New Jerusalem is Heavenly on Earth

New Jerusalem is heavenly in nature but in position it is on earth. John saw New Jerusalem “coming down out of heaven from God” (Rev. 21:2, 10). The phrase “out of heaven,” twice in Revelation 21, means it is no longer in heaven.

Matthew has multiple verses speaking of the “heavenly Father.” New Jerusalem is heavenly because the Father, the source of life, is heavenly. Through regeneration we received this heavenly life so that we can grow up to be the heavenly members of New Jerusalem.

New JerusalemBelieving in Jesus Christ for our new birth is our response to the “heavenly calling” which has come to us and of which we are now partakers (Heb. 3:1) . We are called to Jesus Christ, to God the Father, and to the heavenly city Jerusalem.

Ephesians 2:4-5 tells us that due to God’s rich mercy He made us alive with Christ. Then verse 6, “and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.” We were made alive with the divine life, the heavenly life, then seated in the heavenlies with Christ. Physically we are on earth but spiritually we are in a heavenly position

First Corinthians 15:49 declares, “even as we have borne the image of the earthy, we will also bear the image of the heavenly.” We have the earthly image because, as human beings, we have an earthly life. Now we have been reborn of a heavenly Father, and are being transformed into His image.

This transformation is presented in 2 Corinthians 3:18, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” As we behold the Lord, His glory is infused into us to develop this glorious, heavenly image in us. This matches New Jerusalem, which “has the glory of God” (Rev. 21:11).

Photo courtesy of Heather Martin.

Eternal Life and New Jerusalem (5)

New JerusalemFirst John 1:2: “And the life was manifested, and we have seen and testify and report to you the eternal life, which was with the Father and was manifested to us.” This life was first manifested through the incarnation and human living of the Lord Jesus. It will be fully manifested by New Jerusalem.

This eternal life brings us fellowship with God and with one another (v. 3, 7). This fellowship is for this time and will continue ever richer into eternity in New Jerusalem.

To announce this life to one another is a matter of joy now (v. 4). This life will also fill New Jerusalem with joy. Furthermore, in this life we have God, who is light (v. 5). This light is within us now and will characterize New Jerusalem as a city with God in the Lamb as its light (Rev. 21:11, 23).

In New Jerusalem there will be no sin, so there will be no further need of confessing sins (v. 9). But, the Lamb will be in the city (Rev. 21:22-23, 22:1, 3) as a reminder that He is the One who “took away the sins of the world” (John 1:29).

Verse 8 speaks about the truth (reality). This truth is Jesus Christ Himself (John 14:6) both now and in New Jerusalem.

Verse 9 tells us that God is faithful and righteous to forgive the sins we confess. In New Jerusalem there will be no more sinning so no more confessing of sins, but God will still be faithful and righteous, and we will still “openly confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2:11). And we will “see His face” (Rev. 22:4).

All of these blessings in 1 John 1 characterize Christian life today and in New Jerusalem. It is a city of eternal life, eternal fellowship, eternal joy, eternal light, eternal truth (reality), and the eternal presence of the faithful and righteous God.

Photo courtesy of Heather Martin.

Eternal Life and New Jerusalem (4)

“He who believes into the Son has eternal life” (John 3:36). When we believe into Jesus Christ, we immediately receive eternal life. This life grows in us and brings us to New Jerusalem, the city of eternal life.

New JerusalemWe have already received this life, yet this life will accomplish much more in us during our Christian life. This is Romans 5:10, “If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled.”

Our reconciliation was accomplished by Jesus Christ through His death on the cross. By His resurrection the divine life was released and by believing we have received it. Now this life is saving us from our sins, our negative attitudes, the world, our fleshly living, and many other things. This is a “much more” salvation!

This salvation brings us ut of everything that is not in New Jerusalem and fills us with all the riches that will be displayed in New Jerusalem.

Romans 5:17 continues, “much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” We received eternal life once for all. Now we receive the abundance of grace and the gift of righteousness with the result that we will reign in life, ultimately reigning in New Jerusalem (Rev. 22:5).

Romans 5:21 declares “In order that just as sin reigned in death, so also grace might reign through righteousness unto eternal life through Jesus Christ our Lord.” Jesus Christ is all-inclusive; He is our Lord, our grace, our righteousness, our life. Whenever we turn our heart to Him (2 Cor. 3:16) He brings us onward toward reigning in life in New Jerusalem.

Eternal Life and New Jerusalem (3)

“He who has the Son has the life” (1 John 5:12). By believing, we received eternal life (John 3:15-16) and we have this life today. This is the life of the eternal city New Jerusalem.

New JerusalemWe let this life abide, be active, move freely, in us (1 John 2:24-25). As this life abides, it grows, it increases in us.

