New Jerusalem’s River Flows in its Street

Revelation 22:1 says that New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” And 21:21 says, “the street of the city was pure gold, like transparent glass.”

The golden street portrays the divine nature. To walk on this street, which is to walk according to the divine nature, we need to drink the Spirit who is the water of life. The more we drink, the more we are “bright as crystal,” constituted with “pure gold,” and become like “transparent glass.”

In Romans 6, through being identified with Christ in His death and resurrection, we “walk in newness of life” which is to be “in the likeness of His resurrection,” the likeness displayed by New Jerusalem. In Romans 7 the parallel is to “walk in newness of spirit.” This walk is on the golden street and enabled by the river of water of life, the Spirit.New Jerusalem

Stephen was an example of this. In Acts 6 he was a man “a man full of faith and of the Holy Spirit” (v. 5), “full of grace and power” (v. 8), spoke with “wisdom and the Spirit” (v. 10), and under persecution his face had a heavenly appearance (v. 15). As he died, he lived out the forgiving pattern of the Lord Jesus (Luke 23:34) and “cried out with a loud voice, Lord, do not hold this sin against them.”

He was a manifestation of the life of New Jerusalem empowered by the river of life, the Spirit.

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The Street of the City is Pure, Divine Gold

New JerusalemRevelation 21 tells us “the city [New Jerusalem] was pure gold, like clear glass” (v. 18) and “the street of the city was pure gold, like transparent glass” (v. 21).

Recent posts, Pure Gold and Divine, Eternal Gold, discuss the gold in verse 18. The gold in verse 21 is the same. It represents the divine nature, it is eternal, it is pure and transparent, and it is not physical gold.

Second Peter 1:3-4 says that God “has called us by His own glory and virtue, through which He has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.” God’s glory is involved in calling us and bringing us all the way to the city of glory, New Jerusalem.

Through God’s calling and the precious promises He gave to us, we become partakers of the divine nature. By partaking we are constituted with this nature and we walk according to this nature, portrayed by the golden street of New Jerusalem.

This constitution is like clear glass and our walk is like transparent glass—nothing in darkness, nothing deceitful, nothing sneaky, nothing cloudy. We advance in this clearness and transparency by laying hold of the “precious and exceedingly great promises” to partake of more of the divine nature.

Lord Jesus, thank You for the wonderful promises in the Bible. Keep me feeding on them every day. Constitute me with Your divine nature and keep me walking in it all the way to New Jerusalem!

New Jerusalem is Divine, Eternal Gold

Revelation 21:18 says of New Jerusalem, “the city was pure gold, like clear glass.” We must not think that this is physical gold. Physical gold, although valued highly in our societies, does not measure up to the much higher standard of New Jerusalem, as shown in the following verses.

James 5:3, “Your gold and your silver have rusted, and their rust will be a testimony against you…”
1 Peter 1:7 “The proving of your faith, much more precious than of gold which perishes…”
1 Peter 1:18 “Knowing that it was not with corruptible things, with silver or gold, that you were redeemed…”
1 Peter 3:3 “Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments, but the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

New JerusalemNew Jerusalem being pure gold means that it is constituted of the divine nature. Physical gold is not the real thing—it was created by God to portray something of Himself. The basic element of New Jerusalem is the divine nature trans-mitted into us by the regenerating Spirit.

Physical gold has caused much envy and greed, many robberies, and ostentatious displays. The divine gold has none of these problems. Furthermore, Peter tells us that physical gold perishes. Divine gold is eternal. New Jerusalem is pure, divine, incorruptible, eternal, and much more precious than physical gold.

No Physical Gold in New Jerusalem

New Jerusalem is Divinity in Humanity

Revelation 21:15 says, “And he who spoke with me had a golden reed as a measure that he might measure the city and its gates and its wall.”

The angel who showed New Jerusalem to John had a golden reed with which to measure the city. In the Bible gold signifies the divine nature. Everything about New Jerusalem has to be measured by the divine nature. Everything of the city must come from God in Christ.

But what about us? We are humans yet we are part of the city. The answer is the Spirit’s work in us. Our human spirit is born of New Jerusalemthe divine Spirit and thus we become one spirit with the Lord (1 Cor. 6:17).

Through the rich salvation God imparted to us, we become “partakers of the divine nature” (2 Peter 1:3-4). This matches the golden nature of New Jerusalem.

Then the Spirit does more in us to renew us in our mind by imparting the divine newness into our mind (Rom. 12:2; Eph. 4:23; Titus 3:5). When the Lord returns He “will transfigure the body of our humiliation to be conformed to the body of His glory” (Phil. 3:21). His glory comes from the divine nature and we will be conformed to His glory.

