No Corruption in New Jerusalem (3)

Because of the resurrection life, there is no corruption in New Jerusalem. We have been regenerated with this life as an incorruptible seed which is now growing in us to save us from the corruption brought into mankind through sin and death. This is an aspect of our path to New Jerusalem.

New JerusalemFirst Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead, unto an inheritance, incorruptible and undefiled and unfading…”

These verses link the resurrection of Christ, our regeneration, and the incor-ruptible inheritance. New Jerusalem is a city fully constituted with resurrection life. We were regenerated by this life and are growing in this life to match New Jerusalem. This city shines brightly with the glory of God and is pure and transparent, incorruptible and undefiled.

Our growth, which is the growth, the spreading, of this life in us, requires our cooperation. One example is Galatians 6:8, “For he who sows unto his own flesh will reap corruption of the flesh, but he who sows unto the Spirit will of the Spirit reap eternal life.”

Likewise, in 2 Peter 1:4 God has given us precious promises that we might be partakers of the divine nature. And our partaking frees us from corruption. We make progress now and in New Jerusalem will have the full partaking and the full deliverance from corruption.

No Corruption in New Jerusalem (2)

There is no corruption in New Jerusalem because it is a city fully constituted with resurrection life.

This life is Jesus Christ Himself— “I am the resurrection and the life” (John 11:25). Today He is our life. He “nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10). When we it we are “regenerated not of corruptible seed but of incorruptible seed, through the living and abiding word of God” (1 Peter 1:23).

New JerusalemRegeneration puts us on the path to the incorruptible New Jerusalem. We were regenerated through the resurrection “unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you” (1 Peter 1:3-4).

This life will not fully swallow up the corruption in us until the Lord returns and transfigures our mortal bodies. However, this life operates today to save us from the effects of corruption. Our cooperation with this involves our human spirit mingled with the Spirit.

Ephesians 4:22-24, “That you put off, as regards your former manner of life, the old man, which is being corrupted according to the lusts of the deceit, and that you be renewed in the spirit of your mind and put on the new man….” In baptism we put off and put on
positionally but in our experience we need to exercise to be renewed every day to apply the positional fact.

This renewing saves us practically from the corrupted old man and makes us new to match incorruptible New Jerusalem.

Bricks or Precious Stones?

New JerusalemJohn was carried away in spirit to a wilderness to see Babylon the harlot (Rev. 17) and carried away in spirit to a high mountain see New Jerusalem, the wife of the Lamb (Rev. 21). The difference in locations reveals the difference in nature of these two women.

Genesis 11 records the building of Babel, the predecessor of Babylon. The builders said to one another (v. 3), “Come, let us make bricks and burn them thoroughly. And they had brick for stone, and they had tar for mortar.”

God’s building is of stones (Matt. 16:18; 1 Pet. 2:5; Rev. 21:18-20), produced by God’s divine work, whereas Babel was of bricks, which are the result of human labor through the burning of the God-created earth. In figure, the earth signifies humanity (Gen. 2:7; Matt. 13: 3-8; 1 Cor. 15:47a). Satan kills the element within man that grows the divine life, by burning it out, and it misuses man to build up a man-made and godless life.*

Satan kills but Jesus Christ gives life. When He becomes our life through regeneration, God’s building work of life begins in us. An example is in 1 Peter: we are regenerated by incorruptible seed (1:23), we taste the Lord and grow by drinking the nourishing milk of His word (2:2-3), and we are living stones for the building of God’s spiritual house.

The consummation of this house is New Jerusalem. God’s life brings us here and builds us into this glorious city.

* Part of footnote 1 on Genesis 11:3 in The Recovery Version of the Bible, © LSM.

New Jerusalem: the Full Expression of God

Both God on the throne (Rev. 4:3) and New Jerusalem (21:11) have the appearance of jasper. In this way, New Jerusalem is the expression of God.

New Jerusalem is a composition of the Triune God and all His people. We were created from dust but through regeneration and transformation, we gain God’s nature and appearance. This makes New Jerusalem the expression of God. Transformation brings our entire being from the old creation to the new creation where New Jerusalem is.

