A Bountiful Supply, Now and New Jerusalem

After the description of New Jerusalem in Revelation 21, verse 22:1 says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe prior posts are about what comes out of Christ will be presented to Him. Those posts focused on the pattern in Genesis 2. Then I began to consider New Testament verses about what comes out of Christ. These correspond with the river flowing out of the throne in New Jerusalem.

Galatians 3:5 speaks of “He who bountifully supplies to you the Spirit.” This bountiful supply is today’s equivalent of the river of life in New Jerusalem. That river is the Spirit flowing from God and Christ—the Triune God as our bountiful supply for eternity. We receive this “out of the hearing of faith” (Gal. 3:5).

In Philippians 1:19 Paul says, “I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” Paul was in prison and some were preaching Christ out of envy and strife to trouble him. Even within such a negative environment, he expected salvation by the bountiful supply of the Spirit, the same Spirit flowing out of the throne in New Jerusalem.

This salvation was not escape from prison nor punishment to those afflicting Paul. Rather, salvation was his daily living and magnifying Christ in every situation (Phil. 1:20-21). Ultimately in New Jerusalem we will all live and magnify Christ 100 percent of the time. This wonderful salvation comes based on the petition of believers for one another.

Lord, remind us to pray for one another that we may experience the bountiful supply and thereby live and magnify You day by day.

Out from Christ to be Presented to Christ (2)

In Genesis 2 God built the rib, which He had taken from Adam, into Eve and brought her to Adam. No other creature could be Adam’s counterpart, but Adam welcomed Eve as his counterpart. This is a picture that the church, growing into New Jerusalem, is built with Christ to be presented to Him as His wife.

New JerusalemGod took the rib from Adam while he was in “a deep sleep.” Sleep here signifies death, as in John 11:11-13 and 1 Thessa-lonians 4:13-16. Then Adam was awake, signifying resurrection, and Eve was brought to him. Like Eve, both the church and New Jerusalem come forth through the death and resurrection of Christ.

Through death Christ both redeemed us and released His divine life, which was imparted into us in resurrection. Now “Christ is our life” (Col. 3:4). Christ our life, not our natural life (which must be denied), is the life of the church and of New Jerusalem. It is by this life that the bride of Christ is prepared.

This life is imparted by the Spirit. “It is the Spirit who gives life; the flesh profits nothing” (John 6:63). “The Spirit gives life” (2 Cor. 3:6). However, this Spirit is not separate from Christ. He, as the Spirit, enters into our human spirit; as a result, “If Christ is in you, though the body is dead because of sin, the spirit* is life because of righteousness” (Rom. 8:10).

Christ our life energizes us to deny our natural life, our self, and Christ our life grows until in the church, the new man, “Christ is all and in all” (Col. 3:11). By His being all and in all His members, He can present the church to Himself glorious (Eph. 5:27). In the new creation and New Jerusalem there will be no self left to deny and absolutely Christ will be all and in all.

For more about the church, the precursor of New Jerusalem, coming out of Christ to be presented to Christ, see chapter 2 in The Glorious Church by Watchman Nee. It can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

* This is our human spirit because 1) it is contrasted with our human body and 2) the divine Spirit is life whether Christ is in us or not.

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New Earth is Coming; the World is Going

“According to His promise we are expecting new heavens and a new earth, in which righteousness dwells” (2 Peter 3:13). This new creation is presented to us in Revelation 21:1-2 with New Jerusalem as the site of God’s throne.

The Bible speaks of both the earth and the world. The earth was created by God for His purpose but the primary meaning of “world” in the Bible is the system created by Satan to take men away from God. The Lord Jesus told us, “Now is the judgment of this world; now shall the ruler of this world be cast out” (John 12:31). He accomplished this by His death.

The world is still around us because the judgment on the cross has not yet been brought to conclusion. This is like a person pronounced guilty by a judge in a law court. The verdict is final but it takes some time to transfer the criminal to prison. This is why the Lord asked the Father to “keep us out of the hands of the evil one”—the cast-out ruler—who is the source of the world (John 17:14-16).

New JerusalemIn Revelation 20 the executing of the judgment on the world will be concluded. The devil and everything originating with him (including the lust and vainglory of the world – 1 John 2:16) will be cast into the lake of fire. As a result, the new earth will have New Jerusalem but will not have any world.

