Living, Precious Stones for New Jerusalem

Here is a summary of recent posts on Christ as the chosen, living, and precious Stone and His believers as living, precious stones. These stones are for God’s building today and for New Jerusalem.

Christ is the Chosen, Precious, Living Stone – In 1 Peter 2:4-8 Christ is a chosen, precious, living Stone. In Acts 4 and Eph. 2 He is the Cornerstone in whom we are built together.

We All are Living Stones for New Jerusalem – The Lord is the living Stone. By coming to Him, we become living stones for the building of God’s house today (1 Peter 2:4-5) which will grow into New Jerusalem.

New Jerusalem Like a Precious Jasper Stone – God on the throne in Revelation 4 has the appearance of a jasper stone, and the whole city has the same appearance. New Jerusalem is the corporate expression of God on the throne.

Precious Faith Brings Forth Precious Stones for New Jerusalem – The precious faith we have received enables us to lay hold of the precious promises given to us by God (2 Peter 1:1, 4). By these we are constituted precious stones.

New Jerusalem Displays the Beauty of Christ – The twelve precious stones on the foundations of New Jerusalem, and the appearance of the whole city as a most precious jasper stone, display the beauty of the unsearchable riches of Christ.

New Jerusalem

Here are links to some older posts about the precious stones of New Jerusalem:

Precious Stones Adorn New Jerusalem – The preciousness is not external but is by the Spirit’s working within us.

Transformation Produces Precious Stones – The Spirit’s working within us transforms us so that the preciousness of Christ may be expressed through us.

Precious Stones on the Foundations – The twelve foundations each correspond to one precious stone; these declare the eternal perfection and fullness of the wall.

The Stones Express God – The whole of New Jerusalem, its wall, and its first foundation are all jasper, expressing the God who sits on the throne.

New Jerusalem Displays the Beauty of Christ

God’s New Testament building is in the Lord Jesus Christ as the Cornerstone (Eph. 2:20-21) and with all His believers as living stones.

God sitting on His throne has the appearance of a jasper stone (Rev. 4:3). New Jerusalem is glorious and has light like a most precious stone, a jasper stone, and the building of its wall is of jasper (Rev. 21:11, 18).

God, the One sitting on the throne in the center of the New Jerusalem, has the appearance of jasper; the wall, the circumference, of the city is made of jasper; and the light of the city is like a jasper stone, clear as crystal. Therefore, the entire city will bear God’s appearance, God’s expression. This corresponds to the word in 1 John 3:2: “We know that if He is manifested, we shall be like Him, because we shall see Him even as He is.” God and the believers will have the same appearance—the appearance of jasper.

In Revelation 21:19 and 20 the believers are symbolized by eleven other precious stones in addition to jasper. The other precious stones signify the riches of the beauty of Christ in different aspects for the foundation of God’s eternal dwelling. Christ is the foundation stone of God’s building in eternity, and all the precious stones are different aspects of the riches of Christ as the foundation.*

New JerusalemRevelation 21 presents twelve precious stones associated with New Jerusalem. Thank the Lord that these are not for a jewelry show but rather “signify the riches of the beauty of Christ in different aspects.” The riches of Christ are unsearchable and immeasurable.

The riches of Christ wrought into us will come forth as a display of His unlimited greatness. This is Romans 9:23, “In order that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” and Ephesians 2:7, “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

This display of His riches in glory and in the ages to come, corresponds with the precious stones of New Jerusalem.

*An excerpt from Conclusion of the New Testament, The by Witness Lee.

Image courtesy of pixabay.com.

Precious Faith Brings Forth Precious Stones for New Jerusalem

Jesus Christ is the living Stone and we too are stones for God’s building today and for New Jerusalem.

Genesis 2:7, “Jehovah God formed man with the dust of the ground…” In God’s creation we are earthen vessels but in His new creation by regeneration we become stones.

God created Adam, using a piece of clay taken from the earth as material. Therefore, all of us today who have been born of Adam are also clay. However, since we have been saved with God’s life, in God’s eyes we are no longer clay but stones. Immediately after Simon Peter confessed that the Lord was the Christ, the Son of the living God, the Lord said to him, “You are Peter” (Matt. 16:16-18). Peter is a translated word which means “a stone.” Likewise, every saved person is a “Peter,” a stone, used by God for the building of this city.

However, in the New Jerusalem the materials used by God for building are not merely ordinary stones but precious stones. Hence, it is not enough that we were saved and became stones; we still need to become precious stones. This requires us to put ourselves in the hands of God so that He can do the work of constitution.*

New JerusalemPaul speaks about building God’s house with precious stones (1 Cor. 3:12). This is directly in line with New Jerusalem in Revelation 21: “The foundations of the wall of the city were adorned with every precious stone” (v. 19).”

