New Jerusalem is the Bride,                        Jesus Christ is the Husband

New JerusalemNew Jerusalem is “prepared as a bride adorned for her husband” (Rev. 21:2). “The marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). The entire city is the bride and the Husband is the Lamb, Jesus Christ.

Ephesians 5:25-26 speaks of the Lord’s work to prepare the bride “that He might present the church to Himself glorious” (v. 27) at His second coming, His coming in glory.

John the Baptist spoke of the Lord Jesus as the Bridegroom with all the believers as His increase (John 3:28-30). And in Mark 2:19-20 the Lord Jesus described Himself as a Bridegroom. These words point toward the Husband of New Jerusalem in Revelation 21.

Jesus Christ as the Husband of the church in Ephesians 5 and of New Jerusalem is also prophesied in the Old Testament. Isaiah 54:5, “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; He is called the God of all the earth.” The Lord Jesus is our Redeemer so that He can impart eternal life into us to constitute us to be His bride so that He can be our Husband.

Hosea 2 speaks of Jehovah’s reclaiming Israel from idol worship. Verse 16: “And in that day, declares Jehovah, You will call Me My Husband.”

New Jerusalem as a bride for Jesus Christ the Husband is not a new idea in Revelation; rather, it is the consummation of what is presented to us throughout the Bible.

Photo courtesy of pixabay.com.

New Jerusalem Comes Down, Prepared

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemThe fact that prepared follows from God implies that God is the Preparer of the bride. Hebrews 11:16 agrees with this, saying that God “has prepared a city for them”—for those who live as sojourners on the earth while seeking a better country, a heavenly one (11:13-16).

Some of the preparation has been done by the Triune God with no action by us, including incarnation, crucifixion, and resurrection. These steps are necessary to redeem us and to release the divine life so that it can enter into us. Without this redemption and life, there is no possibility for us to be prepared for New Jerusalem.

After we receive this life, we need to cooperate with it. The word bride indicates a wedding feast, about which the Lord speaks in Matthew 25:1-13. In this parable the wise virgins gain the oil, a type of the Spirit, to fill their vessels. This filling is our cooperation with the preparation of New Jerusalem.

This corresponds with being filled in spirit in Ephesians 5 which requires not being drunk with worldly pleasures and pursuits. This filling also depends on our singing with our heart to the Lord, speaking to one another, giving thanks to God, and submitting to one another.

To be filled with the oil in every part of our begin results in our life and nature matching that of New Jerusalem, the city which is from God and of God.

Photo courtesy of pixabay.com.

Sonship for New Jerusalem (3)

God has chosen and predestinated us unto sonship “to the praise of the glory of His grace” (Eph. 1:4-6). This praise culminates with the glory of New Jerusalem.

We have the sonship, yet Romans 8:23 says, “we ourselves also, who have the firstfruits of the Spirit, even we ourselves groan in ourselves, eagerly awaiting sonship, the redemption of our body.” We have the sonship but we are awaiting the fulness of this sonship.

New JerusalemThe fulness will occur at the redemption of our mortal body. The mortality of our body, with its weaknesses, sicknesses, and lusts, is the cause of our groaning.

While we are groaning, “we eagerly await a Savior, the Lord Jesus Christ, who will transfigure the body of our humiliation to be conformed to the body of His glory” (Phil. 3:20-21).

Sonship is “to the praise of the glory of God.” The glory is within us, but will be released at the Lord’s return when our physical body is “conformed to the body of His glory.” The climax of this released glory is New Jerusalem, the city “having the glory of God.”

All believers in Jesus Christ have been born of God and have the sonship. Throughout our Christian life we cooperate to let this sonship grow in us. Growth unto maturity, while awaiting our Lord’s appearing, is our path to New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Sonship for New Jerusalem (2)

God has chosen and predestinated us unto sonship according to the good pleasure of His will (Eph. 1:4-5). Then verse 6 says that this is “to the praise of the glory of His grace, with which He graced us in the Beloved.” God’s choosing, predestinating, good pleasure, His will, His grace, and the praise of His glory all climax in New Jerusalem.

New JerusalemGod’s choosing and predestinating are eternal, but man fell into sin and death and was under the condemnation of the law. We could not do anything but “God sent forth His Son, born of a woman, born under law, that He might redeem those under law that we might receive the sonship” (Gal. 4:4-5).

Through the death of Jesus Christ we were redeemed and through His resurrection we were regenerated (1 Peter 1:3) and “receive the sonship.” Redemption is needed for fallen humanity but life brings forth the praise of His glory now and in New Jerusalem.

For this sonship, Romans 8:15 tells us that we “have received a spirit of sonship in which we cry, Abba, Father!” This is the divine Spirit who gives birth to our human spirit and then dwells in our human spirit. In this spirit we have the reality of sonship. To cry “Abba, Father” releases the spirit deep within us to testify that we are children of God, born of God (v. 16).

From regeneration we are children of God. Now we are growing in this life to be mature sons to be fully prepared for New Jerusalem.

 

New Jerusalem, the Eternal City (2)

New Jerusalem is eternal and all the positive eternal things in the New Testament are related to it. Christ’s eternal redemption cleansed us and His resurrection released the eternal life to us. The eternal redemption is practical into us through the eternal Spirit (Heb. 9:14) and the eternal life is Christ Himself living in us.

New JerusalemThe blood Christ shed for eternal redemption is “the blood of an eternal covenant” (Heb. 13:20). In this covenant all that Christ is and all He has accomplished is guaranteed to us. And He becomes “to all those who obey Him the source of eternal salvation” (Heb. 5:9).

Because “Christ, through the eternal Spirit offered Himself without blemish to God,” His blood acts to “purify our conscience from dead works to serve the living God” (Heb. 9:14). We serve God now and will serve Him in New Jerusalem (Rev. 22:3). While we are serving, we have the gift of “eternal comfort and good hope in grace” (2 Thes. 2:17).

Outwardly we have trials and sufferings but these do not negate the eternal salvation. Rather, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (2 Cor. 4:17). Based on this vision, Paul said, “I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory” (2 Tim. 2:10).

Salvation with eternal glory brings glory into us and brings us to New Jerusalem, the city of glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo by S.L. Wong via pexels.com.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

Redemption unto New Jerusalem (4)

When our Lord Jesus comes again in glory, He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to New Jerusalem, the city “having the glory of God.”

The graphic is the last verse of a hymn about the redemption of our body. Once more, the New Jerusalemverse begins with Christ our hope of glory (Col. 1:27). Then “He is our history.” We have believed “into Christ Jesus” and we are now in Him. Here He is our history.

He has become one with us and He is our life (Col. 3:4) for us to experience Him daily. Soon He will come again to transfigure our mortal bodies and bring us into His glorious liberty. This liberty will free our mortal bodies from sin, death, and all kinds of weaknesses and corruption unto the eternal, incorruptible New Jerusalem.

The freedom of glorification through the redemption of our mortal bodies will make even our physical bodies one with Him. We will be one with Him completely and forever.

Based on the redemption gained through Christ’s death and our believing, we have regeneration in our spirit. That began the renewing of the Holy Spirit in our soul (Titus 3:5), which will culminate with the redemption/transfiguration of our body. All of this prepares us to rejoice with Christ at the wedding feast and to live eternally as part of New Jerusalem. Thank Him for this wonderful, complete salvation!

Redemption unto New Jerusalem (3)

At the Lord’s second coming He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New New JerusalemJerusalem.

We are in the third verse of a hymn about the redemp-tion of our body when the Lord returns. Again the song begins with Christ as our hope of glory. Then Christ is our full redemption.

He has already completed redemption for forgiveness of sins, but we are still awaiting the redemption of our body. This step of redemption will set our fleshy body free from sin and death. These two negatives always go together and are in our body.

Romans 7 says that sin dwells in us, and causes us to do what we do not want to do. It also speaks of “the body of this death”—the death brought in by sin. And Romans 8 clearly states “the body is dead because of sin.” “The redemption of our body” (Rom. 8:23) will free us from both sin and death.

This stage of redemption will fill our body with resurrection life and bring forth the Lord’s glory through our body. This is a big step toward New Jerusalem. First Corinthians 15:54 has all these points and is the basis for the last line in the song.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, Death has been swallowed up unto victory.” New Jerusalem will be incorruption, immortality, and victory!


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Redemption unto New Jerusalem (2)

At the Lord’s second coming He will redeem our physical body, bringing us into full sonship (Rom. 8:23), which is to transfigure our mortal body to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New Jerusalem.

New JerusalemThe graphic has the second verse of the song about this redemption. Christ is our hope of glory today (Col. 1). He is also the mystery of God (Col. 2:2).

The song says “He shares with me God’s fulness.” This is Colossians 2:9-10, “In Him dwells all the fullness of the Godhead bodily, and you have been made full in Him.” John 1:16 is similar, “of His fullness we have all received, and grace upon grace.” More about the fullness.

