Our Human Spirit is for New Jerusalem

New JerusalemZechariah 12:1 speaks of Jehovah “who stretches forth the heavens and
lays the foundations of the earth and forms the spirit of man within him.” This is the beginning of God’s work of creation and the beginning of man.

Revelation 21:1-2 says, “I saw a new heaven and a new earth….And I saw the holy city, New Jerusalem, coming down out of heaven from God.” This is the conclusion of God’s work.

All God’s building work in the New Testament, consummating with New Jerusalem, is spiritual. Therefore our human spirit is important.

The holy city New Jerusalem is the ultimate consummation of the work for God’s new creation out of God’s old creation through all the four ages of man’s history (the age before the law, the age of law, the age of grace, and the age of the kingdom), from God’s making the spirit for man and putting man in front of the tree of life to the accomplishment of this city for the good pleasure of His will, which is the intent of His eternal economy. God’s new creation is made out of the old creation through four ages. This work began from God’s creating man with a spirit and putting him before the tree of life and ends with the New Jerusalem.*

The coupling of heaven, earth, and the spirit of man in Zechariah indicates the importance of our human spirit. With our spirit we contact the Spirit. In regeneration our spirit is born of the Spirit (John 3:6). Our spirit receives the Spirit who is life (John 6:63, 2 Cor. 3:6). This is the life that grows in us and builds us into Christ’s Body, so our human spirit is a central part of our journey to New Jerusalem in the new creation.

* The Ten Great Critical ‘Ones’ for the Building Up of the Body of Christ, chapter 6, by Witness Lee, © LSM.

The Supply of Life in New Jerusalem

Revelation 22:1-2 tells us that New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”

The tree of life grows in the river of life, and the river of life that flows out of the throne reaches every part of the city. Every part of the city receives the life supply because the tree of life grows in the river and the river reaches every part of the city. The tree of life, as a vine, grows on both sides of the river, following the flow of the river. Wherever the river flows, the tree of life grows. The supply of life is in the flow of life. This is a picture of God’s dispensing. Christ as the tree of life is the life supply available along the flow of the Spirit as the water of life. Where the Spirit flows, there the life supply of Christ is found.*

New JerusalemThe tree portrays Christ, who is the Life. Hence, there is only one tree. It grows on both sides of the river as the vine of life. This is John 15:5, “I am the vine.”

This life comes to us as the life-giving Spirit (1 Cor. 15:45) who is one with our human spirit as in Romans 8:16. Christ as the Spirit is in us and our human spirit is life (Rom. 8:10). It is here that we receive the river of life now, experiencing the foretaste of its flow in New Jerusalem.

The Conclusion of the New Testament, chapter 20, by Witness Lee, © LSM.


Photo courtesy of pixabay.com.

The Redeeming and Life-Dispensing God

In Revelation 22:1 an angel showed the apostle John “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.”

The river of water of life proceeds out of the throne of God and of the Lamb. For the water of life to flow out of the throne means that it flows out of God Himself. In the New Jerusalem, we have God in the Lamb, and out of the redeeming God flows the river of life, the life-giving Spirit. This is the dispensing of the Triune God. Before God could dispense Himself into us, He had to redeem us. Thus, the picture in Revelation 22 reveals that the redeeming God is the life-dispensing God. The Lamb signifies redemption, and the river of life signifies the dispensing of life. For eternity, our God will be the redeeming and life-dispensing God.*

New JerusalemIn the Bible redemption is for life. in Genesis 2 God desired that man would eat of the tree of life. At that time redemption was not needed. But since Genesis 3 there has been redemption to bring us back to life. In John 19:34 “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.”

The water which flowed out of the Lord’s side is a picture of the Triune God dispensing Himself as life to us. In Revelation 22:14 we read, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Redemption is for life and life brings us into New Jerusalem.

The Conclusion of the New Testament, chapter 20, by Witness Lee, © LSM.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Five Steps to New Jerusalem (3)

The prior two posts (first, second) presented five basic steps which bring us to New Jerusalem—selection, redemption, regeneration, transformation, and transfiguration.

The third through fifth steps correspond to the three parts of our being. First Thessalonians 5:23: “the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.” Every human being is composed of a human spirit, the innermost part, a soul, and a body, the outer part.

