New Jerusalem: Eternal Holy of Holies (5)

The Old Testament holy of holies and New Jerusalem are the only cubes in the Bible.This shows that the old holy of holies depicts New Jerusalem as the eternal holy of holies. Prior posts touched the materials and contents of the holy of holies and their relation to New Jerusalem.

New JerusalemExodus 25:21-22 is about the ark, the expiation cover (propitiation place in Heb. 9), and the cherubim. God told Moses, “there I will meet with you, and I will speak with you.”

The Lord meets and speaks with us today in the holy of holies. In a personal way, this is our human spirit, where the Lord dwells—”the Lord be with your spirit” (2 Tim. 4:22). In a corporate way, this is the Body of Christ in its reality today and New Jerusalem in the future.

The corporate aspect of God meeting and speaking with us climaxes in New Jerusalem, matching the promise that God’s slaves, who serve Him as priests “will see His face” (Rev. 22:3-4).

Today the Lord’s speaking to us is irregular because our spiritual condition is erratic. But, in New Jerusalem there will be no sin, no death, no flesh, no self life, no distractions. We will continually and eternally have the experience of the Lord’s meeting us and speaking with us face to face in glory.

Photo courtesy of NASA.

We Mature in Christian Life to Match New Jerusalem (3)

In the New Testament are many verses about our growth and maturity. This is needed so that we will match New Jerusalem’s perfection.

#NewJerusalemColossians 1:28 speaks about becoming “full-grown in Christ.” In the next verse Paul tells us that for this full growth “I labor, struggling according to His oper-ation which operates in me in power.”

Struggle indicates a considerable effort. This shows both the importance of our maturity (to match New Jerusalem) and the non-trivial effort to reach maturity.

This struggle is not only for the apostles. Colossians 4:12 tells us “Epaphras, who is one of you [a Colossian], a slave of Christ Jesus, greets you, always struggling on your behalf in his prayers that you may stand mature and fully assured in all the will of God.”

Epaphras copied Paul’s example, and struggled for the maturity of his fellows believers.  Lord, grant us the willingness to struggle as Epaphras did. To struggle for maturity in this way is to struggle for New Jerusalem, which is the goal of the will of God, the goal of the bible, the goal of all the revelations in the Bible.

This struggle for maturity is not in our own effort. Instead, like the praying of Epaphras, the struggle is by our cooperation with God so that He can move through us. Our confidence is in God “Being confident of this very thing, that He who has begun in you a good work will complete it until the day of Christ Jesus” (Phil. 1:6). God began a good work in us by regeneration in response to our believing. God will complete the work to bring us to maturity and to New Jerusalem at a speed dependent on our cooperation.

Photo courtesy of NASA.

The Wonderful Jesus Christ in Revelation 2 Brings Us to New Jerusalem

The testimony of Jesus is the centrality of Revelation (19:10). Here are more characteristics of our Lord Jesus Christ related to our progress to New Jerusalem (Rev. 2). Some of these characteristics are also in Revelation 1:13-20.

New JerusalemWe see the Lord Jesus Christ walking in the midst of the seven lampstands (1:12-13), the seven churches (1:20) and caring for them in Revelation 2–3. His care is not limited to this age, because the lampstands today are the forerunner of the eternal lampstand, New Jerusalem.

Revelation 2:1 repeats the fact that the Lord is “He who walks in the midst of the seven golden lampstands.” His walking and speaking care for the churches. As our High Priest, His care brings us to Himself and ministers Himself to us. His goal is to be glorified in us when He returns (2 Thes. 1:10) and in New Jerusalem.

Our response to His care should be the best love for Him (2:4) so that our love governs our working for Him (2:2).

In 2:8 the Lord describes Himself as “the First and the Last, who became dead and lived again.” Nothing in our lives starts without Him and nothing ends apart from Him. Therefore, “Cast all your anxiety on Him because it matters to Him concerning you” (1 Peter 5:7). Lord, fulfill in us Your word in 2:10, “Be faithful unto death, and I will give you the crown of life.”

In 2:12 He is the One “who has the sharp two-edged sword.” This sword is His living and operative word which is sharper than any physical sword and which can divide all the mixture in our being (Heb. 4:12). By the dividing, He can wash away all our blemishes to present us to Himself glorious (Eph. 5:26-27), causing us to match New Jerusalem.

Photo courtesy of U.S. National Park Service.

Inside of New Jerusalem

New JerusalemRevelation 21:8 and 22:15 speak of people who are not only outside New Jerusalem but also in the lake of fire.

These verses are the ultimate development of 1 Corinthians 6:9-10, Galatians 5:19-21, and Ephesians 5:5, which name many unrighteous things saying, “those who practice such things will not inherit the kingdom of God.” The kingdom which they will not inherit consummates in New Jerusalem with the throne of God and the Lamb as its center.

