No Corruption in New Jerusalem (3)

Because of the resurrection life, there is no corruption in New Jerusalem. We have been regenerated with this life as an incorruptible seed which is now growing in us to save us from the corruption brought into mankind through sin and death. This is an aspect of our path to New Jerusalem.

New JerusalemFirst Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead, unto an inheritance, incorruptible and undefiled and unfading…”

These verses link the resurrection of Christ, our regeneration, and the incor-ruptible inheritance. New Jerusalem is a city fully constituted with resurrection life. We were regenerated by this life and are growing in this life to match New Jerusalem. This city shines brightly with the glory of God and is pure and transparent, incorruptible and undefiled.

Our growth, which is the growth, the spreading, of this life in us, requires our cooperation. One example is Galatians 6:8, “For he who sows unto his own flesh will reap corruption of the flesh, but he who sows unto the Spirit will of the Spirit reap eternal life.”

Likewise, in 2 Peter 1:4 God has given us precious promises that we might be partakers of the divine nature. And our partaking frees us from corruption. We make progress now and in New Jerusalem will have the full partaking and the full deliverance from corruption.

No Corruption in New Jerusalem (2)

There is no corruption in New Jerusalem because it is a city fully constituted with resurrection life.

This life is Jesus Christ Himself— “I am the resurrection and the life” (John 11:25). Today He is our life. He “nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10). When we it we are “regenerated not of corruptible seed but of incorruptible seed, through the living and abiding word of God” (1 Peter 1:23).

New JerusalemRegeneration puts us on the path to the incorruptible New Jerusalem. We were regenerated through the resurrection “unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you” (1 Peter 1:3-4).

This life will not fully swallow up the corruption in us until the Lord returns and transfigures our mortal bodies. However, this life operates today to save us from the effects of corruption. Our cooperation with this involves our human spirit mingled with the Spirit.

Ephesians 4:22-24, “That you put off, as regards your former manner of life, the old man, which is being corrupted according to the lusts of the deceit, and that you be renewed in the spirit of your mind and put on the new man….” In baptism we put off and put on
positionally but in our experience we need to exercise to be renewed every day to apply the positional fact.

This renewing saves us practically from the corrupted old man and makes us new to match incorruptible New Jerusalem.

No Corruption in New Jerusalem

There is no corruption in New Jerusalem because it is a city constituted with the life of resurrection.

Multiple verses couple resurrection with incorruptibility. First, related to the Lord Jesus:
• Acts 2:31, David “spoke concerning the resurrection of the Christ, that neither was He abandoned to Hades, nor did His flesh see corruption.”
• Acts 13:37, “He whom God has raised did not see corruption.”

Second, verses related to all who believe into the Lord Jesus:
• 1 Cor. 15:42, “So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption.”
• 1 Cor. 15:52, “…the trumpet will sound, and the dead will be raised incorruptible…”

New JerusalemCorruption is not merely ethical misconduct by some people in business or government. Corruption is sin and death dwelling in all men. Romans 5:12 tells us, “through one man sin entered into the world, and through sin, death; and thus death passed on to all men.”

Resurrection is the answer. “When this corruptible [flesh and blood] will put on incorruption and this mortal will put on immortality, then the word which is written [in Isa. 25:8] will come to pass, Death has been swallowed up unto victory.” (1 Cor. 15:54)

New Jerusalem is a city purely of divine life, a city of resurrection. Sin and death, and their source the devil, were all terminated in Revelation 20. Hence New Jerusalem has no corruption and no possibility of corruption.

 

 

 

Oneness of New Jerusalem Displayed Today

The oneness of the Triune God is testified in New Jerusalem by one throne, one river, one tree, and one light. The city also testifies God’s fullness, in three gates on each of the four sides to open the city to every corner of the earth, and in the tree of life bearing twelve New Jerusalemfruits for our eternal nourishment.

The three of the Triune God are one by dwelling in each other; this is coinherence. Through death and resurrection the Lord Jesus brought us into the same relationship with God (but not into His Godhead). In John 14:20 He told us that in resurrection we “will know that I am in My Father, and you in Me, and I in you.”

The Lord prayed that we would all participate in this oneness— “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me….I in them, and You in Me, that they may be perfected into one, that the world may know that You have sent Me and have loved them even as You have loved Me” (John 17:21, 23).

Our oneness is in the Triune God. This oneness will be fully displayed by New Jerusalem. But God desires that oneness also be displayed now, “that the world may believe” and “that the world may know.” We can pray with the Lord that we be perfected into one, not waiting for New Jerusalem but now that the world may know God’s doings.

A Fourth Mystery Points to New Jerusalem

Christ is the mystery of God (Col. 2:2) and the church is the mystery of Christ (Eph. 3:4-11). Christ and the church, as Husband and wife, are the great mystery (Eph. 5:32) a predecessor of Christ the Lamb and New Jerusalem as Husband and wife (Rev. 21:10).

