The Wife of the Lamb, New Jerusalem,  Made Herself Ready (6)

New JerusalemRevelation 19:7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” We need to pursue this readiness because we do not know when He will return.

An evil slave of the Lord says, “my master delays” (Matt. 24:48). Also, 2 Peter 3 says that mockers are saying there is delay but the Lord “is long-suffering toward you, not intending that any perish but that all advance to repentance.” The Lord is waiting in His mercy so that we have time to advance, to get ourselves ready.

We should never say “my Master delays” but instead “count the long-suffering of our Lord to be salvation” (2 Peter 3:15). This is not our initial salvation, but “much more we will be saved in His life” in Romans 5:10. This much more salvation is our growth in His life, our gaining the oil of the Spirit in our vessel, our preparing to be the constituents of His wife who has made herself ready.

Peter exhorts us to “be on your guard lest being carried away by the error of the lawless, you fall from your own steadfastness.” Our steadfastness (our faithfulness, in next post) is for us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ.” This growth is the much more salvation in Romans and has the prepared bride and New Jerusalem as its goal.


Rather than the error of “my Master delays” we can be those
Hastening the Coming of the Day of God (and of New Jerusalem)

Photo courtesy of Good Free Photos.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (5)

When the Lamb’s wife, New Jerusalem, is ready, there will be great rejoicing in heaven and the Lord will come to take her. This readiness depends on our cooperation with God’s operation in us.

Aspects of this cooperation in prior posts include: letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and fanning into flame the gift of God which is in us. In addition to these positive actions, we New Jerusalemneed the Lord’s warning, “You also, be ready, because at an hour when you do not expect it, the Son of Man is coming” (Luke 12:40).

The Lord says we must be ready because do not know when He will come. We should never relax. The Lord tells us it is an evil slave who says, “My master delays” (Matt. 24:48). The Lord’s return might seem delayed to us but we need to be saved from such thoughts.

“You have need of endurance in order that, having done the will of God, you may obtain the promise. For in yet a very little while the Coming One will come and will not delay” (Heb. 10:36-37). This is God’s word—the Coming One will not delay.

One aspect of His coming is to take His bride. Let us not delay in getting ready. Lord, be merciful to us that we could always take Your faithfulness and endurance in our getting ready for Your coming and for New Jerusalem.

Photo by Dan Darolti, courtesy of Good Free Photos.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (4)

“Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb [Jesus Christ] has come, and His wife [New Jerusalem] has made herself ready” (Rev. 19:7). Our getting ready is by cooperating with the Spirit, not by self effort.

New JerusalemSimon Peter is a warning to us. “He [Simon] said to Him [Jesus], Lord, I am ready to go with You both to prison and to death” (Luke 22:33). His readiness was his decision out of his own zeal, his natural love for the Lord, and his self-confidence, but that night Simon Peter failed completely.

The readiness of the bride comes only from God working in us in response to our cooperation. In contrast to Peter’s zeal before the Lord’s crucifixion, Romans 12 charges us to “be burning in spirit” and 2 Timothy 1 charges us to “fan into flame the gift of God” which is in us.

In contrast to Peter’s natural love, Ephesians concludes with grace to “all those who love our Lord Jesus Christ in incorruptibility.” Such love comes from God. First John 4 tells us that “God is love” and that we love “because love is of God.” At that time Peter was confident in himself but later Paul says in 2 Corinthians 3 “Not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God.”

Eve was constituted with a rib taken out of Adam to match him. In the same way, New Jerusalem is the bride, the wife, to match Christ. Her constitution must come from Him, not from anything of the fallen, natural realm.

Graphic courtesy of pixabay.com.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (3)

New JerusalemIn Matthew 25 the Lord spoke a parable about a wedding feast. When the bridegroom came, those who were ready went in with him to the feast. This parable is a picture of the real wedding feast, with the Lord as our Bridegroom and New Jerusalem as His bride, who has made herself ready.

Those who were ready were filled with the Spirit. Those who were not allowed to enter had little of the Spirit. We should not think that those excluded from the feast were not believers. Look at the ten virgins in Matthew 25; both wise and foolish:
• all are virgins (v.1); unbelievers are not virgins in the Lord’s view;
• all went forth to meet the bridegroom (v. 1); unbelievers don’t do this
• all responded to the cry to go forth (v. 6-7); unbelievers won’t do this
• the foolish had lamps that were lit (v. 8); the spirit of man is the lamp of the Lord
(Prov. 20:27), their spirit being “lit” indicates it was enlivened by the Spirit;
• the foolish called the bridegroom Lord (v. 11); unbelievers don’t do this.

