The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

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The Garden of Eden and New Jerusalem      in Song (8.1)

Many characteristics in the garden of Eden are like prophecies pointing to New Jerusalem. The prior post is about the bride, which is Eve in Genesis 2 as a picture of the eternal bride, New Jerusalem, in Revelation 21.

New JerusalemWe have been looking at Genesis 1–2 and Revelation 21–22 with a song about the two. Verse 8 of this song speaks of the bride being precious to Christ. Before we conclude the current song, we will go to another, which is about this preciousness.

This inserted song (words and music) begins, “The church is Christ’s deep longing and His good pleasure too.” It also says, “Before the earth’s foundation His thoughts were filled with her.” New Jerusalem as the bride is not a late addition; it is part of God’s eternal plan which existed before creation.

More: “Creation sprang to being, but deep in Him did hide a heart of depth unfathomed fixed on a glorious Bride.” God’s plan was not revealed until the New Testament time (Col. 1:26) but all was firm in His heart from the beginning.

Then it speaks of sin beguiling and mocking man but Christ never forsaking His bride. Next, “Then mercy richly flourished, and love was, oh, so vast, as graciously He sought her with wisdom unsurpassed.” All the problems in the universe, including the fall of man, serve only to manifest the unsurpassed wisdom of Christ. Eternally New Jerusalem will be a complete manifestation of this wisdom triumphing over every obstacle.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Garden of Eden and New Jerusalem      in Song (7)

A song couples the key characteristics in the garden of Eden with those of New Jerusalem. The garden presents God’s intention and the city shows His accomplishment. Verse 7 of the song:

’Tis for the city man is wrought upon,
Therefore regenerated and transformed
To purest gold, to pearls and precious stones,
As Christ’s own Body, to Himself conformed.

New Jerusalem is God’s goal. All of God’s creation, including man, is for this goal. New JerusalemAll the negatives among men and throughout the universe have root in Satan’s rebellion against God (Isaiah 14) and his corruption of the human race. But nothing can defeat God!!!

Ephesians 3 tells us that God “created all things, in order that now to the rulers and the authorities in the heavenlies the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.”

All the negative things are merely the black background to further manifest God’s wisdom. He will make this wisdom known now through the church and eternally in a fuller manner through New Jerusalem.

Humanity has fallen, but God came in Jesus Christ to redeem and to regenerate mankind. By regeneration we receive the divine, eternal, incorruptible life. As this life grows and spreads within us, we are transformed (Rom. 12:2), to be the precious materials for the building of the Body of Christ, which will consummate in New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (6)

Genesis 1–2 presents many pictures. The reality of these is in the New Testament and their consummation is New Jerusalem. A song couples these two ends of the Bible. Verse 5 of the song is about the tree of life in the garden of Eden but outside of man. Verse 6:

But in the city glorious the tree
Within the corporate “man” doth grow, thereby
Revealing Christ Himself as life divine
New JerusalemBeing to man his inward life supply.

In New Jerusalem is “the tree of life, producing twelve fruits, yielding its fruit each month” (Rev. 22:2). This is Jesus Christ, who is “the life” to become, through death and resurrection, “our life” (Col. 3:4).

As the reality of the bread of life, He is our daily nourishment that we may “live because of Him.” We, like Paul, should be able to declare “for me to live is Christ” (Phil. 1:21).

The song says the tree grows within the “corporate man.” This is a reference to New Jerusalem, the culmination of all God’s building work. This work builds all the believers together. One reference to this is in Ephesians 2:22, “you also are being built together into a dwelling place of God in spirit.” New Jerusalem is God’s dwelling place.

In Romans 12, “we who are many are one Body in Christ.” This is our position from the time we believe. Now, by Christ as our life supply, we grow in His life for the building up of the one Body, the “corporate man” which becomes New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

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The Garden of Eden and New Jerusalem      in Song (5)

Genesis 1–2 presents many pictures which are fulfilled in New Jerusalem in Revelation 21–22. A song couples these two ends of the Bible. Here is the fifth verse of the song and the Bible verses underlying it.

New JerusalemMan in the garden of the clay was formed,
In nature as the Lord created him;
The tree of life was then without the man,
Not having yet become his life within.