New JerusalemZechariah 12:1 ranks God’s forming of the human spirit with the stretching forth of the heavens and laying the foundation of the earth. Man’s spirit is so important because it was made to be God’s dwelling place in man. “The Lord be with your spirit” (2 Tim. 4:22).

In regeneration man’s Spirit is born of God’s Spirit (John 3:6) who imparts the divine life into our deadened spirit (Eph. 2:1). This is portrayed by the large arrow in the diagram and occurs at the moment we believe and ask the Lord to forgive us and come into us.

In transformation the Spirit spreads into our mind, emotion, and will as we turn to and behold the Lord (2 Cor. 3:16-18). This is portrayed by the inner four arrows and continues gradually through our whole Christian life.

In transfiguration the Spirit fills our mortal body with the divine life, swallowing all our mortality and making our body a body of glory (Phil. 3:21). This is portrayed by the outer four arrows and will occur when the Lord Jesus returns to earth visibly.

Through these three steps each of our three parts becomes full of the Lord and a match for New Jerusalem.


See also:
The Mystery of Human Life, a gospel tract.
– Parts of Man, a small book by Witness Lee.

The Words of the Lord are Spirit and Life

New JerusalemAfter the presentation of New Jerusalem,
Revelation continues/concludes,
22:7, “And behold, I come quickly. Blessed is he who keeps the words of the prophecy of this scroll.”
22:10, “Do not seal the words of the prophecy of this scroll, for the time is near.”
22:18-19, “I testify to everyone who hears the words of the prophecy of this scroll: If anyone adds to them, God will add to him the plagues which are written in this scroll; and if anyone takes away from the words of the scroll of this prophecy, God will take away his part from the tree of life and out of the holy city, which are written in this scroll.”

In these verses prophecy means not only foretelling the future but even more a speaking of God, God’s speaking to us.

It is a blessing to keep the words of God. We keep the words written in the Bible and we also open to God’s breathing through these words (2 Tim. 3:16). The words which the Lord speaks to us out of the Bible are spirit and life (John 6:63). We say amen to every word.

We should grow in our understanding, but whether we understand or not, we need to hold the words of God. We should not add to them nor take away from (or ignore) some of them. The warning is serious. And the blessing is rich to those who keep the words, believing and trusting God and not being stumbled by our own shortage of understanding.

Lord, I want to be one keeping, holding, breathing, and responding to Your words!

The Tree of Life is Here Today and in New Jerusalem

New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month (Rev. 22:1-2).

New JerusalemThe words tree of life appear only in Revelation. This tree with its fruits portrays Christ as our life supply for us to live a proper Christian life now, in the coming age, and in New Jerusalem. Jesus Christ is the reality of the tree of life.

In John 6 Jesus told everyone, “I am the bread of life; he who comes to Me shall by no means hunger.” We eat Him today as our bread of life, the fruit of the tree of life. This bread gives us eternal life and the supply to live this life daily. Jesus said, “he who eats Me, he also shall live because of Me.”

This eating is spiritual. Further speaking by Jesus in John 6: “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” With an open heart and exercised spirit we touch the Spirit through the words of the Bible.

Revelation 22:14, speaking to us today, says “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” We confess our sins that we may eat the bread of life, the tree of life, and enter into the present reality of New Jerusalem.

Faith and Love unto New Jerusalem (4)

Faith and love are excellent virtues which come to us from and unite us with the Triune God. This life union carries us through sufferings to glory – the glorious expression of the Triune God who is our life and our living, the consummation of which is New Jerusalem.

New Jerusalem

Faith and love are included in the greeting at the end of Titus. Here is another part of the footnote on faith and love in this verse in the Recovery Version New Testament:

This wonderful faith and this super-excellent love are out of the Triune God, who earnestly desires to be joined to us to be our everything. This Triune God passed through the process of incarnation, crucifixion, resurrection from the dead, and ascension to the heavens on high and was ultimately consummated as the life-giving Spirit (1 Cor. 15:45). This Spirit of life (Rom. 8:2), who includes divinity, humanity, and Christ’s crucifixion, resurrection, and ascension and is the reality of the all-inclusive Christ (John 14:16-20), dwells in our regenerated spirit (Rom. 8:16; 2 Tim. 4:22). When we contact this Triune God through prayer and by looking to Him…He infuses Himself into us in many ways to become the faith within us toward Him and the love outside of us toward those who belong to Him. Such faith and such love are the reality and expression (1 John 4:8, 16) of the Triune God — the Father, the Son, and the Spirit — in whom we believe and whom we worship and receive.

