Wonderful Jesus Christ in Revelation 21 (2)

In Revelation 21 we see New Jerusalem in the new creation. Many prior posts addressed accomplishments by Jesus Christ to bring us here. Now we see the same wonderful Person as the center of the new creation.

In verse 21:6 He says “I am the Alpha and the Omega*, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.” What He began in eternity past, and continued through His incarnation, human living, death, and resurrection, has come to an eternal conclusion.

New JerusalemEven in New Jerusalem, He is not only our Omega and End but He is still our Alpha and our Beginning. And the water of life He freely gives flows out of His throne (22:1).

In verses 9-11 New Jerusalem is “the bride, the wife of the Lamb” and is seen, “having the glory of God.” The Lamb, Jesus Christ, is the Husband and He is also the glory of New Jerusalem. This “glory of Christ” first comes to us in the gospel (2 Cor. 4:4) and develops in us to His second coming (2 Thes. 1:10), consummating in the glory of New Jerusalem.

Verses 12 to 21 describe New Jerusalem. In verse 22 John says, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” God and Jesus Christ are the living temple of the city. There is no physical temple.

In verse 23, “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” God in Jesus Christ is the light of the city. There is no need for physical light. God in Christ as the real light is first seen in Matthew 4:13-16 and is consummated in illuminating New Jerusalem.

*The first and last letters of the Greek alphabet.

 

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation 17 Brings Us to New Jerusalem

The testimony of Jesus is the spirit, the emphasis, of Revelation. Throughout Revelation Jesus Christ is carrying out God’s economy to develop His corporate testimony, which consummates with New Jerusalem.

New JerusalemRevelation 15 to 18 is mostly judgments (ch. 17). Verse 17:14 says, “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and they who are with Him, the called and chosen and faithful, will also overcome them.” Here again the Lord is declared to be the Ruler of the whole earth.

In 17:14 He displays His victory. The victory is simple—the Bible gives no details of this “war.” The victory is simple because the war is extremely short, exactly like the war in 19:19-21. It is short because the Lamb is the overcoming and almighty Lion (5:5). The ultimate result of these victories is a new creation, with New Jerusalem, in which righteousness dwells (2 Peter 3:13).

Verse 17:14 also says, “they who are with Him, the called and chosen and faithful, will also overcome them.” The faithful believers with the Lamb overcome all the opposers, as also in chapters 12 and 19. These believers  participate in the Lamb’s victory.

In 1:5 and 3:14 the Lord Jesus Christ is the faithful One, and in 19:11 His name is “Faithful and True.” Furthermore, in 21:5 and 22:6 His words are faithful and true. The faithful believers are those who love the Lord, love His word, and take His word as their nourish-ment and enlightening. This is John 14:23, ” If anyone loves Me, he will keep My word.”

Certainly in New Jerusalem we will all love the Lord and keep His word absolutely, but we need to be perfected now. Lord, grant us more love for You and Your word every day; form Yourself as the faithful One in us.

Photo courtesy of pixabay.com.

No Curse in New Jerusalem

New JerusalemRevelation 22:3 declares, “there will no longer be a curse.” This statement is true not only for New Jerusalem but also for the entire new creation.

The curse came in because Adam ate of the tree of the knowledge of good and evil. “And to Adam He said, Because you…have eaten of the tree concerning which I commanded you, saying, You shall not eat of it; cursed is the ground because of you; in toil will you eat of it all the days of your life” (Gen. 3:17).

Besides the curse, death came in when Adam ate of the tree of knowledge. “Jehovah God commanded the man…of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die” (Gen. 2:16-17).

But, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree'” (Gal. 3:13). This redemption enables us to receive the Spirit, as declared by the next verse in Galatians, “In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

Through Christ’s redemption we receive the Spirit of life, who is the divine life, portrayed by the life Adam should have received by eating the tree of life (Gen. 2:9). The operating of this Spirit in us frees us from the working of sin and death in our being (Rom. 8:2).

