We Serve as Priests, Now & New Jerusalem

Revelation 22:3 is part of the description of life in New Jerusalem. “And the throne of God and of the Lamb will be in it, and His slaves will serve Him.” Here “serve” means “serve as priests.”

New JerusalemThrough the death of Jesus Christ on the cross, God purchased us. We “were bought with a price” (1 Cor. 6:20). Thus, we are God’s slaves, both now and in New Jerusalem. As His slaves we serve Him as priests.

The first NT mention of this serving is the Lord’s speaking to Satan in Matthew 4:10 (quoting Deut. 6:13), “Then Jesus said to him, Go away, Satan! For it is written, ‘You shall worship the Lord your God, and Him only shall you serve.'”

In Romans 1:9 Paul tells us, “God is my witness, whom I serve in my spirit in the gospel of His Son.” His serving in the gospel was a foretaste of his (and our) serving in New Jerusalem. Paul served “in spirit,” that is, by a living in his human spirit. (In John 4:23-24 our worship, tied to our service in Matthew 4, should also be in spirit.)

We all were bought by God to “serve by the Spirit of God and boast in Christ Jesus and have no confidence in the flesh” (Phil. 3:3). Being trained by the Spirit to serve today prepares us for our eternal serving in New Jerusalem.


To serve as a priest does not involve seminary or ordination or special robes. It depends on regeneration with a life of loving God, receiving fellowship from Him, and offering thanksgiving and praise to Him.

Heavenly Jerusalem is on Earth from God

John was carried away in spirit onto a high mountain (Rev. 21:10). In this setting he was shown “the holy city, Jerusalem, coming down out of heaven from God.”

God wanted to show New Jerusalem to John, so He sent an angel to him (21:9) to invite John to come. John responded, was in his human spirit, was carried away to a great and high mountain, and saw the holy city, Jerusalem. This seeing was at first a repeat of Revelation 21:2, but in this seeing (v. 10) the vision continued (v. 11-21) to show John much more about New Jerusalem.

Here are the recent posts on 21:2 which correspond with the latter half of 21:10.
First, John saw the city:
New JerusalemJohn Saw the Holy City, New Jerusalem

This Jerusalem is holy because God is holy:
New Jerusalem is Holy with God’s Holiness

This Jerusalem signifies God’s kingdom:
New Jerusalem is the City of the Great King

The name Jerusalem means foundation of peace:
New Jerusalem is the Foundation of Peace

This Jerusalem has the heavenly nature:
New Jerusalem is Heavenly, On Earth

This Jerusalem has come out of heaven
and is on earth and is from God:
New Jerusalem is on Earth from God

Thank the Lord for all the wonderful characteristics of New Jerusalem!

Photo courtesy of U.S. National Park Service.

Carried Away in Spirit to See New Jerusalem

New JerusalemRevelation 21:10 says, “And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God.”

in Revelation 21:9 an angel spoke to John and said, “Come here; I will show you…” Clearly, John responded to the invitation to come and he was “carried away” by the angel. This carrying away was not in the physical realm but “in spirit.”

In Revelation John was “in spirit” four times (Rev. 1:10; 4:2; 17:3; 21:10). First, he heard and saw the Lord Jesus and received His words to the seven churches (chap. 1–3). Second, John saw God’s throne in heaven, the Lamb opening the seven seals, and all God’s judgments upon the earth and unrepentant people on it (chap. 4–16). Third, he saw Babylon and God’s final judgments (chap. 17-20). Finally he saw New Jerusalem at the center of new earth (chap. 21–22).

John was “carried me away in spirit.” This is his human spirit. Our human spirit is the deepest part of our being, hidden within our soul and body (1 Thes. 5:23). Some verses which refer specifically to our human spirit are Romans 1:9, 1 Corinthians 16:18, 2 Corinthians 2:13, and Galatians 6:18.

Our spirit is not alone. The divine Spirit has regenerated our human spirit and is now one with it (Rom. 8:16). We are one spirit with the Lord (1 Cor. 6:17).

To see New Jerusalem, our spirit is the most important part of our being. Lord, grant me more time in spirit to see and partake of all Your spiritual realities.

More: In Spirit to See and Enter New Jerusalem

Photo courtesy of pixabay.com.

Sonship for New Jerusalem (2)

God has chosen and predestinated us unto sonship according to the good pleasure of His will (Eph. 1:4-5). Then verse 6 says that this is “to the praise of the glory of His grace, with which He graced us in the Beloved.” God’s choosing, predestinating, good pleasure, His will, His grace, and the praise of His glory all climax in New Jerusalem.

New JerusalemGod’s choosing and predestinating are eternal, but man fell into sin and death and was under the condemnation of the law. We could not do anything but “God sent forth His Son, born of a woman, born under law, that He might redeem those under law that we might receive the sonship” (Gal. 4:4-5).

