Call on the Lord’s Name and Drink the Spirit

In my Bible reading, I came to 1 Corinthians 12. Verse 13 tells us, “in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.” This drinking is frequent, as portrayed by our drinking of physical water.

This one Spirit which we drink is depicted by the river of water of life flowing from the throne in New Jerusalem. For eternity we will drink the Spirit.

Isaiah 12:3-5 says, “Therefore you will draw water with rejoicing from the springs of salvation, and you will say in that day, give thanks to Jehovah; call upon His name! Make His deeds known among the peoples….Sing psalms to Jehovah.” To draw this water is to drink. We can drink the Spirit by rejoicing, giving thanks, calling on the Lord’s name, declaring to others what the Lord has done, and singing to Him.

New JerusalemFirst Corinthians is written to the church in Corinth “with all those who call upon the name of our Lord Jesus Christ in every place.” Isaiah 12 ties the calling in chapter 1 to the drinking in chapter 12.

Calling on the name of the Lord began in Genesis 4 and continued through the Old Testament. Peter spoke about it in his first message in Acts 2. Saul identified Christians by their (obviously audible) calling (Acts 9:14).

In New Jerusalem we will drink the Spirit flowing from the throne and I believe that we will also be calling on the name of the Lord Jesus.

Photo courtesy of Good Free Photos.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

A City of Life, without Miracles

New JerusalemNew Jerusalem is a city of life, a city in resurrection. From the throne at its center flows a river of water of life and beside the river grows the tree of life yielding its fruit every month. This life is the supply for every member of this city.

Miracles are of power, not of life. They are sometimes called works of power in the New Testament. These works might be done by a believer mature in the divine life, or by an immature believer. An example: the Corinthians did not lack in any gift (1 Cor. 1:7) but were babes in Christ (3:1), very immature in divine the life. Also love, which is of life, is contrasted with gifts and power in 1 Corinthians 13.

There are many miracles in the Gospels and Acts, but the Epistles which follow them turn the emphasis to growth in life for the manifestation of virtues of the Christian life. Paul speaks of growth in 1 Corinthians 3:6-7, Ephesians 4:13-16, Colossians 1:6, 10 and 2:19, 2 Thessalonians 1:3, and other verses, some of which include full grown. Peter speaks of growth in 1 Peter 2:2 and 2 Peter 3:18. John, in his epistles, speaks much about a life lived in righteousness, truth, and love.

The emphasis on Christ as our life, our growth in this life, and our living out its virtues prepares us for New Jerusalem. The city is full of life and manifests the life that Jesus manifested to us through His incarnation.

Photo courtesy of pixabay.com.

The Two Ends of Our Christian Life

New JerusalemThe New Testament begins with repentance and ends with New Jerusalem. These are the two ends of our Christian life.

The New Testament begins with a call to repent “for the kingdom of the heavens” (Matt. 3:2), “and believe in the gospel” (Mark 1:15), and “for forgiveness of sins.” (Luke 3:3). When we repent and believe in the Lord Jesus, we are forgiven and we also receive eternal life. These two steps bring us into the kingdom.

The New Testament ends with New Jerusalem; at the center of this city is the throne of God and the Lamb from which the river of water of life flows. Here the Lamb is a memorial of our forgiveness, the river is the divine life supply, and the throne indicates the kingdom.

Everyone who has been regenerated has had the initial experience of repentance. As we go through our Christian life, we might need more times of repentance. For example, Simon had believed and been baptized (Acts 8:13) but Peter exhorted him to repent. And Paul’s first letter to the Corinthians brought forth repentance among them (2 Cor. 7:9-10).

In Revelation 2 and 3 the Lord charges us to repent. This is to return to our best love to Him (2:5), to turn from false teachings and immoral actions (2:16, 22), and to rise out of deadness and lukewarmness (3:3, 19). These needs, or other actions which keep us from the Lord, require our repentance. This is part of our journey from initial repentance to New Jerusalem.

Photo courtesy of U.S. National Oceanic and Atmospheric Administration.

Where Does the River Flow Today?

In New Jerusalem there is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

Where is this river today? The answer is in John 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.”

New JerusalemThe river of New Jerusalem in Revelation is “of life” and this life is the eternal life of God. This is not a physical river but a spiritual river.

This river flows in everyone who comes to the Lord. To come is to drink. This drinking is spiritual: “we were all given to drink one Spirit” (1 Cor. 12:13).

How do we drink? The Lord invites us to come to Him. We can pray honestly and simply to Him, telling Him whatever is on our heart. First Peter 5:7 asks us to cast “all your anxiety on Him because it matters to Him concerning you.”

Isaiah 12:3, “Draw water with rejoicing from the springs of salvation.” When we praise the Lord, we are drinking. And Isaiah 55:1, 6, “Everyone who thirsts, come to the waters….Call upon Him while He is near.” The Lord is rich to all who call upon Him; this is another way to drink the river.

The river of New Jerusalem is the same flowing Spirit we drink today.

Take Freely the Water of Life

 

 

A Rich Supply, Now and New Jerusalem

Revelation 22:1: “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” We continue with verses about the rich/bountiful supply flowing to us today just as the water of life will flow to us in New Jerusalem.