Colossians 1:26 speaks of the revelation of “the mystery which has been hidden from the ages and from the generations but now has been manifested.” Verse 27 unveils this mystery, “God willed to make known what are the riches of the glory of this mystery among the Gentiles, which [mystery] is Christ in you, the hope of glory.”

New JerusalemToday Christ is life in every believer, as in Colossians 3:4. When He returns and is manifested in glory visibly, this life will also be manifested in glory (3:4). Hence, Christ our life today is also Christ as our hope of glory.

This is the glory which New Jerusalem has and which the city will radiate eternally (Rev. 21:11, 23). This glory is of God in Christ, not of us, but it is in us.

God’s intention is “that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23). It is God’s choice in His mercy that Christ has become our hope of glory. Thank Him!

Christ in us will be manifested in glory to express God in a corporate entity, the city New Jerusalem. This is the fulfillment of God’s desire and purpose to create man in His image to express Him.

Photo courtesy of pixabay.com.

New Jerusalem is Prepared by Our Participation in the Riches of Christ

New JerusalemIn Revelation 21:2-3 New Jerusalem is the bride of the Lamb, Christ, for His satisfaction in love. The city is also the tabernacle of God for His rest and expression. This marvelous entity is prepared by our experience of the riches of Christ.

The prior post looked at the individual experience of these riches in Philippians 1 and the corporate experience in Ephesians 3. Then Ephesians 4:15-16 says that “holding to truth in love, we may grow up into Him in all things, who is the Head, Christ, out from whom all the Body, being joined together and being knit together…causes the growth of the Body unto the building up of itself in love.”

Everything in these verses is for the preparation of New Jerusalem as the bride. We hold to Christ, the truth, in love. Thus we grow up into Him, experiencing Him in every aspect of our living, both small and big. As we grow into Him, the rich supply flows out from Him for our joining and knitting together (because the Body of Christ and New Jerusalem are corporate entities, not a gathering of individuals). Through this His Body grows and is built together in love.

Colossians 2:19 is a parallel verse, “Holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.” Again it begins with our holding, our cooperating. Then the rich supply flows out, all the members are knit together, and the corporate Body of Christ grows. This is our current progress in the preparation of New Jerusalem.

 

From the Garden to New Jerusalem

New JerusalemIn Genesis 1 God created by speaking everything into being. However, God does not speak New Jerusalem into being. New Jerusalem comes out of God’s building work by His life imparted into and developing within His people.

God’s desire for a building in His life is shown in Genesis 2. Man was placed in the garden with a tree and river portraying God as life. In the river there were precious materials for God’s building. The conclusion of Genesis 2 is a bride for Adam.

At the beginning of the Scripture in God’s old creation there was a garden, the garden of Eden (Gen. 2:8). At the end of the Scripture in God’s new creation there will be a city, the city of the New Jerusalem. The garden and the city at the two ends of the Scripture reflect each other, with the tree of life which is in both of them as the link (Gen. 2:9; Rev. 22:2). The garden was the issue of God’s creation; whereas the city will be the consummation of God’s building, a building which God has been carrying out through all the dispensations.*

New Jerusalem is both a city built with precious materials and the bride for the Lamb, Jesus Christ. It is built with the flow of life out from Christ (Eph. 4:15-16) and is maintained eternally by this flow (Rev. 22:1).

Conclusion of the New Testament, The, chapter 13, by Witness Lee

Much more about the garden of Eden and New Jerusalem

New Jerusalem is the Holy City

In Revelation 21:1-2 the apostle John says, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The New Jerusalem in the new heaven and new earth will be the holy city, “the city of the living God, heavenly Jerusalem” (Heb. 12:22). The designation “holy city” signifies that the New Jerusalem is a city sanctified and separated unto God for fulfilling His purpose. It is both sanctified and separated unto God positionally and sanctified and saturated with God dispositionally. It is holy both extrinsically and intrinsically. It is an entity, entirely and thoroughly holy, that fits in with God’s holy nature for God’s expression to fulfill His heart’s desire.*

New JerusalemWe are sanctified, separated positionally at the time we believe into Christ Jesus. An example is the believers in Corinth who had many problems but were “those who have been sanctified in Christ Jesus” (1 Cor. 1:2). We are sanctified, saturated dispositionally by the Spirit’s working within us through our whole Christian life. We are “those who are being sanctified” (Heb. 2:11, 10:14).

This sanctification brings forth New Jerusalem as the holy city, a city without any spot or blemish, a city pure and clear shining with the glory of God.


* Conclusion of the New Testament, The, chapter 13, by Witness Lee

Photo courtesy of Burning Well.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Death and Resurrection for New Jerusalem

In Revelation 21–22 New Jerusalem is at the center of the new creation. This is the conclusion and goal of the Bible. Everything positive in the Bible points directly to this conclusion, and the negatives are fully removed by Revelation 20.

Firstly, the Bible shows us that the Triune God was signified by the tree of life. Then He came in incarnation to be the one grain in the flesh, who died and resurrected to produce the many grains. Through incarnation, crucifixion, and resurrection God became the many grains which are we. As the many grains we are ground into flour to make one bread, and this bread is the Body of Christ. The Body of Christ is the new man as the organism of the Triune God, which eventually consummates in the New Jerusalem.*

New JerusalemGenesis 1 speaks of the creation of man. In Genesis 2 man was in the garden of Eden with the tree of life. This portrayed God wanting to impart His life into man.

However, due to Satan’s corruption of man in Genesis 3, man was shut out from the tree of life. Then God came in the man Jesus, both to save, to cleanse, us from corruption and to be available to us as the reality of the tree of life.

In John 12:24 Jesus said “Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.” He came and died (He fell into the ground) and in resurrection brought forth us as many grains sharing His life. Together we, as many grains, are one bread, one Body in Christ (1 Cor. 10:17). The issue of this one bread, one Body, is New Jerusalem.

* The Constitution and the Building Up of the Body of Christ, chapter 1, by Witness Lee

Photo courtesy of pdphoto.org.

 

Transformation, Renewing, Sanctification, Washing for New Jerusalem

Every human being is born into the old creation. Every human being who turns to God and believes into Jesus Christ is born a second time, born again, into the new creation. The culmination of this new creation is “a new heaven and a new earth” with “the holy city, New Jerusalem” as its center (Rev. 21:1-2).

Being born again is a positional transfer into the new creation and a gaining of the life of the new creation. Being born again is also a guarantee that our condition, our inner nature, will change to fully match New Jerusalem in the new creation. In our second birth Jesus Christ as the Spirit enlivens our human spirit and remains within us eternally. He is our guarantee.

New JerusalemHis growth and spreading within us transforms, renews, sanctifies, washes us, changing our inward nature from the old to the new creation, to the shining of New Jerusalem.

Ephesians 5 speaks of the “washing of the water in the word.” This is not the printed word of the Bible but the living word which comes through the Bible page in front of us or the Bible memory within us.

This living word is the Spirit and the Spirit is the flow of life in us. John 6:63: “It is the Spirit who gives life…the words which I have spoken to you are spirit and are life.” We experience this living word when a passage of the Bible becomes so bubbling in us, or when we receive fresh light on it, or when the Spirit applies it to our personal situation.

In our present experience the living word is irregular but in New Jerusalem the Spirit flows constantly as the river of water of life.

New Jerusalem: the Full Expression of God

Prior posts speak of our transformation by the Spirit’s renewing to bring forth New Jerusalem as the full expression of the Triune God. Our transformation and renewing from men of dust in the old creation to living stones in the new creation is also a sanctification, a washing. Transformation, renewing, and washing are not separate actions but three views of the same action.

New JerusalemThere are two washings in our Christian life. One is the cleansing from sins by the blood of Jesus. That is a judicial matter. The other washing is living, by the flow of His life within us. This post is about the living washing.

Titus 3:5: “according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.” Regeneration, being born again, is a once for all matter. But regeneration brings eternal life into us and this life is a flowing life. This flow, portrayed by the river of water of life in New Jerusalem, washes us continually.

Ephesians 5:25-27 also speaks of our sanctification by this washing: “Christ also loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself glorious, not having spot or wrinkle or any such things.”

On the cross Christ gave Himself to gain the church. Now He is “cleansing her by the washing of the water in the word.” The goal of this washing is that the church, as the forerunner of New Jerusalem, be glorious, radiating the glory of God.

New Jerusalem: the Full Expression of God

Revelation 4 says that God on the throne has the appearance of jasper and Revelation 21 says that New Jerusalem shines like a jasper stone. Thus New Jerusalem matches and fully expresses God.

New JerusalemNew Jerusalem is like a jasper stone because all who have believed into Jesus Christ have not only been regenrated with Him as the eternal life but also have been transformed into His image. Second Corinthians 3:18 speaks of this.

“We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.”

From regeneration we are gradually transformed “into the same image,” that is, into the image of our Lord.

This transformation is a renewing (Rom. 12:2) which brings our entire being out of the old creation and into the new creation to match New Jerusalem.

This transformation is also “from glory to glory” which prepares us for New Jerusalem, a city “having the glory of God” (Rev. 21:11).

Transformation requires our cooperation. Second Corinthians 3:16-18 shows that transformation occurs as we turn our heart to the Lord. Likewise, the conformation to the image of God’s Son in Romans 8:29 takes place in “those who love God.”

May we all love the Lord and love His appearing thereby letting the Spirit transform us into His glorious image for New Jerusalem.

Graphic courtesy of pixabay.com.

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