Where Does the River Flow Today?

In New Jerusalem there is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

Where is this river today? The answer is in John 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.”

New JerusalemThe river of New Jerusalem in Revelation is “of life” and this life is the eternal life of God. This is not a physical river but a spiritual river.

This river flows in everyone who comes to the Lord. To come is to drink. This drinking is spiritual: “we were all given to drink one Spirit” (1 Cor. 12:13).

How do we drink? The Lord invites us to come to Him. We can pray honestly and simply to Him, telling Him whatever is on our heart. First Peter 5:7 asks us to cast “all your anxiety on Him because it matters to Him concerning you.”

Isaiah 12:3, “Draw water with rejoicing from the springs of salvation.” When we praise the Lord, we are drinking. And Isaiah 55:1, 6, “Everyone who thirsts, come to the waters….Call upon Him while He is near.” The Lord is rich to all who call upon Him; this is another way to drink the river.

The river of New Jerusalem is the same flowing Spirit we drink today.

Take Freely the Water of Life

 

 

The Flow of Living Water is the Triune God

The flow of “rivers of living water” in John 7:38 is “the Spirit” in 7:39. This same Spirit flows out of the throne of God and the Lamb in New Jerusalem. This flow of living water is the flow of the Triune God to His people.

New JerusalemThis flow of the Triune God is also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Grace, love, and fellowship are not static in heaven; they are the Triune God flowing out to “be with us all.”

The flow of the Triune God may also be seen in Ephesians 3:14-17. “I bow my knees unto the Father…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man, that Christ may make His home in your hearts through faith.”

The outcome of this flow is that 1) we are rooted and grounded in love, to be 2) full of strength to corporately lay hold on the unlimited riches of Christ, so that 3) we are filled to the fullness of God, resulting in 4) glory to God in the church now and in New Jerusalem forever (Eph. 3:17-21).

A short song (with music) combines 2 Corinthians 13:14 with Revelation 22:1:
__The love of God and the grace of Christ
__And fellowship of the Holy Spirit
__Be with you, be with you all,
__Be with you all, be with you all.

__From the throne of our God and the Lamb
__Flows a river of water of life,
__Bright as crystal, reaching man.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

Photo courtesy of pixabay.com.

Living Water Flows to & in New Jerusalem

NewJerusalemRevelation 22:1 tells us that in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” A prior series of posts looked at the water of life through the Old Testament.

We do not wait until New Jerusalem to drink the water of life. It is available today. New Testament verses about this water are in various posts, but here is a summary of them together.

Jesus tells us, “whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life” (John 4:14). This water is very active, becoming a gushing up fountain in us. The goal of the gushing up is eternal life, both today and forever in New Jerusalem.

Later, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (John 7:37-38). Again, the water is very active. And the one fountain has become many rivers. The rivers of living water are the many flows of the different aspects of life.*

The rivers of living water are the Spirit (v. 7:39). God is Triune. Revelation 22:1 tells us that in New Jerusalem is the throne of God and the Lamb with the Spirit as the river of water of life; this is the Triune God as our eternal life supply.

* Part of John 7:38, note 2, written by Witness Lee, in the online Recovery Version NT, © LSM.
Graphic courtesy of pixabay.com.

Eternal Life and New Jerusalem

In Christ we have eternal life. New Jerusalem is an eternal city, so it is intimately tied with eternal life. This post begins a look at that which is eternal throughout the New Testament, and the relationship to New Jerusalem.

New JerusalemJohn 3:15, 16, 36 (and many more verses) give the first step – whoever believes into the Son of God has eternal life. Thus, whoever believes also will be part of New Jerusalem, the city of life. This life is the Son, Jesus Christ, as we see in John 11:25 and 14:6; hence, He who has the Son has the eternal life (1 John 5:11-12).

The Lord also tells us, “He who eats My flesh and drinks My blood has eternal life” (John 6:54). To eat His flesh is to receive by faith all that He did in giving His body for us; and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us*. This eating and drinking will continue into New Jerusalem where we will eat the fruit of the tree of life and drink the water of the river of life.

This eating and drinking is not physical but is spiritual, by faith. Many were bothered by the Lord’s word about eating Him (John 6:60) because they only knew the natural realm. But He said (v. 63), “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” Then Peter confessed (v. 68), “You have words of eternal life.” Lord, keep us eating Your words of life.