The Lord told us, “take courage; I have overcome the world” (John 16:33). Now, by regeneration, He is the Overcomer in us: “everything that has been begotten of God overcomes the world; and this is the victory which has overcome the world—our faith” (1 John 5:4).

The new heaven and new earth with New Jerusalem is our goal. May God keep us from the world, even though we outwardly are living in the world. Inwardly Christ is life both today, in the coming age, and in New Jerusalem.

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New Earth is Coming; What to Do Now?

New JerusalemGod created the earth for His purpose, and allowed Satan and man to corrupt it. God’s purpose in creation is to manifest His unlimited riches and immeasurable wisdom (Eph. 3:8-11). Despite the opposition, God will accomplish this through the church now (3:10) and through New Jerusalem on the new earth eternally.

Although the earth and mankind has been severely damaged, Acts 3:21 tells us that there will be a “restoration of all things” at the Lord’s second coming, at the beginning of the next age. After that, Revelation 21:1 tells us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away.”

Since the earth will be restored then replaced, what should our attitude be today toward the earth? First, remember that God “created all things…according to the eternal purpose which He made in Christ Jesus our Lord” (Eph. 3:9, 11). We are on earth to live, and let Christ live through us, for God’s purpose.

God will “destroy those who destroy the earth” (Rev. 11:18). We should never be among them. We should have a proper, upright human living, as spoken of many times in the gospels and epistles. Thus, we should not damage the earth. On the other hand, we should not be so environmentally conscious and active that we are like those who “worshipped and served the creation rather than the Creator” (Rom. 1:25).

“For to me to live is Christ” (Phil. 1:21)—this is the balance in our Christian living. While we are living towards New Jerusalem, we are here living for God’s purpose now, conscious that “the earth is the Lord’s” (1 Cor. 10:26). Christ our life is the governing principle while we are living on earth for the building up of the Body of Christ as the living expression of God, the precursor of New Jerusalem.

 

New Creation, Now and New Jerusalem (2)

If anyone is in Christ, he is a new creation” (2 Cor. 5:17). That is an accomplished fact based on our faith in Jesus Christ. Now, through the renewing of the Holy Spirit, we are gradually becoming the reality of New Jerusalem.

Paul the apostle, writing about his Christian living, said, “a new creation is what matters” (Gal. 6:15).

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution.

The old creation was old because it did not have God’s element; the new creation is new because it has God as its element. Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25). This new creation fulfills God’s eternal purpose, which is to express Himself in His sonship.*

New JerusalemNot only in New Jerusalem, but even now, “a new creation is what matters.” For this we need to take care of our regenerated spirit, the first part of our being to be made new by Christ’s salvation. This is the fulfillment of the promise in Ezekiel 36:26, ” I will also give you a new heart, and a new spirit I will put within you.”

Today our spirit is life and the Spirit in our spirit is life to our whole being (Rom. 8:2-11). And our new heart loves the Lord and His word. This is our experience of the new creation and our foretaste of New Jerusalem.

* Part of Galatians 6:15, note 1, written by Witness Lee, in the online Recovery Version NT.

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The Light of the World, A City (3)

The light and the city in Matthew 5:14 are linked to New Jerusalem. This verse also speaks of a city “upon a mountain.” This indicates a high position. We always put lights in high rather than low positions, so that light may reach everywhere. Our high position is in Christ. Ephesians 2:6 tells us that God “raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.”

New JerusalemHebrews 12:18-24 contrasts attributes of the Old and New Testaments. The Old Testament attributes are earthly but the New Testament attributes (both Heb. 12 and Eph. 2) are heavenly.

The first ‘New’ attribute is that we “have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem.” The heavenly Jerusalem is firstly associated with a mountain, which also is heavenly in nature. Our being the light of the world is not derived from any earthly position; it is a consequence of being in Christ and living one with Him.

The New Testament does not say that New Jerusalem is a city upon a mountain. Instead, by the time New Jerusalem comes down out of heave, the city and the mountain have become one, and New Jerusalem is itself the mountain. The angel “measured the city with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.”

In summary, the light, the city, and the mountain all come out of the divine life in God’s people. The Lord spoke all of Matthew 5, including verse 14, to His disciples, and three times spoke of “our Father” (v. 16, 45, 48). As sons of the heavenly Father we are the light of the world and the city on a mountain. All of this culminates in New Jerusalem.