We, in ourselves, are not better than those people. The difference is that we have, by faith, received Christ as our righteousness. The first stage of this receiving is our initial repentance and believing in Christ. The continuing stage is our daily pursuit of Christ.

Our pursuing is to receive more of Him as our righteousness. “Those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17). This reigning in life is more than having Christ as our objective righteousness. It is living Christ out as our daily righteousness.

Jesus Christ being our righteous living is portrayed in Revelation 19:8: New Jerusalem, the bride of Christ is “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” These righteousnesses (plural) are the Christ we live out day by day.

This living is also in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Our washing is actually His washing of us in response to our confessing (1 John 1:9).

This washing gives us right to the tree of life, Christ as our life and life supply. By this supply we live Him out. His living through us is bright and pure, matching New Jerusalem, thereby bringing us into it in reality. Thank Him that He enables us to be inside New Jerusalem and not outside.

Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

Revelation 21:4 proclaims that God “will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” None of these negatives will be in New Jerusalem nor will they be anywhere in the new creation.

New JerusalemRevelation 21:4 mentions five negatives which will not be in New Jerusalem. “No death” was covered in prior posts: New Jerusalem: No Darkness, No Death and Neither Sin nor Death in New Jerusalem.

Death is the outcome, the extreme, of all negative experiences in human life in this old creation. New Jerusalem and the whole new creation will not merely be free from death but also free from all things leading to death. These things include what is in Revelation 21:4—tears, sorrow, crying, pain—and also many others, such as sickness, injury, depression, anger, exhaustion, famine, catastrophe, etc.

Jesus Christ will be everything in New Jerusalem—our life, righteousness, holiness, love, light, joy, health, peace, and so much more. In New Jerusalem our experience of Christ will be Unsearchable, Immeasurable, Exhaustless. He is the Unsearchable Riches in New Jerusalem and our Unsearchable, Exhaustless Life Supply.

Jesus Christ can, to some extent, be all of these riches to us today. The Bible clearly tells us that He is our life (Col. 3:4), our wisdom, righteousness, sanctification, and redemption (1 Cor. 1:30), rest (Matt. 11:28-29), peace (Rom. 8:6), joy (1 John 1:4), and more.

Dear Lord, we want to experience You in so many ways day by day. Gain our cooperation so that You can be a foretaste now of the unsearchable riches of New Jerusalem.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of pixabay.com.

Aspects of New Jerusalem in Our Daily Life

hymn on God’s eternal purpose includes creation, life, transformation, building, and New Jerusalem. It moves from Genesis 1–2 through the New Testament to New Jerusalem in Revelation 21–22.
New Jerusalem

Verses 5 and 6 of the hymn, above, are about New Jerusalem. Here are many lines from these verses of the hymn with a corresponding portion from Revelation.

✦ He’s the very center, ruling on the throne:  “the throne of God and of the Lamb ” (22:1)
✦ By His light of glory, they are kept in light: “the Lord God will shine upon them” (22:5)
✦ He’s their living water, and their food supply: “a river of water of life, bright as crystal…And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month” (22:1-2)
✦ All their thirst and hunger He doth satisfy: “They will not hunger any more, neither will they thirst any more” (7:16)
✦ He’s for them the temple, in Himself they live: “the Lord God the Almighty and the Lamb are its [New Jerusalem’s] temple” (21:22), “they…serve [as priests] Him day and night in His temple” (7:15)
✦ In His constant presence: “they will see His face….the Lord God will shine upon them” (22:4, 5)
✦ Worship ever give: “His slaves will serve [as priests] Him” (22:3)

The characteristics of New Jerusalem described in these hymn verses should be spiritual (not physical) characteristics of our Christian life today. The Lord Jesus should be on the throne in us now, supplying us with living water and being our bread of life. We should walk in Him as our light (1 John 1:7), be empowered by Him (2 Tim. 2:1), be in the oneness (Eph. 4:3), behold Him (Heb. 12:2), and worship Him (John 4:24).

The characteristics of New Jerusalem in the hymn are very similar to the characteristics of a proper Christian life. The difference is not in nature but in magnitude. New Jerusalem will be much richer than today, and without the complication of sin and death.

New Jerusalem: God Mingled with Man

A hymn on God’s eternal purpose proceeds from creation in Genesis 1–2 to New Jerusalem in Revelation 21–22. Verse 3 of the hymn is about our Christian life today and verse 4 goes on to New Jerusalem. Here they are:New Jerusalem

Verse 3 begins with the rich flowing of God’s life. This flow is portrayed by the river in Genesis 2; the reality is the Spirit as rivers of living water in John 7; and the consum-mation is the Spirit as the river from the throne in New Jerusalem in Revelation 22.