When we are in spirit and receive the Lord’s words as spirit and life, we are nourished and have a foretaste of the tree of life in New Jerusalem.

* From footnote 2 on John 6:54 in the Online Recovery Version New Testament, © LSM.

Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

On the Throne in New Jerusalem (2)

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

Here are more verses about the exalted and enthroned Lamb.

Philippians 2:9-11, “God highly exalted Him [Christ Jesus] and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” We confess Jesus Christ is Lord to the glory of God now and in New Jerusalem.

Hebrews 2:7b-8a, “You [God] have crowned Him [Jesus] with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet. For in subjecting all things to Him, He left nothing unsubject to Him.”

Revelation 1:5, “Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.” If we look at today’s situation with our human understanding, we doubt. But, we should say “amen” to God’s word. Jesus Christ is the Ruler today as He will be in New Jerusalem.

Revelation 17:14, “…the Lamb…is Lord of lords and King of kings…” Revelation 19:16, “He has on His garment and on His thigh a name written, King of Kings And Lord of Lords.”

This wonderful One is on the throne now and will be on the throne in New Jerusalem. In Revelation 22:1 John saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” This river flows to keep us under His authority and is flowing now as the Spirit which we have received (John 7:37-39). To drink the Spirit now (1 Cor. 12:13) is to have a foretaste of New Jerusalem.

More about the redeeming and enthroned Lamb: Behold the Lamb (1), (2), (3), (4)

New Jerusalem Foreshadowed in Exodus

All the positive things in the Old Testament are symbols, pictures, or prophecies of the New Testament realities. Some of these pictures correspond with characteristics of New Jerusalem. Here is a list of posts showing parallels between Exodus and New Jerusalem.

We are on a journey to the mountain of God to see a vision, as John saw New Jerusalem from a high mountain. The stages of this journey:
Exodus 12—14: we are redeemed and nourished by the Lamb to leave Egypt
Exodus 15: we sing and praise the Lord on our journey to the mountain
Exodus 16: we eat the manna, a picture of Christ as our heavenly nourishment
Exodus 17: we drink the water which flows out of the smitten rock
Exodus 17: we fight against the flesh by walking in spirit

After we reach the mountain, more steps are needed to see God’s revelation of the building of the tabernacle, a type of New Jerusalem:
Exodus 19—23: God’s commands show that apart from Christ we cannot make the journey
Exodus 23: God promised that His Angel would lead us onward
Exodus 24: we take Christ’s redemption
Exodus 24: we take Christ’s absoluteness for God

When we go up the mountain, we have undivided time with the Lord to see a full vision.
Exodus 24—25: on the mountain we are in a cloud to cut our view of other things
Exodus 24—25: Moses’ time in the cloud prefigures many NT experiences
Exodus 24, 33, 34: Moses had many times of fellowship with God

The holy of holies in the tabernacle depicts New Jerusalem as the eternal holy of holies.
Exodus 25-26: the ark, expiation cover, and cherubim of glory portray Christ and the city
Exodus 26: the veil has been rent by the death of Christ, so we can enter New Jerusalem
Exodus 26: the veil portrays the Lord Jesus, who is the reality in New Jerusalem
Exodus 28: the breastplate with gold and precious stones represents aspects of the city

Exodus 40: glory fills the tabernacle, portraying New Jerusalem, a city of glory

All the events that happened with Israel are an example written for us (1 Cor. 10).
The journey in Exodus
has many symbols of our experiences of Christ and the Spirit.

New Jerusalem

 Photo courtesy of NASA.

 

Gathered into One for New Jerusalem

This is a supplement to a series of posts on New Jerusalem as the consummation of the New Testament oneness. The one flock, one Body, and one new man all point toward the one city, New Jerusalem.

The end of John 11 records Jewish leaders discussing how to limit the influence of Jesus. During this time it was of God that the high priest prophesied that Jesus would die. John tells us, “he prophesied that Jesus was to die for the nation, and not for the nation only, but that He might also gather into one the children of God who are scattered abroad” (v. 51-52). New Jerusalem is the ultimate result of this gathering.