Genesis 2:7 says, “God formed man with the dust of the ground.” Then 2:9 says, “out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil.”

The tree of life symbolizes Christ, who is “the life,” to be our life, the life that brings us into God’s building and builds us together as New Jerusalem.

God told Adam that he could eat from every tree except that he should not eat the tree of knowledge. This is God’s first commandment to man. However, man violated that command, ate from that tree, and was shut out from the garden with no access to the tree of life.

But God’s purpose cannot be stopped by this failure. God came in Christ, redeemed us, and regenerated us with Himself as life, the reality of the tree of life, the life of New Jerusalem.

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The Garden of Eden and New Jerusalem      in Song (3)

A hymn coupling the garden of Eden with New Jerusalem is based on many Bible verses. Verse 3:

Both in the garden and the city bright
Three kinds of precious substances are found;
There are the gold, the pearls, and precious stones
Which for the building work of God abound.

Genesis 2:12 speaks about gold, bdellium (a pearl-like material from the resin of a tree), and onyx stone coming out of the flow of the river of life. Revelation 21:18-21 presents the materials of New Jerusalem—gold, pearl, precious stones. Between these two ends, 1 Corinthians 3 tells us that the church, God’s building, is built with gold, silver, and New Jerusalemprecious stones.

These descriptions are not about physical materials. Gold signifies the divine nature of God the Father, of which we partake now as part of our salvation (1 Peter 1:3-4).

The pearl and silver refer to the death and resurrection of Jesus Christ, the Son, through which we receive salvation and enter New Jerusalem. The twelve gates of the city are twelve pearls, three on each side. This depicts the Triune God facing every direction on earth to welcome us into the city.

The precious stones portray the work of the Spirit in us (2 Cor. 3:18), to transform us from our natural fallen condition to a precious condition matching New Jerusalem.

The song says these materials abound for God’s building. This is because the materials in reality are the unlimited Triune God who is working in us to bring forth His building now for the ultimate producing of New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (2)

A hymn on the garden of Eden and New Jerusalem puts many Bible verses into song. New JerusalemVerse 2 of this hymn:

Both in the garden and the city fair
A river and the tree of life are seen,
Christ typifying as the life supply,
The Spirit showing as the living stream.

“Out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden….And a river went forth from Eden to water the garden.” (Gen. 2:9-10)

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
(Rev. 22:1-2)

The tree is a symbol; the reality is Christ as our daily life supply, our spiritual nourishment. He told us, “I am the bread of life; he who comes to Me shall by no means hunger” and “he who eats Me, he also shall live because of Me” (John 6:35, 57).

The river is a picture of the Spirit flowing to us to refresh and enliven us. Jesus said, ” If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39). Also, we “were all given to drink one Spirit” (1 Cor. 12:13).

Our eating and drinking are for our Christian life today and will increase in the coming age and in New Jerusalem.

The Garden of Eden and New Jerusalem in Song

This posts begins a look at a hymn about the features shared by the garden of Eden and New Jerusalem. My focus is the Bible
New Jerusalemverses on which the hymn is based.

The author of the hymn is Witness Lee;
the composer of the music is Claude Goudimel. Words, Music. Verse 1 of the hymn is:

It was a garden in the primal age,
But at the end it is a city square;
Creation’s center in the garden was,
God’s building issues in the city fair.

The garden is in Genesis chapters 1–3. The city , New Jerusalem, is in Revelation chapters 21–22, with brief glimpses in Hebrews 11–12. Revelation 21:16 tells us that New Jerusalem is square, and Genesis 2 presents the garden of Eden as the center of the creation described in Genesis 1.

New Jerusalem is the issue of God’s building work. This work is portrayed in the physical realm by the tabernacle and temple in the Old Testament. God’s building in reality is the knitting together in life of the New Testament believers. Some chapters focusing on this are 1 Corinthians 3, 14; Ephesians 2, 4; and 1 Peter 2.

The flow out from the Head, Christ, through all the members of tHis Body “causes the growth of the Body unto the building up of itself in love” (Eph. 4:16). The ultimate issue of this building is New Jerusalem.

More about Witness Lee.

No Sweat, No Thorns, in New Jerusalem

New Jerusalem is the lovely center of the new creation, blessed with the presence of God and the Lamb, full of God’s glory, and supplied by the river of life and tree of life.