A key contributor to this growth is the word of God. We long for the milk of the word to grow unto salvation (1 Peter 2:2-3). This is “the word of the truth of the gospel” which we heard (Col. 1:5) and which is now growing in us (1:6).

Although we have this life, we still need to cooperate, to turn from other attractions and “lay hold on the eternal life” (1 Tim. 6:12). Instead of so much time with worldly pleasures or recreations, we should “lay hold on that which is really life” (6:19). This life is eternal and prepares us for New Jerusalem; all other things delay our preparation.

Galatians 6 also speaks this way. We must not be deceived; if we sow to the flesh we reap corruption, but if we sow unto the Spirit we will reap eternal life. Do not lose heart; we will reap (Gal. 6:7-9). The ultimate stage of our reaping is our participation in New Jerusalem.

Jude 21 also encourages us to be faithful, to cooperate with this life. “Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.” We have received this life already, we “have the life” (1 John 5:12) yet there is a greater degree of life, a fuller experience of this life ahead of us. This we faithfully await, looking away unto the Lord’s second coming and then unto New Jerusalem.

Eternal Life and New Jerusalem (2)

New JerusalemJesus Christ is our eternal life. “The gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). New Jerusalem is an eternal city, so it is intimately tied with this eternal life.

We receive this life, which is Christ Himself, by believing. Our believing is our response to God’s appointing (Acts 13:48). To be appointed to eternal life also means to be appointed to New Jerusalem.

Titus 1:2 and 3:7 speak of “the hope of eternal life.” On one hand, the eternal life we have already received gives us hope for the future, including hope for New Jerusalem.

On the other hand, we have hope for our future that we will have a greater portion of and greater participation in eternal life. At the time of our salvation we received eternal life. When the Lord returns we will “inherit eternal life” (Matt. 19:29, Mark 10:30)—not a different life but an enriched portion of the same life we initially received, and New Jerusalem will be the richest portion of eternal life.

In John 10:28 the Lord said, “I give to them eternal life, and they shall by no means perish forever, and no one shall snatch them out of My hand.” This is strong security, both for having eternal life and participating in eternal New Jerusalem. But the Lord also said in John 12:28, “He who loves his soul-life loses it; and he who hates his soul-life in this world shall keep it unto eternal life.”

Our future inheritance of greater eternal life depends on our hating/denying/losing our soul life, our self. The Lord tells us to deny the soul live so that we may live Him as our eternal life. Eventually we will all make this transition from the fallen natural life to the divine, eternal life, the life of New Jerusalem.

Photo courtesy of pdphoto.org.

Eternal Life and New Jerusalem

In Christ we have eternal life. New Jerusalem is an eternal city, so it is intimately tied with eternal life. This post begins a look at that which is eternal throughout the New Testament, and the relationship to New Jerusalem.

New JerusalemJohn 3:15, 16, 36 (and many more verses) give the first step – whoever believes into the Son of God has eternal life. Thus, whoever believes also will be part of New Jerusalem, the city of life. This life is the Son, Jesus Christ, as we see in John 11:25 and 14:6; hence, He who has the Son has the eternal life (1 John 5:11-12).

The Lord also tells us, “He who eats My flesh and drinks My blood has eternal life” (John 6:54). To eat His flesh is to receive by faith all that He did in giving His body for us; and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us*. This eating and drinking will continue into New Jerusalem where we will eat the fruit of the tree of life and drink the water of the river of life.

This eating and drinking is not physical but is spiritual, by faith. Many were bothered by the Lord’s word about eating Him (John 6:60) because they only knew the natural realm. But He said (v. 63), “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” Then Peter confessed (v. 68), “You have words of eternal life.” Lord, keep us eating Your words of life.

When we are in spirit and receive the Lord’s words as spirit and life, we are nourished and have a foretaste of the tree of life in New Jerusalem.

* From footnote 2 on John 6:54 in the Online Recovery Version New Testament, © LSM.

Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

Graphic courtesy of pixabay.com.

The Wonderful Jesus Christ in Revelation 20 Brings Us to New Jerusalem

Revelation 20 begins with the devil cast into the abyss (v. 1-3). Then there is the blessing of being priests and kings in resurrection with God and Christ for a thousand years (v. 4-6). This is a foretaste of New Jerusalem.

In verse 7 the devil is temporarily released but by verse 10 he is cast into the lake of fire for his eternal punishment.

New JerusalemVerse 11: “I saw a great white throne and Him who sat upon it.” The Lord Jesus Christ is Him who sits on the throne, because He is “the One who was designated by God to be the Judge of the living and the dead” (Acts 10:42).

The Lord Himself spoke of this designation in John 5:26-27, “For just as the Father has life in Himself, so He gave to the Son to also have life in Himself; and He gave Him authority to execute judgment because He is the Son of Man.” As the Son of Man, the God-Man, Jesus both gives us eternal life and judges the dead.

