Filled with God’s Holiness for the Holy City

John writes, “I saw the holy city, New Jerusalem” (Rev. 21:2). The holy city is holy because God is holy.

New JerusalemHoliness is the nature of God. Love reveals God’s heart, righteousness is God’s way, and holiness is God’s nature. Only God Himself is holy, for only God is separated and uniquely different from everything else. The New Jerusalem is a city which is absolutely saturated and mingled with God; therefore, it is absolutely holy. It is entirely different from all other things….If we have some experience of God in Christ being mingled with us, we experience holiness in that very thing. …To be holy means to have something of God mingled with us. Holiness is not a matter of action but a matter of nature, for holiness is God’s nature. It is not what we do but how much we have been mingled with God.*

First Peter 1:16 is God’s command, “You shall be holy because I am holy.” How shall we be holy? Verse 14 says we are God’s children; as children we have something from our Father. It also says we should obey and not live in our former lusts; this is to cooperate with God’s holiness in us.

Hebrews 12:10 says that God, our Father, disciplines us “for what is profitable that we might partake of His holiness.” Sometimes we need His discipline to remind us to cooperate or to stop us from our former lusts. The goal is not discipline but holiness, to prepare us for New Jerusalem.

* Excerpt from The Vision of God’s Building by Witness Lee, chapter 18, © LSM

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

The Appearance of New Jerusalem’s Wall

Revelation 21:18 says about New Jerusalem, “the building work of its wall was jasper.” Revelation 4:2-3 describe God on the throne, “there was a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

New JerusalemThe wall surrounds the city. The wall’s appearance is jasper (Rev. 21:18), the same as the description of God’s appearance in Revelation 4:3. This means that the wall of the city expresses God’s likeness, God’s appearance.

The purpose of this wall is to separate that which is holy from that which is common, to separate that which belongs to God from that which does not belong to God. Such a separating wall is also a protection. The wall of the holy city is a real separation: everything within this wall is holy, and everything without is common. This wall also affords full protection to all within the city.*

New Jerusalem is spiritual, not physical. Hence, the separation is also spiritual. In 2 Thessalonians 2:13 Paul tells them that “God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth.”

We experience two stages of separation/sanctification. The first is positional; at the time of our initial salvation God declares us to be holy. The second is dispositional, occurring gradually as our whole being is saturated with God as our holiness. This causes us to match the holy city New Jerusalem.

* Excerpt from The Vision of God’s Building by Witness Lee, chapter 18, © LSM

Photo courtesy of pixabay.com.

God’s Building Work with Man (6)

In Revelation 21:2 John says, “I saw the holy city, New Jerusalem, coming down out of heaven from God.” In 22:1 John says “And he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb…” In New Jerusalem the redeeming God, the Lamb-God, is on the throne. The throne is the center of the city and the city is the center of the new creation.

New Jerusalem[A city] is the symbol of the kingdom. The throne of God will be displayed in the New Jerusalem, for this city is the center of God’s authority. The early chapters of the book of Revelation reveal God sitting on the throne apart from the city (4:2-3). But in the concluding chapters God is on the throne in the city (21:5; 22:3). This signifies that it is not until the New Jerusalem descends out of heaven at the end time that God will be enthroned in a city. He is on the throne now, but at that time He will exercise His authority over a full kingdom.*

There are many aspects of the throne of God presented in the Scripture. In ascension the Lord Jesus “sat down on the right hand of the throne of God” (Heb. 12:2). When He comes again in glory “He will sit on the throne of His glory” (Matt. 25:31). Revelation, beginning from chapter 4, says much about the throne of God from the Lord’s ascension and continuing through this age.

Revelation 20:11 unveils “a great white throne” for the final judgements. Eternally “the throne of God and of the Lamb will be in” New Jerusalem (Rev. 22:3) for His eternal and universal kingdom.

* Excerpt from The Vision of God’s Building by Witness Lee, chapter 17

New Jerusalem: God’s Eternal Display

Ephesians 2:7 speaks of God’s display in the ages to come. These ages are the millennium and eternity. In eternity New Jerusalem will display the riches of God’s grace.

“God, being rich in mercy, because of His great love with which He loved us, even when we were dead in offenses, made us alive together with Christ (by grace you have been saved) and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus, that He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.” (Eph. 2:4-7)

New JerusalemThe center of this display is “the surpassing riches of His grace in kindness toward us.” Yet this display should also include everything in the verses above (and more)—God’s rich mercy, His great love, His making us alive, His saving us, and His raising us and seating us in Christ.

New Jerusalem shines with the glory of God but this shining is not merely a bright light, although it will show that God is light and “in Him is no darkness.”

