No Money in New Jerusalem & New Creation

In considering what will not be in New Jerusalem I was attracted to Luke 16:9 where the Lord Jesus tells us that money, the mammon* of unrighteousness, will fail. There will be no money in New Jerusalem.

All forms of human wealth are corruptible and unrighteousness and generate greed, as in the following verses. Hence no money, no human wealth, will be in New Jerusalem.
❖ “Corruptible things…silver or gold…” (1 Peter 1:18)
❖ “The mammon of unrighteousness” (Luke 16:9)
❖ “The deceitfulness of riches” (Matt 13:22)
❖ “The love of money is a root of all evils” (1 Tim. 6:10)
❖ “Put to death…greediness, which is idolatry” (Col. 3:5)

New JerusalemDo not imagine that the gold, pearls, and precious stones in the description of New Jerusalem in Revelation 21 are corruptible physical riches. No. These represent precious, divine materials: God’s nature, Christ’s redemption, and the Spirit’s work in us.

The wealth of New Jerusalem is the “surpassing riches of God’s grace” (Eph. 2:7) and the  “unsearchable riches of Christ” (Eph. 3:8). These riches are not only in New Jerusalem but also for us today. For example, in Ephesians 3:16 Paul prayed that God would strengthen us into our inner man “according to the riches of His glory.”

The Lord concludes His speaking in Luke 16 about unrighteous mammon saying, “No household servant can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon.” Let us declare, Lord Jesus, I love You; I give myself to serve You. Lord, save me from mammon.

Here are my other “NO” posts, showing what is NOT in New Jerusalem.
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem
NO Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

* Mammon is an Aramaic word meaning money. At biblehub.com some versions have mammon of unrighteousness, others worldly wealth or unrighteous wealth or unrighteous money. (Aramaic was the common language in Judea in the first century.)

New Jerusalem: God’s Eternal Glory

New Jerusalem is a city “having the glory of God” (Rev. 21:11). Romans 16:27 says, “To the only wise God through Jesus Christ, to Him be the glory forever and ever.” Because the glory here is forever it points to New Jerusalem. Because this glory is the conclusion of Romans, it shows that the whole of Romans looks to New Jerusalem.

New JerusalemAfter writing the prior post, I began to wonder how often “glory forever and ever” is in the New Testament. Here are those written by Paul (Peter and John in later posts).
Galatians 1:5, “To whom be the glory forever and ever.”
Ephesians 3:21, “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever.”
Philippians 4:20, “Now to our God and Father be the glory forever and ever.
2 Timothy 4:18b, “to whom be the glory forever and ever.”
Hebrews 13:21b, “to Him be the glory forever and ever.”

These verses speak of glory to God, to our God and Father, and to the Lord Jesus Christ. This is one glory because, as the Lord said in John 10:30, “I and the Father are one.”

This eternal glory dwells in and is expressed by New Jerusalem, because New Jerusalem, as the conclusion of the Bible, is the consummation of all positive things in the Bible.

Additionally, Hebrews 1:8 says “But of the Son, “Your throne, O God, is forever and ever…” This eternal throne is “the throne of God and of the Lamb” in New Jerusalem (Rev. 22:1, 3). One throne for both God and the Lamb also bespeaks their oneness.

To paraphrase the verses above, Glory be to our God and Father both now in the church and eternally in New Jerusalem.

Photo courtesy of US National Park Service.

The Riches and Fullness of the Triune God

The Triune God is unsearchably rich. These riches are in Christ and have been announced to us as the gospel, the good news (Eph. 3:8). The announcing enlightens us to see the mystery of God with the result that “the multifarious wisdom of God might be made known through the church” now (Eph 3:9-10) and through New Jerusalem in eternity.

The riches of Christ are all that Christ is and has and all that He has accomplished, attained, and obtained. The fullness of Christ is the result and issue of our enjoyment of these riches. When the riches of Christ are assimilated into our being metabolically, they constitute us to be the fullness of Christ, the Body of Christ, the church, as His expression.*

Lake Leman near Lausanne

Here are prior posts about the riches and the fullness of God.

The Riches of God’s Glory In Ephesians 3 Paul prayed that the Father would strengthen us “according to the riches of His glory.” The outcome is an upward progression resulting in glory to God now in the church and eternally in New Jerusalem.

O the Depth of the Riches & Wisdom of God! Romans 11:33-36 is praise of “the depth of the riches and wisdom and knowledge of God!” It concludes, “To Him be the glory forever. Amen.”

Riches of God’s Glory, Now, New Jerusalem Romans 9:23: God wants to “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory.”

The Mystery of the Riches of God’s Glory New Jerusalem, the city of God’s glory, is a mystery. But God “willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Col. 1:27).

Unsearchable Riches in New Jerusalem God works on and in us according to His riches, so  “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7).