New JerusalemThrough His death and resurrection the Lord redeemed His chosen people from among the Jews and Gentiles, regen-erated us, and formed us into His Body, the one new man. This is the initial step of gathering the children of God into oneness. This step of formation is complete. Praise Him for this!

Based on Christ’s completed work, “in one Spirit we were all baptized into one Body, whether Jews or Greeks…” (1 Cor. 12:13). This was our entrance into what Christ accomplished. Now we participate by drinking the same one Spirit. This drinking continues eternally—the Spirit flows as the river of life in New Jerusalem.

While we are drinking, we are kept in the practical oneness by the peace of Christ (Col. 3:15). This peace of Christ is Christ Himself: “He Himself is our peace, He who has made both one” (Eph. 2:14). This verse, like Colossians 3:15 (and more verses in the next post), puts peace and oneness together. This is New Jerusalem: a city of peace and a city of oneness. New Jerusalem is the final outcome of John 11: the Lord’s “gathering into one the children of God.”

Shadows of New Jerusalem in Psalms 29-46

New JerusalemMany verses in Psalms speak about
Christ, house, city, earth and thus imply New Jerusalem as God’s eternal house and city on new earth with Christ as its center. Here are another group of examples.

Psalm 29:9b, 10b, “In His temple all say, Glory!…Jehovah sits as King forever.” He is the King and we proclaim His glory. Ephesians 3:21, “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.”

Psalm 34:8, “Taste and see that Jehovah is good; blessed is the man who takes refuge in Him.” Now we are hidden in Christ (Col. 3:3) and in God’s house; here we taste that He is good; even more in New Jerusalem.

Psalm 36:7-9, “How precious is Your lovingkindness, O God! Thus the sons of men take refuge in the shadow of Your wings. They are saturated with the fatness of Your house, and You cause them to drink of the river of Your pleasures. For with You is the fountain of life; in Your light we see light.”

Psalm 46:4a, “There is a river whose streams gladden the city of God.”

Psalms 36 and 46 are a clear parallel to the river of water of life flowing through New Jerusalem (Rev. 22:1). To drink of this river fills us with joy and saturates us with the fatness of God’s house. At present we are partakers of the root of the fatness of God’s olive tree (a picture in Rom. 11:17, 24 of Christ with all of us as branches). Our partaking will be even richer in New Jerusalem.

 

New Jerusalem, the Consummate Oneness

During His earthly ministry the Lord Jesus spoke about one flock with one Shepherd (John 17). Before His death He prayed for our being perfected into one (John 17). On the cross He created one new man (Eph. 2:12-15). Verses from Romans 12 to Colossians 3 also speak of our being one Body in Christ. All of this culminates in the one city, New Jerusalem, as the center of the new creation to express the one God.

New Jerusalem

This post has a highlight and verse from this series of posts on New Jerusalem as the consummation of the New Testament oneness in Christ. The first two words of each highlight is a link to the post.

❖ The first definite word in the New Testament about our spiritual oneness is “there shall be one flock, one Shepherd” (John 10:16).

❖ In His death on the cross, Christ created one new man in Himself (Eph. 2:14-15).

❖ Our oneness is at the level of the Triune God’s oneness; Jesus asked the Father, to keep us, His disciples, “that they may be one even as We are” (John 17:11).

Jesus prayed again for us to have the divine oneness; “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us” (John 17:17, 21).

Thirdly, Jesus prayed “that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one” (John 17:23).

Jesus prayed that our oneness would be perfected so that we can be a testimony that “the Lord our God is one Lord” (Mark 12:29).

Because of what the Lord has accomplished, Romans 12:5 proclaims, “we who are many are one Body in Christ.”

The Spirit is our entrance into and our participation in the One Body. “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit” (1 Cor. 12:13).

Our participation is also by partaking of Christ in His death and resurrection. “We who are many are one Body; for we all partake of the one bread” (1 Cor. 10:17).

❖ In Christ Jesus, both now and in New Jerusalem, all the natural distinctions which divide fallen man are annulled. We “are all one in Christ Jesus” (Gal. 3:28).

The oneness in the Triune God (John 17) has, through death and resurrection, become oneness in Christ, the embodiment of the Triune God (Col. 2:9). Today we are experiencing what is in these verses. When New Jerusalem appears His prayer in John 17 will be fully answered and we will arrive at the peak of oneness.

Photo courtesy of pixabay.com.

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