Second Peter 1:1 says that we all have equally precious faith. Verse 4 tells us that God “has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.”

By this precious faith we lay hold of the precious promises. Through these promises God works in us to make us precious stones for His building now and for New Jerusalem.

Lord, we are open to You. Work in us and constitute us with Your preciousness.

*A quote from The Building Work of God, Chapter 9, by Witness Lee
A short video by Christian Research Institute about Witness Lee.

New Jerusalem Like a Precious Jasper Stone

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building.

New Jerusalem has the glory of God and “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” (Rev. 21:11). We know that this precious jasper stone is not physical because John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance” (Rev. 4:2-3).

New JerusalemGod on the throne is like a jasper stone and a sardius stone. The light of New Jerusalem is like a jasper stone because God Himself is the light of the city. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

“The foundations of the wall of the city were adorned with every precious stone” (Rev. 21:18). Because these foundations are plural, they are not Christ Himself. Rather, they are the apostles because, “the wall of the city had twelve founda-tions, and on them the twelve names of the twelve apostles of the Lamb” (Rev. 21:14).

A recent inquiry asked who are the apostles named on the foundations of New Jerusalem. The Bible does not say and I will not speculate. But we do know that there are twelve foundations and that twelve signifies eternal completion and perfection. The ministry of the apostles in this age is for our transformation from clay to living stones and for our being built together now, to prepare the bride, New Jerusalem (Rev. 21:2).

 

We All are Living Stones for New Jerusalem

In the New Testament, stones signify living persons. Jesus Christ is a living and precious Stone. God’s New Testament building, including New Jerusalem, is in Him, the Cornerstone in resurrection (Eph. 2:20-21).

New Jerusalem In the natural realm, human beings are vessels of clay (Rom 9:21), earthen vessels (2 Cor 4:7). In contrast, New Jerusalem has no clay, no dirt, only precious materials. How then can men of clay participate in New Jerusalem?

The answer is that in regeneration, in resurrection, the Lord makes us stones. When the Lord Jesus first met Simon, He told Him, “You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).” Both Cephas (Aramaic*) and Peter (Greek) mean “stone.”

This change of name indicates a change of person, a change of constitution. In God’s salvation, the Lord transforms men of clay into stones for His building.

Peter tells us “Coming to Him, a living stone, rejected by men but with God chosen and precious, you yourselves also, as living stones, are being built up as a spiritual house” (1 Peter 2:4-5). This house will be enlarged to become New Jerusalem. We become living stones by coming to Jesus Christ mot only once but by coming to Him continually.

As we come to Him, he infuses us with His stone nature, reconstituting us from clay to stone. This builds us together as God’s spiritual house and prepares us for New Jerusalem, God’s eternal dwelling. In the context of Peter’s epistle, our “coming to Him” involves putting away evil things (2:1) and holding to His living and abiding word (1:22-25, 2:2-3). This is our path to New Jerusalem.

*The common language in Judea and Galilee in the first century.

Christ is the Chosen, Precious, Living Stone

New JerusalemIn the gospels, the Lord depicts Himself as a Stone. His words should cause us to realize that stones in the New Testament, including those in New Jerusalem, are not physical but are living people.

“Jesus said to them, Have you never read in the Scriptures, ‘The stone which the builders rejected, this has become the head of the corner. This was from the Lord, and it is marvelous in our eyes’?” By this word, spoken in Matthew 21:42, quoting Psalm 118,  the Lord tells us that He is the Cornerstone rejected by the Jewish leaders.

In Acts 4:10-12, Peter makes reference to this statement, telling the Jewish leaders that through death and resurrection, “This is the stone which was considered as nothing by you, the builders, which has become the head of the corner.” Here Peter is speaking about “Jesus Christ the Nazarene.” He is the Cornerstone.

Ephesians 2:20-21 proclaims “Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord.” Here the Cornerstone is not only part of God’s New Testament building but is even the realm in which the building exists and grows.

In 1 Peter 2:4-8 Peter tells us further that the Lord is to us “a living Stone” and “a Cornerstone, chosen and precious,” but to the unbelieving He is “A stone of stumbling and a rock of offense.”

Because New Jerusalem is a city in and of resurrection, everything brought forth in the Lord’s resurrection is in New Jerusalem. This includes Him as the Stone, in which the building, including New Jerusalem exists.

