Jeremiah Points to New Jerusalem

I saw a new heaven and a new earth….And I saw the holy city, New Jerusalem…” (Rev. 21:1-2)

The Bible consummates with the revelation of the city of New Jerusalem….All the books of the Bible, from Genesis to Revelation, are related in some way to the New Jerusalem as God’s goal….In His wisdom, God….reveals this matter by using the Bible with its plain words, stories, histories, types, figures, and shadows. By all these different means, He reveals His thought concerning the New Jerusalem and depicts the various aspects of the New Jerusalem.*

New JerusalemThe bulk of Jeremiah’s writing is about Israel’s failures and God’s judgement. However, within Jeremiah there are many positive highlights pointing to New Jerusalem.

God is “the fountain of living waters” (2:13). This is part of the wonderful bridge** from the river of life in Genesis 2 to the river of life in Revelation 22.

Jehovah declares, “I will raise up to David a righteous Shoot; / And He will reign as King and act prudently” (23:5). This Shoot is Jesus Christ. He reigns in us now and will reign over the whole earth. His reign brings forth complete righteousness (2 Peter 3:13). God also speaks of Himself as the Husband (3:14; 31:32). This points to New Jerusalem, “the wife of the Lamb” (Rev. 21:9).

These are three examples of the multitude of instances in the Bible that directly or indirectly point to God’s goal, New Jerusalem. 

* Life-Study of Jeremiah and Lamentations by Witness Lee, chap. 12
** Here are many other Old Testament verses which are part of this bridge.

 

New Jerusalem: the Triune God and God’s Redeemed People

New JerusalemRevelation 21:2 – “I saw the holy city,
New Jerusalem, coming down out of
heaven from God.”
Revelation 21:12 – “It [New Jerusalem] had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.”
Revelation 21:14 – “And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.”

Many things are mentioned in the Bible, but eventually, at the end of the Bible, there is only one consummation, and this consummation is the New Jerusalem. In this consummation, we can see God (the Father, the Son, and the Spirit) and God’s redeemed humanity. We can see Israel because the New Jerusalem bears the names of the twelve tribes representing saved Israel (Rev. 21:12). We can see the believers because the holy city bears the names of the twelve apostles representing all the New Testament believers (v. 14). The New Jerusalem is the consummation of God and man.*

The verses above show that God’s people from both the Old Testament and the New Testament are constituted into New Jerusalem.

Revelation 22:1 shows God in New Jerusalem—the throne of God, the Father, and the Lamb, Jesus Christ, with the river of water of life flowing out of the throne. As in John 7:38-39, the river here signifies the Spirit flowing to reach man with the divine supply for eternity.

Practical Points Concerning Blending, chapter 3, by Witness Lee, © LSM

Graphic courtesy of pixabay.com.

New Jerusalem is the Totality of the Divine Sonship

New JerusalemIn Revelation 21:5-7 “He who sits on the throne said…I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely. He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me.”

Revelation 21:3-4 are God’s blessings to the nations on the new earth around New Jerusalem. Verses 5 to 7 are God’s blessings on His sons who are constituted into New Jerusalem.

Verse 7 tells us that the sons of God will inherit “these things.” These things are the spring and the water of life mentioned in verse 6. The spring and the water of life will be our inheritance for our eternal enjoyment. The sons of God are the components of the New Jerusalem. As such, they are a different category from the peoples, the restored nations.

In 21:7 we have the conclusion of the entire revelation in the New Testament concerning the divine sonship. Ephesians 1:5 says that we were predestinated unto sonship; Romans 8:29, that we are being conformed to the image of God’s firstborn Son; and Hebrews 2:10, that God is leading many sons into glory. Hence, the New Testament reveals that God’s intention is to produce sons and that the New Jerusalem is the totality of the divine sonship.*

New Jerusalem as the totality of the divine sonship is a corporate man mingled with the Triune God to be His expression as the fulfillment of His eternal purpose.

* The Conclusion of the New Testament, vol. 16, chapter 11, by Witness Lee, © LSM


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Graphic courtesy of pixabay.com.