The conclusion of the parable is “Watch therefore” (v. 13). Watch, pray, let the Spirit fill us. “Set your mind on the things which are above, not on the things which are on the earth” (Col. 3:2). “Do not be drunk with wine [neither physically nor with worldly pursuits], …but be filled in spirit” (Eph. 5:18). We don’t wait passively for New Jerusalem; we pursue now to be filled and ready for the wedding feast!

Photo courtesy of Burning Well.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (2)

New Jerusalem is “the bride, the wife of the Lamb.” “Let us rejoice and exult, New Jerusalemand let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7).

In Matthew 24 the Lord spoke to us about being ready. Three keys here are living contact with the Lord’s word, loving God, and watching in prayer. In Matthew 25 He continued with a parable about being ready for a wedding feast, which depicts the real wedding feast with Him, the feast tied to New Jerusalem.

Matthew 25:10: “The bridegroom came; and those who were ready went in with him to the wedding feast.” The key to readiness is being filled with the Spirit. signified in this parable by oil in the vessels.

God created man with spirit, soul, and body. Due to the fall of man, man’s spirit was deadened and his soul became the self. In regeneration the Spirit enlivened our spirit. Now there is a need to deny our self by exercising our spirit to take our cross daily so that the Spirit may spread from our spirit to saturate our soul. One aspect is Ephesians 4:23, “be renewed in the spirit of your mind,” a part of our soul.

To be ready, we need to deny our self in its ambitions, pride, pleasures, complaints, and many other things, and instead seek the Lord in His word, in prayer, in rejoicing, in singing, both alone and with other believers. This is our path to readiness on our way to the wedding feast and New Jerusalem.

Hastening the Coming of the Day of God (and of New Jerusalem)

New Jerusalem is “the bride, the wife of the Lamb” (Rev. 21:9-10) and the Lamb is Christ Jesus, our Lord and Savior. He says, “Behold, I come quickly” (22:7) and the Spirit and the bride respond “Come” (22:17). Then the Lord says again, “Yes, I come quickly” and John answers “Amen. Come, Lord Jesus!” (22:20).

New JerusalemWe need to pray, Lord, come. Furthermore, Peter tells us how to speed up the Lord’s coming— “what kind of persons ought you to be in holy manner of life and godliness, expecting and hastening the coming of the day of God” (2 Peter 3:11-12).

Peter urges us to live a holy life and a life of godliness. A holy life comes from the sanctification of the Spirit separating us unto God both in position and inwardly. Godliness—”a life that lives Christ and expresses God in Christ*” comes from experiencing Christ as our life day by day. In this holy life and godliness we are expecting the Lord’s coming and the day of God.

By this life, we also hasten the coming. The Lord is eager to come and we pray Come, Lord Jesus. But, He will not come until “His wife has made herself ready” (Rev. 19:7).

We must get ready but cannot get ready by ourselves. We get ready by opening to and cooperating with the Spirit’s work in us. We need the Spirit’s regenerating (John 3:6), renewing (Tit. 3:5), sanctification (2 Thes. 2:13), transformation (2 Cor. 3:18) and more. All of this is for preparing the bride, the wife of the Lamb, New Jerusalem.

* Part of footnote 3 on 1 Tim. 6:3 in the Recovery Version NT, footnotes written by Witness Lee.

The Course of Our Christian Life

New JerusalemOur Christian life begins with repentance and consummates with New Jerusalem. Although every Christian has had an initial experience of repentance, during the progress of our Christian life we might need further times of repentance.

It is sad that the New Testament has many examples of people who refuse to repent. The Lord rebuked multiple cities for this failure (e.g. Matt. 11:20-24), and large numbers in Revelation refused to repent (9:20-21) even when they knew they were under the judgment of God (16:8-11).

May we never be like those people. Lord, keep our heart soft to You every day. If we realize that we still have sin and sins, as we see in 1 John 1,and recognize that we are not sufficient in ourselves to serve the Lord, we will welcome His mercy. We are vessels of mercy, and God desires to “make known the riches of His glory upon vessels of mercy.”