Pictures of New Jerusalem in Exodus (4)

New JerusalemThe holy of holies described in Exodus is a portrait of New Jerusalem as the eternal holy of holies. Another picture of New Jerusalem is the breastplate worn by the high priest (Ex. 28:15-21).

The breastplate is “of gold, of blue and purple and scarlet strands, and of fine twined linen” (Ex. 28:15). The gold signifies the divinity of Jesus Christ. The linen signifies His humanity with heavenliness (blue), royalty (purple), and redemption (scarlet, signifying His shed blood). All of these are seen in New Jerusalem.

The breastplate had four rows of precious stones, three in each row (Ex. 28:17-20). Likewise, the foundation of New Jerusalem has twelve precious stones (Rev. 21:19-20). The stones were “set in gold;” similarly, gold is mentioned in the description of New Jerusalem both before and after the precious stones (Rev. 21:18, 21).

Exodus 28:21 says, “the stones shall be according to the names of the sons of Israel, twelve, according to their names; they shall be like the engravings of a signet, each according to its name, for the twelve tribes.” In parallel, Revelation 21:12b tells us that New Jerusalem has “names inscribed [at the gates], which are the names of the twelve tribes of the sons of Israel.”

Furthermore, the gates of the city, with the inscribed names, are three each on four sides of the city, matching the breastplate with three inscribed stones in each of four rows.

The picture of the breastplate and the reality of New Jerusalem are all God’s people built together in the divine nature. The twelve names, plus the twelve names of the apostles on the foundations of the city, indicate that New Jerusalem includes all God’s people, and is eternal.

Photo courtesy of pixabay.com.

Precious Stones Adorn New Jerusalem

New Jerusalem is adorned as a bride prepared for her Husband, Jesus Christ (Rev. 21:2). This adorning is not outward. Rather, it is accomplished by the Spirit working within us and Christ living through us.

New Jerusalem

Revelation 21:19 tells us, “The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone.” Twelve stones are named. To understand this, we need to consider what is precious to God, not what is precious to society.

In 2 Peter 1:1 the faith allotted to us by God is precious and in 1 Peter 1:7 the proving of our faith is “much more precious than of gold which perishes.” This faith does not originate with us but is from God (Rom. 3:22). This faith is precious when it becomes our initial ability to believe into Jesus Christ. It is also precious as it holds us through trials in our Christian life.

In 1 Peter 1:19 the blood Jesus shed to redeem us is precious. In 1 Peter 2 the Lord is a living Stone (v. 4) and the Cornerstone (v. 6); both are “with God chosen and precious.” Peter shows us that Christ, what He did for us, and what He is to us, are precious to God.

Christ is the precious Stone. He is uniquely one, but the stones adorning New Jerusalem in Revelation 21 are many, not one. They signify various aspects of the unique Christ experienced by His many members, so that we, as living stones (1 Peter 2:5), become preciously constituted with Christ.

The twelve stones on the foundations of New Jerusalem are not literally twelve in number but are the unsearchably rich Christ formed into many believers. This process displays in New Jerusalem the eternal richness and perfection of Jesus Christ in His believers.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

Photo courtesy of NASA Johnson Space Center.

New Jerusalem Prepared, Adorned (2)

In Revelation 21:2 John tells us, “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” Verses in the prior post clearly show that this adorning is not outward.

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, Rev. 21:2] has made herself ready. And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” (Rev. 19:7-8)

Here the fine linen is not fancy physical clothing; it is “righteousnesses.” The plural word indicates that it is not Christ as our righteousness (singular) as part of our initial salvation, but Christ lived out of us in many righteous acts (more). By living Christ we are making ourselves ready for the wedding, we are adorning ourselves.

“The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone” (Rev. 21:19). Gold and diamonds are precious to humans, but not to God. In His eyes all these things are corruptible.

The stones on the foundations of New Jerusalem are not natural but represent the Spirit’s transforming work in us to make us living stones for God’s building (1 Peter 2:5); see posts below. Like the fine linen, these stones illustrate God’s work in us, our cooperation with His work, and our living according to God’s operation within. This is the adorning of New Jerusalem.

Three Precious Materials
Gold, Pearls, and Precious Stones
New Jerusalem is Built with the Triune God

Photo courtesy of U.S. Bureau of Land Management.

 

NO Physical Gold in New Jerusalem

New JerusalemFirst Peter 1:18-19 says, “Knowing that it was not with corruptible things, with silver or gold, that you were redeemed from your vain manner of life handed down from your fathers, but with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.”

This shows us that in God’s eyes gold and silver are corruptible, of little value, and not precious. Hence, we will not see physical gold or silver or pearls or precious stones in New Jerusalem.

