New Jerusalem: Satisfaction in Love and Rest in Expression

New Jerusalem is “the bride, the wife of the Lamb,” Jesus Christ, and also “the tabernacle of God” (Rev. 21:2-3). These characteristics are not new at the conclusion of the Bible; they occur often throughout the Bible.

In both the Old and the New Testaments God likens His chosen people to a spouse (Isa. 54:6; Jer. 3:1; Ezek. 16:8; Hosea 2:19; 2 Cor. 11:2; Eph. 5:31-32) and a dwelling place for Himself (Exo. 29:45-46; Num. 5:3; Ezek. 43:7-9; Psa. 68:18; 1 Cor. 3:16-17; 6:19; 2 Cor. 6:16; 1 Tim. 3:15). The spouse is for His satisfaction in love, and the dwelling place is for His rest in expression. Both aspects will be ultimately consummated in the New Jerusalem. In her, God will have the fullest satisfaction in love and the uttermost rest in expression for eternity.*

The love between God and His people is important throughout the Bible. The books of Moses are, on one hand, filled with laws, commands, and ordinances. On the other hand, they often speak about our heart and our loving God. The Lord Jesus repeated this in John 14:21, 23, coupling loving Him and keeping His commandments. Second John 6 says the same.

New JerusalemIn Ephesians 3:17 we are “being rooted and grounded in love.” And 4:16 has “the growth of the Body unto the building up of itself in love.” The building up of the Body of Christ in love is the preparation of New Jerusalem to be His loving bride. Likewise in Colossians 2:2 we are “knit together in love.”

Lord, increase our loving You daily. Make us those who “who have loved Your appearing” (2 Tim. 4:8). Bring us onward to New Jerusalem

* Conclusion of the New Testament, The, chapter 13, by Witness Lee

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New Jerusalem: Bride and Tabernacle

John the apostle tells us in Revelation 21:2-3a, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them.”

The New Jerusalem in the new heaven and new earth is the bride, the wife (Rev. 21:9) of the Lamb Christ as His counterpart (John 3:29) and the tabernacle of God as His habitation (Rev. 21:3). Christ and God are one. They are one God, but triune. And the tabernacle is one entity with two aspects to meet the different needs of its Triune God. To Christ, the Lamb, the Redeemer, the New Jerusalem is His bride as His counterpart for His satisfaction. To God, the Originator, the Creator, the New Jerusalem is His tabernacle as His habitation for His rest.*

New JerusalemThe Bridegroom and bride are spoken about in John 3:29. In 3:30 the bride is the increase of Christ. How can Christ increase? By spreading into many human beings and then growing in us to saturate us with Himself. His spreading begins with His terminating the serpent’s deadly poison, as alluded to in 3:14, so that we can be cleansed to receive eternal life.

This eternal life is the life of New Jerusalem. After being born again, this life, Christ Himself, grows in us. This growth, presented in many of the epistles, brings us to maturity and builds us together. This is our path to New Jerusalem.

* Conclusion of the New Testament, The, chapter 13, by Witness Lee

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Death and Resurrection for New Jerusalem

In Revelation 21–22 New Jerusalem is at the center of the new creation. This is the conclusion and goal of the Bible. Everything positive in the Bible points directly to this conclusion, and the negatives are fully removed by Revelation 20.

Firstly, the Bible shows us that the Triune God was signified by the tree of life. Then He came in incarnation to be the one grain in the flesh, who died and resurrected to produce the many grains. Through incarnation, crucifixion, and resurrection God became the many grains which are we. As the many grains we are ground into flour to make one bread, and this bread is the Body of Christ. The Body of Christ is the new man as the organism of the Triune God, which eventually consummates in the New Jerusalem.*

New JerusalemGenesis 1 speaks of the creation of man. In Genesis 2 man was in the garden of Eden with the tree of life. This portrayed God wanting to impart His life into man.

However, due to Satan’s corruption of man in Genesis 3, man was shut out from the tree of life. Then God came in the man Jesus, both to save, to cleanse, us from corruption and to be available to us as the reality of the tree of life.

In John 12:24 Jesus said “Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.” He came and died (He fell into the ground) and in resurrection brought forth us as many grains sharing His life. Together we, as many grains, are one bread, one Body in Christ (1 Cor. 10:17). The issue of this one bread, one Body, is New Jerusalem.

* The Constitution and the Building Up of the Body of Christ, chapter 1, by Witness Lee

Photo courtesy of pdphoto.org.

 

New Jerusalem is the Mingling of The Triune God with His People

God has been seeking a dwelling with man since creation. Many stages of this dwelling developed through the Old and New Testaments, culminating in New Jerusalem.

New JerusalemAn early picture of this dwelling, this building, is Abraham’s tent with his altar in front of it, a miniature of the tabernacle with an altar built centuries later. At that time God told Moses, “Let them make a sanctuary for Me that I may dwell in their midst” (Exo. 25:8).

In the Old Testament, due to the fall of man, God could only dwell with man, not in man. But the redemption obtained by the Lord Jesus cleansed man.