Christ as the Riches in Christian Life The Holy Spirit has been “poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6). Through the renewing of this Spirit, we become new to match New Jerusalem.

The Good News of the Riches of Christ A hymn (words music) says, “O the riches, O the riches, Christ my Savior is to me! How unsearchable their measure, Yet my full reality!”

New Jerusalem has the Fullness of Christ Ephesians 4:11-13 speaks about all the believers being perfected “unto the work of the ministry, unto the building up of the Body of Christ, until we all arrive…at the measure of the stature of the fullness of Christ.”

New Jerusalem: Fullness of the Triune God In this age the church “is His Body, the fullness of the One who fills all in all” (Eph. 1:22-23). In eternity New Jerusalem will be this fullness.

Church, City Full of Christ to Express Christ Another hymn (words music) says, “Riches of Christ we should enjoy And then His fulness we will be; Partaking of His very self, His testimony men will see.”

*From footnote 3 on Ephesians 3:19 in NT Recovery Version Online.

Where Our Heart is Determines Our Expectations for New Jerusalem

Matthew 6:21 and Luke 12:34 say, “where your treasure is, there will your heart be also.” In these chapters the Lord Jesus tells us that our treasure is either earthly or heavenly. If we treasure earthly things, our heart will be earthly; if we treasure heavenly things, our heart will be heavenly. The condition of our heart determines our view of and expectations about New Jerusalem.

New JerusalemIf we treasure earthly things, we will be people of anxiety, as in Matthew 6:24-34. In this anxious condition we are very susceptible and responsive to descriptions of New Jerusalem as having streets of material gold, physical mansions, very pleasant gardens, superb recreational facilities, etc.

In contrast, New Jerusalem is heavenly. Jesus Christ tells us that New Jerusalem comes down out of heaven from God (Rev. 3:12). New Jerusalem is the ultimate stage of God dwelling in man and man dwelling in God—John 15:4a, “Abide in Me and I in you.”

In New Jerusalem the Triune God is our all. The city “has the glory of God” (Rev. 21:11), “the Lord God the Almighty and the Lamb are its temple” (21:22), “its lamp is the Lamb” (21:23), the throne of God and the Lamb, the river of life (the Spirit), and the tree of life (Christ as our nourishment) are in the city (22:1-2), and we will see His face (22:4).

If our heart is set on heavenly things, we realize that these blessings are much more than material, corruptible riches. If our heart is set on earthly things, they become a veil, and we cannot see the reality of New Jerusalem. But, there is a promise for today: “Whenever their heart turns to the Lord, the veil is taken away.” Lord, I turn my heart to You now; save me from the veils to have a clear view of You and of New Jerusalem.

 

We Come Forward to Heavenly Jerusalem

Acts 26:18 and New Jerusalem (2)

Acts 26:18 records six aspects of the heavenly commission from the Lord Jesus to Paul. The last is that we receive an inheritance. As with all five prior aspects, the consumma-tion of the inheritance is with New Jerusalem.

This inheritance comes to us in three stages—in this age, in the age that begins with the Lord’s second coming, and in eternity in New Jerusalem.

New JerusalemThe New Testament primarily speaks of the inheritance in the kingdom age and in eternity. Nevertheless, Ephesians 1:14 says that the Spirit “is the pledge of our inheritance.” This pledge is a guarantee. It is also a sample, giving us a present taste of the coming inheritance. The Spirit Himself, as our realization of the Triune God, is the sample, indicating that the Triune God is the fullness of our inheritance.

Also, Galatians 3:14 speaks of our receiving the blessing of Abraham, which is the promised Spirit. The promise is of God (v. 16), it is also God’s covenant (v. 17), and it is our inheritance (v. 18). This is the Spirit flowing as the river of life in New Jerusalem.

In Revelation 21:7 the Lord tells us, “he who overcomes will inherit these things.” This is in the context of the Lord describing Himself and describing New Jerusalem. Hence, the Lord Jesus Christ as the reality of everything in New Jerusalem and as the embodiment of the Triune God is our inheritance.

An overall definition:* This inheritance is the Triune God Himself with all He has, all He has done, and all He will do for His redeemed people. The Triune God is embodied in the all-inclusive Christ (Col. 2:9), who is the portion allotted to the saints as their inheritance (Col. 1:12).

Ultimately this inheritance is the Triune God in New Jerusalem allotted to us.

* From footnote 6 on Acts 26:18 in NT Recovery Version Online.
Graphic courtesy of pixabay.com.

Spiritual Blessings for New Jerusalem (7)

Ephesians 1:3 tells us that God the Father “has blessed us with every spiritual blessing in the heavenlies in Christ.” Verses 4 to 14 describe these blessings. Because they all result in the praise of God’s glory, and because God’s glory is manifested in New Jerusalem, these blessings point toward and prepare the way for New Jerusalem.

