Moses is one of God’s people and there is no doubt that he will be in New Jerusalem. Continuing from other posts based on Exodus, I suggest that Moses, especially when he was on Mount Sinai (Exo. 24 and 34), was in a similitude* of New Jerusalem.
In Exodus 24:1-2 God instructed Moses to bring others up the mountain but that he alone was to come near to God. In New Jerusalem we will all be near to God.
When Moses went to the tent of meeting outside the camp, he spoke with God “face to face” (Exo. 33:11). To see the face of God is one blessing in New Jerusalem (Rev. 22:4). “Let us therefore go forth unto Him [Jesus] outside the camp” now (Heb. 13:13).
All who came part way up with Moses saw a paved work of sapphire like heaven itself for clearness (Exo. 24:10). Sapphire is one of the foundations of New Jerusalem (Rev. 21:19) and clearness/transparency is one of the city’s characteristics (Rev. 21:11, 18, 21).
Moses went to the top of the mountain where the glory of God was (Exo. 24:15-17). Eternally the glory of God enlightens New Jerusalem (Rev. 21:23). There Moses did not eat bread and did not drink water for forty days, yet he still had strength to come down the mountain (Exo. 34:28-29). How was Moses sustained? Probably by direct supply from God, like the river of water of life and the tree of life in New Jerusalem (Rev. 22:1-2).
When Moses came down from the mountain “the skin of his face shone by reason of His [God’s] speaking with him” (Exo. 34:29). This is like our present opportunity to behold and reflect the glory of the Lord by turning our heart to Him (2 Cor. 3:16-18). The shining of this glory is a characteristic of New Jerusalem (Rev. 21:11). Moses had these experiences during his human life; may the Lord bring us all into such a foretaste of New Jerusalem!
Photo courtesy of NOAA (U.S. Dept. of Commerce).
* A counterpart, a correspondence in kind or quality (www.merriam-webster.com).