Eventually all creation will be freed from sin and death. Death will be cast into the lake of fire (Rev. 20:14), hence “death will be no more” (Rev. 21:4). As a result, in New Jerusalem and in all of he new creation there will be no sin, no death, and no curse.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of NASA.

The Bible: a Journey from Garden of Eden to New Jerusalem

New Jerusalem

The whole Bible is a journey from God’s creation and the Garden of Eden (Genesis 1–2) to God’s consumma-tion centered on New Jerusalem (Revelation 21–22).

The Garden of Eden and New Jerusalem

No Money in New Jerusalem & New Creation

In considering what will not be in New Jerusalem I was attracted to Luke 16:9 where the Lord Jesus tells us that money, the mammon* of unrighteousness, will fail. There will be no money in New Jerusalem.

All forms of human wealth are corruptible and unrighteousness and generate greed, as in the following verses. Hence no money, no human wealth, will be in New Jerusalem.
❖ “Corruptible things…silver or gold…” (1 Peter 1:18)
❖ “The mammon of unrighteousness” (Luke 16:9)
❖ “The deceitfulness of riches” (Matt 13:22)
❖ “The love of money is a root of all evils” (1 Tim. 6:10)
❖ “Put to death…greediness, which is idolatry” (Col. 3:5)

New JerusalemDo not imagine that the gold, pearls, and precious stones in the description of New Jerusalem in Revelation 21 are corruptible physical riches. No. These represent precious, divine materials: God’s nature, Christ’s redemption, and the Spirit’s work in us.

The wealth of New Jerusalem is the “surpassing riches of God’s grace” (Eph. 2:7) and the  “unsearchable riches of Christ” (Eph. 3:8). These riches are not only in New Jerusalem but also for us today. For example, in Ephesians 3:16 Paul prayed that God would strengthen us into our inner man “according to the riches of His glory.”

The Lord concludes His speaking in Luke 16 about unrighteous mammon saying, “No household servant can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon.” Let us declare, Lord Jesus, I love You; I give myself to serve You. Lord, save me from mammon.

Here are my other “NO” posts, showing what is NOT in New Jerusalem.
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem
NO Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

* Mammon is an Aramaic word meaning money. At biblehub.com some versions have mammon of unrighteousness, others worldly wealth or unrighteous wealth or unrighteous money. (Aramaic was the common language in Judea in the first century.)

No Unrighteousness in New Jerusalem

There is no sin in New Jerusalem. The Bible shows us that sin, death, and the devil are linked. Sin is not in New Jerusalem because there is no death there and there is no devil there. The Bible also ties sin and unrighteousness together (e.g. Rom. 6:13, Heb. 8:12, 1 John 1:9). First John 5:17 states, “all unrighteousness is sin.”

New JerusalemSecond Peter 3:13 says, “according to His [God’s] promise we are expecting new heavens and a new earth, in which righteousness dwells.” This means there will be no unrighteousness in the new creation, so no unrighteousness in New Jerusalem, the center of the new creation. This is another clear word that sin will not be in New Jerusalem.

In New Jerusalem there is no sin, no death, no devil, and no unrighteousness. In contrast, Jesus Christ is our redeemer, our life, our God, and our righteousness.
• “In whom we have redemption, the forgiveness of sins” Col. 1:14
• “Christ our life” Col. 3:4
• “The Christ, who is God over all, blessed forever” Rom. 9:5
• “The righteousness of God through the faith of Jesus Christ to all who believe” Rom. 3:22

In New Jerusalem the redeeming Lamb is on the throne (Rev. 22:1, 3), the river of life and tree of life supply us eternally (Rev. 22:1-2),  the Lord God will shine upon us (Rev. 22:5), and Jesus Christ the Righteous (1 John 2:1) fills the city with righteousness. Praise Him for the redemption, life, and righteousness in New Jerusalem.

Glory to God, Now and New Jerusalem

In my Bible reading, I came to Jude. Verses 24-25 say, “But to Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation, to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.”

