Deny the Self for New Jerusalem

New JerusalemWe have, objectively, all that Christ accomplished through His death and resurrection. Now this must become our constitution by Christ increasing in us and our self decreasing.

This decrease is through our denying our self to apply, in spirit, the death of Christ to our natural being. Our denying ourself is part of our journey through the cross to New Jerusalem.

The Lord’s words about denying our self, our soul life, our natural life, are in five different chapters. In Matthew 10:38 He said, “he who does not take his cross and follow after Me is not worthy of Me.” The next sentence has denying the soul life. If we do not take our cross / deny our soul life, we are not worthy of Him. How then could we be worthy to participate in New Jerusalem?

In Matthew 16 the Lord spoke again about denying the self, taking the cross, and losing the soul life. This is in the context of His building the church, his Body, which He is building by flowing out through His members, as revealed in Ephesians 4:15-16. His Body, composed of Him mingled with His believers as the members of His Body, is the forerunner of New Jerusalem.

 

Through the Cross to New Jerusalem (5)

Positionally we have all that Christ accomplished through His death and resurrection. Now it gradually becomes part of our living, expressed in our daily life. This maturing in life is a foretaste of New Jerusalem, the ultimate corporate expression of Christ.

Growth in the Christin life is a gradual process. This life is Christ Himself. As He increases and spreads in us we grow. Some verses about this progressive growth:
• “My children, with whom I travail again in birth until Christ is formed in you.” (Gal. 4:19)
• “That He would grant you…to be strengthened…that Christ may make His home in your hearts through faith.” (Eph. 3:16-17)
• “The Head, out from whom all the Body…grows with the growth of God.” (Col. 2:19)

New JerusalemOur gradual entering into the experience of all that Christ is to us is our growth in Christian life. This is in resurrection. How does this relate to going through the cross to New Jerusalem? The answer is: for Christ to increase in us requires the decrease of our natural life.

There are three New Testament Greek words translated life in English; one indicates our physical life, one our psychological life (soul life), and one eternal life. For the increase of eternal life, the Lord instructed us to deny our self life. “Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me. For whoever wants to save his soul-life shall lose it; but whoever loses his soul-life for My sake shall find it” (Matt. 16:24-25).

To deny ourself is to follow the Lord; this is the key to Christian growth and is how we progress by the cross to New Jerusalem.

 

New Jerusalem: God’s Slaves Serve Him (2)

New JerusalemRevelation 22:3 says that in New Jerusalem God’s slaves will serve Him. The prior post presents New Testament verses identifying specific people and also all His disciples as God’s slaves.

The pattern for all God’s slaves is the Lord Jesus Himself. Philippians 2:5-8: “Christ Jesus,…existing in the form of God, did not consider being equal with God a treasure to be grasped, but emptied Himself, taking the form of a slave…He humbled Himself, becoming obedient even unto death.”

His obedience as a slave unto death and His subsequent resurrection opened the way for us to reach New Jerusalem. This is portrayed by the pearl gates of the city. The twelve gates of New Jerusalem are twelve pearlsJesus Opened the Pearl Gates, Let’s Enter!

The Lord, being in the form of a human slave, was obedient unto death. This matches His word in to us Matthew 16 to deny our soul life. This denying is unto death, as He prayed in Gethsemane immediately before His arrest, “My Father…not as I will, but as You will.” Many of His slaves lived this way, as Revelation 12:11 declares, “they [His slaves] overcame him [the devil] because of the blood of the Lamb and because of the word of their testimony, and they loved not their soul-life even unto death.”

Philippians 2 tells us that Jesus emptied Himself and humbled Himself. “God resists the proud but gives grace to the humble” (James 4:6). In our serving God as slaves, denying ourselves includes denying our pride. Then God will grace us.

Second Peter ends, “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and unto the day of eternity.” The grace we obtain in humility, and knowing the Lord as the slave who emptied Himself, will bring forth glory to God “both now and unto eternity [New Jerusalem].”

Eternal Life and New Jerusalem (2)

New JerusalemJesus Christ is our eternal life. “The gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). New Jerusalem is an eternal city, so it is intimately tied with this eternal life.

We receive this life, which is Christ Himself, by believing. Our believing is our response to God’s appointing (Acts 13:48). To be appointed to eternal life also means to be appointed to New Jerusalem.

Titus 1:2 and 3:7 speak of “the hope of eternal life.” On one hand, the eternal life we have already received gives us hope for the future, including hope for New Jerusalem.

On the other hand, we have hope for our future that we will have a greater portion of and greater participation in eternal life. At the time of our salvation we received eternal life. When the Lord returns we will “inherit eternal life” (Matt. 19:29, Mark 10:30)—not a different life but an enriched portion of the same life we initially received, and New Jerusalem will be the richest portion of eternal life.

In John 10:28 the Lord said, “I give to them eternal life, and they shall by no means perish forever, and no one shall snatch them out of My hand.” This is strong security, both for having eternal life and participating in eternal New Jerusalem. But the Lord also said in John 12:28, “He who loves his soul-life loses it; and he who hates his soul-life in this world shall keep it unto eternal life.”

Our future inheritance of greater eternal life depends on our hating/denying/losing our soul life, our self. The Lord tells us to deny the soul live so that we may live Him as our eternal life. Eventually we will all make this transition from the fallen natural life to the divine, eternal life, the life of New Jerusalem.

Photo courtesy of pdphoto.org.

The Wonderful Jesus Christ in Revelation 12 Brings Us to New Jerusalem (2)

New Jerusalem

Revelation 19:10 tells us that the testimony of Jesus is the spirit of the prophecy” and Revelation 22:7-19 clearly show that “the prophecy” is the book of Revelation. Everything positive in Revelation, from the golden lampstands in chapter 1 to New Jerusalem in chapters 21–22 is the testimony of Jesus.

Continuing in Revelation 12, verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death.

We also overcome because of the word of our testimony, our declaration of all that He has accomplished whether in incarnation, human living, death, resurrection, or ascension, especially His conquering of the devil, sin, and death. Our overcoming is not in nor by ourselves but by Jesus Christ.

Verse 11 also says that the overcoming believers “loved not their soul-life even unto death.” This is the carrying out of the Lord’s word in Matthew 16:24 to deny ourselves and follow Him. However, we cannot deny ourself by ourself ! We need Him! In John 10:11 He told us that He is the good Shepherd who laid down His soul-life for the sheep.

In Revelation 3:21 our Lord tells us, “I overcame.” We need Him as the Overcomer in us. By living one with Him, we apply the blood, testify, and deny ourself. Ultimately our testimony in New Jerusalem will be that the wonderful Jesus Christ overcame in us everything that is in the lake of fire.

There will be a break in this series; it will resume after three other posts about New Jerusalem.

Photo courtesy of pixabay.com.

%d bloggers like this: