the expression of God in Christ (2 Cor. 3:18).

New JerusalemEach of us is a vessel created “unto glory.” God will “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23).The word unto indicates a goal and implies a process.

God’s goal in creating vessels unto glory is New Jerusalem, because in eternity there are no individual glorious vessels, there is only the one great corporate vessel, New Jerusalem—“the holy city, Jerusalem…having the glory of God” (Rev. 21:10b-11a). We are all vessels unto glory to become members of this glorious city.

The process “unto glory” is well presented in 2 Corinthians 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” Eventualy the glory in us becomes the glory of New Jerusalem.

“From glory to glory” denotes the steps of a gradual process. This process is accomplished by the Lord Spirit but He requires our cooperation. We turn our hearts to the Lord and behold Him (2 Cor. 3:16-18), so that the Spirit can impart the glory into us. This is our path to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

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