Jesus Christ is God; He is in us and we are in Him (John 14:20). We are joined to Him and one spirit with Him (1 Cor. 6:17). The more we are renewed and transformed in our soul, the more we are blended with God. Our transformation is “from glory to glory” and this glory is fully God’s expression, both now and unto New Jerusalem.

In New Jerusalem we will share God’s glory with Him forever. The city “has the glory of God” and “the glory of God illumines it.” This is our wonderful destiny.

Redemption unto New Jerusalem

The prior three posts touched two aspects of redemption: our justification through the forgiveness of our sins by the Lord’s death on the cross and the redemption of our body at the Lord’s second coming. Both aspects are part of our path to New Jerusalem.

New JerusalemNow we look at a song (words,
music) about the second step of redemption, our glorification. The graphic has the first verse and chorus.

The song begins with Christ as our hope of glory (Col. 1:27). He is our life (Col. 3:4). His work in us began with regeneration and continues until He comes to change our bodies to be like His glorious body (Phil 3:21).

The chorus emphasizes that “He comes.” We know He is coming and His charge to us is “watch.” He comes to transfigure us (Phil. 3), redemption to apply (Rom. 8), His saints to glorify (2 Thes. 1).

We are His saints because He has sanctified us in position by His death and is now sanctifying our entire inward being by His life. In this way we will match New Jerusalem, the holy city.

His glorifying of us is that “He comes to be glorified in His saints.” Apart from Him we have no glory. He is the hope of glory in us now and He will be the glory radiating through us at His coming. Together all the glorified saints will be the glorious church to become the glorious New Jerusalem.

Full Sonship, the Redemption of Our Body

New JerusalemWe have presented two steps of redemption on our path to New Jerusalem. The first is our justification through the forgiveness of our sins, accomplished by the Lord’s death. The second is the redemption of our body, to be accomplished at the Lord’s second coming.

In Luke 21 the Lord Jesus speaks about events before His second coming. Then He tells us, “when these things begin to happen, stand erect and lift up your heads, because your redemption is drawing near.” This is “the redemption of our body” in Romans 8.

What is “the redemption of our body”? Philippians 3:20-21 says, “we eagerly await a Savior, the Lord Jesus Christ, who will transfigure the body of our humiliation to be conformed to the body of His glory.” The Lord will come in glory, He will transfigure us to be conformed to His glory, and He will present the church to Himself glorious. This will be a big step toward the glory of New Jerusalem!

The transfiguration of our body will be instantaneous, but it will be the consummation of the renewing and transforming work of the Spirit throughout our Christian life. Therefore, we cannot be lazy and passively wait for the Lord’s second coming. We need to be the faithful and prudent slaves, being filled with oil and doing the Lord’s business regularly.

We should be on guard and grow in grace and the full knowledge of our Lord and Savior. Lord, grant us Your mercy day by day that we may live and grow for You.

Two Aspects of Redemption on Our Path to New Jerusalem (2)

In Christ Jesus we have redemption, the forgiveness of our sins, through which we become sons of God. This redemption has been fully accomplished and is eternal. This is the first step on our path to New Jerusalem.

Based on redemption, we become sons of God by His life entering into us. This is the new birth, the regeneration, of our spirit. This life gradually spreads into our soul to renew and transform us*. Now, as Christians, “who have the firstfruits of the Spirit, even we ourselves groan in ourselves, eagerly awaiting sonship, the redemption of our body” (Rom. 8:23).

New JerusalemWe already are sons of God, but we are in the initial stage of sonship. We eagerly await the full sonship, “the redemption of our body.” This is the second step of redemption on our path to New Jerusalem. This will transpire at the Lord’s second coming.

Ephesians 1 tells us that we were sealed with the Holy Spirit “who is the pledge/ guarantee of our inheritance unto the redemption of the acquired possession.” God is our inheritance both today and in a fuller way when our body is redeemed.

We need to cooperate to reach this goal. Ephesians 4 cautions us, “do not grieve the Holy Spirit of God, in whom you were sealed unto the day of redemption.” The Spirit is working in us to transform our soul, to prepare us for the redemption of our body and take us unto New Jerusalem. We hinder this work and grieve the Spirit when we disobey the Spirit and live according to the flesh.

* See verses (and footnotes) in Rom. 12:2, 2 Cor. 3:18, Eph. 4:23, Titus 3:5.

%d bloggers like this: