Life on New Earth around New Jerusalem

Revelation 21:4 continues from verse 3, “And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” This
New Jerusalemverse describes God’s blessings to the nations living around New Jerusalem. Surely God’s redeemed people who are built into New Jerusalem will also enjoy these blessings and also much more.

Tears, death, sorrow, and pain will be no more in the new creation. This was prophesied in Isaiah 65:17, “I am now creating new heavens and a new earth, and the former things will not be remembered, nor will they come up in the heart.”

The former things are of the old creation. Not only have they passed away but even more they will not arise in men’s hearts.

All of the former things are results of the fall of man. In Genesis 1–2 there was no sorrow, no pain, and no death. These all came into humanity through the fall. Romans 5:12: “through one man sin entered into the world, and through sin, death.”

Through His death Christ redeemed us from sin (Titus 2:14), nullified death (2 Tim. 1:10), and destroyed the devil (Heb. 2:14). Although the full effect of these accomplishments is not yet manifest, by the time of Revelation 20 all negative things will go to the lake of fire.

This is a brief look at the blessings to be enjoyed by people living around New Jerusalem on the new earth.

Photo courtesy of pixabay.com.

New Heaven and New Earth

In the recent years I have written about New Jerusalem as the consummation of many spiritual matters throughout the Bible. These topics include the garden of Eden, water of life, oneness, holinessshadows of New Jerusalem in Psalms, living in versus living around New Jerusalem, mercy, living stonesunsearchable riches of Christmaturing in Christian life, and more.

This post begins a series focused on Revelation 21. In verse 1 John tells us, “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

Revelation 21 begins “And” to link the appearance of the new heaven and new earth with the termination of the devil, death, and Hades. The old creation was old because of rebellion against God. The new creation is new because of God’s renewing work and the elimination of rebellion and the devil, the source of rebellion.

New JerusalemThe termination of the old creation is described in 2 Peter 3:10: “The day of the Lord will come as a thief, in which the heavens will pass away with a roar, and the elements, burning with intense heat, will be dissolved, and the earth and the works in it will be burned up.”

The sea is the result of God’s past judgments. Since in Revelation 20 all judged things were cast into the lake of fire, this lake has replaced the sea and there is no more need of the sea. See also New Heaven, Earth, Jerusalem; No Sea.

This change in the creation opens the door for New Jerusalem to come down out of the new heaven to settle on the new earth.

 

No Miracles in the New Creation

New JerusalemThe sources of all the problems in the old creation are eliminated by the time of Revelation 20. The new heaven and new earth, which appear in verse 21:1, will be without sin and death, without sicknesses, and without demons. There will be no need of miracles to remove problems of any kind in New Jerusalem.

Within New Jerusalem there is “the tree of life…yielding its fruit each month; and the leaves of the tree are for the healing of the nations” (Rev. 22:2).

These nations are not New Jerusalem but are peoples living around the city for eternity. These peoples are not regenerated; they have a human life restored to the condition of the garden of Eden in Genesis 1–2. Here is a word about their healing:

Because in eternity there will be both the believers and the nations, the tree of life has two functions….The fruit of the tree of life will be a supply to the sons of God, to those born of God. But “the leaves of the tree are for the healing of the nations” (Rev. 22:2b). Hence, the leaves of the tree of life will not supply the nations but will heal them, keeping them alive for eternity.*

Neither New Jerusalem nor the new creation will have any need of casting out demons, cleaning leprosy, or raising the dead. The nations will receive healing from the tree of life, a matter of life, not of miraculous power.

* An excerpt from The Conclusion of the New Testament by Witness Lee, message 188, online section 4

No Miracles in New Jerusalem

The Gospels and Acts describe many miracles. These miracles included healing of sick and crippled people, cleansing of lepers, raising the dead, and casting out demons. All of these problems are due to Satan’s rebellion, man’s fall into sin and death, and God’s curse on the fallen creation.

New JerusalemThese problem sources will not be in New Jerusalem. Hence there will be no problems and no need of miracles to remove problems.

“The devil was cast into the lake of fire and brimstone” (Rev. 20:10).
“Death and Hades were cast into the lake of fire” (20:14).
“There will no longer be a curse” (22:3).
The sources that brought forth problems in the old creation will have been eliminated.

In New Jerusalem:
• no sickness, no lameness, no withered hands, no blindness, hence no healings;
• no leprosy nor any other uncleanness, hence no cleansings;
• no death, hence no need to raise the dead;
• no demons, hence no need to cast them out.

Several times the Lord Jesus rebuked cities for not repenting. Luke 10:13 is an example, “if the works of power which took place in you had taken place in Tyre and Sidon, they would have repented long ago.” In New Jerusalem we are outside of anything which requires repentance, so there is no need for works of power to motivate repentance.

Miraculous actions will not be in New Jerusalem but today they are some help to bring people onto the path to New Jerusalem.

More about What is NOT in New Jerusalem.

Photo courtesy of U.S. Bureau of Land Management.

Redemption unto New Jerusalem (3)

At the Lord’s second coming He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New New JerusalemJerusalem.

We are in the third verse of a hymn about the redemp-tion of our body when the Lord returns. Again the song begins with Christ as our hope of glory. Then Christ is our full redemption.

He has already completed redemption for forgiveness of sins, but we are still awaiting the redemption of our body. This step of redemption will set our fleshy body free from sin and death. These two negatives always go together and are in our body.

Romans 7 says that sin dwells in us, and causes us to do what we do not want to do. It also speaks of “the body of this death”—the death brought in by sin. And Romans 8 clearly states “the body is dead because of sin.” “The redemption of our body” (Rom. 8:23) will free us from both sin and death.

This stage of redemption will fill our body with resurrection life and bring forth the Lord’s glory through our body. This is a big step toward New Jerusalem. First Corinthians 15:54 has all these points and is the basis for the last line in the song.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, Death has been swallowed up unto victory.” New Jerusalem will be incorruption, immortality, and victory!


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

“And” Points to New Jerusalem

New JerusalemAfter writing the previous posts about the new creation, I realized that the vast majority of verses in Revelation 19 to 22 begin “And.” This indicates that every-thing in these chapters is connected. In quoting individual verses I did not include “And” but here are a few examples.

Chapter 19 begins with praise for the judgments in 17 and 18. Verse 5: “And a voice came out from the throne…” Verse 6: “And I heard as it were the voice of a great multitude…” Then “Hallelujah! For the Lord our God the Almighty reigns.” This reigning brings in the marriage and the marriage dinner of the Lamb. Verse 11: “And I saw heaven opened…” Verse 20: “And the beast was seized…” Christ and His armies come and defeat the beast, the false prophet, and their armies.

Chapter 20 begins, “And I saw an angel…” This brings the imprisonment of satan, the devil. Verse 4: “And I saw thrones…” This continues to the kingdom. Verse 7: “And when the thousand years are completed…” satan is released, leads a rebellion, and is cast into the lake of fire. Verse 11: “And I saw a great white throne…” Verse 14: “And death and Hades were cast into the lake of fire…”

Chapter 21 begins, “And I saw a new heaven and a new earth…” Verse 2: “And I saw the holy city, New Jerusalem…” Verse 3: “And I heard a loud voice out of the throne…” proclaiming multiple aspects of life in eternity, including verse 5: “And He who sits on the throne said, Behold, I make all things new.”

The praises and the marriage of the Lamb and His victorious appearing and His victory and the kingdom and the casting out of all negatives are all tied together and lead unto the new creation and New Jerusalem.

Photo courtesy of NASA.

No Flesh in New Jerusalem

When God created man (Gen. 1:26-27), He blessed man (v. 28) and said that everything was very good (v. 31). In Genesis 2 God’s desire was that man take God, portrayed by the tree of life, as his life. However, in Genesis 3 man fell and was shut away from the tree of life. In Genesis 6 God declared that man is flesh.

Romans 3:20, “Out of the works of the law no flesh shall be justified.” This is in contrast to Peter’s statement that righteousness dwells in the new heavens and new earth. Romans 7:5, “When we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.” This is in contrast to New Jerusalem and the new creation which have nothing of death.

New JerusalemFirst Corinthians 15:50, “flesh and blood cannot inherit the kingdom of God.” This is in contrast to New Jerusalem which is the ultimate stage of God’s kingdom. Hence, flesh cannot and does not have any place in New Jerusalem.

The flesh is the result of Satan as sin entering into man. The termination of the flesh is through the cross of Jesus Christ.

Hebrews 2:14: “He also Himself in like manner partook of the same [blood and flesh], that through death He might destroy him who has the might of death, that is, the devil.”
Romans 8:3b: “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.”

His accomplishments on the cross are gradually applied in our being. The final step is Philippians 3:21, “Who will transfigure the body of our humiliation to be conformed to the body of His glory, according to His operation by which He is able even to subject all things to Himself.” The result: no flesh in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem and New Creation: No Corruption

New Jerusalem is incorruptible; the city has no corruption. New Jerusalem has no corruption because it is a city in resurrection. Resurrection is a realm with no corruption.