When we are transfigured, every part of our human being—spirit, soul, and body—will be fully out of the old creation and renewed into the new creation. This is New Jerusalem—the Triune God with His divinity saturating His people’s humanity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem is Divinely New

Revelation 21–22 present New Jerusalem to us. It is new compared to the Jerusalem from King David’s time to now, but in what way is it new?

New JerusalemNew Jerusalem is new because it is entirely in God and of God. This is the divine definition of new—everything in God is new but everything outside of God is old. Everything around us is old because the first creation has fallen away from God.

The clearest presentation of this divine definition of new is in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.” Galatians 6:15 also speaks of this new creation. A small portion of a footnote on the new creation in the Recovery Version NT says,

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution.

The old creation was old because it did not have God’s element; the new creation is new because it has God as its element. Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25).

New Jerusalem is unchangingly new because it is constituted entirely with God’s life and nature wrought into our redeemed, regenerated, transformed, and glorified humanity.

The New Testament Crown

New JerusalemA few verses in the New Testament mention crowns of gold. However, we should not think that we will get a crown of physical gold. In New Jerusalem gold signifies the divine nature, the basic element of this city of resurrection life which shines with the glory of God.

Paul assures us that we who run the Christian race will receive an incorruptible crown (1 Cor. 9:25). You might think that gold is incorruptible, but 1 Peter tells us otherwise (v. 1:18).

The Lord Jesus was crowned with glory and honor (Heb. 2:7). Paul expected a crown of righteousness for himself and for all who have loved the Lord’s appearing (2 Tim. 4:8). James says that through trials we will receive a crown of life (v. 1:12). The Lord promises the same to the suffering church in Smyrna (Rev. 2:10). Peter tells the shepherds among God’s flock that they will receive “the unfading crown of glory” (v. 5:4).

None of these crowns are physical but their spiritual natures all match New Jerusalem. The city will be on the new earth, “in which righteousness dwells.” New Jerusalem is a city of life with a river of life and tree of life. And it is a city of glory, the unfading glory mentioned by Peter.

New Jerusalem will be the consummation of our experience of Christ as our our righteousness and our life, resulting in glory. His attributes are becoming, and in eternity will be, our crown.

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New Creation: Now or Later?

New JerusalemNew Jerusalem is on the new earth as the center of the new creation. As the outcome of God’s last judgments in Revelation 20, John tells us in 21:1, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

One aspect of this new creation is revealed much earlier, in 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation.” And concerning our Christian life, Galatians 6:15 tells us, “a new creation is what matters.” This is inward, spiritual, a forerunner of the full new creation revealed at the end of Revelation.

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution….Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25).*

Today we experience the inward new creation when we live in Spirit. When we reach Revelation 21, the entire creation, inwardly and around us, will be new with the full reality of New Jerusalem.


* Part of footnote 1 on Gal. 6:15 in the Recovery Version NT; footnotes written by Witness Lee.

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The Gold of New Jerusalem is Spiritual

When John saw New Jerusalem, “the city was pure gold, like clear glass” (Rev. 21:18). “And the street of the city was pure gold, like transparent glass” (21:21). When we see these verses, we might think of natural gold. However, New Jerusalem is a spiritual entity, a city in resurrection. It is not built with physical gold.

“We ought not to suppose that what is divine is like gold or silver or stone, like an engraving of art and thought of man.” (Acts 17:29). Is New Jerusalem “divine”? Yes, it “comes down out of heaven from God” (Rev. 3:12; 21:2, 10). Therefore, we should not suppose that it is physical gold.

James 5:3 speaks of gold rusting, 1 Peter 1:7 says that gold perishes, and 1 Peter 1:18 likens gold to corruptible things. New Jerusalem is eternal and does not rust, perish, or get corrupted. These three verses make it clear that the gold of New Jerusalem is not physical.

Gold in Revelation 21 signifies the divine nature, which is the basic element of the city. Second Peter 1 speaks about God’s wonderful provisions for our Christian life. Verse 4 says, “He has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.”

By prayer, singing, praising, calling on the Lord, and diligently receiving the living word of God (Eph. 6:17-18, Heb. 4:11-12), we partake of the divine nature. This makes us divinely golden, corresponding now with the eternal nature of New Jerusalem.

God’s Eternal Purpose for the Earth (5)

God created the earth and placed man on it for His purpose. However, man fell and was captured by Satan’s system, the world. This problem has become an opportunity for God to demonstrate His unlimited wisdom (Eph. 3:8-11). This demonstration involves many actions, including Jesus Christ dying to redeem us, save us from the world, and give us eternal life. The goal of all of these actions is New Jerusalem, the consummation of everything positive in the Bible.

Today we have eternal life in us so that we may cooperate with God to manifest His wisdom through the church on the way to New Jerusalem. Yet, although we are not “of the world” the world still tries to attract us. James warns us, “Do you not know that the friendship of the world is enmity with God? Therefore whoever determines to be a friend of the world is constituted an enemy of God” (4:4).

