The Garden of Eden and New Jerusalem      in Song (9-10)

Eight verses of a song link features of the garden of Eden with characteristics of New Jerusalem. The last two verses of this song focus entirely on New Jerusalem.

New JerusalemThe city is God’s building work replete,
A composition of the justified;
A habitation it affords to God
And is to Christ His own beloved bride.

’Tis God’s expression, ultimate and full,
Corporate and universal, marvelous;
God’s glory it completely manifests,
And is Christ’s counterpart most glorious.

The precious materials in the garden portray the Triune God’s work in all the believers. By this work, we have been built together to become the city as God’s dwelling place.

This habitation, New Jerusalem, is also the beloved bride of Christ. All of this is revealed in Revelation 21:2 to 22:5. The city “has the glory of God” (21:11). It is the ultimate city which cannot be hidden (Matt. 5:14), to be God’s full and eternal expression.

New Jerusalem is a corporate and universal entity, composed of all God’s people throughout the ages. As the habitation and the expression, New Jerusalem satisfies God the Father. And as the bride, the city satisfies Christ the Son.

The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

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The Garden of Eden and New Jerusalem      in Song (8.1)

Many characteristics in the garden of Eden are like prophecies pointing to New Jerusalem. The prior post is about the bride, which is Eve in Genesis 2 as a picture of the eternal bride, New Jerusalem, in Revelation 21.

New JerusalemWe have been looking at Genesis 1–2 and Revelation 21–22 with a song about the two. Verse 8 of this song speaks of the bride being precious to Christ. Before we conclude the current song, we will go to another, which is about this preciousness.

This inserted song (words and music) begins, “The church is Christ’s deep longing and His good pleasure too.” It also says, “Before the earth’s foundation His thoughts were filled with her.” New Jerusalem as the bride is not a late addition; it is part of God’s eternal plan which existed before creation.

More: “Creation sprang to being, but deep in Him did hide a heart of depth unfathomed fixed on a glorious Bride.” God’s plan was not revealed until the New Testament time (Col. 1:26) but all was firm in His heart from the beginning.

Then it speaks of sin beguiling and mocking man but Christ never forsaking His bride. Next, “Then mercy richly flourished, and love was, oh, so vast, as graciously He sought her with wisdom unsurpassed.” All the problems in the universe, including the fall of man, serve only to manifest the unsurpassed wisdom of Christ. Eternally New Jerusalem will be a complete manifestation of this wisdom triumphing over every obstacle.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Revelation 21:2, a Song

Revelation 21:2, “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemNew Jerusalem is the holy city because the holy God is the element constituting the city. God in Christ as the Spirit has been wrought into every one of His believers to be their holiness and to make them members of holy New Jerusalem.

The new creation in Revelation 21:1 is composed of new heaven and new earth. This holy city comes down “out of heaven” to be on the new earth.

The city is a corporate living person, a bride to marry her Husband, Jesus Christ, the Lamb. This is the fullest blossoming of the church as the wife of Christ in Ephesians 5. Jesus Christ is life, he has become our life, and New Jerusalem is a city of life.

Here are the words of Revelation 21:2 to sing with this music.

And I saw the holy city,
New Jerusalem,
Coming down out of heaven from God,
Prepared as a bride
Adorned for her husband,
Coming down out of heaven from God.

Lord Jesus, gain our full cooperation and accomplish all the preparation of Your bride!


Revelation 21:2 begins And. “And” Points to New Jerusalem
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New Jerusalem: to God be the Glory Forever

The Lord Jesus declares, “I am the Alpha and the Omega*, the First and the Last, the Beginning and the End.” (Rev. 22:13) Nothing is before Him and nothing comes after Him.

The Lord is the creator of everything. The Lord is also the goal of everything.
“In Him all things were created, in the heavens and on the earth, the visible and the invisible, whether thrones or lordships or rulers or authorities; all things have been created through Him and unto Him.” (Col. 1:16).
Out from Him and through Him and to Him are all things. To Him be the glory forever. Amen.” (Rom. 11:36).