Due to the rebellion of Satan and the fall of man, the old creation was corrupted. and man was separated from God. To us, this would be very discouraging. However, to God, this is a big opportunity to display His unlimited wisdom. Out of all the corruption God will bring forth a new, perfect creation with New Jerusalem as His eternal dwelling.

One characteristic of the old creation that will not be in the new creation nor in New Jerusalem is sweat. The origin of sweat is 1) Satan’s deceiving man, 2) man’s taking of the tree of knowledge, and 3) God’s curse on fallen man, all recorded in Genesis 3. Verses 17-19 say, “Because you [Adam]…have eaten of the tree concerning which I commanded you, saying, You shall not eat of it; cursed is the ground because of you….And thorns and thistles it will bring forth for you,…by the sweat of your face you will eat bread…”

New JerusalemThe sweat here indicates the need of human effort, separated from God’s blessing, to supply the essentials for human living. Man was shut out from the garden of Eden, which contained “every tree that is pleasant to the sight and good for food” and had to expend his own sweat-producing energy.

The curse of Genesis 3 also includes thorns. But, Revelation 22:3, describing New Jerusalem, says, “there will no longer be a curse.”

Because New Jerusalem will be filled with God and His blessings and no curse, there will be no need for man’s effort and no sweat. Also, without the curse, there will be no thorns in New Jerusalem.

 

Created for the Glory of New Jerusalem

In Isaiah 43 God speaks of gathering His scattered people, “Everyone who is called by My name, whom I have created, formed, and even made for My glory” (v. 7).

The words create, form, and make all appear in Genesis 1–2 (e.g. 1:1, 26; 2:4, 7-8). The declaration in Isaiah 43:7 shows us that all God’s work from the beginning of creation has a goal—His glory. God created us not merely to live a good human life. God put man in the garden of Eden with the tree of life. This is a picture of God wanting to be life to us.

New JerusalemThis picture in Genesis 2 is before sin, before death, before the curse, before rebellion against God. God being life to us is not a reaction to these negatives. God wants His life to be received by us, to be in us for His glory.

The tree of life is also in New Jerusalem. Christ has become life to all His believers and is our life eternally. This life operates in us to transform us and build us together to be His corporate Body in this age and to be the city of New Jerusalem in eternity.

This is “for God’s glory.” New Jerusalem “has the glory of God” (Rev. 21:11). The glory of God illuminates New Jerusalem (21:23). And, because the city is like clear, transparent glass (21:11, 18, 21), God’s illuminating glory will shine out through the city.

In these verses we see three steps. First, God created, formed, and made us. Second, God in Christ became life to us. Third, the result is God’s glory. These three steps cover the entire Bible, from creation to New Jerusalem.

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The Lamb’s Book of Life for New Jerusalem

New JerusalemRevelation 21:27 tells us that “only those who are written in the Lamb’s book of life” enter New Jerusalem.

Philippians 4:3 speaks about Christians “whose names are in the book of life.” Surely they will be in New Jerusalem. In contrast, “if anyone was not found written in the book of life, he was cast into the lake of fire” (Rev. 20:15).

Revelation 13:8 tells us that those dwelling on earth, “every one whose name is not written in the book of life of the Lamb” will worship a beast. Similarly Revelation 17:8 says that these people will marvel when they see a beast.

Some verses associate the book of life with the Lamb. God’s eternal purpose is that man receive Him as life so that man can express and represent God (Gen. 1:26). Therefore, God put created man in front of the tree of life in the garden of Eden (Gen. 2:8-9, 15-17). This tree is a symbol of Christ, who is the real life for man.

Unfortunately man partook of the wrong tree, and was banished from the garden and the tree of life (Gen. 3:22-24). This closure persisted until God incarnated in the man Jesus. He, the Lamb of God, died on the cross to redeem us and reopen the way for us to receive the divine life. This life enables us to participate in New Jerusalem.

We see three steps: redemption, life, city. Redemption is for life, and life is for the city. All three are in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” To wash is to apply the Lamb’s redemption; to come to the tree is for life, and to enter the gates is to be in New Jerusalem. Praise the Lamb!

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