New JerusalemThe phrase “before His glory” reminded me of New Jerusalem, which radiates the glory of God, and the throne in New Jerusalem which is the source of the radiant glory. Of course, “before His glory” is also when the Lord returns visibly (Matt. 25:31) and in His kingdom.

God our Savior through Jesus Christ our Lord brings us to the glory “without blemish.” For us to be in the glory and to be glorious, we must be without blemish.

Ephesians 1:4 tells us that God chose us “to be holy and without blemish before Him in love.” God is faithful to accomplish what He has said! Ephesians 5:25-27 tell us that Jesus Christ gave Himself for the church (in death), that He is washing the church in the water in His word (now), and that (at His return) He will “present the church to Himself glorious…without blemish.” This is His operating to prepare us for New Jerusalem.

We cannot be glorious nor be without blemish by our own effort, but we can cooperate with His operation. Philippians 2:12-15 speak of our “working out our own salvation” by cooperating with “God who operates in us” that we may be “children of God without blemish” shining in the world. The shining is a precursor to the glory of New Jerusalem.

Peter also speaks of our cooperation. He says that since we are expecting new heavens and a new earth (2 Peter 3:13), including New Jerusalem, we should “be diligent to be found by Him in peace without spot and without blemish” (3:14).

We thank our God and Savior for choosing us, dying for us, washing us, operating in us, and guarding us. May He now keep us cooperating daily. To the only God our Savior through Jesus Christ our Lord be glory!

Photo courtesy of Burning Well.

Righteousness Dwells in the New Creation

According to His promise we are expecting new heavens and a new earth, in which righteousness dwells” (2 Peter 3:13). The new creation, with new heavens and earth, includes New Jerusalem (Rev. 21:1-2).

In my recent New Testament reading I was touched by “dwells.” The Greek word (κατοΙκεω) appears over 40 times in the New Testament. It is always used for living people who are at home in a place. Examples:
• He [Joseph] came and settled in a city called Nazareth, Matthew 2:23
• Now there were dwelling in Jerusalem Jews, Acts 2:5
• All those dwelling in Asia heard the word of the Lord, Acts 19:10
• By faith he [Abraham] dwelt as a foreigner in the land of promise, Hebrews 11:9

New JerusalemThe same sense of dwelling is used in regard to God: “God…being Lord of heaven and earth, does not dwell in temples made with hands” (Acts 17:24), and “in Him [Christ] dwells all the fullness of the Godhead bodily” (Col. 2:9).

The Greek word is also applied to the Triune God in us: “Christ may make His home in your hearts through faith” (Eph. 3:17) and “the Spirit, whom He has caused to dwell in us” (James 4:5).

In light of the usage of this word everywhere else in the New Testament, to say that righteousness dwells in the new creation means that this righteousness is alive. We do not use dwell with inanimate objects; for example, we never say that a table dwells in our dining room.

Christ is “the Righteous” (1 Peter 3:18, 1 John 2:1). He is on the throne in New Jerusalem at the center of the new creation. I believe that His presence and the righteousness of His person, radiating out from New Jerusalem, is the righteousness which dwells in the new creation. And this Christ, who is our righteousness today (1 Cor. 1:30) is the righteousness of New Jerusalem.

Photo courtesy of U.S. National Park Service.

Righteousness Dwells

Enter the Veil, Come Forward to the Throne

A hymn by Witness Lee begins, “Enter the veil and go without the camp.” We enter the veil to behold the glorious Christ, to taste heaven’s sweetness, to be charmed by heaven’s glory, and to be energized by resurrection power. All of this is a foretaste of the heavenly Jerusalem (Heb. 12:22), New Jerusalem. The hymn concludes:New Jerusalem

Enter the veil till it exists no more,
Go out the camp till all the camps are gone;
Until the heavens and the earth unite,
Till God and man together dwell in one.

These four lines speak of the new creation with New Jerusalem as its center (Rev. 21:1-2). There is no more veil, no more camp, and no more separation between God and man because the devil, death, hades, and everything negative have been cast into the lake of fire (Rev. 20:10, 14; 21:8). “Death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away” (Rev. 21:4).