Besides welcoming His mercy, we also confess our sins, exercising to be void of offense. This is our cooperation with His mercy. When we cooperate by confessing, we have boldness to come forward to His throne of grace, where we receive more mercy and find grace to meet every need (Heb. 4:16).

Thank God for His mercy to us that we may be vessels to contain and express His riches. This is for His glory. “To Him be the glory in the church” now (Eph. 3:21). And to Him be the glory in New Jerusalem for eternity.

Graphic courtesy of pixabay.com.

The Two Ends of Our Christian Life

New JerusalemThe New Testament begins with repentance and ends with New Jerusalem. These are the two ends of our Christian life.

The New Testament begins with a call to repent “for the kingdom of the heavens” (Matt. 3:2), “and believe in the gospel” (Mark 1:15), and “for forgiveness of sins.” (Luke 3:3). When we repent and believe in the Lord Jesus, we are forgiven and we also receive eternal life. These two steps bring us into the kingdom.

The New Testament ends with New Jerusalem; at the center of this city is the throne of God and the Lamb from which the river of water of life flows. Here the Lamb is a memorial of our forgiveness, the river is the divine life supply, and the throne indicates the kingdom.

Everyone who has been regenerated has had the initial experience of repentance. As we go through our Christian life, we might need more times of repentance. For example, Simon had believed and been baptized (Acts 8:13) but Peter exhorted him to repent. And Paul’s first letter to the Corinthians brought forth repentance among them (2 Cor. 7:9-10).

In Revelation 2 and 3 the Lord charges us to repent. This is to return to our best love to Him (2:5), to turn from false teachings and immoral actions (2:16, 22), and to rise out of deadness and lukewarmness (3:3, 19). These needs, or other actions which keep us from the Lord, require our repentance. This is part of our journey from initial repentance to New Jerusalem.

Photo courtesy of U.S. National Oceanic and Atmospheric Administration.

Christ Magnified, Now and New Jerusalem

“Jesus Christ; whom having not seen, you love” (1 Peter 1:8). He is unsearchable, unlimited. However, He needs us to magnify Him to people in the physical realm. This magnification is to make Him visible in our living, to live Him in a way that declares His greatness. Surely New Jerusalem will do this, but the Lord desires magnification through us in this age.

New JerusalemMary was the first New Testament person to magnify God. She said, “My soul magnifies the Lord, and my spirit has exulted in God my Savior” (Luke 1:46-47). The people in the house of Cornelius, after receiving the Holy Spirit, “magnified God” (Acts 10:46). Later, in Ephesus, “the name of the Lord Jesus was magnified” (Acts 19:17).

Paul said that his earnest expectation was “in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death” (Phil. 1:20). He could magnify Christ in every situation because, as the next verse says, “For to me to live is Christ.” Christ lived in Paul and was magnified through Paul.

May such living and magnifying become our experience also! Contributors to this seen in Philippians are praying for one another to be bountifully supplied with the Spirit (1:19), counting all things loss because of the excellency of Christ (3:7-8), rejoicing in the Lord (4:4), and letting our requests be made known with thanksgiving so that we have no anxiety (4:6). This is our foretaste of New Jerusalem.

New Jerusalem, a Bride Adorned (2)

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” And 21:19: “The foundations of the wall of the city were adorned with every precious stone.”

First Timothy 2:9 clearly says that Christian adorning is not external things. This principle should extend to New Jerusalem.

Furthermore, 1 Peter 3:3-4 says, “Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments, but the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter is firm that Christian adorning is not outward, not with physical things, but is a matter of our heart  and our spirit, and is incorruptible. The Spirit regenerated our spirit (John 3:6). The Lord is with our spirit (2 Tim. 4:22). The Father, by His Spirit, strengthens us into our inner man that Christ may make His home in our heart (Eph. 3:16-17).

These verses show that the adorning spoken of by Peter is the Triune God entering and filling our being. This is the adornment for our Christian life today and for New Jerusalem.

This adorning is incorruptible because the Triune God is incorruptible and has conveyed this to us through the gospel to regenerate us with incorruptible seed (1 Pet. 1:23). All kinds of outward adorning, even silver and gold, are corruptible (1:18) and do not correspond with our incorruptible inheritance (1:4), New Jerusalem.

The Love of the Marriage of the Lamb Presented in Ephesians 5

The eternal marriage of the Lamb, Jesus Christ, and the bride, New Jerusalem, is presented in Revelation 19:7-9 and 21:2, 9-11. This marriage is in the love of God which becomes our love to Him and to one another.