New JerusalemThat is serious, but we should not try to avoid the world by our own effort! Peter tells us that God “has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature, having escaped the corruption which is in the world by lust” (2 P. 1:4).

It is by the rich supply in God’s word that we escape the attraction of the world. We need our physical Bibles but must also realize that “the word of God is living and operative” (Heb. 4:12). In coming to the Bible, we open to the Lord so that He may be life to us and operate in us as we read and muse on the written word*. This saves us from the attraction of the world.

To be saved from the world is for God’s purpose but the real purpose is that we partake of the divine nature to have it expressed through us on the earth in the church and on the new earth in New Jerusalem.

* For more, click on Pray-Reading the Word.
Photo courtesy of U.S. National Park Service.

New Creation, Now and New Jerusalem (2)

If anyone is in Christ, he is a new creation” (2 Cor. 5:17). That is an accomplished fact based on our faith in Jesus Christ. Now, through the renewing of the Holy Spirit, we are gradually becoming the reality of New Jerusalem.

Paul the apostle, writing about his Christian living, said, “a new creation is what matters” (Gal. 6:15).

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution.

The old creation was old because it did not have God’s element; the new creation is new because it has God as its element. Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25). This new creation fulfills God’s eternal purpose, which is to express Himself in His sonship.*

New JerusalemNot only in New Jerusalem, but even now, “a new creation is what matters.” For this we need to take care of our regenerated spirit, the first part of our being to be made new by Christ’s salvation. This is the fulfillment of the promise in Ezekiel 36:26, ” I will also give you a new heart, and a new spirit I will put within you.”

Today our spirit is life and the Spirit in our spirit is life to our whole being (Rom. 8:2-11). And our new heart loves the Lord and His word. This is our experience of the new creation and our foretaste of New Jerusalem.

* Part of Galatians 6:15, note 1, written by Witness Lee, in the online Recovery Version NT.

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Earth to New Earth with New Jerusalem (6)

Genesis 1:1 says, “In the beginning God created the heavens and the earth.” Because of the fall of man the entire old creation was corrupted and is awaiting the freedom of the glory of the children of God. Even the heavenly things needed to be purified by the blood shed on the cross.

Psalm 102 foretold the passing away of the old heavens and old earth, and Hebrews 1 quotes this. Peter also speaks about this: “The heavens will pass away with a roar, and the elements, burning with intense heat, will be dissolved, and the earth and the works in it will be burned up.” (2 Peter 3:10)

New JerusalemPeter also presents our responsibility: “Since all these things are to be thus dissolved, what kind of persons ought you to be in holy manner of life and godliness, expecting and hastening the coming of the day of God, on account of which the heavens, being on fire, will be dissolved, and the elements, burning with intense heat, are to be melted away?” (3:11-12)

This holy manner of life and this godliness are not outward behaviors nor something of our effort nor by our determination. Peter tells us that “His divine power has granted to us all things which relate to life and godliness.” (1:3) This grant enables us to live a life preparatory to the new earth, a foretaste of New Jerusalem life.

By living such a life, we are not only looking forward to the new earth and New Jerusalem, but we are “hastening” their coming. This hastening occurs because the Lord is looking for a people ready for His coming. Lord, work in us for the preparation of Your bride.

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New Jerusalem is Eternal (3)

New Jerusalem is 
eternal
, based on the eternal redemption obtained, and eternal life released to us, by Jesus Christ.

Second Thessalonians 2:16: God our Father “loved us and given us eternal comfort and good hope in grace.” The love, comfort, and grace are for us now, and in the kingdom age, and eternally in New Jerusalem. Thank Him for His wonderful care for us.

Hebrews 9:14 says, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?” The eternal Spirit brings to us the conscience-purifying effect of Christ’s blood shed on the cross. And through this eternal Spirit we have the eternal life, the resurrection life, the life that characterizes the kingdom of God and New Jerusalem.

#NewJerusalemSecond Peter 1:11 speaks about our “entrance into the eternal kingdom of our Lord and Savior Jesus Christ…” We are already in the spiritual reality of the kingdom, as seen in Romans 14:17, “the kingdom of God is…righteousness and peace and joy in the Holy Spirit.” This spiritual reality is ours now because of our new birth by the Spirit (John 3:5).

Nevertheless, there is a fuller stage of the kingdom to come. By partaking of the divine nature (1 Peter 1:4) the divine virtues develop in us and give us the entrance into the manifestation of the kingdom and carry us onward to New Jerusalem.

All of these eternal things are “according to the eternal purpose which He [God] made in Christ Jesus our Lord” (Eph. 3:11). God’s purpose is eternal and consummates in eternal New Jerusalem.

God’s purpose is far higher than our sinful condition, far higher than overcoming evils on earth. His purpose takes care of these negatives but much more brings forth New Jerusalem with the glory of God radiating through all God’s people.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

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