This flow of eternal life transforms us into precious stones and conforms us to Christ for God’s building today and for New Jerusalem.

Verse 4 of the hymn speaks of God mingling with man, making His home in us, and becoming our content so that we can share His glory and express Him. Here is one New Testament verse touching each of these points.
“My children, with whom I travail again in birth until Christ is formed in you” (Gal. 4:19)
“That Christ may make His home in your hearts through faith” (Eph. 3:17a)
“You may be filled unto all the fullness of God” (Eph. 3:19b)
“If indeed we suffer with Him that we may also be glorified with Him” (Rom. 8:17b)
“With all boldness, as always, even now Christ will be magnified in my body” (Phil 1:20b)

It is by Christ as life in us that we become God’s expression, both in this age and in New Jerusalem. God created man to express Him in life. He is not looking for a static expression like a work of art. We are living stones to be the house, the temple, of the living God (2 Cor. 6:16) to serve Him by His life. The Christ we live becomes the Christ we express, today in some limited degree and in New Jerusalem in full.

The Riches and Fullness of the Triune God

The Triune God is unsearchably rich. These riches are in Christ and have been announced to us as the gospel, the good news (Eph. 3:8). The announcing enlightens us to see the mystery of God with the result that “the multifarious wisdom of God might be made known through the church” now (Eph 3:9-10) and through New Jerusalem in eternity.

The riches of Christ are all that Christ is and has and all that He has accomplished, attained, and obtained. The fullness of Christ is the result and issue of our enjoyment of these riches. When the riches of Christ are assimilated into our being metabolically, they constitute us to be the fullness of Christ, the Body of Christ, the church, as His expression.*

Lake Leman near Lausanne

Here are prior posts about the riches and the fullness of God.

The Riches of God’s Glory In Ephesians 3 Paul prayed that the Father would strengthen us “according to the riches of His glory.” The outcome is an upward progression resulting in glory to God now in the church and eternally in New Jerusalem.

O the Depth of the Riches & Wisdom of God! Romans 11:33-36 is praise of “the depth of the riches and wisdom and knowledge of God!” It concludes, “To Him be the glory forever. Amen.”

Riches of God’s Glory, Now, New Jerusalem Romans 9:23: God wants to “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory.”

The Mystery of the Riches of God’s Glory New Jerusalem, the city of God’s glory, is a mystery. But God “willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Col. 1:27).

Unsearchable Riches in New Jerusalem God works on and in us according to His riches, so  “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7).

Christ as the Riches in Christian Life The Holy Spirit has been “poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6). Through the renewing of this Spirit, we become new to match New Jerusalem.

The Good News of the Riches of Christ A hymn (words music) says, “O the riches, O the riches, Christ my Savior is to me! How unsearchable their measure, Yet my full reality!”

New Jerusalem has the Fullness of Christ Ephesians 4:11-13 speaks about all the believers being perfected “unto the work of the ministry, unto the building up of the Body of Christ, until we all arrive…at the measure of the stature of the fullness of Christ.”

New Jerusalem: Fullness of the Triune God In this age the church “is His Body, the fullness of the One who fills all in all” (Eph. 1:22-23). In eternity New Jerusalem will be this fullness.

Church, City Full of Christ to Express Christ Another hymn (words music) says, “Riches of Christ we should enjoy And then His fulness we will be; Partaking of His very self, His testimony men will see.”

*From footnote 3 on Ephesians 3:19 in NT Recovery Version Online.

Christ as the Riches in Christian Life

God’s unsearchable riches will be displayed through New Jerusalem. These riches are not only for New Jerusalem; they are for us to experience in our Christian life now.

New JerusalemGod’s rich mercy and kindness brought salvation to us. And the Holy Spirit has been “poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6). By this Spirit in us we have a daily renewing.

As the Spirit imparts the riches of Christ into us, our hearts are “being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ” (Col. 2:2). Like prior verses, here we see that there is no separating the riches from the Person of Christ.

We can also “Let the word of Christ dwell in you richly in all wisdom” (Col. 3:16). This dwelling helps, and is helped by, “singing with grace in your hearts to God.” Even in New Jerusalem, Christ, the living Word, will be dwelling in us. I believe that in New Jerusalem we will still be singing with grace to God. Besides singing now, it is also good to pray and praise with the word.

Furthermore, we can call on the name of the Lord. Whether almost silently or very loudly, we can call O Lord Jesus. “There is no distinction between Jew and Greek, for the same Lord is Lord of all and rich to all who call upon Him” (Rom. 10:12).