Romans 1:23 speaks of the incorruptible God. Both Peter and Paul declare that the resurrection of Jesus Christ is apart from corruption (Acts 2:27, 31; Acts 13:34, 35, 37). In New Jerusalem God and the Lamb, Jesus Christ, are on the throne. Corruption was never in them and is incompatible with their kingdom. Hence, no corruption in New Jerusalem.

New JerusalemWe were redeemed not with corruptible things but with the incorruptible, precious blood of Christ (1 Peter 1:18-19). In verse 23 we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.” The word of God has no corruption and has brought forth an incorruptible life in us.

First Corinthians 15:50-54 speak of our resurrection. Here too there is no corruption. Corruption is tied to mortality, to death. When New Jerusalem appears, death will have been cast into the lake of fire (Rev. 20:14). First Corinthians quotes Isaiah 25:8, “Death has been swallowed up unto victory.’’

In Galatians 6:8 corruption is tied to the flesh, the fallen humanity. Christ crucified the flesh and now the Spirit is working in us to separate us from all the works of the flesh. In the same verse the Spirit is coupled with eternal life, the life that characterizes New Jerusalem.

Everything on the path to New Jerusalem is free from corruption. Furthermore, Romans 8:21 tells us that “creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.” Thus the entire new creation will have no corruption but will have New Jerusalem with the glory of God and His children.

Here are some related posts:
New Jerusalem: Incorruptible Inheritance (2)
New Jerusalem: Incorruptible Inheritance (1)
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb. These judgments conclude in Revelation 20.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. I expect a few more posts will be written; when published, they will be added to this list.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Flesh in New Jerusalem
No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

New Jerusalem: No More Tribulation (1) (2)
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
New Jerusalem: Night Will Be No More!
No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

No War in the New Creation
Nothing Abominable in New Jerusalem
New Jerusalem: Not a Physical Building
No Mansions in New Jerusalem
New Jerusalem Comes from Divine Riches and is Without Human Poverty (1) (2)
No Spots nor Wrinkles nor Blemishes in New Jerusalem
Out of Everything to be in New Jerusalem

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation   19-20 Brings Us to New Jerusalem

Revelation 19 concludes with the victory of the Lamb and the army with Him (v. 19-21). The beast and the false prophet are cast into the lake of fire and their followers are killed by the sharp sword out of the mouth of Him who is the Word of God. The same Word both nourishes us and slays God’s enemies. How marvelous.

New JerusalemRevelation 20 begins with the devil, Satan, being cast into and locked in the abyss (v. 1-3). Thus the whole earth is cleaned up by Jesus Christ, the One on the white horse, He who is Faithful and True, the Word of God, the King of Kings. Praise Him!

With this cleansing the millennial kingdom comes to the whole earth and New Jerusalem follows.

Revelation 20:6 declares, “Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

The characteristics of the millennium in this verse have many parallels with New Jerusalem. “Blessed and holy”—The Triune God is Our Blessing in Revelation 22:3-5, and we will all be holy to match the holy nature of that city.

The partakers of the blessing are in resurrection here, and New Jerusalem is A City in Resurrection. Death has no power here and there will be Neither Sin nor Death in New Jerusalem. Here the partakers are priests and reign with God and Christ. In New Jerusalem we will continue as Priests and Kings in God’s Plan.

All of these blessings come from God through Jesus Christ. Praise Him!

The blessings in Revelation 20 are for a thousand years and the richer blessings in New Jerusalem are for eternity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

The Wonderful Jesus Christ in Revelation 1 Brings Us to New Jerusalem (2)

New JerusalemThe essence of Revelation is the testi-mony of Jesus. We continue looking look at some of the characteristics of our Lord Jesus Christ as they relate to our progress to New Jerusalem. (Rev. 1:9-20)

In Revelation 1:9 the apostle John is our “brother and fellow partaker in the tribulation and kingdom and endurance in Jesus.” Acts 14:22 informs us that “through many tribulations we must enter into the kingdom of God.” Ultimately this kingdom is New Jerusalem. Between here and there are tribulations, but we do not endure them in ourselves. We are in Jesus.

In 1:10 John heard a voice, in 1:12 he turned to see the voice, and in 1:13 he saw “One like the Son of Man, clothed with a garment reaching to the feet, and girded about at the breasts with a golden girdle.” This Son of Man is Jesus Christ, our High Priest, who ministers to us (as in Heb. 5–10) and brings us onward through this life and unto New Jerusalem.

His characteristics in 1:14-16 may be considered in the notes here.

In 1:17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” We should not fear anything because He is first and last, so nothing is outside the limits He sets and because He has conquered death. Rather than fear, we should let our requests be made known to Him so that He may be our peace (Phil. 4:6-7).

This wonderful One is caring for us now and will surely bring us all the way to New Jerusalem.

Graphic courtesy of pixabay.com.

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