New JerusalemRomans 12:2 tells us that we are transformed by the renewing of our mind. This renewing is accomplished by the Spirit who dwells within us from our regeneration all the way into New Jerusalem.

Titus 3:4-5: “When the kindness and the love to man of our Savior God appeared, not out of works in righteousness which we did but according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.”

We were dead spiritually (Eph. 2:1) but the Spirit has regenerated us, making our Spirit alive. John 3:6b “That which is born of the Spirit is spirit.” The Spirit does not merely make us alive and then leave. Rather, the Spirit dwells within us forever. This indwelling Spirit renews us by spreading from our spirit to our mind, the leading part of our soul, our psychological being.

The renewal by the Spirit’s spreading is actually the Spirit Himself as the newness. He guides us “into all the reality” (John 16:13). Thus we gain the Triune God’s newness for His expression by New Jerusalem.

Photo courtesy of pixabay.com.

Our Creator, Redeemer, and Regenerator

God created us for Himself but Satan stole us and corrupted us. But God is able! The Triune God brought us back to Himself as life and into His house, as seen in the three parables in Luke 15. Our return to God put us on the path to New Jerusalem.

First, God the Father is the Creator (Eph. 3:9). He created all things, including you and me. If He did not create us, we would not exist. So we must thank Him for being the creating God. Second, the Son as the Lamb is our Redeemer (John 1:29; Eph. 1:7). He shed His blood for our sins that we might be redeemed back to God….So we must praise Him, our redeeming Lamb! Finally, the Spirit, shown by the river of life, is our Regenerator (John 3:6). The Spirit regenerated us so that we are born of God….We should greatly appreciate such a three-one God for our threefold existence; He is our Creator, Redeemer, and Regenerator.*

New JerusalemGod created man. Then man became fallen and dead spiritually. But Christ redeemed us and the Spirit regenerated us. Our regeneration was a spiritual birth. Now we are growing in this life. This grow requires milk, then solid food, plus exercise (Heb. 5:14).

Hebrews 6:1 encourages us, “Let us be bought on to maturity.” Paul and his companions were laboring and praying “we may present every man full-grown in Christ.” May this also be our aspiration. Let us be brought on to maturity, to New Jerusalem.

* The Triune God—The Triune God and the Person and Work of Christ, chapter 11, by Witness Lee

Redeemed, Regenerated for New Jerusalem

Revelation is a book composed with many spiritual signs (1:1). Many aspects of New Jerusalem are signs, including the three types of materials which represent the Triune God and His work for, on, and in His believers.

The first material is gold, which constitutes the city proper and forms the base of the city. In the Bible gold refers to God the Father as the base, the fountain, the source. The second material is pearl. Pearls are produced by oysters, and oysters live in the sea, signifying the death water….Christ is the living “oyster.” He lived in the death water, the world. …Through His death we were redeemed, and His death also released His divine life (John 12:24).

Through Christ’s resurrection we were regenerated (1 Pet. 1:3), and regeneration is the very entrance into the kingdom of God (John 3:5). In the New Jerusalem God the Father is signified by the gold, and God the Son, by the pearls.*

New JerusalemIn John 3:5 the Lord Jesus tells us, “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.”

The converse is that everyone born of water (signifying a baptism of repentance) and of the Spirit (who imparts eternal life into us) enters the kingdom of God. New Jerusalem is the ultimate stage of this kingdom’s development.

Regeneration brings us into the kingdom of God. It also initiates a work of washing and renewing within us. This work gradually makes our entire being new, so that we match New Jerusalem not only in the word but in reality.

* The Organic Union in God’s Relationship with Man, chapter 6, by Witness Lee.

Photo courtesy of pdphoto.org.

Five Steps to New Jerusalem (3)

The prior two posts (first, second) presented five basic steps which bring us to New Jerusalem—selection, redemption, regeneration, transformation, and transfiguration.