Through the death of Jesus Christ we were redeemed and through His resurrection we were regenerated (1 Peter 1:3) and “receive the sonship.” Redemption is needed for fallen humanity but life brings forth the praise of His glory now and in New Jerusalem.

For this sonship, Romans 8:15 tells us that we “have received a spirit of sonship in which we cry, Abba, Father!” This is the divine Spirit who gives birth to our human spirit and then dwells in our human spirit. In this spirit we have the reality of sonship. To cry “Abba, Father” releases the spirit deep within us to testify that we are children of God, born of God (v. 16).

From regeneration we are children of God. Now we are growing in this life to be mature sons to be fully prepared for New Jerusalem.

 

Glorified with Christ for New Jerusalem (2)

First Corinthians 2:8 says that Jesus Christ, who was crucified, is “the Lord of glory.” He first revealed this glory on the mountain near Caesarea Philippi and will ultimately be glorious in New Jerusalem.

New JerusalemColossians 3:4 declares, “When Christ our life is manifested, then you also will be manifested with Him in glory.” This is a promise. Colossians 3:1-3 show us how to reach this climax.

First, in 3:1 we “seek the things which are above, where Christ is, sitting at the right hand of God.” These things “above” are the unseen, eternal things in Second Corinthians 4. We also set our mind on these things (3:2), including “the Jerusalem above” in Galatians 4:26.

In contrast, we do not set our mind “on the things which are on the earth” (3:2). This is parallel to Romans 8:6, “the mind set on the flesh is death, but the mind set on the spirit is life and peace.” Flesh corresponds with things on the earth and spirit corresponds with things above.

How do we carry this out? Colossians 3:3 reminds us, “you died, and your life is hidden with Christ in God.” Our death with Christ and Christ as our life are facts. The experience of these facts is in spirit*.

Our death with Christ saves us from earthly things. Christ as our life supplies us to seek the eternal things above. Living in the spirit is the path to being manifested with Christ in glory and being prepared for New Jerusalem. Lord, grant me more living in spirit to experience You more.

* See Key to Experiencing Christ–the Human Spirit, The.

Through Suffering to the City of Glory (2)

New JerusalemThe Lord Jesus will appear again in glory and reign eternally in glory. We will be glorified with Him to participate in the manifestation of His kingdom in the coming age and in New Jerusalem.

Our glorification comes through sufferings. Second Corinthians 4:16-17: “Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day. For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.

Here, as in Romans 8, sufferings and glorification are coupled. Paul calls our sufferings a “momentary lightness of affliction.” The affliction is light compared to the eternal weight of glory. And it is “momentary” because Paul is regarding unseen, eternal things (v. 4:18).

These “eternal things” all consummate in New Jerusalem. But how do we “regard/look at/fix our eyes/focus on*” eternal things? First, “faith is the substantiation…of things not seen” (Heb. 11:1). We have “a spirit of faith.” We learn to exercise our spirit and thereby experience Christ as our faith‡.

Second, we love the Lord. “Jesus Christ; whom having not seen, you love” (1 Peter 1:7b-8a). For this, try declaring Lord Jesus, I love You. And pray, Lord Jesus, increase my love to You. Exercising our faith and love toward the Lord brings us into the foretaste of New Jerusalem now.

* Various translations in 2 Cor. 4:18, thanks to Bible Hub.
‡ See Key to Experiencing Christ–the Human Spirit, The.

New Jerusalem, a Bride Adorned (2)

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” And 21:19: “The foundations of the wall of the city were adorned with every precious stone.”

First Timothy 2:9 clearly says that Christian adorning is not external things. This principle should extend to New Jerusalem.

Furthermore, 1 Peter 3:3-4 says, “Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments, but the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter is firm that Christian adorning is not outward, not with physical things, but is a matter of our heart  and our spirit, and is incorruptible. The Spirit regenerated our spirit (John 3:6). The Lord is with our spirit (2 Tim. 4:22). The Father, by His Spirit, strengthens us into our inner man that Christ may make His home in our heart (Eph. 3:16-17).

These verses show that the adorning spoken of by Peter is the Triune God entering and filling our being. This is the adornment for our Christian life today and for New Jerusalem.

This adorning is incorruptible because the Triune God is incorruptible and has conveyed this to us through the gospel to regenerate us with incorruptible seed (1 Pet. 1:23). All kinds of outward adorning, even silver and gold, are corruptible (1:18) and do not correspond with our incorruptible inheritance (1:4), New Jerusalem.

The Marriage Dinner of the Lamb (2)

Revelation 19:7, 9: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem – 21:9-10] has made herself ready….Blessed are they who are called to the marriage dinner of the Lamb.

The marriage dinner is a blessing, a reward, to believers who have lived faithful to the Lord. It is a foretaste of the eternal blessings of New Jerusalem. These believers have been and will continue to rejoice and exult and give the glory to the Lamb.