We should rejoice for what is coming, but not merely wait for that time. We should enter the veil now. This is to come forward to the holy of holies (Heb. 10:19-22), which is to come forward to the throne of grace (Heb. 4:16), the throne which will be in New Jerusalem (Rev. 22:1).

Undoubtedly, the throne mentioned here [Heb. 4:16] is the throne of God, which is in heaven (Rev. 4:2)….This throne is the throne of both God and the Lamb (Rev. 22:1). How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne, within the veil, to the foretaste of New Jerusalem.

* from note 1 on Heb. 4:16 in NT Recovery Version Online.

Enter the Veil and Go Without the Camp

The first two lines of a hymn by Witness Lee (words music) are, “Enter the veil and go without the camp, Taste heaven’s sweetness, thus the earth forsake.” To enter the veil is to go into God’s presence in the holy of holies. The original holy of holies in the tabernacle is a picture of New Jerusalem as the eternal holy of holies (1, 2, 3).

To “go without the camp” is to come out of the natural realm, where there is talk about God and doings related to God yet without God’s presence. Our going out is foreseen by Moses’ action in Exodus 33:7-11. He set up a tent outside the camp after Israel had worshipped the golden calf idol. At Moses’ tent God spoke with him, and “everyone who sought Jehovah went out to the Tent of Meeting, which was outside the camp.”

New JerusalemEnter the veil and go without the camp is also in Hebrews. Verses 6:18-19, based on God’s promise and oath in the prior verses, say “we may have strong encouragement, we who have fled for refuge to lay hold of the hope set before us, which we have as an anchor of the soul, both secure and firm and which enters within the veil.”

Hebrews 13:12-13 say, “Jesus, that He might sanctify the people through His own blood, suffered outside the gate. Let us therefore go forth unto Him outside the camp, bearing His reproach.”

Inwardly, by faith in Christ, we are already a new creation (2 Cor. 5:17). We are in the spiritual realm of the new creation, where the hidden reality of New Jerusalem is. Now, in daily living, we need to enter the veil for God’s presence and go outside the camp.

Colossians 3:1-2 exhorts us, “seek the things which are above, where Christ is, sitting at the right hand of God. Set your mind on the things which are above, not on the things which are on the earth.” To seek and set our mind on the things above is to enter the veil. To turn from earthly things is to leave the camp. Thus our inward being moves from the old creation to the new, the realm of New Jerusalem.

Graphic courtesy of pixabay.com.

Over 500 publications by Witness Lee are available for online reading and searching.

Spiritual Blessings for New Jerusalem (5)

God’s blessings to us are for the accomplishing of His goal, His good pleasure, to head up all things in Christ. Today Christ is heading up the members of His Body; later we will see His heading up of all things. In eternity He will be on the throne in New Jerusalem at the center of a fully headed-up new creation.

Ephesians 1:11 begins, “In whom [Christ] also we were designated as an inheritance” or “In whom also we have obtained an inheritance.” Today God is our inheritance and we are His inheritance. Although this may not seem obvious now, in the coming age and in New Jerusalem it will be very clear.

New JerusalemVerse 1:11 continues, we have “been predestinated according to the purpose of the One who works all things according to the counsel of His will.” Again predestination is mentioned. Our predestination is for God’s purpose, not for any human goal we might have. Ultimately we are predestinated for New Jerusalem with God’s glory.

Today it seems that the world is in turmoil, but the infinite God works all things to reach His goal. We should have this realization in our lives—everything is according to God’s will, even if we don’t understand how it is.

The goal of working all things according to His will is “that we would be to the praise of His glory who have first hoped in Christ” (Eph. 1:12). God’s glory will be expressed through us, resulting in praise from all creation to God. Although the praise is limited now, it will be much greater in the coming age and tremendous in New Jerusalem in the new creation.

Photo courtesy of pixabay.com.

%d bloggers like this: