Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Flow of Living Water is the Triune God

The flow of “rivers of living water” in John 7:38 is “the Spirit” in 7:39. This same Spirit flows out of the throne of God and the Lamb in New Jerusalem. This flow of living water is the flow of the Triune God to His people.

New JerusalemThis flow of the Triune God is also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Grace, love, and fellowship are not static in heaven; they are the Triune God flowing out to “be with us all.”

The flow of the Triune God may also be seen in Ephesians 3:14-17. “I bow my knees unto the Father…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man, that Christ may make His home in your hearts through faith.”

The outcome of this flow is that 1) we are rooted and grounded in love, to be 2) full of strength to corporately lay hold on the unlimited riches of Christ, so that 3) we are filled to the fullness of God, resulting in 4) glory to God in the church now and in New Jerusalem forever (Eph. 3:17-21).

A short song (with music) combines 2 Corinthians 13:14 with Revelation 22:1:
__The love of God and the grace of Christ
__And fellowship of the Holy Spirit
__Be with you, be with you all,
__Be with you all, be with you all.

__From the throne of our God and the Lamb
__Flows a river of water of life,
__Bright as crystal, reaching man.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (5)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel and of the bountiful supply of the Spirit in Philippians 1.

The river of living water is also the rich supply which comes to us from Jesus Christ.
Col. 2:19: “the Head, out from whom all the Body, being richly supplied…grows”
Eph. 4:15b-16: “the Head, Christ, out from whom all the Body, being joined together and being knit together through every joint of the rich supply…the growth of the Body…”

New JerusalemThe rich supply from the Head, Christ, to His whole Body, is the gushing fountain in John 4 and the river in Revelation 22. We receive this rich supply by holding Christ as our Head and by growing up into Him in all things. This growth is to be headed up by Him in all details of our lives, so that Christ, not our natural preferences and desires, is in charge.

The rich supply results from our holding Christ. It also comes through the joints, gifted members given by the Head for the growth, the building up of His Body. The rich supply is not for our individual Christian progress; rather, it is for the knitting together of us as members of His Body.

This rich supply is God Himself flowing to us. Remember that “rivers of living water” in John 7:38 are “the Spirit” in 7:39. This is the flow in New Jerusalem; the Spirit flows out from the throne of God and the Lamb. By this flow “all the Body, being richly supplied…grows with the growth of God” (Col. 2:19).

God in Himself is perfect but He does need to grow, to increase, to spread in us. This is for Christ’s Body today and for New Jerusalem eternally.

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Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

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Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

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Living Water Flows to, in New Jerusalem (2)

John saw in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1). This river is the Spirit, because John 7:38-39 tells us that the Spirit will be rivers of living water flowing out of us.

New JerusalemJohn 7:39 says “the Spirit was not yet, because Jesus had not yet been glorified.” The Spirit of God was moving in Genesis 1:2 but the Spirit that can enter into us and flow out of us was not yet at the time of John 7. The need was for Jesus to be glorified.

Comparing Luke 24:26 and 46, we see that for Him to be glorified was for Him to be resurrected. Then in resurrection “He breathed into them [the disciples] and said to them, Receive the Holy Spirit” (John 20:22).

To be resurrected, Jesus first had to go through death. At the end of His crucifixion, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” The blood is a symbol of our redemption and the water signifies the flowing Spirit as our eternal life.

The reality of blood and water remain with us through our entire Christian life and into New Jerusalem. In 1 John 1, if we confess our sins He is faithful and righteous to cleanse us and to forgive us. In this same chapter the life brings us into fellowship with God and with one another.

In New Jerusalem is the throne of God and of the blood-shedding, redeeming Lamb, a memorial of our redemption. In New Jerusalem there is also the flow of the Spirit, the river of water of life as our eternal supply.

Photo courtesy of U.S. National Park Service.

Living Water Flows to & in New Jerusalem

NewJerusalemRevelation 22:1 tells us that in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” A prior series of posts looked at the water of life through the Old Testament.

We do not wait until New Jerusalem to drink the water of life. It is available today. New Testament verses about this water are in various posts, but here is a summary of them together.

Jesus tells us, “whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life” (John 4:14). This water is very active, becoming a gushing up fountain in us. The goal of the gushing up is eternal life, both today and forever in New Jerusalem.

Later, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (John 7:37-38). Again, the water is very active. And the one fountain has become many rivers. The rivers of living water are the many flows of the different aspects of life.*

The rivers of living water are the Spirit (v. 7:39). God is Triune. Revelation 22:1 tells us that in New Jerusalem is the throne of God and the Lamb with the Spirit as the river of water of life; this is the Triune God as our eternal life supply.

* Part of John 7:38, note 2, written by Witness Lee, in the online Recovery Version NT, © LSM.
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Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 21 (2)

In Revelation 21 we see New Jerusalem in the new creation. Many prior posts addressed accomplishments by Jesus Christ to bring us here. Now we see the same wonderful Person as the center of the new creation.

In verse 21:6 He says “I am the Alpha and the Omega*, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.” What He began in eternity past, and continued through His incarnation, human living, death, and resurrection, has come to an eternal conclusion.

New JerusalemEven in New Jerusalem, He is not only our Omega and End but He is still our Alpha and our Beginning. And the water of life He freely gives flows out of His throne (22:1).

In verses 9-11 New Jerusalem is “the bride, the wife of the Lamb” and is seen, “having the glory of God.” The Lamb, Jesus Christ, is the Husband and He is also the glory of New Jerusalem. This “glory of Christ” first comes to us in the gospel (2 Cor. 4:4) and develops in us to His second coming (2 Thes. 1:10), consummating in the glory of New Jerusalem.

Verses 12 to 21 describe New Jerusalem. In verse 22 John says, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” God and Jesus Christ are the living temple of the city. There is no physical temple.

In verse 23, “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” God in Jesus Christ is the light of the city. There is no need for physical light. God in Christ as the real light is first seen in Matthew 4:13-16 and is consummated in illuminating New Jerusalem.

*The first and last letters of the Greek alphabet.

 

Aspects of New Jerusalem in Our Daily Life

hymn on God’s eternal purpose includes creation, life, transformation, building, and New Jerusalem. It moves from Genesis 1–2 through the New Testament to New Jerusalem in Revelation 21–22.
New Jerusalem

Verses 5 and 6 of the hymn, above, are about New Jerusalem. Here are many lines from these verses of the hymn with a corresponding portion from Revelation.

✦ He’s the very center, ruling on the throne:  “the throne of God and of the Lamb ” (22:1)
✦ By His light of glory, they are kept in light: “the Lord God will shine upon them” (22:5)
✦ He’s their living water, and their food supply: “a river of water of life, bright as crystal…And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month” (22:1-2)
✦ All their thirst and hunger He doth satisfy: “They will not hunger any more, neither will they thirst any more” (7:16)
✦ He’s for them the temple, in Himself they live: “the Lord God the Almighty and the Lamb are its [New Jerusalem’s] temple” (21:22), “they…serve [as priests] Him day and night in His temple” (7:15)
✦ In His constant presence: “they will see His face….the Lord God will shine upon them” (22:4, 5)
✦ Worship ever give: “His slaves will serve [as priests] Him” (22:3)

The characteristics of New Jerusalem described in these hymn verses should be spiritual (not physical) characteristics of our Christian life today. The Lord Jesus should be on the throne in us now, supplying us with living water and being our bread of life. We should walk in Him as our light (1 John 1:7), be empowered by Him (2 Tim. 2:1), be in the oneness (Eph. 4:3), behold Him (Heb. 12:2), and worship Him (John 4:24).

The characteristics of New Jerusalem in the hymn are very similar to the characteristics of a proper Christian life. The difference is not in nature but in magnitude. New Jerusalem will be much richer than today, and without the complication of sin and death.

New Jerusalem: God Mingled with Man

A hymn on God’s eternal purpose proceeds from creation in Genesis 1–2 to New Jerusalem in Revelation 21–22. Verse 3 of the hymn is about our Christian life today and verse 4 goes on to New Jerusalem. Here they are:New Jerusalem

Verse 3 begins with the rich flowing of God’s life. This flow is portrayed by the river in Genesis 2; the reality is the Spirit as rivers of living water in John 7; and the consum-mation is the Spirit as the river from the throne in New Jerusalem in Revelation 22.

This flow of eternal life transforms us into precious stones and conforms us to Christ for God’s building today and for New Jerusalem.

Verse 4 of the hymn speaks of God mingling with man, making His home in us, and becoming our content so that we can share His glory and express Him. Here is one New Testament verse touching each of these points.
“My children, with whom I travail again in birth until Christ is formed in you” (Gal. 4:19)
“That Christ may make His home in your hearts through faith” (Eph. 3:17a)
“You may be filled unto all the fullness of God” (Eph. 3:19b)
“If indeed we suffer with Him that we may also be glorified with Him” (Rom. 8:17b)
“With all boldness, as always, even now Christ will be magnified in my body” (Phil 1:20b)

It is by Christ as life in us that we become God’s expression, both in this age and in New Jerusalem. God created man to express Him in life. He is not looking for a static expression like a work of art. We are living stones to be the house, the temple, of the living God (2 Cor. 6:16) to serve Him by His life. The Christ we live becomes the Christ we express, today in some limited degree and in New Jerusalem in full.

The River of New Jerusalem in Us

The apostle John told us, “I saw the holy city, New Jerusalem” (Rev. 21:2). He also saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The river of life flows in New Jerusalem.

New JerusalemNew Jerusalem is not a physical city where we will drink of a physical river. Rather, New Jerusalem is a spiritual city—God dwelling in all His people, with the Spirit Himself (John 7:39) as the river flowing in us.

The river is in the city and in us. This inner flow is the continuation of what the Lord spoke in John 4:14 and 7:37-38.

“Whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life.”

“If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.”

These verses in John are about our believing into the Lord now and our drinking of Him day by day. The same fountain gushing up, the same river flowing, will continue into New Jerusalem.

The fountain of water in us is “gushing up into eternal life.” The Greek preposition translated into (or, unto) indicates a destination. The water of life which the Lord gives us satisfies our thirst and also brings us to His destination and ours—New Jerusalem.

Photo courtesy of pixabay.com.

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