The Triune God Flowing for Us to Drink

In John 4 the Lord Jesus promised us, “the water that I will give him will become in him a fountain of water gushing up into eternal life.” This water is the Spirit, flowing now and in New Jerusalem (Rev. 22:1).

Our life is sustained by our eating and drinking….Likewise, we have a divine drinking, that is, we have to drink the flowing God. Our God is forever new; He is also a flowing God, a God who is always flowing. The Father is the fountain, and when the fountain emerges, it becomes a spring, which is the Son. When the spring flows, it becomes a river, which is the Spirit. Hence, the Triune God is the flowing God with the Father as the fountain, the Son as the spring, and the Spirit as the river. The Triune God—the Father, the Son, and the Spirit as the fountain, the spring, and the river—gives us to drink of Him daily.*

New JerusalemIn John 7:37 the Lord Jesus told everyone, “If anyone thirsts, let him come to Me and drink.” And “this He said concerning the Spirit” (v. 39). First Corinthians 12:13 also speaks about this drinking. “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit.

We have been given the opportunity to drink and should make use of it. Repeating a recent post, Simple ways to drink the Spirit, seen in Isaiah 12:3-4, are to rejoice, to give thanks to the Lord, and to call on the name of the Lord. We drink the Spirit now and in New Jerusalem.

How to Be a Co-worker and an Elder and How to Fulfill Their Obligations, chapter 6, by Witness Lee, © LSM.

Photo courtesy of pixabay.com.

Eating, Drinking, and Worshipping God

In Revelation 22:1-2 we see in New Jerusalem God and the Lamb on the throne, the river of water of life flowing, and the tree of life producing fruit every month.

For eternity the redeeming God will sit on the throne in the center of the New Jerusalem, and out of the throne, that is, out of God Himself, will flow the water of life to saturate the city. Furthermore, the tree of life will grow in the water of life to nourish the city. This saturating and nourishing is the divine dispensing in full. We shall be there eating of the tree of life and drinking of the water of life. For eternity, we shall be eating, drinking, and worshipping God. This is the eternal enjoyment of God’s dispensing. While we are enjoying the dispensing of the Triune God by eating and drinking, we shall worship Him.*

New JerusalemThis is wonderful, but what is eating of the tree of life? It is to eat Jesus. In John 6 He spoke about eating Him. “He who eats My flesh and drinks My blood has eternal life” (v. 54) and “He who eats Me, he also shall live because of Me” (v. 57).

To eat His flesh is to receive by faith all that He did in giving His body for us, and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us.**

And what is drinking of the water of life? It is to drink the Spirit. First Corinthians 12:13 says that we, “were all given to drink one Spirit.” Simple ways to drink the Spirit, seen in Isaiah 12:3-4, are to rejoice, to give thanks to the Lord, and to call on the name of the Lord. These practices are for today and also for New Jerusalem.

The Conclusion of the New Testament, chapter 20, by Witness Lee, © LSM.
** This sentence is part of a footnote on John 6:54 in the Recovery Version Bible, © LSM.

Growing in Life unto New Jerusalem

New Jerusalem is a city of the divine, eternal life, a city fully in resurrection. The source of New Jerusalem is God the Father who came in Christ the Son. He declared to us, “I am the resurrection and the life” (John 11:25).

New JerusalemAt the time we believed into Jesus Christ, we received the life of New Jerusalem. Now we take the divine nourishment so that this life can grow in us. First Peter 2 speaks of growing by the milk of the word of God. Colossians 2 speaks of the growth of the Body (including each of us as members) by the rich supply flowing out from the Head, Christ.

We grow in the divine life unto maturity. New Jerusalem is a composition of all God’s people, all mature in His life, all living in resurrection. The city is maintained in eternal freshness by this life.

Verse 1 of [Revelation] chapter twenty-two says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” Here we see the Triune God in full. There is God, the Lamb, and the river, which represents the Spirit (John 7:38-39). Notice that there are not two thrones—one for God and one for the Lamb. There is only one throne. Then how do They sit? Are They side by side or are They one on top of another? By now you should know that God is in the Lamb and the Lamb is in God [John 14:10-11]. They coinhere one another. And out of this throne, God the Spirit is flowing out as a river. When the Spirit reaches you, you have both the Father and the Son.*

Today the Spirit is flowing to us with a bountiful supply (Phil. 1:19), the same flow as in New Jerusalem. Lord, keep me in this flow and mature in me.

* The Triune God—The Triune God and the Person and Work of Christ, chapter 11, by Witness Lee

Rejoice, Sing, Cry Out in Zion

New JerusalemIn my Bible reading I came to Isaiah 12. Verse 6 declares, “Cry out and give a ringing shout, O inhabitant of Zion, for great in your midst is the Holy One of Israel.

This verse reminds me of New Jerusalem. First, as parts of New Jerusalem we are inhabitants of the eternal Zion. Second, God, the Holy One, is on the throne in the middle of the city.

In this context, the verse urges us to “cry out and give a ringing shout.” Other translations* include “shout aloud and sing” and “cry out and sing for joy.” This is not only inward joy but also inward joy expressed in loud rejoicing.

Surely, in line with this verse, New Jerusalem will be filled with rejoicing and singing, even shouting. We should experience this now in coming together with other Christians. This rejoicing should be prominent in our weekly remembering the Lord Jesus and His accomplishments (1 Cor. 10:16-17, 11:23-26).

The prior verses in Isaiah 12 present the source of this rejoicing. In verse 1 Isaiah praises the Lord. In verse 2 the Lord is His song. In verse 3 we are encouraged to drink the Spirit (the living water, John 7:37-39) with rejoicing. In verse 4 we give thanks to the Lord, we call on His name (Rom. 10:12-13), and we declare His doings to people around us. In verse 5 we sing Psalms to the Lord and make His marvelous works know in all the earth.

Let us exercise in these ways and ask the Lord to draw us more into them for a rich foretaste of New Jerusalem.

* Courtesy of Bible Hub.

The Garden of Eden and New Jerusalem      in Song (2)

A hymn on the garden of Eden and New Jerusalem puts many Bible verses into song. New JerusalemVerse 2 of this hymn:

Both in the garden and the city fair
A river and the tree of life are seen,
Christ typifying as the life supply,
The Spirit showing as the living stream.

“Out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden….And a river went forth from Eden to water the garden.” (Gen. 2:9-10)

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
(Rev. 22:1-2)

The tree is a symbol; the reality is Christ as our daily life supply, our spiritual nourishment. He told us, “I am the bread of life; he who comes to Me shall by no means hunger” and “he who eats Me, he also shall live because of Me” (John 6:35, 57).

The river is a picture of the Spirit flowing to us to refresh and enliven us. Jesus said, ” If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39). Also, we “were all given to drink one Spirit” (1 Cor. 12:13).

Our eating and drinking are for our Christian life today and will increase in the coming age and in New Jerusalem.

New Jerusalem and Our Christian Life in Revelation 22:6-21

Revelation 22:6-21 is the conclusion of the whole Bible, following the presentation of New Jerusalem in 21:2 to 22:5. This conclusion touches New Jerusalem and is full of words applicable to our present Christian life. May we love the Lord Jesus, apply His cleansing blood, pursue Him for our growth in life, and heed the words in these verses.

New Jerusalem

Here are the titles and links to all recent posts on 22:6-21, with some of the verses.

22:6 “And he [angel] said to me [John], These words are faithful and true.”
22:6, The Lord and His Words: Faithful and True
22:6, The Things Which Must Quickly Take Place

22:7 “Blessed is he who keeps the words of the prophecy of this scroll.”
22:7, 10, 18-19, The Words of the Lord are Spirit and Life

22:12 “Behold, I come quickly, and My reward is with Me.”
22:12, The Lord’s Faithful Slaves Serve Him

22:13 “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
22:13, New Jerusalem: to God be the Glory Forever

22:14 “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.”
22:14-15, The Gospel: Be Cleansed, Receive Eternal Life, Enter New Jerusalem

22:16 “I Jesus have sent My angel to testify to you these things for the churches. I am the Root and the Offspring of David, the bright morning star.”
22:16, Jesus Testifies for the Churches

22:17 “And the Spirit and the bride say, Come! And let him who hears say, Come! And let him who is thirsty come; let him who wills take the water of life freely.”
22:17, The Spirit and the Bride Say, Come!
22:17, Jesus Says, Come to Me and Drink

22:20 “He who testifies these things says, Yes, I come quickly. Amen. Come, Lord Jesus!”
22:20, I Come Quickly. Amen. Come, Lord Jesus

22:21 “The grace of the Lord Jesus be with all the saints. Amen.”
22:21, Grace to Us is the Conclusion of the Bible

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27
New Jerusalem in Revelation 22:1-5

Older posts about Revelation 22:6-21

Jesus Says, Come to Me and Drink

New JerusalemThe first part of Revelation 22:17 is the cry for the Lord Jesus to come, to return visibly to earth. The second part of the verse is, “And let him who is thirsty come; let him who wills take the water of life freely.”

While the Spirit and the bride call out to the Lord to return, they also call out to all thirsty human beings to come and drink the living water.

This call repeats the invitation the Lord Jesus made on a feast day in Jerusalem, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink.” (John 7:39) It also repeats the Lord’s promise in Revelation 21, “I will give to him who thirsts from the spring of the water of life freely.”

Thirst is not physical but rather indicates that man needs Jesus Christ to be his life to satisfy his inner longing. The Spirit and the bride are motivated to proclaim the gospel, that Jesus Christ can satisfy man’s hunger and thirst. May each of us be motivated in this way!

The first time a person believes in the Lord, that person gets to drink living water. Then throughout his Christian life that person can and should “drink the one Spirit” (1 Cor. 12:13). Eternally all who have tasted the living water will drink “the river of water of life” which flows in New Jerusalem.

The River is from the Throne both Today and in New Jerusalem

In Revelation 22:1 the river of water of life flows out from the throne of God and the Lamb to supply the entire city for eternity. This flow is the Spirit. We also see this river in New Testament epistles for the preparation of New Jerusalem.

New JerusalemWhen Paul wrote Philippians he was in a Roman prison and he also describes another difficulty. Yet he says in 1:19, “I know that for me this [prison and difficulty] will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.”

Philippians begins, “Grace to you and peace from God our Father and the Lord Jesus Christ.” The blessings from our Father and our Lord are realized in the bountiful supply which is the Spirit. This is the present realization of the river (the Spirit as the bountiful supply) from the throne of God and the Lamb.

The result of this flow is Paul’s expectation that “even now Christ will be magnified in my body.” The flow of the Spirit produces the expression/magnification of Christ just as the river in New Jerusalem maintains the expression/magnification of God by the city.

Similarly both Ephesians 4:15-16 and Colossians 2:19 speak of a rich supply flowing out from the Head, Christ, which results in the building up of His Body. The rich supply is the Spirit and the building up is the preparation of New Jerusalem. Lord, keep us in this rich supply of the Spirit to prepare us for New Jerusalem! 

Photo courtesy of pexels.com.

New Jerusalem’s River Flows in its Street

Revelation 22:1 says that New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” And 21:21 says, “the street of the city was pure gold, like transparent glass.”

The golden street portrays the divine nature. To walk on this street, which is to walk according to the divine nature, we need to drink the Spirit who is the water of life. The more we drink, the more we are “bright as crystal,” constituted with “pure gold,” and become like “transparent glass.”

