Heavenly Jerusalem is on Earth from God

John was carried away in spirit onto a high mountain (Rev. 21:10). In this setting he was shown “the holy city, Jerusalem, coming down out of heaven from God.”

God wanted to show New Jerusalem to John, so He sent an angel to him (21:9) to invite John to come. John responded, was in his human spirit, was carried away to a great and high mountain, and saw the holy city, Jerusalem. This seeing was at first a repeat of Revelation 21:2, but in this seeing (v. 10) the vision continued (v. 11-21) to show John much more about New Jerusalem.

Here are the recent posts on 21:2 which correspond with the latter half of 21:10.
First, John saw the city:
New JerusalemJohn Saw the Holy City, New Jerusalem

This Jerusalem is holy because God is holy:
New Jerusalem is Holy with God’s Holiness

This Jerusalem signifies God’s kingdom:
New Jerusalem is the City of the Great King

The name Jerusalem means foundation of peace:
New Jerusalem is the Foundation of Peace

This Jerusalem has the heavenly nature:
New Jerusalem is Heavenly, On Earth

This Jerusalem has come out of heaven
and is on earth and is from God:
New Jerusalem is on Earth from God

Thank the Lord for all the wonderful characteristics of New Jerusalem!

Photo courtesy of U.S. National Park Service.

The Bride, the Wife, New Jerusalem

New JerusalemIn Revelation 21:9 an angel spoke with John “saying, Come here; I will show you the bride, the wife of the Lamb.” Then (v. 10), John tells us that the angel “carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.”

In this record, the bride, the wife of the Lamb, Jesus Christ, equals the holy city, Jerusalem. Jesus Christ will not take a physical city as His wife. The holy city is a living person! It is composed of all God’s people, chosen, redeemed, and matured in life.

This city, the wife of the Lamb, is the outcome of John 3. In 3:3-6 the Lord Jesus speaks of being born again, our human spirit born of the Spirit. In 3:14-17 all who believe are saved from the death brought in by the serpent, Satan, and receive eternal life. In 3:26-30 the people coming to Jesus, the Bridegroom, and believing into Him are the bride.  Verses 31-36 confirm that Jesus came and that those who believe into Him have eternal life.

The bride, composed of all the born again people, who all have eternal life, is the Lord’s bride, His increase!

That the city, Jerusalem, is the bride, the wife of Jesus Christ, is also seen with the church presented to Christ in Ephesians 5:25-27. This presentation is in the context of human marriage, which is a picture of the eternal marriage of the Lamb, Jesus Christ, and the city, Jerusalem.

More about the eternal marriage, in both Old and New Testaments, is in
The Divine-Human Romance thru the Bible

New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

New Jerusalem is the City of the Great King

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is a city but Revelation is a book of signs. As a sign, the city represents the ultimate stage of the kingdom of God. The kingdom exists today as a hidden, spiritual reality which will be manifested in the kingdom age and in eternity.

Matthew 5:35 says “Jerusalem…is the city of the great King.” This is a quote from Psalm 48:2, ” Beautiful in elevation, the joy of the whole earth, Is Mount Zion, the sides of the north, the city of the great King.” Surely New Jerusalem will be the most beautiful city and it will be the joy of the whole new earth.

New Jerusalem is composed of the great King and all His people. A view of the city concerning its people is in Matthew 5:14, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” New Jerusalem is full of divine light; “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

As a city, New Jerusalem portrays the kingdom of God brightly shining with the glory of God to illuminate the whole earth.

 

New Jerusalem is Holy with God’s Holiness

Revelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is holy because God is holy (Lev. 11:44 quoted in 1 Peter 1:16) and the city is saturated with God’s holiness. This God, who is Triune, operates on us and in us to make us holy to match New Jerusalem.
1 Corinthians 1:2 – those “who have been sanctified* in Christ Jesus”
Romans 15:16 – “sanctified in the Holy Spirit”

These verses speak of our sanctification, our being made holy, in position. This occurs, and is complete, when we first believe in the Lord. This is Acts 26:18 – “those who have been sanctified by faith in Me.” And Hebrews 10:10 – “we have been sanctified through the offering of the body of Jesus Christ once for all.”

New JerusalemTo match New Jerusalem’s purity and transparency, it is not enough to be holy in position. After our initial, positional sanctification we also need to be saturated with God’s holiness.

Hebrews 10:14 refers to the process of being saturated: “those who are being sanctified.” Ephesians 5:26 tells us how this is accomplished: “He [Christ] might sanctify her [the church, including every believer], cleansing her by the washing of the water in the word.”

The goal of this washing is that Christ, at His second coming, “might present the church to Himself glorious…holy and without blemish” (5:27). This holy and glorious condition, without any spot or wrinkle or blemish matches the holy city, New Jerusalem.


* The English words holy/holiness and sanctify/sanctification are translations of closely related New Testament Greek words. They seem very different because holy came into English from an Anglo-Saxon root and sanctification came from a Latin root.

John Saw the Holy City, New Jerusalem

In Revelation 21:1 there is a new heaven and a new earth. In 21:2 John says “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

NewJerusalemVerse 2 begins with And because the bringing forth of the new heaven and new earth allow New Jerusalem to come out of heaven and be on earth.

John saw New Jerusalem almost two thousand years ago. He saw it because, in God’s eternal view, everything is complete. In Revelation John says 47 times “I saw”.

God is the Beginning and the End (Rev. 21:6). Whatever God purposes to do, He accomplishes. Unlike human endeavors, with God there is no uncertainty, no question about success. God already sees the finished product and we too will see it.

When we believe into the Lord Jesus Christ, we enter into a spiritual realm where everything is certain. Yes, in our human realm we do not see it, but we do believe God’s word; “faith is the substantiation/confidence/assurance…of things not seen” (Heb. 11:1). Gradually He is renewing us, working the eternal spiritual realities into us to become our constitution.

John saw New Jerusalem because he was in spirit and on a high mountain (Rev. 21:10), outside and above the natural human realm. We need the same experience. Lord, bring me in spirit onto a mountain to see New Jerusalem!

Photo courtesy of pixabay.com.

The Gospel of Grace and New Jerusalem

In Acts 20:24 Paul speaks of “the gospel of the grace of God.” Like aspects of the gospel in prior posts, this too is related to New Jerusalem. He continues in Acts 20:32, “I commit you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who have been sanctified.”

God and the word of His grace can build us together. This is the building up of the Body of Christ now, the forerunner of New Jerusalem. God and the word of His grace also give us the inheritance. This is not “an inheritance” but “the inheritance,” unique, called “the eternal inheritance” in Hebrews 9:15. This also points to New Jerusalem.

New JerusalemSimilarly, Titus 3:7 ties grace to God’s eternal salvation, saying that “having been justified by His grace, we might become heirs according to the hope of eternal life.” Even more, 1 Peter 5:10 speaks of “the God of all grace, He who has called you into His eternal glory in Christ Jesus.” This eternal glory surely is New Jerusalem.

In addition, the inheritance in Acts 20:32 is “among all those who have been sanc-tified,” a sanctification which prepares us for the holy city, New Jerusalem.

This grace should operate in us to the extent it becomes visible. Barnabas was sent from Jerusalem to Antioch and “when he arrived and saw the grace of God, rejoiced” (Acts 11:23). Grace certainly will be very visible through New Jerusalem and will cause great rejoicing.

Photo courtesy of NASA, JPL-Caltech, and U. of Arizona.

Holy and Without Blemish in Love

New JerusalemEphesians 5:27 tells us that Christ will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.” This church is His well-prepared bride, the forerunner of New Jerusalem.

Christ cares for the church, “cleansing her by the washing of the water in the word.” This corresponds with Revelation 21:2, “New Jerusalem…prepared as a bride adorned for her husband.” His washing prepares the bride.

Also, we cooperate with Him. For example, holding to Him in love that His rich supply may flow out. This corresponds with Revelation 19:7, “the marriage of the Lamb has come, and His wife has made herself ready.” Our cooperation prepares the bride.

The result of both sides of this preparation, is the bride “holy and without blemish.” This matches Ephesians 1:4, God “chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” Three phrases stand out:
holywithout blemishin love.

The church becoming New Jerusalem, “the holy city,” as the bride of Christ must be fully holy to match the Bridegroom. The bride must also be without blemish to match the unblemished Bridegroom. Being completely holy and without blemish fulfills Matthew 5:48, “You therefore shall be perfect as your heavenly Father is perfect.”

Christians are the Father’s children, having the Father’s divine life and divine nature. Hence, they can be perfect as their Father is….The kingdom of the heavens is the highest demand, and the divine life of the Father is the highest supply to meet that demand.*

Love is the key for our perfecting, as part of “things which God has prepared for those who love Him.” (1 Cor. 2:9). To love God means to set our entire being absolutely on Him, that is, to let our entire being be occupied by Him and lost in Him, so that He becomes everything to us and we are one with Him practically in our daily life.º

Lord, keep us loving You every day from now to New Jerusalem!

* Part of the footnote on. Matt. 5:48       º Part of the footnote 3 on 1 Cor. 2:9
Both are in the
Recovery Version Bible, © 2017 by Living Stream Ministry.

No Spots nor Wrinkles nor Blemishes in New Jerusalem

Revelation 21:2, 9-10 present to us the city New Jerusalem, prepared as “the bride, the wife of the Lamb.” This Lamb is Jesus Christ, the Lion-Lamb in Revelation 5 who conquered as a Lion and redeemed as a Lamb.

Ephesians 5:25-27 speaks of the church as the current stage in the preparation of New Jerusalem. This is in a context about human husbands and wives. “Husbands, love your wives even as Christ also loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself glorious, not having spot or wrinkle or any such things, but that she New Jerusalemwould be holy and without blemish.”

In verse 25 Christ “gave Himself up” on the cross. In 26 He is now sanctifying us by the washing of the water in His living word. In 27 He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

Spots indicate things not part of the church, wrinkles indicate oldness, any such things and blemishes indicate other defects, faults, shortcomings, and unwanted materials. The bride Christ will present to Himself will have no foreign things, no oldness, and no defects. Likewise, New Jerusalem, the consummation of this glorious church, will have nothing foreign, nothing old, and nothing defective.