Photo by R. Robinson, courtesy of U.S. National Park Service.

The Light of the World, A City

New JerusalemIn Matthew 5:14 the Lord Jesus told His disciples, ” You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” But how dies this relate to New Jerusalem? We will use a few posts to consider this, but one obvious link is the word “city.”

Here the Lord tells His disciples “You are the light of the world.” In John 8:12 and 9:5 He says, “I am the light of the world.” How can we be what He is? It is because when we can receive Him into our being, He becomes both life and light within us.

He is “the light of life” and we are born again with this life. Now we have Christ as our life and our light. We become “children of God” who can “walk as children of light” and “shine as luminaries in the world” (Phil. 2:15).

The Greek word φωστηρ translated “luminaries” in Philippians is used only one other place in the New Testament—”Her [New Jerusalem’s] light was like a most precious stone” (Rev. 21:11). New Jerusalem shines because Jesus Christ is the light infusing the entire city.

Revelation 21:23 tells us, “the glory of God illumined it [New Jerusalem], and its lamp is the Lamb.” Because the city is transparent (21:21), clear as crystal (21:11), the glory of God in the Lamb radiates through the city to the entire universe. In this way, New Jerusalem is the fulfillment of the Lord’s word in Matthew 5:14.

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Through Sufferings to New Jerusalem

New JerusalemGod created, formed, and made us for His glory (Isa. 43:7), a glory which consummates in New Jerusalem (Rev. 21:11, 23).

Between the first and last chapters of the Bible, on our journey from creation to glory, we receive the redemption from Christ and experience His life entering and maturing in us. While eternal life is maturing in us, conforming us to the perfection of New Jerusalem, there are often outward sufferings.

We should not be surprised by sufferings. The Lord told us, “These things I have spoken to you that in Me you may have peace. In the world you have affliction, but take courage; I have overcome the world” (John 16:33). The sufferings are outward but the peace of the Lord is inward. Sufferings are in the old creation and temporary; peace is in the new creation and is eternal. The name Jerusalem means foundation of peace.

Paul and Barnabas, visiting recently saved Christians, were “establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God” (Acts 14:22). Inwardly, in spirit, we are already in the kingdom of God (see next paragraph). Outwardly, we will participate in the global manifestation of God’s kingdom in the coming age and in New Jerusalem.

John describes himself as “your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus” (Rev. 1:9). This indicates that we too are partakers in the tribulation and kingdom and endurance in Jesus.

These verses speak about troubles, but if our view is on eternity, on New Jerusalem, we will echo 2 Corinthians 4:17, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory,”

Created for the Glory of New Jerusalem

In Isaiah 43 God speaks of gathering His scattered people, “Everyone who is called by My name, whom I have created, formed, and even made for My glory” (v. 7).

The words create, form, and make all appear in Genesis 1–2 (e.g. 1:1, 26; 2:4, 7-8). The declaration in Isaiah 43:7 shows us that all God’s work from the beginning of creation has a goal—His glory. God created us not merely to live a good human life. God put man in the garden of Eden with the tree of life. This is a picture of God wanting to be life to us.

New JerusalemThis picture in Genesis 2 is before sin, before death, before the curse, before rebellion against God. God being life to us is not a reaction to these negatives. God wants His life to be received by us, to be in us for His glory.

The tree of life is also in New Jerusalem. Christ has become life to all His believers and is our life eternally. This life operates in us to transform us and build us together to be His corporate Body in this age and to be the city of New Jerusalem in eternity.

This is “for God’s glory.” New Jerusalem “has the glory of God” (Rev. 21:11). The glory of God illuminates New Jerusalem (21:23). And, because the city is like clear, transparent glass (21:11, 18, 21), God’s illuminating glory will shine out through the city.

In these verses we see three steps. First, God created, formed, and made us. Second, God in Christ became life to us. Third, the result is God’s glory. These three steps cover the entire Bible, from creation to New Jerusalem.

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The Church; Forerunner of New Jerusalem

#NewJerusalemThe one universal church includes all believers in the New Testament age and is the forerunner of New Jerusalem, which includes all God’s people of the Old and New Testament ages. Verses about the nature of the church give us a view of the nature of New Jerusalem.