Ephesians 1:14 says that the Holy Spirit “is the pledge of our inheritance unto the redemption of the acquired possession.” The pledge is the guarantee, keeping us for God “unto the redemption.” The redemption here is not the forgiveness of sins in verse 7 but is the redemption of our mortal body, as in Romans 8:23.

Philippians 3:21 says that our Lord Jesus Christ “will transfigure the body of our humiliation to be conformed to the body of His glory.” Here also the blessings in Ephesians 1 (in this case the redemption of the acquired possession) conclude with glory, thus corresponding with New Jerusalem.

The blessings in Ephesians 1 are in three sections, the doings of the three of the Triune God. The first, verses 4 to 6, is of God the Father, and concludes

to the praise of the glory of His grace

The second section, verses 7 to 12, begins with the Son’s redemption and concludes

to the praise of His glory

The third section, verses 13 to 14, is about the Spirit’s work in us and concludes

to the praise of His glory

These spiritual blessings of the Triune God go from eternity before creation, through the present age, to eternity of the new creation with New Jerusalem, the city

having the glory of God

Praise our wonderful God, “who works all things according to the counsel of His will.”

New Jerusalem

Prior posts focused on Ephesians 1:3-41:5-61:7-9a1:9b-101:11-12, and 1:13-14a.

Image courtesy of pixabay.com.

Spiritual Blessings for New Jerusalem

New JerusalemEphesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ.” The spiritual blessings all lead to God’s glory (Eph. 1:6, 12, 14). Hence, they point towards New Jerusalem, God’s city of glory.

What God gives us are “spiritual blessings” (not physical) and they are “in the heavenlies” (not earthly) and they are “in Christ” (not in the old creation). All these characteristics of God’s blessings—spiritual, heavenly, in Christ—are for His eternal purpose and match characteristics of New Jerusalem. (God also promises to take care of our earthly needs but we should not long for or seek material blessings.)

These blessings are in three portions, each ending with the praise of His glory (Eph. 1:6, 12, 14). These blessings are “according to the good pleasure of His will” (v. 5) and “according to His good pleasure, which He purposed in Himself” (v. 9) and “according to the counsel of His will” (v. 11). These blessings relate to New Jerusalem because this city is the consummation all that God is doing according to the good pleasure of His will.

Ephesians 1:4 says, “He chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” God’s choosing of us was in eternity and it is for eternity, including the eternal city New Jerusalem. God chose us to be holy before Him. This is for the “holy city” (Rev. 21:2) where we will “see His face” (22:4).

God’s choosing is also in love, for the eternal marriage of Christ and His bride, New Jerusalem (Rev. 21:2, 9). How wonderful that this one verse of blessings in Ephesians has so many pointers toward New Jerusalem. Lord Jesus, we love You!

Photo courtesy of pixabay.com.

NO Physical Gold in New Jerusalem

New JerusalemFirst Peter 1:18-19 says, “Knowing that it was not with corruptible things, with silver or gold, that you were redeemed from your vain manner of life handed down from your fathers, but with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.”

This shows us that in God’s eyes gold and silver are corruptible, of little value, and not precious. Hence, we will not see physical gold or silver or pearls or precious stones in New Jerusalem.

Gold, pearls, and precious stones are all mentioned in Revelation 21’s description of New Jerusalem. But, they are not physical, corruptible materials. Rather, they are symbols of the Triune God—divine nature of God the Father, the redemption of Jesus Christ, and the transforming work in us by the Spirit. The Triune God in us is the incorruptible substance of New Jerusalem. Three Precious MaterialsGold, Pearls, and Precious Stones.

Our participation in this wonderful, incorruptible New Jerusalem begins with our regeneration. Our Walk on the Golden Street of New Jerusalem Begins at Regeneration First Peter 1:23 says that we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.”

We have an incorruptible seed which brings forth the growth of incorruptible life in us for our participation in the incorruptible New Jerusalem. Thank God our Father for this!

Photo courtesy of pixabay.com.

 

I Saw the Holy City, New Jerusalem

New JerusalemJohn’s words in Revelation 21:1-2a are, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem.”

Revelation records many people and things which John saw. (I counted 49 times that John said “I saw”) John saw because God desired to reveal. The book of Revelation is, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place” (v. 1:1).

God revealed the finished view of New Jerusalem because He is eternal. He is not limited by time; He is outside the realm of past, present, future.

God also revealed the completed New Jerusalem because He is able. His work in us will be completed despite our failures and our doubts. Philippians 1:6 says, “He who has begun in you a good work will complete it until the day of Christ Jesus.”

Furthermore, in Revelation 22:13 the Lord declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” The end does not rest with us; He is the end, the conclusion, the consummation.