The third through fifth steps correspond to the three parts of our being. First Thessalonians 5:23: “the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.” Every human being is composed of a human spirit, the innermost part, a soul, and a body, the outer part.

New JerusalemZechariah 12:1 ranks God’s forming of the human spirit with the stretching forth of the heavens and laying the foundation of the earth. Man’s spirit is so important because it was made to be God’s dwelling place in man. “The Lord be with your spirit” (2 Tim. 4:22).

In regeneration man’s Spirit is born of God’s Spirit (John 3:6) who imparts the divine life into our deadened spirit (Eph. 2:1). This is portrayed by the large arrow in the diagram and occurs at the moment we believe and ask the Lord to forgive us and come into us.

In transformation the Spirit spreads into our mind, emotion, and will as we turn to and behold the Lord (2 Cor. 3:16-18). This is portrayed by the inner four arrows and continues gradually through our whole Christian life.

In transfiguration the Spirit fills our mortal body with the divine life, swallowing all our mortality and making our body a body of glory (Phil. 3:21). This is portrayed by the outer four arrows and will occur when the Lord Jesus returns to earth visibly.

Through these three steps each of our three parts becomes full of the Lord and a match for New Jerusalem.


See also:
The Mystery of Human Life, a gospel tract.
– Parts of Man, a small book by Witness Lee.

Five Steps to New Jerusalem

New JerusalemNew Jerusalem, the conclusion of the Bible, is God’s eternal goal. Here are five basic steps that bring all of us to God’s goal.

First, God’s selection. Ephesians 1:4 says, “He [God] chose us in Him [Jesus Christ] before the foundation of the world to be holy and without blemish before Him in love.” This selection was prior to creation, not a reaction to man’s fall.

In Ephesians 5 Christ is making the church, the forerunner of New Jerusalem as His bride, holy and without blemish. God chose us to be holy and without blemish and this verse shows the goal of God’s choosing.

Second, redemption. Although man fell into sin and death, Jesus Christ has redeemed us. Ephesians 1:7 tells su that in Christ Jesus “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” This redemption is not according to our need; rather it is “according to the riches of His grace” and for God’s will, God’s good pleasure, God’s purpose, presented in Ephesians 1:9-10. This redemption is shown eternally by the Lamb on the throne in New Jerusalem.

Third, regeneration. New Jerusalem is a city of life and a city in resurrection. Our created, fallen human life is not qualified to participate. But God has imparted His life into us! First Peter 1:3 speaks of God regenerating us and verse 4 shows the goal: “unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you.”

Our fourth and fifth steps basic steps to New Jerusalem are in the next post.

The Garden of Eden and New Jerusalem      in Song (7)

A song couples the key characteristics in the garden of Eden with those of New Jerusalem. The garden presents God’s intention and the city shows His accomplishment. Verse 7 of the song:

’Tis for the city man is wrought upon,
Therefore regenerated and transformed
To purest gold, to pearls and precious stones,
As Christ’s own Body, to Himself conformed.

New Jerusalem is God’s goal. All of God’s creation, including man, is for this goal. New JerusalemAll the negatives among men and throughout the universe have root in Satan’s rebellion against God (Isaiah 14) and his corruption of the human race. But nothing can defeat God!!!

Ephesians 3 tells us that God “created all things, in order that now to the rulers and the authorities in the heavenlies the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.”

All the negative things are merely the black background to further manifest God’s wisdom. He will make this wisdom known now through the church and eternally in a fuller manner through New Jerusalem.

Humanity has fallen, but God came in Jesus Christ to redeem and to regenerate mankind. By regeneration we receive the divine, eternal, incorruptible life. As this life grows and spreads within us, we are transformed (Rom. 12:2), to be the precious materials for the building of the Body of Christ, which will consummate in New Jerusalem.

Characteristics Now and in New Jerusalem

Ephesians 4:12-24 contains many positives: perfecting, building, oneness, full-grown, fullness, truth, love, reality, righteousness, holiness. These characteristics do not refer to the natural realm or from natural effort.