Ephesians 1:22-23 speaks of “the church, which is His Body.” Colossians 1:18 speaks about Christ as “the Head of the Body, the church.” The church is not merely a collection of believers, and it is not a bunch of individuals. Much more, these believers are members of His living Body. Thus, Romans 12:5 says, “we who are many are one Body in Christ.” And Ephesians 5:30, “we are members of His Body.”

The Body of Christ is a living composition of all of us who have believed into Him. First Corinthians 12:12-27 presents our human body, composed of many members, as a picture of Christ’s spiritual Body composed of His believers. Just as the physical members are grown together in life from inception, so the members of the Body of Christ are joined in His life from regeneration.

This joining in life is not a recent event; it comes from the resurrection of Christ. He is the Head and we are His Body, made alive and raised together with Him (Eph. 2:5-6).

The Body of Christ is a wonderful living organism. God will not shrink back from this to something less for New Jerusalem. Like the Body, the whole city is one living organism, a single entity by birth in resurrection and growth in the divine, eternal life. New Jerusalem as a living organism is also a living person, the wife of the Lamb Jesus Christ.

Photo courtesy of U.S. National Park Service.

A Christian Life of Maturing and Perfecting

Christ in us is the essence, the center, the focus of our Christian life. Yet, although He is mature and perfect in Himself, He needs to grow to maturity and be perfected in us, otherwise we remain “infants in Christ” (1 Cor. 3:1). Here are a few verses about our Christian growth and perfection, plus links to posts about this subject and its relation to New Jerusalem.

Matthew 5:48: You therefore shall be perfect as your heavenly Father is perfect.
Colossians 1:27b-28: Christ in you, the hope of glory, whom we announce…that we may present every man full-grown in Christ.
Colossians 2:19: holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
Hebrews 6:1: …let us be brought on to maturity

#NewJerusalemNew Jerusalem is Eternal Perfection
New Jerusalem is the Eternal Perfection
New Jerusalem is the Eternal Perfection (2)

We Can Be Perfect in our Father’s Life
Perfected into One unto New Jerusalem
Full Grown in Christ our Life
Let’s Go On to Maturity for God’s Building

We Mature in Christian Life to Match
New Jerusalem

We Mature in Christian Life to Match
New Jerusalem (2)

We Mature in Christian Life to Match New Jerusalem (3)
We Mature in Christian Life to Match New Jerusalem (4)
We Mature in Christian Life to Match New Jerusalem (5)

Growing with the Growth of God
New Jerusalem is the Consummation of the Spiritual Growth of God’s People

Being Perfected in Christian Life to Match New Jerusalem
Being Perfected in Christian Life to Match New Jerusalem (2)
Being Perfected in Christian Life to Match New Jerusalem (3)
Being Perfected in Christian Life to Match New Jerusalem (4)
Being Perfected in Christian Life to Match New Jerusalem (5)
Being Perfected in Christian Life to Match New Jerusalem (6)

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Being Perfected in Christian Life to Match New Jerusalem

New Jerusalem, a city of divine life, is mature in this life. We have received this life and are growing in it so that we match New Jerusalem. Our growing involves our perfecting, similar to proper human growth requiring many years of education. Here we continue looking at verses about our growth and perfection.

Ephesians 4:11 tells us that the ascended Christ gave gifted members to His Body. Verses 12-14a tell us that these members are, “for the perfecting of the saints unto the work of the ministry, unto the building up of the Body of Christ, until we all arrive at the oneness of the faith and of the full knowledge of the Son of God, at a full-grown man, at the measure of the stature of the fullness of Christ, that we may be no longer little children.”

New JerusalemThese verses speak about growing from little children to a full-grown man. This growth is a normal part of our Christian life. New Jerusalem will not be full of spiritual children but is composed of full-grown believers.

This growth also takes us from children (plural) to a full-grown man (singular). This is the building together of the Body of Christ as the precursor of New Jerusalem. In ourselves we are individuals, but in Christ we become the one new man. This is part of our Christian perfecting.

These verses also speak about our being perfected for our participation in the work of the ministry which causes the building up of the Body of Christ. We all have a share in the building up of His Body, which is the building up of New Jerusalem. Lord, cause me to be perfected for this!

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