What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. I expect a few more posts will be written; when published, they will be added to this list.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation

No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

Praises in the Book of Revelation (4)

New JerusalemThe final praise I found in Revelation is verse 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This points directly to New Jerusalem, the wife of the Lamb.

In Revelation 21:9-11 the angel showed John the holy city, New Jerusalem, as the bride, the wife of the Lamb, having the glory of God. The bride making herself ready in 19:7 is her seeking and allowing Christ to saturate her so that she expresses Him as the glory of God.

On one hand, this seeking is our responsibility because 19:7 says that we, the wife, made ourself ready. On the other hand, we cannot do anything in ourselves. Our seeking is for the Father to strengthen us through His Spirit so that Christ may make home in our hearts (Eph. 3:14-17). It is also a pursuing of Christ so that He may live in us and be formed in us (Gal. 2:20, 4:19).

We present ourselves, seek, and pursue Christ that we may get ready with Him as our content and expression to match Him and be His wife, New Jerusalem.

Here are more posts about the rejoicing, exulting, glory, and the wife made ready in Revelation 19:7 and the related preparation of the bride in 21:2.
New Jerusalem is Prepared by Our Cooperation with Christ Dwelling in Us
Applying the Lord’s Rich Supply for the Preparation of the Bride
New Jerusalem Prepared as a Bride
Let Us Rejoice & Give the Glory to the Lamb
Rejoice, the Marriage of the Lamb Has Come
Rejoice, Exult for the Marriage of the Lamb
We, the Bride, Make Ourselves Ready
Love the Lord Jesus, Rejoice and Exult
New Jerusalem is Prepared as a Bride
New Jerusalem Prepared, Adorned

Praises in the Book of Revelation (3)

Revelation records praises and rejoicing for God and the Lamb and for what God and the Lamb do. We believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb.

Revelation 19, after many judgements (with a few more to come in Rev. 20), begins “I heard as it were a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.” The judgments clear out the old creation. The salvation brings God into us so that the glory may be to Him now and in New Jerusalem.

New JerusalemRevelation 19:3: “And a second time they said, Hallelujah!” “Hallelujah” is from Hebrew, meaning “praise Jah,” a short form of the name Jehovah. We surely can say hallelujah more than once now.

Revelation 19:4: “And the twenty-four elders and the four living creatures fell down and worshipped God, who sits upon the throne, saying, Amen, Hallelujah!”

Revelation 19:5-6: “And a voice came out from the throne, saying, Praise our God, all His slaves and those who fear Him, the small and the great. And I heard as it were the voice of a great multitude and like the sound of many waters and like the sound of mighty thunders, saying, Hallelujah! For the Lord our God the Almighty reigns.”

We are certainly included in the “all” in verse 5. Our praises should not be so quiet. We praise God today, and at the time of Revelation 19, and in New Jerusalem.

The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite

Here is another good post about New Jerusalem from Stefan’s blog, agodman.com. The name Shulammite (SS 6:13) in the subject is the feminine form of the name Solomon. The use of this name means that the lover of Christ—an individual in Song of Songs, the believers collectively in the New Testament—become a duplication of Solomon (Christ) to express Him in love. This is the Body of Christ today and New Jerusalem in eternity.

New Jerusalem

From the angle of the divine romance, the New Jerusalem is the real and consummate Shulammite – a corporate Shulammite, including all God’s chosen and redeemed people; the New Jerusalem is the consummation of the divine-human romance in the Bible.

God’s purpose, as seen in His creation of man, is to “get married” – He desires to gain a counterpart that would match Him and would be His wife. For this purpose God created man in His image and according to His likeness, and then God said, It is not good for man to be alone… – this actually speaks concerning Himself, It is not good for God to be alone.

In Himself, in His person and being, God is complete, perfect, and with no need; however, God in His economy has a plan to dispense Himself into His people and make them His counterpart, His bride, His wife, for the two of them (the processed and consummated Triune God and the redeemed, transformed, and glorified people of God) to live a marriage life for eternity.

Read all of New Jerusalem is the Real and Consummate Shulammite with graphics, references, and hymns.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

New Jerusalem Like a Precious Jasper Stone

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building.

New Jerusalem has the glory of God and “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” (Rev. 21:11). We know that this precious jasper stone is not physical because John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance” (Rev. 4:2-3).

New JerusalemGod on the throne is like a jasper stone and a sardius stone. The light of New Jerusalem is like a jasper stone because God Himself is the light of the city. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

“The foundations of the wall of the city were adorned with every precious stone” (Rev. 21:18). Because these foundations are plural, they are not Christ Himself. Rather, they are the apostles because, “the wall of the city had twelve founda-tions, and on them the twelve names of the twelve apostles of the Lamb” (Rev. 21:14).