The Triune God being our everything is an inward, hidden reality today that will be manifested in glory upon the Lord’s return and will be displayed to the fullest extent in New Jerusalem. Lord, keep me in Your faith and love so that You may live in me today and bring me and many others onward to New Jerusalem.

Part of the quote above, about wonderful faith and super-excellent love, has been set to music. Listen here.

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Glorified with Christ for New Jerusalem (2)

First Corinthians 2:8 says that Jesus Christ, who was crucified, is “the Lord of glory.” He first revealed this glory on the mountain near Caesarea Philippi and will ultimately be glorious in New Jerusalem.

New JerusalemColossians 3:4 declares, “When Christ our life is manifested, then you also will be manifested with Him in glory.” This is a promise. Colossians 3:1-3 show us how to reach this climax.

First, in 3:1 we “seek the things which are above, where Christ is, sitting at the right hand of God.” These things “above” are the unseen, eternal things in Second Corinthians 4. We also set our mind on these things (3:2), including “the Jerusalem above” in Galatians 4:26.

In contrast, we do not set our mind “on the things which are on the earth” (3:2). This is parallel to Romans 8:6, “the mind set on the flesh is death, but the mind set on the spirit is life and peace.” Flesh corresponds with things on the earth and spirit corresponds with things above.

How do we carry this out? Colossians 3:3 reminds us, “you died, and your life is hidden with Christ in God.” Our death with Christ and Christ as our life are facts. The experience of these facts is in spirit*.

Our death with Christ saves us from earthly things. Christ as our life supplies us to seek the eternal things above. Living in the spirit is the path to being manifested with Christ in glory and being prepared for New Jerusalem. Lord, grant me more living in spirit to experience You more.

* See Key to Experiencing Christ–the Human Spirit, The.

Out from Christ to be Presented to Christ (2)

In Genesis 2 God built the rib, which He had taken from Adam, into Eve and brought her to Adam. No other creature could be Adam’s counterpart, but Adam welcomed Eve as his counterpart. This is a picture that the church, growing into New Jerusalem, is built with Christ to be presented to Him as His wife.

New JerusalemGod took the rib from Adam while he was in “a deep sleep.” Sleep here signifies death, as in John 11:11-13 and 1 Thessa-lonians 4:13-16. Then Adam was awake, signifying resurrection, and Eve was brought to him. Like Eve, both the church and New Jerusalem come forth through the death and resurrection of Christ.

Through death Christ both redeemed us and released His divine life, which was imparted into us in resurrection. Now “Christ is our life” (Col. 3:4). Christ our life, not our natural life (which must be denied), is the life of the church and of New Jerusalem. It is by this life that the bride of Christ is prepared.

This life is imparted by the Spirit. “It is the Spirit who gives life; the flesh profits nothing” (John 6:63). “The Spirit gives life” (2 Cor. 3:6). However, this Spirit is not separate from Christ. He, as the Spirit, enters into our human spirit; as a result, “If Christ is in you, though the body is dead because of sin, the spirit* is life because of righteousness” (Rom. 8:10).

Christ our life energizes us to deny our natural life, our self, and Christ our life grows until in the church, the new man, “Christ is all and in all” (Col. 3:11). By His being all and in all His members, He can present the church to Himself glorious (Eph. 5:27). In the new creation and New Jerusalem there will be no self left to deny and absolutely Christ will be all and in all.

For more about the church, the precursor of New Jerusalem, coming out of Christ to be presented to Christ, see chapter 2 in The Glorious Church by Watchman Nee. It can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

* This is our human spirit because 1) it is contrasted with our human body and 2) the divine Spirit is life whether Christ is in us or not.

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God’s Eternal Purpose for the Earth (2)

God created all things, in order that now His multifarious wisdom might be made known through the church (Eph. 3:9-11) and in eternity through New Jerusalem. This is God’s eternal purpose.