Moreover, He is victorious. In resurrection He overcame death and He is imparting this victory into us. “The word which is written will come to pass, ‘Death (including all our defects and weaknesses) has been swallowed up unto victory'” (1 Cor. 15:54).

Because the Triune God is eternal, victorious, and able to fulfill His eternal purpose, New Jerusalem, as already seen by John, will be seen by all human beings as it comes down out of heaven .

This post originated from some reading which mentioned Rev. 21:2. I wrote this post because the subject was fresh in me. A similar post in 2012 is “I Saw New Jerusalem”.

New Jerusalem: Oneness in the Triune God

The prior post spoke of New Jerusalem as the ultimate answer to the Lord’s prayer for His glorification that He might glorify the Father (John 17:1-5). In John 17 the Lord also prayed for our oneness. New Jerusalem is also the ultimate answer to this aspect of the Lord’s prayer. He prayed:
• that they [all believers] may be one even as We [Triune God] are (v. 11)
• that they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us (v. 21)
• that they may be one, even as We are one (v. 22)
• I in them, and You in Me, that they may be perfected into one (v. 23)

New JerusalemThe Lord prayed for a perfected oneness, a oneness of the highest standard—the oneness of the Three of the Godhead. This is seen in the “even as” phrase of verses 11, 21, and 22 above. “They may be one even as We are.”

How is such oneness realized? The Lord’s prayer reveals how. This highest oneness is IN the Triune God—”they also may be in Us” (v. 21) and this highest oneness is by the Triune God IN us— “I in them, and You in Me” (v. 23).

New Jerusalem is the consummation of this oneness. The city has one river flowing in one street (Rev. 22:1) indicating one supply of life for walking in one way. This life supply is the Spirit (John 7:37-39) and Christ is the way (John 14:6).

New Jerusalem is one because the city is in the Triune God and the Triune God is in it. This is the enlargement of John 15:4, “Abide in Me and I in you.”
Where is New Jerusalem? The Triune God and New Jerusalem

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

The Angel Brings Us into New Jerusalem

Several posts in January looked at aspects of New Jerusalem portrayed in the early chapters of Exodus. Later, God promised “I am now sending an Angel before you to keep you in the way and to bring you into the place which I have prepared” (Exodus 23:20).

New JerusalemGod prepared and promised the good land to Abraham and his descendants (Gen. 15:7, 26:3-4). Ultimately the place God has prepared and promised is New Jerusalem, our eternal good land. Thus, the Angel bringing Israel to their place is a picture of Christ bringing us to New Jerusalem.

The Angel in Exodus 23 is God in Christ, as shown in Exodus 3:2, 4 where the Angel appears and God speaks. This is also seen in John 10:7-11 where Jesus Christ is the sent “Angel” and the Father is speaking.

Exodus 23:20 says that the Angel will keep us. Then 23:21-22 commands us to “listen to His voice.” He will keep us but we need to cooperate by listening to Him. In John 14:23 Jesus tells us, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.” Then in verse 24 He tells us, “The word which you hear is not Mine, but the Father’s who sent Me.”

The Father sent the Son and the Father speaks through the Son. They keep us on the way to New Jerusalem by making an abode with us. The primary “keeping” is not preserving us from outward problems but maintaining our fellowship with the Lord. The key is our loving the Lord. By loving Him, our living, our daily walk, is brought into Him and He becomes the essence of our daily living. This inward reality is our foretaste of the place, New Jerusalem, to which the Angel is bringing us.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of pdphoto.org.

The Triune God and New Jerusalem

The prior post asked, Where is New Jerusalem? And the answer is that New Jerusalem is in the Triune God. The city is in the Triune God because all God’s New Testament building work is in Himself.

We can also ask, Where is the Triune God? The answer is that the Triune God is in New Jerusalem. The city is in God and God is in the city. This is the consummation of words spoken by the Lord in John.

New JerusalemNew JerusalemI am in My Father, and you in Me, and I in you.
(14:20)
Abide in Me and I in you.
(15:4)

 

Romans says we are “in Christ Jesus” (8:1) and “Christ is in you” (8:10). In Colossians Paul announced “Christ in you” as part of his labor to “present every man full-grown in Christ” (1:27-28). And 1 John 4:15 says, “Whoever confesses that Jesus is the Son of God, God abides in him and he in God.”

New Jerusalem is not a physical place for us or God to be. The dwellers and the dwelling are one, not separate. New Jerusalem is the consummation of the mutual indwelling of the Triune God and all His people. New Jerusalem is in, and one with, the Triune God and the Triune God is in, and one with, New Jerusalem. In other words, New Jerusalem is the mingling, the blending, the coinherence*, of God and God’s people.

New Jerusalem is the consummation of the Triune God in His people and His people in the Triune God.

Photo courtesy of NASA and JPL-Caltech.

* A word meaning one dwells in another and the other in the one, as in John 14:20, 15:4, 1 John 4:15.

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