The Triune God Flowing for Us to Drink

In John 4 the Lord Jesus promised us, “the water that I will give him will become in him a fountain of water gushing up into eternal life.” This water is the Spirit, flowing now and in New Jerusalem (Rev. 22:1).

Our life is sustained by our eating and drinking….Likewise, we have a divine drinking, that is, we have to drink the flowing God. Our God is forever new; He is also a flowing God, a God who is always flowing. The Father is the fountain, and when the fountain emerges, it becomes a spring, which is the Son. When the spring flows, it becomes a river, which is the Spirit. Hence, the Triune God is the flowing God with the Father as the fountain, the Son as the spring, and the Spirit as the river. The Triune God—the Father, the Son, and the Spirit as the fountain, the spring, and the river—gives us to drink of Him daily.*

New JerusalemIn John 7:37 the Lord Jesus told everyone, “If anyone thirsts, let him come to Me and drink.” And “this He said concerning the Spirit” (v. 39). First Corinthians 12:13 also speaks about this drinking. “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit.

We have been given the opportunity to drink and should make use of it. Repeating a recent post, Simple ways to drink the Spirit, seen in Isaiah 12:3-4, are to rejoice, to give thanks to the Lord, and to call on the name of the Lord. We drink the Spirit now and in New Jerusalem.

How to Be a Co-worker and an Elder and How to Fulfill Their Obligations, chapter 6, by Witness Lee, © LSM.

Photo courtesy of pixabay.com.

Growing in Life unto New Jerusalem

New Jerusalem is a city of the divine, eternal life, a city fully in resurrection. The source of New Jerusalem is God the Father who came in Christ the Son. He declared to us, “I am the resurrection and the life” (John 11:25).

New JerusalemAt the time we believed into Jesus Christ, we received the life of New Jerusalem. Now we take the divine nourishment so that this life can grow in us. First Peter 2 speaks of growing by the milk of the word of God. Colossians 2 speaks of the growth of the Body (including each of us as members) by the rich supply flowing out from the Head, Christ.

We grow in the divine life unto maturity. New Jerusalem is a composition of all God’s people, all mature in His life, all living in resurrection. The city is maintained in eternal freshness by this life.

Verse 1 of [Revelation] chapter twenty-two says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” Here we see the Triune God in full. There is God, the Lamb, and the river, which represents the Spirit (John 7:38-39). Notice that there are not two thrones—one for God and one for the Lamb. There is only one throne. Then how do They sit? Are They side by side or are They one on top of another? By now you should know that God is in the Lamb and the Lamb is in God [John 14:10-11]. They coinhere one another. And out of this throne, God the Spirit is flowing out as a river. When the Spirit reaches you, you have both the Father and the Son.*

Today the Spirit is flowing to us with a bountiful supply (Phil. 1:19), the same flow as in New Jerusalem. Lord, keep me in this flow and mature in me.

* The Triune God—The Triune God and the Person and Work of Christ, chapter 11, by Witness Lee

Jesus Says, Come to Me and Drink

New JerusalemThe first part of Revelation 22:17 is the cry for the Lord Jesus to come, to return visibly to earth. The second part of the verse is, “And let him who is thirsty come; let him who wills take the water of life freely.”

While the Spirit and the bride call out to the Lord to return, they also call out to all thirsty human beings to come and drink the living water.

This call repeats the invitation the Lord Jesus made on a feast day in Jerusalem, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink.” (John 7:39) It also repeats the Lord’s promise in Revelation 21, “I will give to him who thirsts from the spring of the water of life freely.”

Thirst is not physical but rather indicates that man needs Jesus Christ to be his life to satisfy his inner longing. The Spirit and the bride are motivated to proclaim the gospel, that Jesus Christ can satisfy man’s hunger and thirst. May each of us be motivated in this way!

The first time a person believes in the Lord, that person gets to drink living water. Then throughout his Christian life that person can and should “drink the one Spirit” (1 Cor. 12:13). Eternally all who have tasted the living water will drink “the river of water of life” which flows in New Jerusalem.

New Jerusalem’s River Flows in its Street

Revelation 22:1 says that New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” And 21:21 says, “the street of the city was pure gold, like transparent glass.”