New JerusalemThey all come from being in Christ, learning Christ, hearing Christ, and growing up into Him as the Head of the Body. Because these all are Christ and our experience of Him, they are also characteristics of New Jerusalem.

Ephesians 4:12-24 also contains many negatives: sleight, craftiness, error, vanity, darkness, ignorance, hard-ness, lasciviousness, uncleanness, greediness, corruption, deceit.

These all result from mankind being alienated from the life of God. None of these will be in New Jerusalem nor anywhere in the new creation, except in the lake of fire.

In our daily living, the key for us as believers to get away from the negatives and into the positives is verse 4:23, “be renewed in the spirit of your mind.” The Spirit has regenerated our spirit—this is John 3:6, “that which is born of the Spirit is spirit.” Now we are one spirit with the Lord—this is 1 Corinthians 6:17.

These two steps—regeneration and renewing—are also seen in Titus 3:5, “the washing of regeneration and the renewing of the Holy Spirit.” This renewing is not a change from bad behavior to good behavior. Rather, it is a change from living in the old humanity, the fallen humanity that is apart from God to living Christ and letting Him become the reality of our human virtues. This is a living that corresponds to New Jerusalem.

The Unsearchable Riches of Christ as the Gospel, Now and New Jerusalem

New JerusalemPaul: “I became a minister [of the gospel] according to the gift of the grace of God which was given to me according to the operation of His power. To me…was this grace given to announce to the Gentiles the unsearchable riches of Christ as the gospel” (Eph. 3:7-8).

In God’s view the gospel is much more than a response to our need. The gospel is to bring us from our fallen condition back to God, to regenerate us with His life, to fully renew us through the course of our Christian life, and to build us together with other believers. This accomplishes God’s eternal purpose, ultimately bringing forth New Jerusalem.

For all these steps we surely need God’s mercy and compassion but we also need much more. We need the riches of Christ. God’s intention is to strengthen us into our inner man, our regenerated spirit, so that Christ may make His home in our heart. Then we are rooted and grounded in His love and can lay hold of these unsearchable riches. Eventually we are filled unto all the fullness of God and the outcome is glory to God. This is the gospel presented in Ephesians 3.

When we are filled with God, His glory shines out. This is His intention. He is working to fill us day by day with these unsearchable riches. Eventually we all will be filled and New Jerusalem will radiate the glory of God eternally.

The Unsearchable Riches of Christ and New Jerusalem

Through the Cross to New Jerusalem

New Jerusalem is the consummation of all God’s work, a corporate composition of all His people to glorify Him and to reign with Him. This fulfills God’s intention in Genesis 1:26 in creating man in His image and giving man dominion.

However, the devil tempted man, man fell into sin and death. God called Israel as an outward picture of what He wants to do, but the reality was hidden until God came in the man Jesus. In Him God was incarnated to live a God-man life, to die on the cross, and to be resurrected.

New JerusalemThe death of Christ on the cross has four aspects:
Terminating all negative things, such as the flesh, the old man, the world, the ruler of the world (Rom. 6:6; John 12:31; Heb. 2:14; and many other verses)
Redeeming and reconciling us to God, with forgiveness of sins (Rom. 3:24, 5:10; Gal. 3:13; Eph. 1:7; and other verses)
Releasing the divine life (Luke 12:49-50)
Creating the new man (Eph. 2:15)

Briefly, the four outcomes are:
• All that was terminated will eventually be in the lake of fire. This includes the fallen part of our being. The terminated things have no place in God’s purpose and will not be in New Jerusalem. (Rev. 20)
• All God’s people were redeemed; this qualifies us to receive the divine life (Gal. 4:5)
• In resurrection the released divine life was imparted into us for regeneration (1 Peter 1:3)
• The new man, the corporate composition of God in Christ with all His chosen, redeemed, and regenerated people is the forerunner of New Jerusalem. (Col. 3:10-11)

The Lord’s death on the cross and His resurrection are crucial accomplishments not only for our present Christian life but also for us to get to New Jerusalem.

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