The Water of Life, Now and New Jerusalem

Revelation 21:6 concludes, “I will give to him who thirsts from the spring of the
New Jerusalemwater of life freely
.”

In 21:6, God is the Beginning and the End. In His eternal view He has fulfilled all that He planned. In our limited view, He is still working, and while we are on the bridge of time between eternity past and eternity future, we should cooperate with what God is doing in us.

While God is working in us to apply His eternal accomplishments in us, He is also fully willing to satisfy us with Himself. This satisfaction is “the spring of the water of life” which comes to us “freely.”

This spring is not only in New Jerusalem in eternity. The Lord Jesus offers it to us today. John 4:10 has His promise, “If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.” Verse 14 continues, “the water that I will give him will become in him a fountain of water gushing up into eternal life.”

The woman in John 4 drank the living water and we drink today. We have all “been given to drink one Spirit” (1 Cor. 12:13). This water is available to everyone; “the Spirit and the bride say, let him who is thirsty come; let him who wills take the water of life freely” (Rev. 22:17). Lord, bring many to drink living water now!

And eternally in New Jerusalem is the “river of water of life, bright as crystal.”

Photo courtesy of Good Free Photos.

New Jerusalem is Heavenly, On Earth

In Revelation 21:2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God.” The fifth matter we consider in this verse is coming down out of heaven.

New Jerusalem comes out of heaven because it is heavenly in nature. In Hebrews 12:22 it is called “the heavenly Jerusalem” and in Galatians 4:26 “the Jerusalem above.”

New JerusalemFirst Corinthians 15:45-49 presents a contrast between heavenly and earthly. All that is of fallen Adam is earthly; all that is of Christ is heavenly. Verse 49: “even as we have borne the image of the earthy, we will also bear the image of the heavenly.”

We were born into Adam but we have been reborn into Christ; hence we will bear the image of Him as the heavenly man, and corporately New Jerusalem as the heavenly city will bear the same image.

New Jerusalem is in the new creation of Revelation 21:1. This creation consists of heaven and earth. New Jerusalem is heavenly in nature but it comes down out of heaven. It is no longer in heaven; its location is on the new earth.

New Jerusalem on earth fulfills God’s goal in creating man—to have a corporate man on earth to express Him by being constituted with Him to bear His image. This is in progress now; “the new man, which is being renewed unto full knowledge according to the image of Him [Christ] who created him” (Col. 3:10). The consummation of this renewal is New Jerusalem bearing a heavenly image on earth.

Photo courtesy of Good Free Photos.

New Jerusalem is Holy with God’s Holiness

Revelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is holy because God is holy (Lev. 11:44 quoted in 1 Peter 1:16) and the city is saturated with God’s holiness. This God, who is Triune, operates on us and in us to make us holy to match New Jerusalem.
1 Corinthians 1:2 – those “who have been sanctified* in Christ Jesus”
Romans 15:16 – “sanctified in the Holy Spirit”

These verses speak of our sanctification, our being made holy, in position. This occurs, and is complete, when we first believe in the Lord. This is Acts 26:18 – “those who have been sanctified by faith in Me.” And Hebrews 10:10 – “we have been sanctified through the offering of the body of Jesus Christ once for all.”

New JerusalemTo match New Jerusalem’s purity and transparency, it is not enough to be holy in position. After our initial, positional sanctification we also need to be saturated with God’s holiness.

Hebrews 10:14 refers to the process of being saturated: “those who are being sanctified.” Ephesians 5:26 tells us how this is accomplished: “He [Christ] might sanctify her [the church, including every believer], cleansing her by the washing of the water in the word.”

The goal of this washing is that Christ, at His second coming, “might present the church to Himself glorious…holy and without blemish” (5:27). This holy and glorious condition, without any spot or wrinkle or blemish matches the holy city, New Jerusalem.


* The English words holy/holiness and sanctify/sanctification are translations of closely related New Testament Greek words. They seem very different because holy came into English from an Anglo-Saxon root and sanctification came from a Latin root.

Call on the Lord’s Name and Drink the Spirit

In my Bible reading, I came to 1 Corinthians 12. Verse 13 tells us, “in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.” This drinking is frequent, as portrayed by our drinking of physical water.

This one Spirit which we drink is depicted by the river of water of life flowing from the throne in New Jerusalem. For eternity we will drink the Spirit.

Isaiah 12:3-5 says, “Therefore you will draw water with rejoicing from the springs of salvation, and you will say in that day, give thanks to Jehovah; call upon His name! Make His deeds known among the peoples….Sing psalms to Jehovah.” To draw this water is to drink. We can drink the Spirit by rejoicing, giving thanks, calling on the Lord’s name, declaring to others what the Lord has done, and singing to Him.

New JerusalemFirst Corinthians is written to the church in Corinth “with all those who call upon the name of our Lord Jesus Christ in every place.” Isaiah 12 ties the calling in chapter 1 to the drinking in chapter 12.