However, God’s goal is not merely to eliminate everything negative. His goal now for the church is that she be holy and glorious to match God’s nature and expression, and His goal for eternity is New Jerusalem, holy and glorious.

More about What is NOT in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Our God, Our Dwelling, is the Living Temple

New JerusalemThe prior five posts look at the living New Testament temple. This began with the Lord Jesus in John 2, with His body, the real temple of God, “destroyed” by the Jews in crucifixion but raised up in resurrection. The living temple concludes with God and the Lamb as the temple of New Jerusalem in Revelation 21.

This living temple was typified by the physical tabernacle and temple in the Old Testament, but this physical structure was not God’s eternal intention.

Moses, who oversaw the building of the tabernacle, realized this. In Psalm 90:1 he declared, “O Lord, You have been our dwelling place in all generations.” In eternity, in New Jerusalem, the Lord will still be our dwelling place.

Isaiah speaks similarly, “You shall sanctify Jehovah of hosts; He shall be the One to fear and He shall be the One to be awed by. Then He will become a sanctuary” (8:13-14a). When our heart pursues sanctification, the Lord becomes our sanctuary, our dwelling place, our temple. The ultimate stage of this is the holy (sanctified) city New Jerusalem.

We have been sanctified positionally at our initial salvation. Now we need to pursue experiential sanctification, that is, being separated unto God from everything else by being saturated with His holy nature. In this way He becomes our sanctuary, our temple.

Both Moses and Isaiah saw beyond the outward pictures of the tabernacle and temple. They saw that the real temple is the living God Himself. Lord, bring us to the same realization that they had; We want to experience dwelling in You as our living temple not only in New Jerusalem but also in this age.

Graphic courtesy of pixabay.com.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Being Perfected in Christian Life to Match New Jerusalem (2)

#NewJerusalemOur Christian life is a time for our growth and perfecting in this life so that we may match New Jerusalem.

In Luke 6 the Lord spoke quite a while about the proper living standard of His disciples. In verse 40 He said, “A disciple is not above the teacher, but everyone who has been perfected will be like his teacher.” He is indicating that He expects us to be perfected.

We must be perfected to match the perfection of New Jerusalem, but how? Part of the answer is in Matthew 5:48, “You therefore shall be perfect as your heavenly Father is perfect.” The divine life of our heavenly Father, growing in us, enables us to be perfected.

Similarly, the Lord prayed in John 17:23, “I in them, and You in Me, that they may be perfected into one…” He is “the life” and He is in all His believers. This is how we can be “perfected into one” and perfected in any other way. Thank You Lord that You have become our life to work in us and perfect us.

This perfection into one is also the oneness in Ephesians 4:13, the oneness of New Jerusalem. This eternal city has one throne, one street, one river, one light; it is the perfection of oneness, the final answer to the Lord’s prayer in John 17.

Second Corinthians 7:1: “Therefore since we have these promises, beloved, let us cleanse ourselves from all defilement of flesh and of spirit, perfecting holiness in the fear of God.” Here it seems that we are doing the perfecting work. However, in ourselves we cannot do it, but “the fear of God” indicates our cooperation with Jesus Christ as the perfecting life in us. This perfecting causes us to match New Jerusalem, the holy city (Rev. 21:2, 10).

Photo courtesy of U.S. National Park Service.

New Jerusalem is Heavenly on Earth (2)

Hebrews 11:16 tells us that the Old Testament people of faith, living on the physical earth, “long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.” We likewise live in an earthly environment but should have the same longing for a heavenly one.

#NewJerusalemGod’s response to our longing is that He has prepared a heavenly city. This is “the city of the living God, the heavenly Jerusalem” (Heb. 12:22). Although it is a heavenly city, John saw it “coming down out of heaven from God” (Rev. 21:2, 10). New Jerusalem is a heavenly city on earth.

The first half of Hebrews 8 tells us that the Old Testament tabernacle was a shadow of the heavenly things (v. 5). Both this chapter and the following one speak of the Holy of Holies. Verse 9:8 says that “the way of the Holy of Holies has not yet been manifested while the first tabernacle still has its standing.”

That “first tabernacle” stood during the first, the old, covenant. Now that Jesus Christ has come, died, and risen, the new covenant has been established and the way to the holy of holies is open. This New Testament holy of holies is the heavenly one, the New Jerusalem.

New Jerusalem is the heavenly holy of holies because it is a cube, like the smaller holy of holies in the tabernacle and the temple. Revelation 21:16 declares that New Jerusalem is a cube, saying, “the length and the breadth and the height of it are equal.”

The way to this heavenly holy of holies is open! Jesus Christ has opened the way for us! We cannot see the way physically but we can come forward in faith. Hebrews 10:22: “Let us come forward to the Holy of Holies with a true heart in full assurance of faith;” our foretaste of New Jerusalem.

Photo courtesy of pdphoto.org.

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