New JerusalemThe parable in Matthew 25:1-13 speaks about the faithful believers participating in the marriage dinner. “The bridegroom [a picture of Jesus Christ] came; and those who were ready went in with him to the wedding feast” (v. 10). Five others, who were unprepared, did not get into the feast.

Many would say that those who were unprepared were not believers, they were unsaved. Actually, they are saved believers.They are spiritual “virgins,” which unsaved people are not.

Their lamps were lit, although “going out.” These lit lamps typify their human spirit, regenerated by the divine Spirit. “The spirit of man is the lamp of Jehovah” (Prov. 20:27). They have oil, portraying the Spirit, in their lamps, but did not take extra oil in their vessels.

These unprepared believers during their lifetime “went forth to meet the bridegroom.” All, prepared and unprepared, arose at the cry, “Behold, the bridegroom! Go forth to meet him!” In contrast, John 5:29 shows us there will be two different resurrections for the dead, one for believers and one for unbelievers.

When the Lord says to the unprepared, “I do not know you” it means I do not approve you, as in Matthew 7:23. The next post considers these unprepared believers regarding New Jerusalem.

Photo courtesy of pixabay.com.

Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

God’s Eternal Purpose for the Earth (2)

God created all things, in order that now His multifarious wisdom might be made known through the church (Eph. 3:9-11) and in eternity through New Jerusalem. This is God’s eternal purpose.

New JerusalemZechariah 12:1 gives more insight into God’s intention in creation: “Thus declares Jehovah, who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” Here the heavens are for the earth and the focus of earth is man with a human spirit. Man has a spirit to receive God, who is Spirit.

Zechariah tells us that man with a spirit is the key for God to accomplish the purpose presented in Ephesians 3. It is in our human spirit that we are born of God to have His life and be one with Him, without which we cannot be His expression.
• “that which is born of the Spirit is spirit” (John 3:6b)
• “he who is joined to the Lord is one spirit” (1 Cor. 6:17)
• “the Lord be with your spirit” (2 Tim. 4:22)

With this base, when we walk according to spirit, as described in Romans 8 and Galatians 5, the Lord can express Himself through our living. At the same time, the Lord spreads within un to renew our entire being, and thereby enhance His expression through us.

One example is Mary: “My soul magnifies the Lord, and my spirit has exulted in God my Savior” (Luke 1:46-47). First her spirit exulted with joy, then her soul expressed that joy. Another example is Paul who spoke of the bountiful supply of the Spirit so that “with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death” (Phil. 1:20).

These are individual examples, but God’s goal as expressed in Ephesians 3 is to be magnified in the church today to prepare the way for a richer expression in New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: Eternal Holy of Holies (5)

The Old Testament holy of holies and New Jerusalem are the only cubes in the Bible.This shows that the old holy of holies depicts New Jerusalem as the eternal holy of holies. Prior posts touched the materials and contents of the holy of holies and their relation to New Jerusalem.

New JerusalemExodus 25:21-22 is about the ark, the expiation cover (propitiation place in Heb. 9), and the cherubim. God told Moses, “there I will meet with you, and I will speak with you.”

The Lord meets and speaks with us today in the holy of holies. In a personal way, this is our human spirit, where the Lord dwells—”the Lord be with your spirit” (2 Tim. 4:22). In a corporate way, this is the Body of Christ in its reality today and New Jerusalem in the future.

The corporate aspect of God meeting and speaking with us climaxes in New Jerusalem, matching the promise that God’s slaves, who serve Him as priests “will see His face” (Rev. 22:3-4).

Today the Lord’s speaking to us is irregular because our spiritual condition is erratic. But, in New Jerusalem there will be no sin, no death, no flesh, no self life, no distractions. We will continually and eternally have the experience of the Lord’s meeting us and speaking with us face to face in glory.

Photo courtesy of NASA.

The New Testament Temple is Living (4)

New JerusalemIn various centuries, physical temples were built in earthly Jerusalem. But in the New Testament Jesus is the reality; He is the living temple. In resurrection He brought all His believers into this reality, this living temple.

In Revelation 21:22 John says, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” Certainly this is a living temple! We do not need an earthly, physical temple, for today and in New Jerusalem we worship God in God.

This is not a new idea; in John 4:19-24 the Lord was asked which physical place is the proper location for worship. He answered. “God is Spirit, and those who worship Him must worship in spirit and truthfulness.”

Worship is no longer defined by a physical building. To worship in our human spirit, born of God the Spirit, is to worship in the living temple. In resurrection, as regenerated people, we are one spirit with the Lord (1 Cor. 6:17). Our worship of God in spirit, in the living temple, is in the Person of God, who is Spirit.

The regeneration of our human spirit and the Lord being with us in our spirit, distinguish the New Testament from the Old Testament. In the New Testament reality the location is spirit instead of the physical Jerusalem. In the New Testament reality the temple is living and the worship is living. This pattern will continue into New Jerusalem.

Photo courtesy of U.S. National Park Service.

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