New JerusalemZechariah 12:1 gives more insight into God’s intention in creation: “Thus declares Jehovah, who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” Here the heavens are for the earth and the focus of earth is man with a human spirit. Man has a spirit to receive God, who is Spirit.

Zechariah tells us that man with a spirit is the key for God to accomplish the purpose presented in Ephesians 3. It is in our human spirit that we are born of God to have His life and be one with Him, without which we cannot be His expression.
• “that which is born of the Spirit is spirit” (John 3:6b)
• “he who is joined to the Lord is one spirit” (1 Cor. 6:17)
• “the Lord be with your spirit” (2 Tim. 4:22)

With this base, when we walk according to spirit, as described in Romans 8 and Galatians 5, the Lord can express Himself through our living. At the same time, the Lord spreads within un to renew our entire being, and thereby enhance His expression through us.

One example is Mary: “My soul magnifies the Lord, and my spirit has exulted in God my Savior” (Luke 1:46-47). First her spirit exulted with joy, then her soul expressed that joy. Another example is Paul who spoke of the bountiful supply of the Spirit so that “with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death” (Phil. 1:20).

These are individual examples, but God’s goal as expressed in Ephesians 3 is to be magnified in the church today to prepare the way for a richer expression in New Jerusalem.

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New Creation, Now and New Jerusalem (2)

If anyone is in Christ, he is a new creation” (2 Cor. 5:17). That is an accomplished fact based on our faith in Jesus Christ. Now, through the renewing of the Holy Spirit, we are gradually becoming the reality of New Jerusalem.

Paul the apostle, writing about his Christian living, said, “a new creation is what matters” (Gal. 6:15).

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution.

The old creation was old because it did not have God’s element; the new creation is new because it has God as its element. Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25). This new creation fulfills God’s eternal purpose, which is to express Himself in His sonship.*

New JerusalemNot only in New Jerusalem, but even now, “a new creation is what matters.” For this we need to take care of our regenerated spirit, the first part of our being to be made new by Christ’s salvation. This is the fulfillment of the promise in Ezekiel 36:26, ” I will also give you a new heart, and a new spirit I will put within you.”

Today our spirit is life and the Spirit in our spirit is life to our whole being (Rom. 8:2-11). And our new heart loves the Lord and His word. This is our experience of the new creation and our foretaste of New Jerusalem.

* Part of Galatians 6:15, note 1, written by Witness Lee, in the online Recovery Version NT.

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New Jerusalem and New Creation: No Corruption

New Jerusalem is incorruptible; the city has no corruption. New Jerusalem has no corruption because it is a city in resurrection. Resurrection is a realm with no corruption.

Romans 1:23 speaks of the incorruptible God. Both Peter and Paul declare that the resurrection of Jesus Christ is apart from corruption (Acts 2:27, 31; Acts 13:34, 35, 37). In New Jerusalem God and the Lamb, Jesus Christ, are on the throne. Corruption was never in them and is incompatible with their kingdom. Hence, no corruption in New Jerusalem.

New JerusalemWe were redeemed not with corruptible things but with the incorruptible, precious blood of Christ (1 Peter 1:18-19). In verse 23 we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.” The word of God has no corruption and has brought forth an incorruptible life in us.

First Corinthians 15:50-54 speak of our resurrection. Here too there is no corruption. Corruption is tied to mortality, to death. When New Jerusalem appears, death will have been cast into the lake of fire (Rev. 20:14). First Corinthians quotes Isaiah 25:8, “Death has been swallowed up unto victory.’’

In Galatians 6:8 corruption is tied to the flesh, the fallen humanity. Christ crucified the flesh and now the Spirit is working in us to separate us from all the works of the flesh. In the same verse the Spirit is coupled with eternal life, the life that characterizes New Jerusalem.

Everything on the path to New Jerusalem is free from corruption. Furthermore, Romans 8:21 tells us that “creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.” Thus the entire new creation will have no corruption but will have New Jerusalem with the glory of God and His children.

Here are some related posts:
New Jerusalem: Incorruptible Inheritance (2)
New Jerusalem: Incorruptible Inheritance (1)
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

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