New JerusalemEphesians 4:15-16 exhorts us to hold to truth (which is Christ) in love that we may grow up into Him in everything. These verses then tell us a rich supply flows out from Him for the building of His Body in love. This love is not our love but is His love in us (1 John 4).

The rich supply out from Christ the Head results in the building up of His Body for His purpose. Paralleling Genesis 2, this shows us Christ’s corporate Body comes out from Him and is unto Him.

Colossians 2:19 is a companion verse to Ephesians 4. Here, by holding the Head (Christ, the truth) His Body “being richly supplied and knit together” by what He supplies through His members, “grows with the growth of God.” God in Himself is perfect and does not grow, but the rich supply of the Spirit results in the increase/growth of God in us, which is very necessary. The maturity of this growth brings us to New Jerusalem.

Peter tells us that our ministering should be “out of the strength which God supplies; that in all things God may be glorified through Jesus Christ” (1 Peter 4:11). Again, the supply comes out from God and the glory returns to Him.

Peter also tells us that by applying all that he presents in 2 Peter 1:3-10, “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly and bountifully supplied to you” (1:11). The spiritual reality of the eternal kingdom is here today, as in Romans 14:17. New Jerusalem is the eternal manifestation of this kingdom, the eternal product of this rich, bountiful supply.

Photo courtesy of pixabay.com.

A Bountiful Supply, Now and New Jerusalem

After the description of New Jerusalem in Revelation 21, verse 22:1 says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe prior posts are about what comes out of Christ will be presented to Him. Those posts focused on the pattern in Genesis 2. Then I began to consider New Testament verses about what comes out of Christ. These correspond with the river flowing out of the throne in New Jerusalem.

Galatians 3:5 speaks of “He who bountifully supplies to you the Spirit.” This bountiful supply is today’s equivalent of the river of life in New Jerusalem. That river is the Spirit flowing from God and Christ—the Triune God as our bountiful supply for eternity. We receive this “out of the hearing of faith” (Gal. 3:5).

In Philippians 1:19 Paul says, “I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” Paul was in prison and some were preaching Christ out of envy and strife to trouble him. Even within such a negative environment, he expected salvation by the bountiful supply of the Spirit, the same Spirit flowing out of the throne in New Jerusalem.

This salvation was not escape from prison nor punishment to those afflicting Paul. Rather, salvation was his daily living and magnifying Christ in every situation (Phil. 1:20-21). Ultimately in New Jerusalem we will all live and magnify Christ 100 percent of the time. This wonderful salvation comes based on the petition of believers for one another.

Lord, remind us to pray for one another that we may experience the bountiful supply and thereby live and magnify You day by day.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Flow of Living Water is the Triune God

The flow of “rivers of living water” in John 7:38 is “the Spirit” in 7:39. This same Spirit flows out of the throne of God and the Lamb in New Jerusalem. This flow of living water is the flow of the Triune God to His people.

New JerusalemThis flow of the Triune God is also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Grace, love, and fellowship are not static in heaven; they are the Triune God flowing out to “be with us all.”

The flow of the Triune God may also be seen in Ephesians 3:14-17. “I bow my knees unto the Father…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man, that Christ may make His home in your hearts through faith.”

The outcome of this flow is that 1) we are rooted and grounded in love, to be 2) full of strength to corporately lay hold on the unlimited riches of Christ, so that 3) we are filled to the fullness of God, resulting in 4) glory to God in the church now and in New Jerusalem forever (Eph. 3:17-21).

A short song (with music) combines 2 Corinthians 13:14 with Revelation 22:1:
__The love of God and the grace of Christ
__And fellowship of the Holy Spirit
__Be with you, be with you all,
__Be with you all, be with you all.

__From the throne of our God and the Lamb
__Flows a river of water of life,
__Bright as crystal, reaching man.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (5)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel and of the bountiful supply of the Spirit in Philippians 1.

The river of living water is also the rich supply which comes to us from Jesus Christ.
Col. 2:19: “the Head, out from whom all the Body, being richly supplied…grows”
Eph. 4:15b-16: “the Head, Christ, out from whom all the Body, being joined together and being knit together through every joint of the rich supply…the growth of the Body…”

New JerusalemThe rich supply from the Head, Christ, to His whole Body, is the gushing fountain in John 4 and the river in Revelation 22. We receive this rich supply by holding Christ as our Head and by growing up into Him in all things. This growth is to be headed up by Him in all details of our lives, so that Christ, not our natural preferences and desires, is in charge.

The rich supply results from our holding Christ. It also comes through the joints, gifted members given by the Head for the growth, the building up of His Body. The rich supply is not for our individual Christian progress; rather, it is for the knitting together of us as members of His Body.

This rich supply is God Himself flowing to us. Remember that “rivers of living water” in John 7:38 are “the Spirit” in 7:39. This is the flow in New Jerusalem; the Spirit flows out from the throne of God and the Lamb. By this flow “all the Body, being richly supplied…grows with the growth of God” (Col. 2:19).

God in Himself is perfect but He does need to grow, to increase, to spread in us. This is for Christ’s Body today and for New Jerusalem eternally.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

Photo courtesy of pixabay.com.

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