New JerusalemEphesians exhorts to walk worthily of God’s calling (4:1) and to “walk in love” (5:2*). Our walk in love is “as Christ also loved us and gave Himself up for us” (5:2). When we experience the love of Christ to us and respond by loving Him, our walk becomes worthy. Lord Jesus, we love You.

Ephesians 5:22-33 speaks about human marriage as a picture of the eternal marriage. “This mystery is great, but I speak with regard to Christ and the church” (5:32).

“Husbands, love your wives even as Christ also loved the church and gave Himself up for her” (5:25). The wife’s subjection [5:22] plus the husband’s love [5:25] constitutes a proper married life and typifies the normal church life, in which the church is subject to Christ and Christ loves the church.** This normal church life is a foretaste of New Jerusalem.

Christ loved the church and gave Himself “that He might sanctify her, cleansing her by the washing of the water in the word” (5:26) with the goal “that He might present the church to Himself glorious…holy and without blemish” (5:27).

The characteristics of the church in 5:27, which match New Jerusalem, show us that the consummation of Christ’s loving and giving is New Jerusalem.


*Verse numbers without a book name are in Ephesians.

** Part of footnote 1 on Ephesians 5:25 in the Recovery Version Bible, footnote written by Witness Lee, Bible © 2017 by Living Stream Ministry.

Photo courtesy of NASA.

The Narrow Way of Bearing the Cross and Denying the Self unto New Jerusalem

Matthew 16:24-25, “Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me. For whoever wants to save his soul-life shall lose it; but whoever loses his soul-life for My sake shall find it.” These words are followed by the Son of Man coming in His glory and in His kingdom, both of which point to New Jerusalem. This is the constricted way the Lord spoke about in Matthew 7.

New Jerusalem

This subject seems negative, BUT remember, the death of our natural life manifests the resurrection life, the only life present in New Jerusalem. “Always bearing about the putting to death of Jesus that the life of Jesus also may be manifested” (2 Cor. 4:10).

Here is one key point or verse from each post in this series, with a link to the post.

The death of Christ terminated all negatives, redeemed God’s people, released the divine life, and created the new man.

We were crucified with Christ and also raised with Him (Rom. 6:6, Col. 3:1).

Christ offered Himself to God through the eternal Spirit (Heb. 9:14). In this Spirit His death and His life are available to us.

Objectively, positionally, we are in all that Christ has done. Yet now we need to grow into this subjectively, experientially. Galatians 2:20 is about our experience.

Christian growth in life is gradual (Gal. 4:19). To deny ourself is the key to growth.

The Lord’s words about denying our self, our soul life, begin in Matthew 10:38, “he who does not take his cross and follow after Me is not worthy of Me.”

Luke adds a word not in Matthew, “If anyone wants to come after Me, let him deny himself and take up his cross daily and follow Me.”

Luke 14: “If anyone comes to Me and does not hate his own soul-life, he cannot be My disciple.” If we are not disciples, how will we be in New Jerusalem?

Denying and losing the soul life is our responsibility, yet self cannot deny self. We apply the death of Christ in Spirit. Romans 8:13 says, “by the Spirit you put to death…”

The Lord told us to deny ourself, and He did this. An example: “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt. 26).

In John 7 and 8 the Lord declared that He did not seek His own glory.

To deny ourself is to deny our opinions, preferences, like and dislikes, complaints, and vain talking. Perhaps none are evil, but they are self and will not be in New Jerusalem.

Denying and losing the self seems negative, but death is followed by resurrection. We are being put to death that the life of Jesus may be manifested (2 Cor. 4:10-12).

The word of the cross is…to us who are being saved…the power of God.” (1 Cor. 1:18)

We boast in Christ Jesus and long “to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:3, 10).

To deny the self requires constant exercise, empowered by His resurrection with a longing for the fuller resurrection at His return and the fullest in New Jerusalem.

Looking away unto Jesus” enlivens us to be delivered unto death and to deny ourself.

The denial of our soul life is presented in Ephesians 4:22: “That you put off, as regards your former manner of life, the old man. Then we put on the new man who continues into New Jerusalem.

To deny our self and lose our soul life is to take the constricted way which leads to life (Matt. 7:14), eventually to the city of life, New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of U.S. National Park Service.

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