In Romans 6, through being identified with Christ in His death and resurrection, we “walk in newness of life” which is to be “in the likeness of His resurrection,” the likeness displayed by New Jerusalem. In Romans 7 the parallel is to “walk in newness of spirit.” This walk is on the golden street and enabled by the river of water of life, the Spirit.New Jerusalem

Stephen was an example of this. In Acts 6 he was a man “a man full of faith and of the Holy Spirit” (v. 5), “full of grace and power” (v. 8), spoke with “wisdom and the Spirit” (v. 10), and under persecution his face had a heavenly appearance (v. 15). As he died, he lived out the forgiving pattern of the Lord Jesus (Luke 23:34) and “cried out with a loud voice, Lord, do not hold this sin against them.”

He was a manifestation of the life of New Jerusalem empowered by the river of life, the Spirit.

Photo courtesy of pixabay.com.

New Jerusalem’s River from the Throne

Revelation 22:1 says, “he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe river comes out of the throne of God. This tells us that we need to be under the throne, under the ruling of God and the Lamb. The extent to which we are ruled is the extent to which we are watered.

This throne is “of God and of the Lamb.” God and the Lamb share one throne because They are coinherent—God is in the Lamb, Jesus and the Lamb is in God, the Father. This is Jesus’ word in John 14:11, “Believe Me that I am in the Father and the Father is in Me.”

The Triune God is the Father, the Son, and the Spirit. The throne is of Two, but where is the Spirit? The Spirit is the river! John 7:38-39, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.” The Triune God is here!

First Corinthians 12:13 declares, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Baptism is once for all, but drinking is lifelong. Let us drink the Spirit all the time to be saturated with the life of New Jerusalem.

Photo courtesy of pixabay.com.

A River of Water of Life

Revelation 22 begins, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

In 21:9 an angel showed John “the bride, the wife of the Lamb.” In 21:10 the angel showed John “the holy city, Jerusalem.” Then the angel showed John the river of water of life. These are the three things specifically identified as shown by the angel. That means that the river of water of life is very important.

New JerusalemThe river of life was first presented to man in Genesis 2. Throughout the Old Testament we are encouraged to Take Freely the Water of Life. This continues in the New Testament in John 4 and 7, and 1 Corinthians 10 and 12. The consummation of all of this is the river of life in Revelation 22.

River indicates the fullness of the flow. Water signifies the ease with which we take it in. Life discloses the nature of this flow—the divine, eternal life.

The river of water of life is “bright as crystal.” The whole of New Jerusalem is bright with the glory of God, and like crystal the city is clear and transparent. The river of life transmits to us, and brings forth in us, this brightness; it also washes our inner being to make us clear as crystal. The more the river flows through us, the more we are constituted into New Jerusalem.

Photo courtesy of pixabay.com.

The Water of Life, Now and New Jerusalem

Revelation 21:6 concludes, “I will give to him who thirsts from the spring of the
New Jerusalemwater of life freely
.”

In 21:6, God is the Beginning and the End. In His eternal view He has fulfilled all that He planned. In our limited view, He is still working, and while we are on the bridge of time between eternity past and eternity future, we should cooperate with what God is doing in us.

While God is working in us to apply His eternal accomplishments in us, He is also fully willing to satisfy us with Himself. This satisfaction is “the spring of the water of life” which comes to us “freely.”

This spring is not only in New Jerusalem in eternity. The Lord Jesus offers it to us today. John 4:10 has His promise, “If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.” Verse 14 continues, “the water that I will give him will become in him a fountain of water gushing up into eternal life.”

The woman in John 4 drank the living water and we drink today. We have all “been given to drink one Spirit” (1 Cor. 12:13). This water is available to everyone; “the Spirit and the bride say, let him who is thirsty come; let him who wills take the water of life freely” (Rev. 22:17). Lord, bring many to drink living water now!

And eternally in New Jerusalem is the “river of water of life, bright as crystal.”

Photo courtesy of Good Free Photos.

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