“In righteousness He judges” (Rev. 19:11). Although today’s courts have flaws, our Lord is perfectly righteous.

In verses 12 and 13 the dead are judged. In verses 14 and 15 death and Hades, and anyone whose name is not written in the book of life, are cast into the lake of fire. This judgement is the last cleaning of the earth. After this, there is nothing old, nothing dead, nothing sinful. This judgement opens the door for New Jerusalem with the new heaven and new earth.

The old “earth and heaven fled away, and no place was found for them” (v. 11) and “the first heaven and the first earth passed away” (21:1). There is “a new heaven and a new earth” and “New Jerusalem coming down out of heaven” (21:1-2).

Graphic courtesy of pixabay.com.

No Devil In or Near New Jerusalem

The devil is not in New Jerusalem and has no way to bother us in New Jerusalem nor to bother the nations around New Jerusalem.

First John 3:8 tells us “the devil has sinned from the beginning.” The devil is the source of sin which brought in death. John 8:44 tells us that the devil is a murderer from the beginning and that he is the father, the source, of lies.  The nature of the devil is a lie because truth is not in him. This is the exact opposite of New Jerusalem in which Christ is the life and reality and where there is no lie.

New JerusalemJesus has overcome the devil. In John 14:30 He told us that the ruler of this world (the devil) “has nothing in Me.” Hebrews 2:14 says, “Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil.”

It seems to us today that the devil is still active. The reason is that the judgment accomplished on the cross has not fully been carried out. Therefore, Ephesians 4:25-27 warns us to put away lies and anger so that we give no place to the devil. We wage this battle continually by applying the law of the Spirit of life (Rom. 8:2) to overcome the law of sin in our flesh (Rom. 7:20).

In Revelation 12:9 the devil is cast down and in 20:2 he is bound for a thousand years, and in 20:10 he is cast into the lake of fire. This is the final step of the judgment accomplished on the cross. As a result, the devil will never bother New Jerusalem nor the entire new creation.

And, since the devil is Satan, New Jerusalem has Neither Sin nor Satan.
Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of NASA and JPL.

The Wonderful Jesus Christ in Revelation 12 Brings Us to New Jerusalem (2)

New Jerusalem

Revelation 19:10 tells us that the testimony of Jesus is the spirit of the prophecy” and Revelation 22:7-19 clearly show that “the prophecy” is the book of Revelation. Everything positive in Revelation, from the golden lampstands in chapter 1 to New Jerusalem in chapters 21–22 is the testimony of Jesus.

Continuing in Revelation 12, verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death.

We also overcome because of the word of our testimony, our declaration of all that He has accomplished whether in incarnation, human living, death, resurrection, or ascension, especially His conquering of the devil, sin, and death. Our overcoming is not in nor by ourselves but by Jesus Christ.

Verse 11 also says that the overcoming believers “loved not their soul-life even unto death.” This is the carrying out of the Lord’s word in Matthew 16:24 to deny ourselves and follow Him. However, we cannot deny ourself by ourself ! We need Him! In John 10:11 He told us that He is the good Shepherd who laid down His soul-life for the sheep.

In Revelation 3:21 our Lord tells us, “I overcame.” We need Him as the Overcomer in us. By living one with Him, we apply the blood, testify, and deny ourself. Ultimately our testimony in New Jerusalem will be that the wonderful Jesus Christ overcame in us everything that is in the lake of fire.

There will be a break in this series; it will resume after three other posts about New Jerusalem.

Photo courtesy of pixabay.com.

Inside of New Jerusalem

New JerusalemRevelation 21:8 and 22:15 speak of people who are not only outside New Jerusalem but also in the lake of fire.

These verses are the ultimate development of 1 Corinthians 6:9-10, Galatians 5:19-21, and Ephesians 5:5, which name many unrighteous things saying, “those who practice such things will not inherit the kingdom of God.” The kingdom which they will not inherit consummates in New Jerusalem with the throne of God and the Lamb as its center.

We, in ourselves, are not better than those people. The difference is that we have, by faith, received Christ as our righteousness. The first stage of this receiving is our initial repentance and believing in Christ. The continuing stage is our daily pursuit of Christ.

Our pursuing is to receive more of Him as our righteousness. “Those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17). This reigning in life is more than having Christ as our objective righteousness. It is living Christ out as our daily righteousness.

Jesus Christ being our righteous living is portrayed in Revelation 19:8: New Jerusalem, the bride of Christ is “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” These righteousnesses (plural) are the Christ we live out day by day.

This living is also in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Our washing is actually His washing of us in response to our confessing (1 John 1:9).

This washing gives us right to the tree of life, Christ as our life and life supply. By this supply we live Him out. His living through us is bright and pure, matching New Jerusalem, thereby bringing us into it in reality. Thank Him that He enables us to be inside New Jerusalem and not outside.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

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