Gold, pearls, and precious stones are all mentioned in Revelation 21’s description of New Jerusalem. But, they are not physical, corruptible materials. Rather, they are symbols of the Triune God—divine nature of God the Father, the redemption of Jesus Christ, and the transforming work in us by the Spirit. The Triune God in us is the incorruptible substance of New Jerusalem. Three Precious MaterialsGold, Pearls, and Precious Stones.

Our participation in this wonderful, incorruptible New Jerusalem begins with our regeneration. Our Walk on the Golden Street of New Jerusalem Begins at Regeneration First Peter 1:23 says that we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.”

We have an incorruptible seed which brings forth the growth of incorruptible life in us for our participation in the incorruptible New Jerusalem. Thank God our Father for this!

Photo courtesy of pixabay.com.

 

New Jerusalem is the Eternal Perfection

In the Bible the number seven indicates something complete done by God in this age or past ages. Examples are victory by encircling Jericho for seven days (Hebrews 11:30) , the seven Spirits for the seven churches (Revelation 1:4), and seven churches to bear the testimony of Jesus (Rev. 1:10-12,20).

New JerusalemIn the Bible twelve indicates what is eternally perfect in quality, eternally complete in quantity, and eternally rich in composition. New Jerusalem is full of twelves and is the consummation of all the twelves in the Bible.

New Jerusalem has twelve gates, its wall has twelve foundations, it measures twelve thousand stadia, and the tree of life produces twelve fruits. Furthermore, the measure of the wall is one hundred forty-four, which is twelve times twelve.

New Jerusalem is the consummation and reality of all the twelves in the Old Testament.  The obvious “twelve” are the tribes of Israel (Gen. 49:28), the sons of Jacob (Gen. 35:22). On the twelve gates of New Jerusalem are inscribed “the names of the twelve tribes of the sons of Israel” (Rev. 21:12). These names show that New Jerusalem includes God’s Old Testament people.

In the Old Testament there were twelve loaves of bread on the table in the tabernacle (Lev. 24:5). Their eternal enlargement is the twelve fruits of the tree of life in New Jerusalem.

In addition, there were twelve precious stones set in gold on the breastplate attached to the ephod of the robe of the high priest. Their eternal reality is the twelve precious stones and golden nature of New Jerusalem (Rev. 21:18-20).

Christ Himself is eternally perfect, complete, and rich. He desires to live in us and be formed in us (Gal. 2:20, 4:29). Lord, live in me today and form Yourself more into me today to bring me onward to the reality of New Jerusalem.

Photo courtesy of pixabay.com.

Moses in a Similitude of New Jerusalem

New JerusalemMoses is one of God’s people and there is no doubt that he will be in New Jerusalem. Continuing from other posts based on Exodus, I suggest that Moses, especially when he was on Mount Sinai (Exo. 24 and 34), was in a similitude* of New Jerusalem.

In Exodus 24:1-2 God instructed Moses to bring others up the mountain but that he alone was to come near to God. In New Jerusalem we will all be near to God.

When Moses went to the tent of meeting outside the camp, he spoke with God “face to face” (Exo. 33:11). To see the face of God is one blessing in New Jerusalem (Rev. 22:4). “Let us therefore go forth unto Him [Jesus] outside the camp” now (Heb. 13:13).

All who came part way up with Moses saw a paved work of sapphire like heaven itself for clearness (Exo. 24:10). Sapphire is one of the foundations of New Jerusalem (Rev. 21:19) and clearness/transparency is one of the city’s characteristics (Rev. 21:11, 18, 21).

Moses went to the top of the mountain where the glory of God was (Exo. 24:15-17). Eternally the glory of God enlightens New Jerusalem (Rev. 21:23). There Moses did not eat bread and did not drink water for forty days, yet he still had strength to come down the mountain (Exo. 34:28-29). How was Moses sustained? Probably by direct supply from God, like the river of water of life and the tree of life in New Jerusalem (Rev. 22:1-2).

When Moses came down from the mountain “the skin of his face shone by reason of His [God’s] speaking with him” (Exo. 34:29). This is like our present opportunity to behold and reflect the glory of the Lord by turning our heart to Him (2 Cor. 3:16-18). The shining of this glory is a characteristic of New Jerusalem (Rev. 21:11). Moses had these experiences during his human life; may the Lord bring us all into such a foretaste of New Jerusalem!

Photo courtesy of NOAA (U.S. Dept. of Commerce).

* A counterpart, a correspondence in kind or quality (www.merriam-webster.com).

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