All these Christian practices keep us holding our Head, Christ, and growing up into Him. This bring us to the building up of the Body of Christ by the rich supply out from Him (Eph. 4:15-16, Col. 2:19). This present, living building up is for New Jerusalem, God’s eternal building.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

Photo courtesy of pixabay.com.

Spiritual Blessings for New Jerusalem (4)

God’s spiritual blessings to us are all in Christ. We are in Him and He is in us. This mutual indwelling characterizes New Jerusalem.

New JerusalemGod’s blessings in Ephesians 1:4-9a include His choosing, holiness, love, predestination, sonship, and grace. Verses 9b-10 speak of, “His good pleasure, which He purposed in Himself, unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him.”

We are on earth for God’s good pleasure. Eternally He has a purpose in Himself which He has now revealed (Eph. 3:3-5). We are here because of Him and for Him. He cares for us, but we should never think that this is the goal of life.

God’s good pleasure is not just for now. His economy (His way of working out His plan and achieving His goal) is for the fullness of the times, the ages. The Bible reveals that New Jerusalem is the consummation of these ages. For New Jerusalem, and for the righteousness and peace which will distinguish the new heaven and new earth, God will head up all things in Christ.

The heading up eventually will include not only New Jerusalem but also everything in the heavens and on earth. Right now, Christ is “Head over all things to the church, which is His Body” (Eph. 1:22-23). Right now He is working to head us up, to be the practical Head in our daily living.

Ephesians 4:15 charges us to hold onto Him as the reality that “we may grow up into Him in all things, who is the Head, Christ.” Lord, train me to take You as my Head in daily life. This is our participation in the unseen new creation now leading to the visible new creation with New Jerusalem as its center.

The Peace of Christ in our Hearts

New JerusalemPrior posts have presented oneness in John 10 and 17, Ephesians 2, and 1 Corinthians 10 and 12. All of these point to the unique New Jerusalem as the unique city in the new creation which fully expresses the one God.

Galatians 3:28 parallels other verses: “There cannot be Jew nor Greek, there cannot be slave nor free man, there cannot be male and female; for you are all one in Christ Jesus.” In Christ Jesus, both now and in New Jerusalem, all the natural distinctions which divide fallen man are annulled. Outside the natural realm and in the mystical realm in Him we are one.

The oneness in Christ is a fact for which we must care so that it can be our experience and our appearance. Ephesians 4:1-3 beseeches us “to walk worthily of the calling with which you were called, with all lowliness and meekness, with long-suffering, bearing one another in love, being diligent to keep the oneness of the Spirit in the uniting bond of peace.”

These virtues—lowliness, meekness, long-suffering, love, diligence, peace—are all not of ourselves but are the fruit of the Spirit in us. When we are walking according to the Spirit we experience His supply which enables us to keep the oneness.

Colossians 3:15: “Let the peace of Christ arbitrate in your hearts, to which also you were called in one Body; and be thankful.” We were called to peace in one Body but now we need to let this peace preside/rule/control/govern* within us. Again, this is a matter of the Spirit within us, and is often contrary to our natural preference, desire, or habit. “The mind set on the spirit is life and peace” (Rom. 8:6).

Lord, I don’t want to wait for New Jerusalem; I want to learn Your ruling peace now so that I can be in the reality of one Body.

*Various translations, thanks to biblehub.com.

The Goal of Oneness, Now & New Jerusalem, is to Express the One Unique God

New JerusalemRecent posts have touched the one flock with one Shepherd (John 10); the one new man created on the cross (Eph. 2); and our oneness in the Father’s name and life, through the sanctifying word of reality, and in the divine glory (John 17).

John 17 emphasizes that our oneness is in the Triune God. This is both for our Christian life today and for New Jerusalem.

We are not one in ourselves, as the daily news from around the world strongly testifies. We can only be truly one in the Triune God. Some key phrases from John 17:
• They may be one even as We are (v. 11)
• That they all may be one; even as You, Father, are in Me and I in You,
__that they also may be in Us (v. 21)
• I in them, and You in Me, that they may be perfected into one (v. 23)
• The love with which You have loved Me may be in them, and I in them (v. 26).

Why this emphasis on oneness? Jesus spoke an answer in Mark 12:29 (quoting Deut 6), “Hear, Israel: the Lord our God is one Lord.” The Lord our God is ONE.

The unique God desires that His expression will match Him. Therefore, through death and resurrection He has opened the door to bring us into Himself because only in Him (out of the natural, fallen man) is the place, atmosphere, and life supply for us to be one today and unto eternity.

New Jerusalem is one city to express the one God. Although the city is full of twelves to express the perfect fullness of God, it is still one city. The unique God has the unique New Jerusalem as His corporate expression for eternity.

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