The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

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The Garden of Eden and New Jerusalem      in Song (8.1)

Many characteristics in the garden of Eden are like prophecies pointing to New Jerusalem. The prior post is about the bride, which is Eve in Genesis 2 as a picture of the eternal bride, New Jerusalem, in Revelation 21.

New JerusalemWe have been looking at Genesis 1–2 and Revelation 21–22 with a song about the two. Verse 8 of this song speaks of the bride being precious to Christ. Before we conclude the current song, we will go to another, which is about this preciousness.

This inserted song (words and music) begins, “The church is Christ’s deep longing and His good pleasure too.” It also says, “Before the earth’s foundation His thoughts were filled with her.” New Jerusalem as the bride is not a late addition; it is part of God’s eternal plan which existed before creation.

More: “Creation sprang to being, but deep in Him did hide a heart of depth unfathomed fixed on a glorious Bride.” God’s plan was not revealed until the New Testament time (Col. 1:26) but all was firm in His heart from the beginning.

Then it speaks of sin beguiling and mocking man but Christ never forsaking His bride. Next, “Then mercy richly flourished, and love was, oh, so vast, as graciously He sought her with wisdom unsurpassed.” All the problems in the universe, including the fall of man, serve only to manifest the unsurpassed wisdom of Christ. Eternally New Jerusalem will be a complete manifestation of this wisdom triumphing over every obstacle.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Garden of Eden and New Jerusalem      in Song (7)

A song couples the key characteristics in the garden of Eden with those of New Jerusalem. The garden presents God’s intention and the city shows His accomplishment. Verse 7 of the song:

’Tis for the city man is wrought upon,
Therefore regenerated and transformed
To purest gold, to pearls and precious stones,
As Christ’s own Body, to Himself conformed.

New Jerusalem is God’s goal. All of God’s creation, including man, is for this goal. New JerusalemAll the negatives among men and throughout the universe have root in Satan’s rebellion against God (Isaiah 14) and his corruption of the human race. But nothing can defeat God!!!

Ephesians 3 tells us that God “created all things, in order that now to the rulers and the authorities in the heavenlies the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.”

All the negative things are merely the black background to further manifest God’s wisdom. He will make this wisdom known now through the church and eternally in a fuller manner through New Jerusalem.

Humanity has fallen, but God came in Jesus Christ to redeem and to regenerate mankind. By regeneration we receive the divine, eternal, incorruptible life. As this life grows and spreads within us, we are transformed (Rom. 12:2), to be the precious materials for the building of the Body of Christ, which will consummate in New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (6)

Genesis 1–2 presents many pictures. The reality of these is in the New Testament and their consummation is New Jerusalem. A song couples these two ends of the Bible. Verse 5 of the song is about the tree of life in the garden of Eden but outside of man. Verse 6:

But in the city glorious the tree
Within the corporate “man” doth grow, thereby
Revealing Christ Himself as life divine
New JerusalemBeing to man his inward life supply.

In New Jerusalem is “the tree of life, producing twelve fruits, yielding its fruit each month” (Rev. 22:2). This is Jesus Christ, who is “the life” to become, through death and resurrection, “our life” (Col. 3:4).

As the reality of the bread of life, He is our daily nourishment that we may “live because of Him.” We, like Paul, should be able to declare “for me to live is Christ” (Phil. 1:21).

The song says the tree grows within the “corporate man.” This is a reference to New Jerusalem, the culmination of all God’s building work. This work builds all the believers together. One reference to this is in Ephesians 2:22, “you also are being built together into a dwelling place of God in spirit.” New Jerusalem is God’s dwelling place.

In Romans 12, “we who are many are one Body in Christ.” This is our position from the time we believe. Now, by Christ as our life supply, we grow in His life for the building up of the one Body, the “corporate man” which becomes New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

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The Garden of Eden and New Jerusalem      in Song (5)

Genesis 1–2 presents many pictures which are fulfilled in New Jerusalem in Revelation 21–22. A song couples these two ends of the Bible. Here is the fifth verse of the song and the Bible verses underlying it.

New JerusalemMan in the garden of the clay was formed,
In nature as the Lord created him;
The tree of life was then without the man,
Not having yet become his life within.

Genesis 2:7 says, “God formed man with the dust of the ground.” Then 2:9 says, “out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil.”

The tree of life symbolizes Christ, who is “the life,” to be our life, the life that brings us into God’s building and builds us together as New Jerusalem.

God told Adam that he could eat from every tree except that he should not eat the tree of knowledge. This is God’s first commandment to man. However, man violated that command, ate from that tree, and was shut out from the garden with no access to the tree of life.

But God’s purpose cannot be stopped by this failure. God came in Christ, redeemed us, and regenerated us with Himself as life, the reality of the tree of life, the life of New Jerusalem.

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The Garden of Eden and New Jerusalem      in Song (4)

A hymn presents characteristics of New Jerusalem which are seen figuratively in the garden of Eden. Here is the first part of verse 3 with verse 4 of this hymn:

New JerusalemBoth in the garden and the city bright
Three kinds of precious substances are found;

But in the garden all these precious things
Are just materials lying in the earth,
Yet in the city all are builded up
And form that dwelling of transcendent worth.

Genesis 2 presents to us gold, bdellium (a pearl-like material from a tree resin), and onyx stones. As the song says, these are precious substances but merely lying around. In New Jerusalem the street is of gold, the twelve gates are pearls, the wall is built of jasper, and the foundations of the wall are adorned with twelve types of precious stones (Rev. 21:12-21).

New Jerusalem being builded up is the culmination of God’s spiritual building work throughout the New Testament. In Matthew 16 Jesus said “I will build my church.” Jesus is the Stone which became the Cornerstone for this building (Mark 12:10, Eph. 2:20).

The building work involves all of us, as in 1 Corinthians 3 and Ephesians 2 and 4. In Ephesians 4:15-16 holding in love to Christ as the truth, we grow up into Him in all things. Then a rich supply flows out from Him through the gifted members and also “through the operation in the measure of each one part.” The result is “the growth of the Body unto the building up of itself in love.”

The ultimate issue of the building work is New Jerusalem, built with the three kinds of precious substances.

The Garden of Eden and New Jerusalem      in Song (3)

A hymn coupling the garden of Eden with New Jerusalem is based on many Bible verses. Verse 3:

Both in the garden and the city bright
Three kinds of precious substances are found;
There are the gold, the pearls, and precious stones
Which for the building work of God abound.

Genesis 2:12 speaks about gold, bdellium (a pearl-like material from the resin of a tree), and onyx stone coming out of the flow of the river of life. Revelation 21:18-21 presents the materials of New Jerusalem—gold, pearl, precious stones. Between these two ends, 1 Corinthians 3 tells us that the church, God’s building, is built with gold, silver, and New Jerusalemprecious stones.

These descriptions are not about physical materials. Gold signifies the divine nature of God the Father, of which we partake now as part of our salvation (1 Peter 1:3-4).

The pearl and silver refer to the death and resurrection of Jesus Christ, the Son, through which we receive salvation and enter New Jerusalem. The twelve gates of the city are twelve pearls, three on each side. This depicts the Triune God facing every direction on earth to welcome us into the city.

The precious stones portray the work of the Spirit in us (2 Cor. 3:18), to transform us from our natural fallen condition to a precious condition matching New Jerusalem.

The song says these materials abound for God’s building. This is because the materials in reality are the unlimited Triune God who is working in us to bring forth His building now for the ultimate producing of New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (2)

A hymn on the garden of Eden and New Jerusalem puts many Bible verses into song. New JerusalemVerse 2 of this hymn:

Both in the garden and the city fair
A river and the tree of life are seen,
Christ typifying as the life supply,
The Spirit showing as the living stream.

“Out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden….And a river went forth from Eden to water the garden.” (Gen. 2:9-10)

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
(Rev. 22:1-2)

The tree is a symbol; the reality is Christ as our daily life supply, our spiritual nourishment. He told us, “I am the bread of life; he who comes to Me shall by no means hunger” and “he who eats Me, he also shall live because of Me” (John 6:35, 57).

The river is a picture of the Spirit flowing to us to refresh and enliven us. Jesus said, ” If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39). Also, we “were all given to drink one Spirit” (1 Cor. 12:13).

Our eating and drinking are for our Christian life today and will increase in the coming age and in New Jerusalem.

The Garden of Eden and New Jerusalem in Song

This posts begins a look at a hymn about the features shared by the garden of Eden and New Jerusalem. My focus is the Bible
New Jerusalemverses on which the hymn is based.

The author of the hymn is Witness Lee;
the composer of the music is Claude Goudimel. Words, Music. Verse 1 of the hymn is:

It was a garden in the primal age,
But at the end it is a city square;
Creation’s center in the garden was,
God’s building issues in the city fair.

The garden is in Genesis chapters 1–3. The city , New Jerusalem, is in Revelation chapters 21–22, with brief glimpses in Hebrews 11–12. Revelation 21:16 tells us that New Jerusalem is square, and Genesis 2 presents the garden of Eden as the center of the creation described in Genesis 1.

New Jerusalem is the issue of God’s building work. This work is portrayed in the physical realm by the tabernacle and temple in the Old Testament. God’s building in reality is the knitting together in life of the New Testament believers. Some chapters focusing on this are 1 Corinthians 3, 14; Ephesians 2, 4; and 1 Peter 2.

