Created for the Glory of New Jerusalem

In Isaiah 43 God speaks of gathering His scattered people, “Everyone who is called by My name, whom I have created, formed, and even made for My glory” (v. 7).

The words create, form, and make all appear in Genesis 1–2 (e.g. 1:1, 26; 2:4, 7-8). The declaration in Isaiah 43:7 shows us that all God’s work from the beginning of creation has a goal—His glory. God created us not merely to live a good human life. God put man in the garden of Eden with the tree of life. This is a picture of God wanting to be life to us.

New JerusalemThis picture in Genesis 2 is before sin, before death, before the curse, before rebellion against God. God being life to us is not a reaction to these negatives. God wants His life to be received by us, to be in us for His glory.

The tree of life is also in New Jerusalem. Christ has become life to all His believers and is our life eternally. This life operates in us to transform us and build us together to be His corporate Body in this age and to be the city of New Jerusalem in eternity.

This is “for God’s glory.” New Jerusalem “has the glory of God” (Rev. 21:11). The glory of God illuminates New Jerusalem (21:23). And, because the city is like clear, transparent glass (21:11, 18, 21), God’s illuminating glory will shine out through the city.

In these verses we see three steps. First, God created, formed, and made us. Second, God in Christ became life to us. Third, the result is God’s glory. These three steps cover the entire Bible, from creation to New Jerusalem.

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No Beasts in or near New Jerusalem

Revelation 13 says much about two beasts. Chapter 14 has a heavenly warning about the beasts, 15 shows those who were victorious over the beasts, 16 has judgement on them, 17 introduces another beast and presents much beastly activity, and 19 has their terminations in the lake of fire.

New JerusalemThese beasts are all opposed to New Jerusalem because they oppose the accomplishing of God’s purpose on earth. This purpose is first revealed in Genesis 1:26 where the Triune God created man in His image and let man have dominion over the earth.

God’s purpose is also revealed in Zechariah 12:1 which speaks of God “who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” The heavens contain the earth and earth is a dwelling place for man, who has a human spirit to contact God who is Spirit (John 4:24).

By contacting God, man receives the life of God, portrayed by the tree of life in Genesis 2. As a result of this contact, man’s spirit is born of God’s Spirit. This birth with God’s life enables man to express God and to rule the earth for God.

Genesis 1–2 is the beginning of God’s purpose; Revelation 21–22 is the consummation. In this consummation, man is beholding God constantly (Rev. 22:4). Man is continually supplied with God’s life by the river of life with the tree of life (22:1-2). God in this corporate man is fully expressed through New Jerusalem which radiates the glory of God (21:11). God and the Lamb on the throne (22:1) reign and man reigns with them (22:5).

Praise God that New Jerusalem is the eternal fulfillment of God’s purpose and that the opposing beasts are gone.

This post is in my list of what is NOT in New Jerusalem.

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Created in God’s Image for New Jerusalem

This post begins a look at a hymn about God’s eternal purpose, consummating in New Jerusalem. This hymn was authored by Witness Lee. Here are words and music and a post, Who is Witness Lee?

Verse 1 of the hymn is an overview of God’s purpose and verse 2 speaks about creation.New Jerusalem

In Genesis 1:26 the Triune God said, “Let Us make man in Our image.” Man is in God’s image so that man can express God. However, even though man has the image, like a photograph, man still needs the life of God to be God’s living expression.

The created man was set in the garden of Eden with the tree of life (Gen. 2). But man fell into sin and was ejected from the garden (Gen. 3). Through the redemption accomplished by the death of Jesus and the life released in His resurrection, man can now be freed from sin and be born again.

Jesus Christ “the life” (John 14:6) is the reality of the tree of life to become our life. This life is not static, but is a continuous, eternal supply, seen in New Jerusalem as the “river of water of life” (Rev. 22:1) and “the tree of life, producing twelve fruits, yielding its fruit each month” (22:2).

It is by this life that man can express God and thereby cooperate in accomplishing God’s purpose. Examples of the expression of God now are to magnify Christ (Phil. 1:20) and having an excellent manner of life among the unbelievers (1 Peter 2:12).

New Jerusalem, having the glory of God and light like a most precious stone (Rev. 21:11), is the eternal expression of God by means of His life in His redeemed humanity.

New Jerusalem—Magnification of Christ

God created man in His own image (Gen. 1:26) so that man could contain and express God*. In the types in Genesis 2, man could receive God as His content by eating of the tree of life. Man fell and was shut out from the tree of life (Gen. 3). Later Jesus Christ came to redeem mankind and thereby reopen the way to Himself as the real tree of life.

New JerusalemNow, by believing in Jesus, man can receive God in Christ as his content. Gradually, God contained in us is expressed through us. This expression will intensify unto New Jerusalem.

The apostle Paul had a strong desire for this expression. He tells us his “earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death” (Phil 1:20).