A recent inquiry asked who are the apostles named on the foundations of New Jerusalem. The Bible does not say and I will not speculate. But we do know that there are twelve foundations and that twelve signifies eternal completion and perfection. The ministry of the apostles in this age is for our transformation from clay to living stones and for our being built together now, to prepare the bride, New Jerusalem (Rev. 21:2).

 

Brotherly Love for New Jerusalem

First Corinthians 2:9b speaks of “things which God has prepared for those who love Him.” These “things” are not physical. Rather, they are “things which eye has not seen and ear has not heard and which have not come up in man’s heart” (2:9a). These mysterious things planned by God consummate in New Jerusalem.

My prior post is The Mystery of God Revealed in Spirit to Those Who Love God. Less than two weeks ago I attended a Christian gathering focusing on our experience of Christ as seen in Revelation 1–3 and 21–22. This gathering presented a strong tie between loving the Lord and God’s ultimate mystery, New Jerusalem. Here is a highlight.

New JerusalemIn the seven epistles in Revelation 2–3, the first step of degradation was losing the first/best love to the Lord (2:4). This love is seen positively in the sixth epistle, to Philadelphia (3:7-13), a name which means “brotherly love.” This is the atmosphere the Lord desires—that we love Him supremely and, in our love for Him, love all our brothers.

In this atmosphere of love we find the preparation of New Jerusalem. This is shown by the only mention of New Jerusalem in Revelation 2–3. The Lord promises the overcomers, “I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name.” Such writing indicates that the overcomers in Philadelphia belong to, are one with, and are possessed by God, New Jerusalem, and the Lord.

The atmosphere of love matches the Lord’s word in Matthew 22:34-40, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” However, we should not try to fulfill this command in ourselves; instead, we apply 1 John 4:19, “We love because He first loved us.”

New Jerusalem comes forth in this atmosphere of love seen in Philadelphia; this is the best love becoming the bridal love for our Lord.

Photo courtesy of NASA.

New Jerusalem is Pure, Transparent, Bright

New JerusalemNew Jerusalem is pure, clean, clear, and transparent. New Jerusalem, as the bride of the Lamb, is also bright: “it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints” (Rev. 19:8).

Within New Jerusalem is “a river of water of life, bright as crystal, proceed-ing out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The brightness is from the Lord Jesus Himself. He says, “I am the Root and the Offspring of David, the bright morning star” (Rev. 22:16). When He appeared to Saul from heaven, He was “a light from heaven beyond the brightness of the sun” (Acts 26:13).

New Jerusalem is a composition of God in Christ dwelling in all God’s redeemed people. The city is bright not only because the Lord Jesus is bright. It is bright because He is living with every redeemed person and will make each one bright with Him.

The Lord spoke about this in Matthew 13. At His second coming, His angels will cast out all who are stumbling blocks and all who practice lawlessness (v. 41). “Then the righteous will shine forth like the sun in the kingdom of their Father” (v. 43). “Father” here indicates that the righteous will shine forth because of the Father’s life, which is Christ in us.

The righteous will shine because their living is Christ, who becomes their practical, experiential righteousness. This is the longing expressed by Paul in Philippians 3, to be found in Christ, having the righteousness which is out of God and based on faith.

To be in Christ and to be positionally righteous in Him is a fact. To be found, to be seen by others, in Him and to be found living out God’s righteousness, is much more. Such a living produces the shining in the kingdom and the bright clothing of the bride, New Jerusalem (Rev. 21:2).

Photo courtesy of U.S. National Park Service.

New Jerusalem Prepared, Adorned (2)

In Revelation 21:2 John tells us, “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” Verses in the prior post clearly show that this adorning is not outward.

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, Rev. 21:2] has made herself ready. And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” (Rev. 19:7-8)

Here the fine linen is not fancy physical clothing; it is “righteousnesses.” The plural word indicates that it is not Christ as our righteousness (singular) as part of our initial salvation, but Christ lived out of us in many righteous acts (more). By living Christ we are making ourselves ready for the wedding, we are adorning ourselves.

“The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone” (Rev. 21:19). Gold and diamonds are precious to humans, but not to God. In His eyes all these things are corruptible.

The stones on the foundations of New Jerusalem are not natural but represent the Spirit’s transforming work in us to make us living stones for God’s building (1 Peter 2:5); see posts below. Like the fine linen, these stones illustrate God’s work in us, our cooperation with His work, and our living according to God’s operation within. This is the adorning of New Jerusalem.

Three Precious Materials
Gold, Pearls, and Precious Stones
New Jerusalem is Built with the Triune God

Photo courtesy of U.S. Bureau of Land Management.