The golden street portrays the divine nature. To walk on this street, which is to walk according to the divine nature, we need to drink the Spirit who is the water of life. The more we drink, the more we are “bright as crystal,” constituted with “pure gold,” and become like “transparent glass.”

In Romans 6, through being identified with Christ in His death and resurrection, we “walk in newness of life” which is to be “in the likeness of His resurrection,” the likeness displayed by New Jerusalem. In Romans 7 the parallel is to “walk in newness of spirit.” This walk is on the golden street and enabled by the river of water of life, the Spirit.New Jerusalem

Stephen was an example of this. In Acts 6 he was a man “a man full of faith and of the Holy Spirit” (v. 5), “full of grace and power” (v. 8), spoke with “wisdom and the Spirit” (v. 10), and under persecution his face had a heavenly appearance (v. 15). As he died, he lived out the forgiving pattern of the Lord Jesus (Luke 23:34) and “cried out with a loud voice, Lord, do not hold this sin against them.”

He was a manifestation of the life of New Jerusalem empowered by the river of life, the Spirit.

Photo courtesy of pixabay.com.

New Jerusalem’s River from the Throne

Revelation 22:1 says, “he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe river comes out of the throne of God. This tells us that we need to be under the throne, under the ruling of God and the Lamb. The extent to which we are ruled is the extent to which we are watered.

This throne is “of God and of the Lamb.” God and the Lamb share one throne because They are coinherent—God is in the Lamb, Jesus and the Lamb is in God, the Father. This is Jesus’ word in John 14:11, “Believe Me that I am in the Father and the Father is in Me.”

The Triune God is the Father, the Son, and the Spirit. The throne is of Two, but where is the Spirit? The Spirit is the river! John 7:38-39, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.” The Triune God is here!

First Corinthians 12:13 declares, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Baptism is once for all, but drinking is lifelong. Let us drink the Spirit all the time to be saturated with the life of New Jerusalem.

Photo courtesy of pixabay.com.

A River of Water of Life

Revelation 22 begins, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

In 21:9 an angel showed John “the bride, the wife of the Lamb.” In 21:10 the angel showed John “the holy city, Jerusalem.” Then the angel showed John the river of water of life. These are the three things specifically identified as shown by the angel. That means that the river of water of life is very important.

New JerusalemThe river of life was first presented to man in Genesis 2. Throughout the Old Testament we are encouraged to Take Freely the Water of Life. This continues in the New Testament in John 4 and 7, and 1 Corinthians 10 and 12. The consummation of all of this is the river of life in Revelation 22.

River indicates the fullness of the flow. Water signifies the ease with which we take it in. Life discloses the nature of this flow—the divine, eternal life.

The river of water of life is “bright as crystal.” The whole of New Jerusalem is bright with the glory of God, and like crystal the city is clear and transparent. The river of life transmits to us, and brings forth in us, this brightness; it also washes our inner being to make us clear as crystal. The more the river flows through us, the more we are constituted into New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

The Water of Life, Now and New Jerusalem

Revelation 21:6 concludes, “I will give to him who thirsts from the spring of the
New Jerusalemwater of life freely
.”

In 21:6, God is the Beginning and the End. In His eternal view He has fulfilled all that He planned. In our limited view, He is still working, and while we are on the bridge of time between eternity past and eternity future, we should cooperate with what God is doing in us.

While God is working in us to apply His eternal accomplishments in us, He is also fully willing to satisfy us with Himself. This satisfaction is “the spring of the water of life” which comes to us “freely.”

This spring is not only in New Jerusalem in eternity. The Lord Jesus offers it to us today. John 4:10 has His promise, “If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.” Verse 14 continues, “the water that I will give him will become in him a fountain of water gushing up into eternal life.”

The woman in John 4 drank the living water and we drink today. We have all “been given to drink one Spirit” (1 Cor. 12:13). This water is available to everyone; “the Spirit and the bride say, let him who is thirsty come; let him who wills take the water of life freely” (Rev. 22:17). Lord, bring many to drink living water now!

And eternally in New Jerusalem is the “river of water of life, bright as crystal.”

Photo courtesy of Good Free Photos.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

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