In the apostle’s suffering in his body, Christ was magnified, i.e., shown or declared to be great (without limitation), exalted, and extolled. The apostle’s sufferings afforded him opportunity to express Christ in His unlimited greatness.**

For Paul, to magnify Christ was his earnest expectation and to not magnify Christ was to be put to shame. Lord, grant me the same “earnest expectation” You put in Paul.

If Christ can be magnified by one believer, how much richer and larger will His magnification be in New Jerusalem? Lord, fill me with the desire to magnify You now as a foretaste of New Jerusalem.

* See footnotes on Gen. 1:26 in The Holy Bible, Recovery Version.
** From footnote on Phil 1:20 in NT Recovery Version Online.
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Divine Life and Nature for New Jerusalem 

New JerusalemGod’s created man in His image because of His desire to have a corporate expression of Himself by means of God becoming man’s life. This expression culminates in New Jerusalem.

To express God, to fulfill what New Jerusalem will be, we need God’s life and nature. This need is illustrated with a monkey, which can be trained to briefly imitate a man, but can never fully express a man because it does not have the man’s life and nature.

The New Jerusalem, the ultimate consummation of the Bible, involves God becoming man and man becoming God in life and in nature but not in the Godhead (Rev. 21:2; 3:12). To arrive at the corporate expression of God requires that God become man and that we become God in life and nature so that we can be truly incorporated with God to become the New Jerusalem as His expression. Without this process of our becoming the same as God in life, nature, and expression [but not in the Godhead], there cannot be an organic corporate expression of the Triune God involving Him and millions of believers.*

By faith we are born of God (John 1:12-13, 3:5-6) and we have God’s life, the life flowing as a river in New Jerusalem. But don’t wait until then—Christ is our life now (Col. 3:4).

By this same faith, we participate in “all things which relate to life and godliness” and receive “precious and exceedingly great promises” so that we “might become partakers of the divine nature” (2 Peter 1:3-4). This divine nature is symbolized by the gold of New Jerusalem (Rev. 21:18, 21).

As this divine life and nature spread in us, God’s expression develops in our being and in our living. This development continues through our entire life and culminates in New Jerusalem.

Related Post: God’s Life and Nature for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

God Leads Many Sons into New Jerusalem

New JerusalemGenesis 1:27 says, “God created man in His own image; in the image of God He created him.” God’s goal in creation, ultimately realized by New Jerusalem, was that man would receive God as life and be enabled to express God.

The created man sinned and was shut out from the tree of life. But the redemption of Jesus Christ opened the door for man to receive God in Christ as life. By receiving, we are born of God and become God’s sons. “As many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God” (John 1:12-13).

The New Jerusalem is the aggregate of the divine sonship for the corporate expression of the Triune God (Rev. 21:2, 7; Eph. 1:5; Heb. 2:10; Rom. 8:23). To God we are the many sons, to Christ we are the many brothers, and to His Body we are the many members (Heb. 2:10; Rom. 8:29; 12:4-5). The Triune God is still working today to bring many sons into glory (Heb. 2:10). There is only one divine sonship, and we all are in this one sonship for the corporate expression of the Triune God….The New Jerusalem is the aggregate of all the sons of God together as a corporate expression; this is the fulfillment of Genesis 1:26, of God having man in His own image.*

The goal of God creating man in His image is fulfilled in New Jerusalem which has, and radiates, the glory of God. To achieve this goal, God is now “leading many sons into glory” (Heb. 2:10). Father God, thank You that I am one of Your sons. Lead me every day further into glory, all the way to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Photo courtesy of pixabay.com.

Created and Saturated for New Jerusalem

God’s eternal purpose was hidden in Him before time. It expresses His desire and points to New Jerusalem in eternity future. As presented in the first half of the song we are reviewing, God wants to dispense Himself into people to build them together in Himself for His glory and praise.

God created all the plants, fish, birds, and animals according to their own kind (Genesis 1:11-12, 21, 24, 25). In contrast, God did not create man according to man’s kind; rather, God created man in His image (Genesis 1:26) because God created man especially for fulfilling His purpose, .

The man created for God’s purpose has a human spirit as the center of His being. Zechariah 12:1 says, “Thus declares Jehovah, who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” Here the spirit of man is ranked with the heavens and the earth.

New Jerusalem4_As the center, as the kernel,
____Of God’s plan our spirit is;
__Calling on the name of Jesus
____Makes our spirit one with His.
__From the center to circumference
____God would saturate each part;
__Feeling, mind, and will renewing,
____Making home in all our heart.

The first action God takes in us to fulfill His plan is to enliven our human spirit. This is to be born again, to be regenerated. John 3:6b says, “that which is born of the [divine] Spirit is [our human] spirit.” This regeneration is our first experiential step towards New Jerusalem.

The result of being born again is 1 Corinthians 6:17, “he who is joined to the Lord is one spirit.” From our spirit, God desires to spread to our mind, emotion, and will; for example, Ephesians 4:23 speaks of “be renewed in the spirit of your mind.”

This renewing by the Spirit (Titus 3:5) in our spirit makes us divinely new to match New Jerusalem, the consummation of all the newness in the Bible.

Photo courtesy of pdphoto.org.

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