New JerusalemNew Jerusalem is “out from Him.” It is “the city which has the foundations, whose Architect and Builder is God.” (Heb. 11:10) We were brought to New Jerusalem based on His redemption and by the impartation of His life into us in resurrection.

New Jerusalem is “unto Him” as His bride, His wife. The goal of all the preparation work, the goal of our growth, transformation, and glorification in the divine life, is to be unto Him and with Him for eternity! “To Him be the glory forever.”

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* The first and last letters of the Greek alphabet.

The Lord’s Faithful Slaves Serve Him

New JerusalemThe Lord speaks in Revelation 22:12, “Behold, I come quickly, and My reward is with Me to render to each one as his work is.”

The Lord has purchased us and we are His slaves. He is our eternal salvation including His redemption and His eternal life. All of this is firm, unchangeable, as in John 10:28-29.

The choice we now face is, do we cooperate with Him for the growth of His life in us and do we serve Him as faithful slaves. A negative example of growth is in 1 Corinthians 3; the Corinthians, real believers, we still fleshly and infants in Christ. A positive and negative example are the faithful and evil slaves, both slaves of the Lord, in Matthew 24:45-51. A positive example is Paul in 2 Timothy 4:8.

How does this relate to New Jerusalem? “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:7) Our growth in life and our faithful service are part of the preparation of the wife of the Lamb. And they will be rewarded by the Lamb.

The epistles record many worldly and philosophical and evil things which distract believers. May the Lord save us from these distractions and keep us on a straight path to New Jerusalem with proper growth and service!

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The Things Which Must Quickly Take Place

In Revelation 22:6 the angel said to John, “These words are faithful and true; and the Lord, the God of the spirits of the prophets, has sent His angel to show to His slaves the things which must quickly take place.”

New JerusalemThe things is everything spoken in Revelation, including actions in heaven, judgements, the man child and the firstfruits, appearing of the beasts, reapings, the marriage of the Lamb, war at Armageddon, the millennium, and New Jerusalem.

The angel said these things “must quickly take place.” To our human view we might say that a long time has passed since the angel spoke. But the angel spoke with God’s view. We must say amen to what is in the Bible. Proverbs 3:5: “Trust in Jehovah with all your heart, and do not rely on your own understanding.”

In Revelation 22:7, 12, 20 the Lord Jesus promises “I come quickly.” Again, we must say amen and not question the Lord based on our own understanding. Our response should copy that of John in verse 20, “Amen. Come, Lord Jesus!”

The Lord’s coming is a big step toward the coming of New Jerusalem. However, we must cooperate. Revelation 19 speaks of the Lord’s coming and the wedding feast, and says, “His wife [New Jerusalem] has made herself ready.” Lord, grant us mercy to participate fully in these days in the preparation of Your bride!

The Great and High Wall of New Jerusalem

The first descriptions of New Jerusalem are in Revelation 21:2, 9-11. Here the city is the bride, the wife of the Lamb, is from God, and has the glory of God. The city is also holy, heavenly, and bright. Since these characteristics are presented first, they must be the most important, but Revelation 21 goes on to reveal much more about New Jerusalem.

New JerusalemVerse 12: “It had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.”

The great and high wall clearly defines what is within New Jerusalem and what is not. Every member of New Jerusalem was chosen by God in eternity past, has partaken of Christ’s redemption, has been regenerated, and has completely experienced a process of renewing, transformation, conformation, and glorification.

By the time of Revelation 21 every chosen person has fully passed through all of this and is inside New Jerusalem as an integral part of the city. By this time there are no unprepared people, no partially prepared people, and no almost ready people.

Besides establishing the boundary of New Jerusalem, the wall, great and high, also protects God’s interests within the city.

Later verses in Revelation 21 show that the wall is built with the Spirit’s transformation work in the believers and that the wall, of jasper, expresses God. By believing into Jesus Christ we are inside the wall as part of New Jerusalem, and by the Spirit’s transforming we are the stones which build the wall.

God’s Final Judgments, then New Jerusalem

In Revelation 21:9 John tells us, “And one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb.” The Lamb is Jesus Christ and His wife is New Jerusalem.

In Revelation 15:1–16:21 seven angels have seven bowls with the final plagues, the fury of God, which they pour onto the earth. This judgment is to clean up the earth for its renewing, so that the new earth can appear under the new heaven (21:1) and New Jerusalem can come down out of heaven onto the new earth (21:2).

New JerusalemRegarding the mention of these seven angels in Revelation 21:9, note 1 in the Online Recovery Version NT says, This signifies that the judgment of the seven bowls is for the New Jerusalem.

After pouring out these plagues, one of these angels came to John in a very positive way. The angel told John, “come here,” to bring John to where he could see New Jerusalem. But the angel did not name the city; rather he called it “the bride, the wife of the Lamb.”

Decades earlier John the Baptist declared that Jesus Christ is “the Lamb of God, who takes away the sin of the world!” (John 1:29). Later this same John, speaking about Jesus Christ, said, “He who has the bride is the bridegroom….He must increase, but I must decrease” (John 3:29-30). New Jerusalem, the bride, is the increase of the Lamb, Jesus Christ.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of Good Free Photos.

New Jerusalem is the Bride,                        Jesus Christ is the Husband

New JerusalemNew Jerusalem is “prepared as a bride adorned for her husband” (Rev. 21:2). “The marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). The entire city is the bride and the Husband is the Lamb, Jesus Christ.

Ephesians 5:25-26 speaks of the Lord’s work to prepare the bride “that He might present the church to Himself glorious” (v. 27) at His second coming, His coming in glory.

John the Baptist spoke of the Lord Jesus as the Bridegroom with all the believers as His increase (John 3:28-30). And in Mark 2:19-20 the Lord Jesus described Himself as a Bridegroom. These words point toward the Husband of New Jerusalem in Revelation 21.

Jesus Christ as the Husband of the church in Ephesians 5 and of New Jerusalem is also prophesied in the Old Testament. Isaiah 54:5, “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; He is called the God of all the earth.” The Lord Jesus is our Redeemer so that He can impart eternal life into us to constitute us to be His bride so that He can be our Husband.

Hosea 2 speaks of Jehovah’s reclaiming Israel from idol worship. Verse 16: “And in that day, declares Jehovah, You will call Me My Husband.”

New Jerusalem as a bride for Jesus Christ the Husband is not a new idea in Revelation; rather, it is the consummation of what is presented to us throughout the Bible.

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New Jerusalem is the Bride of Christ, Adorned with Christ

in Revelation 21:2 New Jerusalem is “prepared as a bride adorned for her husband.” New Jerusalem as the bride of Christ is a corporate person, composed of all the believers.

This bride is adorned, not with physical jewels and fancy clothing, but with the virtues of Christ lived out through the believers. An example is 1 Timothy 2:9, “women adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing.” Our real modesty and sobriety come from Christ living in us.

New JerusalemSimilarly Titus 2:10 speaks of “all good faithfulness” adorning “the teaching of our Savior God.” And 1 Peter 3:3-4 says that adorning should not be outward things but “the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter also tells us that even gold and silver are corruptible in the eyes of God. Jesus Christ is longing for a bride adorned with incorruptible beauty which can only come from Himself.

Revelation 21:19 records “The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone.” In 1 Peter 2:4-7 Christ Himself is the living Stone who is precious to God. The wall of the city (which is not physical because it is a living bride) is not adorned with physical jewels but with the precious Christ wrought into us through transformation.

The adorning of New Jerusalem as the bride is Christ Himself lived out through all His members. This is the highest beauty in the universe.

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