The flow out from the Head, Christ, through all the members of tHis Body “causes the growth of the Body unto the building up of itself in love” (Eph. 4:16). The ultimate issue of this building is New Jerusalem.

More about Witness Lee.

New Jerusalem: Living Temple and Eternal Holy of Holies

The Old Testament temple was physical and earthly. The New Testament temple is living and heavenly. It is the incarnated Jesus and the resurrected Jesus in His believers. Hebrews 8:5 tells us that the Old Testament priests “serve the example and shadow of the heavenly things.” Verse 2 says that our Lord, the real High Priest, is a Minister “of the true tabernacle, which the Lord pitched, not man.”

Here are a posts which compare the shadow and the true, and use the shadow to show characteristics of the true, including New Jerusalem as the eternal holy of holies. Each summary begins with a link to that post and ends with one key verse reference.

New Jerusalem

The Lord told the Jews that if they destroyed the temple (of His body), He would raise it up in resurrection. This shows that the New Testament temple is living, not physical. (John 2:19-22)

In resurrection, the Spirit is dwelling in every believer. This makes us “the temple of God.” (1 Cor. 3:16)

The overcomers, who hold fast to the Lord’s word, will be pillars in the living temple. (Rev. 3:11-12).

John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” (Rev. 21:22)

Jesus Christ “made us a kingdom, priests to His God and Father.” As priests, we are qualified to serve in the temple and will serve eternally in New Jerusalem. (Rev. 1:5-6).

God is not only our living temple but also our dwelling place now and in New Jerusalem. (Psalm 90:1)

We have been cleansed in the blood of the Lamb. We serve God day and night in His temple, which is God Himself. (Rev. 7:14-15).

Colossians 2, speaking about Old Testament things, says they “are a shadow of the things to come, but the body [the reality which casts the shadow] is of Christ.” (Heb. 8:5)

The Old Testament things are shadows because “grace and reality came through Jesus Christ,” in His incarnation. (John 1:17)

The shadows in the Bible illuminate us concerning the reality. The Old Testament holy of holies had the ark of the covenant with its contents, all pictures of the reality. (Hebrews 9:4)

The ark contains manna in a golden pot, the budding rod, and the tablets of the covenant. All portray something about New Jerusalem. (Hebrews 9:4).

The lid of the ark is the propitiation place, testifying of the forgiveness and cleansing of sins. (Heb. 9:5, 14)

The cherubim of glory are above the propitiation place, symbolizing New Jerusalem which has the glory of God. (Heb. 9:5)

Above the propitiation place and between the cherubim is where God meets with us and speaks with us. (Exo. 25:21-22)

In New Jerusalem we have been brought into the holy of holies to have full fellowship with the Triune God, there is no more need of the outer court nor the holy place. (Rev. 22:1-5)

We come forward with boldness, with full assurance of faith, to the holy of holies, to New Jerusalem. (Heb. 10:19-22)

To come forward to the holy of holies is also to come to the throne of grace. (Heb. 4:16)

To come forward to the holy of holies is to enter through the veil, which was torn when the Lord was crucified (Heb. 9:3, 10:19-20). Here is a hymn about entering through the veil:
Enter the Veil and Go Without the Camp
Taste Heaven’s Sweetness
Enter the Veil, Come Forward to the Throne

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New Jerusalem: Eternal Holy of Holies (6)

The Old Testament temple is a picture of the New Testament reality. The picture is composed of three sections—the outer court, the holy place, and the holy of holies. in contrast, New Jerusalem is solely the holy of holies without an outer court or holy place. What changed?

The outer court is the location of the bronze altar and the laver. The bronze altar is for sacrifices. In New Jerusalem there will be neither sin nor sins, so we will have no need of those sacrifices. We will be absolute with God, fully at peace with Him, and nourished by Him in the holy of holies, so no need of the other offerings.

New JerusalemThe laver is for the priests to wash away worldly and earthly defilement. Before New Jerusalem appears the world will have been judged and the old earth will be replaced by the new earth. Hence, the sources of defilement are gone and there will be no defilements for the laver to wash away.

The holy place contains the bread table, the lampstand, and the golden altar. In New Jerusalem we have the tree of life for nourishment. In New Jerusalem the Lord God as the light in the Lamb as the lamp will shine upon us (Rev. 22:5, 21:23). Therefore, there is no need of any other lamp.

In the holy of holies the budding rod shows our acceptance by God, which is more profound and inward than the satisfying fragrance from the bronze and golden altars. Again, this shows New Jerusalem has no need for what is outside the holy of holies.

In New Jerusalem we will be fully one with the Triune God in life and reality so we will have no need for anything outside this eternal holy of holies.

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