In New Jerusalem we will see God’s mercy, love, and grace. We will see God’s holiness because New Jerusalem is “the holy city.” We will also see God’s righteousness because it is the foundation of His throne (Psa. 89:14), and God’s purity in the clarity and transparency of the city. New Jerusalem will be a marvelous display of all that God is and all that He has accomplished.

Graphic courtesy of pixabay.com.

This display is not merely of God’s grace, but of the surpassing riches of His grace.
More about the riches: The Unsearchable Riches of Christ and New Jerusalem
_______________The Riches and Fullness of the Triune God

The Spirit and the Bride Mingled as One

New Jerusalem is introduced in Revelation 21:2 as both the holy city and the bride. In 21:9 an angel tells us that the bride is “the wife of the Lamb,” who is Jesus Christ.

The bride has been sanctified (made holy) and renewed to match the holy and new nature of New Jerusalem. This occurs by our cooperation with the indwelling Spirit.

Revelation 22:17 says, “And the Spirit and the bride say, Come!” In Revelation 2 and 3, it is the Spirit speaking to the churches (2:7, 11, 17, 29; 3:6, 13, 22), but at the end of the whole Bible it is the Spirit and the bride speaking together. The Spirit is the ultimate consummation of the Triune God as the Bridegroom; the bride is the ultimate consummation of the redeemed man. After this universal marriage, the Triune God and redeemed man are not separate. They do not speak separately, but the two have become one couple, so there is the speaking of the Spirit and the bride together. Hallelujah, God and man are mingled and united to become the universal and eternal couple, moving together and speaking together!*

New JerusalemChrist has redeemed us from sin, death, and God’s judgment. Redemption brings us to life. Galatians 3:13 proclaims our redemption and 3:14 says that we have received the promise of the Spirit, who is life.

This living Spirit in us does the sanctifying and renewing work so that the bride may be prepared. Then the Spirit and the bride respond to the Lord Jesus, saying Come! He will come quickly to take His bride, the holy city, New Jerusalem.

Five Great Mysteries in the Bible, Chapter 5, by Witness Lee

Photo courtesy of U.S. National Park Service.

New Jerusalem is the Holy City

In Revelation 21:1-2 the apostle John says, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The New Jerusalem in the new heaven and new earth will be the holy city, “the city of the living God, heavenly Jerusalem” (Heb. 12:22). The designation “holy city” signifies that the New Jerusalem is a city sanctified and separated unto God for fulfilling His purpose. It is both sanctified and separated unto God positionally and sanctified and saturated with God dispositionally. It is holy both extrinsically and intrinsically. It is an entity, entirely and thoroughly holy, that fits in with God’s holy nature for God’s expression to fulfill His heart’s desire.*

New JerusalemWe are sanctified, separated positionally at the time we believe into Christ Jesus. An example is the believers in Corinth who had many problems but were “those who have been sanctified in Christ Jesus” (1 Cor. 1:2). We are sanctified, saturated dispositionally by the Spirit’s working within us through our whole Christian life. We are “those who are being sanctified” (Heb. 2:11, 10:14).

This sanctification brings forth New Jerusalem as the holy city, a city without any spot or blemish, a city pure and clear shining with the glory of God.


* Conclusion of the New Testament, The, chapter 13, by Witness Lee

Photo courtesy of Burning Well.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem, a Golden Mountain

New JerusalemRevelation 21 describes many aspects of New Jerusalem, including its materials and its dimensions. Because Revelation is a book of spiritual signs, many descriptors in it signify spiritual facts.

‘Twelve’ is a frequent number in the dimensions of New Jerusalem. In the Bible ‘seven’ indicates completeness in temporal matters and ‘twelve’ indicates completeness in eternal matters. ‘One thousand’ is a sign of fullness, plentifulness.

The New Jerusalem, the holy city, is a golden mountain (Rev. 21:16, 18). This mountain is twelve thousand stadia in length, breadth, and height (v. 16).…Such a high mountain has only one street which goes down spirally from the top of the mountain to reach all the twelve gates on the four sides of the city.

If this is a real [physical] city to lodge in, we must ask how all God’s redeemed through all the centuries will be able to lodge there….How could these people travel in a city with only one main street? For a physical city with only one main street to contain billions of people is impossible. The holy city is not a physical heavenly mansion, but a sign signifying the totality of all God’s chosen people.*

New Jerusalem is God dwelling with all His people. God is unlimited; in Him there is space for all His people. The one street of New Jerusalem is a picture of Jesus Christ as our way (John 14:6). He is “the Author and Perfecter of our faith” (Heb. 12:2). He has brought us into Himself as our spiritual street and He will bring us to completion, to New Jerusalem.

* The Divine Economy, chapter 15, by Witness Lee

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

The Eternal Sacrifice of Jesus Christ Brings us to New Jerusalem

Further contrasts in Hebrews 9 between physical characteristics and spiritual characteristics highlight aspects of New Jerusalem.

Verse 9:12 tells us that Christ, through His own blood, obtained “an eternal redemption.” This is shown by the Lamb, who takes away the sin of the world (John 1:29), on the throne in New Jerusalem. And this is in contrast to the temporary things of the Old Testament (9:9-9:10).

New JerusalemVerse 14, comparing OT and NT purifications, says “how much more will the blood of Christ…” Everything with Christ is “much more.”

Verse 15 continues, “He [Christ] is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.” Through His death we have received the promise of the eternal New Jerusalem as our inheritance.

The following verses of Hebrews 9 speak of Christ’s death, ascension, and second coming, implying also His resurrection. Several verses speak about OT purification. Then verse 23 speaks of a better sacrifice—Christ, who sacrificed Himself once for all! Likewise New Jerusalem is much better than all the OT shadows.

The first part of Hebrews 10 contrasts the OT sacrifices with Christ’s eternal sacrifice. Verse 10: “We have been sanctified through the offering of the body of Jesus Christ once for all.” Verse 14: “By one offering He has perfected forever those who are being sanctified.” This sanctification is ultimately for New Jerusalem, “the holy city.”

Revelation 21:2, a Song

Revelation 21:2, “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemNew Jerusalem is the holy city because the holy God is the element constituting the city. God in Christ as the Spirit has been wrought into every one of His believers to be their holiness and to make them members of holy New Jerusalem.

The new creation in Revelation 21:1 is composed of new heaven and new earth. This holy city comes down “out of heaven” to be on the new earth.

The city is a corporate living person, a bride to marry her Husband, Jesus Christ, the Lamb. This is the fullest blossoming of the church as the wife of Christ in Ephesians 5. Jesus Christ is life, he has become our life, and New Jerusalem is a city of life.

Here are the words of Revelation 21:2 to sing with this music.

And I saw the holy city,
New Jerusalem,
Coming down out of heaven from God,
Prepared as a bride
Adorned for her husband,
Coming down out of heaven from God.

Lord Jesus, gain our full cooperation and accomplish all the preparation of Your bride!


Revelation 21:2 begins And. “And” Points to New Jerusalem
Photo courtesy of pixabay.com.

Heavenly Jerusalem is on Earth from God

John was carried away in spirit onto a high mountain (Rev. 21:10). In this setting he was shown “the holy city, Jerusalem, coming down out of heaven from God.”

God wanted to show New Jerusalem to John, so He sent an angel to him (21:9) to invite John to come. John responded, was in his human spirit, was carried away to a great and high mountain, and saw the holy city, Jerusalem. This seeing was at first a repeat of Revelation 21:2, but in this seeing (v. 10) the vision continued (v. 11-21) to show John much more about New Jerusalem.

Here are the recent posts on 21:2 which correspond with the latter half of 21:10.
First, John saw the city:
New JerusalemJohn Saw the Holy City, New Jerusalem

This Jerusalem is holy because God is holy:
New Jerusalem is Holy with God’s Holiness

This Jerusalem signifies God’s kingdom:
New Jerusalem is the City of the Great King

The name Jerusalem means foundation of peace:
New Jerusalem is the Foundation of Peace

This Jerusalem has the heavenly nature:
New Jerusalem is Heavenly, On Earth

This Jerusalem has come out of heaven
and is on earth and is from God:
New Jerusalem is on Earth from God

Thank the Lord for all the wonderful characteristics of New Jerusalem!

Photo courtesy of U.S. National Park Service.

The Bride, the Wife, New Jerusalem

New JerusalemIn Revelation 21:9 an angel spoke with John “saying, Come here; I will show you the bride, the wife of the Lamb.” Then (v. 10), John tells us that the angel “carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.”

In this record, the bride, the wife of the Lamb, Jesus Christ, equals the holy city, Jerusalem. Jesus Christ will not take a physical city as His wife. The holy city is a living person! It is composed of all God’s people, chosen, redeemed, and matured in life.

This city, the wife of the Lamb, is the outcome of John 3. In 3:3-6 the Lord Jesus speaks of being born again, our human spirit born of the Spirit. In 3:14-17 all who believe are saved from the death brought in by the serpent, Satan, and receive eternal life. In 3:26-30 the people coming to Jesus, the Bridegroom, and believing into Him are the bride.  Verses 31-36 confirm that Jesus came and that those who believe into Him have eternal life.

The bride, composed of all the born again people, who all have eternal life, is the Lord’s bride, His increase!

That the city, Jerusalem, is the bride, the wife of Jesus Christ, is also seen with the church presented to Christ in Ephesians 5:25-27. This presentation is in the context of human marriage, which is a picture of the eternal marriage of the Lamb, Jesus Christ, and the city, Jerusalem.

More about the eternal marriage, in both Old and New Testaments, is in
The Divine-Human Romance thru the Bible

New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

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