Calling on the name of the Lord began in Genesis 4 and continued through the Old Testament. Peter spoke about it in his first message in Acts 2. Saul identified Christians by their (obviously audible) calling (Acts 9:14).

In New Jerusalem we will drink the Spirit flowing from the throne and I believe that we will also be calling on the name of the Lord Jesus.

Photo courtesy of Good Free Photos.

Redemption unto New Jerusalem (3)

At the Lord’s second coming He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New New JerusalemJerusalem.

We are in the third verse of a hymn about the redemp-tion of our body when the Lord returns. Again the song begins with Christ as our hope of glory. Then Christ is our full redemption.

He has already completed redemption for forgiveness of sins, but we are still awaiting the redemption of our body. This step of redemption will set our fleshy body free from sin and death. These two negatives always go together and are in our body.

Romans 7 says that sin dwells in us, and causes us to do what we do not want to do. It also speaks of “the body of this death”—the death brought in by sin. And Romans 8 clearly states “the body is dead because of sin.” “The redemption of our body” (Rom. 8:23) will free us from both sin and death.

This stage of redemption will fill our body with resurrection life and bring forth the Lord’s glory through our body. This is a big step toward New Jerusalem. First Corinthians 15:54 has all these points and is the basis for the last line in the song.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, Death has been swallowed up unto victory.” New Jerusalem will be incorruption, immortality, and victory!


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Life and Incorruption through the Gospel

Second Timothy 1:10 speaks of “the appearing of our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel.” This life is the eternal life of God, the only life present in New Jerusalem. 

New JerusalemThe incorruption is the result of long-term operation of this life in all the believers. Our present thoughts are corrupt at various times and our body’s corruption is shown by illnesses, weaknesses, and pains. 

First Corinthians 15 is a chapter of resurrection. The concluding verses are about our current corruption being changed to incorruption. This chapter quotes Isaiah, “the word which is written will come to pass, ‘Death has been swallowed up unto victory.’” 

This incorruption in our being and this victory will be manifested first in the kingdom age and more fully in the new creation. Since this incorruption comes to light through the gospel, the gospel points to the kingdom and to the new creation including New Jerusalem.

We should keep in mind that it is “our Savior Christ Jesus” who accomplished everything presented in 2 Timothy 1:10. And He brought these things to light through the gospel. Ephesians 2:17 tells us “coming, He announced peace as the gospel to you who were far off [the non-Jews], and peace to those who were near [the Jews].” The gospel is presented to us not merely by believers but by our Savior’s coming through these believers. His coming brings to us now the life that will bring us to incorruption and to New Jerusalem.

Additional posts about incorruption:
Pursue the Incorruptible New Jerusalem
Resurrection is the Incorruptible Answer
New Jerusalem: Incorruptible Inheritance

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The Word of the Cross for New Jerusalem

New JerusalemThrough the cross our natural life, our fallen life, our soul life, is put away. This opens the door for the increase and spread of Christ, our new life, our resurrection life, in us. This life, not our old life, is the life of New Jerusalem.

First Corinthians 1 speaks about the cross, which delivers us from our old life.. Verse 18: “The word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God. If we think speaking about the cross is foolishness, then we are in the wrong realm.

Verses 23-24: “We preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness, but to those who are called…Christ the power of God and the wisdom of God. Christ crucified, to release the resurrection life, is God’s wisdom and God’s way.

Now the cross is being applied within us, making us new and living for New Jerusalem. Because of this wonderful result, Paul boasted in the cross of our Lord Jesus Christ (Gal. 6:14).

The believers in Christ have been crucified (terminated) with Him (Gal. 2:20; Rom. 6:6). After being organically united with Him through faith, they should remain on the cross, keeping their old man under the termination of the cross (cf. Rom. 6:3; Col. 2:20-21). This is to carry their own cross.*

Remember that the purpose of the cross is not suffering; the purpose is to kill the old man so hat the new man can come forth in reality for New Jerusalem.

Part of the footnote on Luke 14:27 in the Recovery Version NT, footnotes written by Witness Lee,

Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

Photo courtesy of pixabay.com.

The New Testament Temple is Living

The Old Testament focuses on physical, material things and people, both of which typify/portray the New Testament reality. For example, in Matthew 12:42 the Lord Jesus told us that He is the greater Solomon, the real King and temple Builder typified by Solomon in the Old Testament.

Solomon built the temple in Jerusalem but it was destroyed by the Babylonians. A later temple is often mentioned in the Gospels and Acts. But, in John 2, Jesus said, “Destroy this temple, and in three days I will raise it up” (v. 19). The Jews could not understand this (v. 20), “but He spoke of the temple of His body” (v. 21).

New JerusalemThis is the first indication that the New Testament temple is a living entity. And it is in resurrection, as shown by the phrase “in three days I will raise it up.” The New Testament reality, including New Jerusalem, is not in the natural realm but in resurrection, something of eternal life, and it is not physical but spiritual.

Like this first indication, throughout the New Testament, God’s New Testament building is not natural, but in resurrection, and not material, but spiritual. This is true into eternity. New Jerusalem is a city in resurrection and is spiritual.

After John 2, the next mention of the New Testament temple is in 1 Corinthians 3:16. “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” In John, Jesus, a single man with the Spirit dwelling in Him, was the temple. After His resurrection, His believers, a corporate man with the Spirit dwelling in them, are the temple. From John 2 to 1 Corinthians 3 is a step along the way to New Jerusalem.

The Church: Forerunner of New Jerusalem

The church is the household of the living God and the Body of Christ. Both of these aspects of the church present to us the reality of New Jerusalem. The city is God’s eternal home in His millions of people, and these people are built together in His life just as the Body of Christ is one living entity.

Continuing to look at the nature of the church as a forerunner of New Jerusalem, we read, “the church of the Thessalonians in God the Father and the Lord Jesus Christ” (1 Thes. 1:1, 2 Thes. 1:1). The church is “the church of God” (multiple verses) and the church is also “of human beings.” However, these humans are not natural, in Adam, but regenerated, in God the Father and the Lord Jesus Christ.

The Thessalonians, and all believers, are in God and the Lord by God’s action. “Of Him [God] you are in Christ Jesus” (1 Cor. 1:29-30). This is what the Lord promised earlier, in John 14. “In that day you will know that I am in My Father, and you in Me, and I in you” (v. 20). “That day” is the day in which He became our life in resurrection (v. 19).

John 14:20 presents a coinherence: we are in God by being in Christ and God in Christ is in us. The church is both “of God” (as in Acts 20:28) and “of the believers” (as in 1 Thes. 1:1). Likewise New Jerusalem is composed of the Triune God in all His people and all His people in the Triune God.

New Jerusalem, like the church, is much higher, much more mysterious, much more marvelous than a physical city; it is a composition of the Triune God and His people living in oneness.

Photo courtesy of pixabay.com.

The Church; Forerunner of New Jerusalem

#NewJerusalemThe one universal church includes all believers in the New Testament age and is the forerunner of New Jerusalem, which includes all God’s people of the Old and New Testament ages. Verses about the nature of the church give us a view of the nature of New Jerusalem.

Ephesians 1:22-23 speaks of “the church, which is His Body.” Colossians 1:18 speaks about Christ as “the Head of the Body, the church.” The church is not merely a collection of believers, and it is not a bunch of individuals. Much more, these believers are members of His living Body. Thus, Romans 12:5 says, “we who are many are one Body in Christ.” And Ephesians 5:30, “we are members of His Body.”

The Body of Christ is a living composition of all of us who have believed into Him. First Corinthians 12:12-27 presents our human body, composed of many members, as a picture of Christ’s spiritual Body composed of His believers. Just as the physical members are grown together in life from inception, so the members of the Body of Christ are joined in His life from regeneration.

This joining in life is not a recent event; it comes from the resurrection of Christ. He is the Head and we are His Body, made alive and raised together with Him (Eph. 2:5-6).

The Body of Christ is a wonderful living organism. God will not shrink back from this to something less for New Jerusalem. Like the Body, the whole city is one living organism, a single entity by birth in resurrection and growth in the divine, eternal life. New Jerusalem as a living organism is also a living person, the wife of the Lamb Jesus Christ.

Photo courtesy of U.S. National Park Service.

Being Perfected in Christian Life to Match New Jerusalem (6)

Being perfected and growing to maturity are two closely related aspects of our Christian life. When we become mature and are perfected, we match New Jerusalem.

#NewJerusalemIn 1 Corinthians 3:1-3  Paul expresses concern about the Corinthians remaining “infants in Christ.” He desired that they grow. Likewise, Hebrews 5:12 expresses concern (sadness?) that the believers were spiritually young children. Then 6:1 urges, “let us be brought on to maturity.” Let us grow until we match New Jerusalem.

Likewise, the desire in Ephesians 4:14-15 is that “we may be no longer little children” but that “we may grow up into Him in all things, who is the Head, Christ.” We grow up into Christ. This implies that we grow out of our self, out of our culture, and out of everything natural. We grow out of the old creation to match New Jerusalem in the new creation.

In Colossians 1:27 Christ is in us as our hope of glory, our hope of participating in the glory of New Jerusalem. In 1:28 Paul tells us that his announcing of the indwelling Christ has the goal to “present every man full-grown in Christ.” Sooner or later every believer will be full grown in Christ and will share in New Jerusalem.

This growth is not anything outward. Spiritual growth is not measured by physical years as a Christian, not measured by quantity of activities, not measured by knowledge or eloquence. Rather, as members of the Body of Christ, we “grow with the growth of God” (Col. 2:19).

God, in Himself, is perfect; He does not grow. But in us God needs more room, more flexibility, to grow, to spread, especially in our thinking, our emotions, and our decisions. Lord, increase in these aspects of my being!

Photo courtesy of U.S. Bureau of Land Management.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.* 

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