 

New Jerusalem Prepared, Adorned

New JerusalemRevelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

What is the adorning of New Jerusalem? Let us ask the Bible, putting aside any natural ideas. The first use of adorn in the New Testament is Matthew 23:29, “Woe to you, scribes and Pharisees, hypocrites! For you build up the graves of the prophets and adorn the tombs of the righteous.” Any outward adornment without inner reality is hypocrisy; surely this is not New Jerusalem.

Next, Luke 21:5 says that “the temple…was adorned with beautiful stones and consecrated offerings.” In the following verse the Lord says this will be torn down; clearly this outward adorning was not precious to God.

Thirdly, 1 Timothy 2:9 instructs “that women adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing.” Again, adorning (both in this age and for New Jerusalem) is not something outward but rather inward virtues. First Peter 3:3 is the same.

Titus 2:9-10 exhorts “slaves to be subject to their own masters in all things, to be well pleasing, not contradicting, not pilfering, but showing all good faithfulness that they may adorn the teaching of our Savior God in all things.” This teaching, which is with grace (v. 11), should soak into our inner being to become our pleasantness and faithfulness and wash us from arguments and greed. This is an adorning for which the Lord looks. First Peter 3:5 is comparable.

These verses tell us that the adorning of New Jerusalem is inward, not outward. The next post will look more specifically at what constitutes the adorning of New Jerusalem.

Image courtesy of pixabay.com.

Brass Serpent, Spirit, Bride: New Jerusalem

New JerusalemJohn 3 is a chapter on being born again and eternal life. John 3 also speaks about a brass serpent and a bride. Together these point toward New Jerusalem.

Because of Adam’s transgression, all men were constituted sinners (Rom. 5:19), man was put out of the Garden of Eden, and the way to the tree of life (a picture of Christ as the real life) was closed (Gen. 3:22-24). In the New Testament Jesus Christ came to resolve this problem. He took away sin (John 1:29); cast out Satan, the source of sin (John 12:31); and was lifted up to save us from the satanic nature (John 3:14).

Although we were constituted sinners in Adam, we were constituted righteous in Christ (Rom. 5:19). Based on this righteousness, we receive eternal life (5:18) and are born again.

The later part of John 3 speaks of the bride as the increase of Jesus Christ (v. 29-30). This bride is composed of all who have been healed from the satanic nature, become righteous in Christ, and received eternal life. Regeneration not only brings the divine life into the believers and annuls the satanic nature in their flesh, but it also makes them the corporate bride for Christ’s increase.*

John the baptist said, “He who has the bride is the bridegroom” (John 3:29). This statement, although seemingly generic, has a context clearly about Jesus Christ. New Jerusalem is the fulfillment of this statement. Revelation 19:7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Jesus Christ is the Lamb and New Jerusalem, the composition of all regenerated people, is His bride.

In Revelation 21:2 John the apostle saw New Jerusalem as “a bride adorned for her husband,” the eternal outcome of John 3.

* From footnote on John 3:30 in The Holy Bible, Recovery Version.

Coming Down for New Jerusalem

In Revelation 21:2 and 21:10 John “saw the holy city, New Jerusalem, coming down out of heaven from God.” This is the consummation of the promise in Revelation 3:12, “He who overcomes…I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God.”

New Jerusalem

 

To prepare the way for New Jerusalem to come down, God came down in incarnation. Jesus told us that He is the Son of Man who came down out of heaven (John 3:13). In John 3 His coming down is to save us, give us eternal life, and make us His bride.

Furthermore, in John 6 Jesus told us that He is the bread that came down out of heaven that we may eat and live (v. 33, 50, 51, 58). He as the bread of life supplies us to live a heavenly life on earth. Everything of His first coming down prepares us to be the city of life, New Jerusalem, the bride of the Lamb.

Revelation 10:1-2 say, “I saw another strong Angel coming down out of heaven, clothed with a cloud; and the rainbow was upon His head, and His face was like the sun, and His feet like pillars of fire….And He placed His right foot on the sea and the left on the land.”

Christ’s placing His feet on the sea and on the land is His treading on them, and to tread on them is to take possession of them (Deut. 11:24Josh. 1:3Psa. 8:6-8). This indicates that Christ is coming down to take possession of the earth.*

Revelation 18:1 says, “I saw another Angel coming down out of heaven, having great authority; and the earth was illumined with His glory.”

In His second coming Christ takes possession of the earth and exercises His great authority to clear away the negative things, to prepare the way for New Jerusalem to come down out of heaven to earth.

* Note 2 on Rev. 10:2 in The NT Recovery Version Online, © 1997-2012 by LSM.
Photo courtesy of pixabay.com.

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