In the New Testament God does not dwell ‘with man’ but ‘in man.’ Even before accomplishing redemption, the Lord Jesus spoke of this. “You will know that I am in My Father, and you in Me, and I in you” (John 14:20). “Abide in Me and I in you” (John 15:4).

In the epistles many verses speak of us being in Christ and Christ being in us. This is mutual indwelling, also called coinherence or mingling. The ultimate stage of this coinherence is New Jerusalem.

The New Jerusalem is a full picture of the mingling of the Triune God with His redeemed creatures, the mingling of divinity with humanity. Now God is no longer merely a God outside of man. He is a God within man.

For eternity God will dwell in His people and His people in Him. This mutual dwelling is New Jerusalem.

* The Building of God, chapter 1, by Witness Lee.

New Jerusalem is the Consummation of God’s Building through the Bible

New Jerusalem, as the conclusion of the Bible, shows God’s goal—to have a living building composed of Himself and all His people.

New JerusalemWe see this building clearly in the New Testament. At first the eternal Word came to tabernacle among us (John 1:14). Jesus alone was God’s tabernacle at that time. In John 2:19-21 He spoke of Himself as the temple, the replacement for the old, physical temple.

Later, He redeemed us by His death and regenerated us through His resurrection (1 Peter 1:3). Now we are being built together. A few verses which speak of our involvement in God’s building work are 1 Corinthians 3:9 and Ephesians 2:19-22 and 4:15-16. In these verses both we and God in Christ are being built together. The ultimate issue is New Jerusalem.

Noah’s ark, the tabernacle, the temple, Christ, the church, and the New Jerusalem are all God’s building. However, these are all different aspects of one building, not many buildings. In the New Jerusalem we can find items related to Noah’s ark, to the tabernacle of Moses, and to Solomon’s temple with the old Jerusalem. We can certainly see Christ as the house and temple of God, and we can also see the church. Therefore, the New Jerusalem is the ultimate expression and consummation of God’s building.*

When the New Testament speaks about building it is always coupled with life. We are built together in the divine life which flows out from Christ the Head in Ephesians 4:16. This building is maintained in eternal newness by the flow of the river of water of life in New Jerusalem.

* The Building of God, chapter 1, by Witness Lee.

Jesus Christ is the Reality Today and in New Jerusalem

In John 1:29 and 3:29 John the Baptist identified the Lord Jesus as the Lamb of God and the Bridegroom. In New Jerusalem the Lord is the Lamb on the throne and the Bridegroom.

The New Jerusalem is the ultimate conclusion of the entire Scriptures. In the Gospel of John we see the Lord Jesus as many items. He was recommended by John the Baptist as the Lamb of God and as the Bridegroom. He is also the light, the life, the way, and everything. The New Jerusalem is the all-inclusive embodiment of Christ as everything. In the New Jerusalem Christ is the Lamb, and He is the Bridegroom to marry the New Jerusalem as the bride. In the New Jerusalem Christ is also the light, the life, the way, and the truth, the reality. The New Jerusalem is the embodiment of all that Christ is.*

New JerusalemJesus Christ is our “light of life” (John 8:12) both now and eternally in New Jerusalem. Everything He is in the gospels, He is in eternity. In Matthew, Mark, and Luke He is the new wine for us to drink. Although wine is not mentioned in the description of New Jerusalem, He is the new wine eternally in the new creation.

In John 6 Jesus is the bread of life to nourish us with Himself as “the life.” In New Jerusalem He is the tree of life to continue nourishing us eternally.

“Jesus Christ is the same yesterday and today, yes, even forever” (Heb. 13:8). This verse assures us that everything spoken about what the Lord is in the gospels and epistles is also true in New Jerusalem eternally.

* The Building of God, chapter 4, by Witness Lee.

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Redeemed, Regenerated for New Jerusalem

Revelation is a book composed with many spiritual signs (1:1). Many aspects of New Jerusalem are signs, including the three types of materials which represent the Triune God and His work for, on, and in His believers.

The first material is gold, which constitutes the city proper and forms the base of the city. In the Bible gold refers to God the Father as the base, the fountain, the source. The second material is pearl. Pearls are produced by oysters, and oysters live in the sea, signifying the death water….Christ is the living “oyster.” He lived in the death water, the world. …Through His death we were redeemed, and His death also released His divine life (John 12:24).

Through Christ’s resurrection we were regenerated (1 Pet. 1:3), and regeneration is the very entrance into the kingdom of God (John 3:5). In the New Jerusalem God the Father is signified by the gold, and God the Son, by the pearls.*

New JerusalemIn John 3:5 the Lord Jesus tells us, “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.”

The converse is that everyone born of water (signifying a baptism of repentance) and of the Spirit (who imparts eternal life into us) enters the kingdom of God. New Jerusalem is the ultimate stage of this kingdom’s development.

Regeneration brings us into the kingdom of God. It also initiates a work of washing and renewing within us. This work gradually makes our entire being new, so that we match New Jerusalem not only in the word but in reality.

* The Organic Union in God’s Relationship with Man, chapter 6, by Witness Lee.

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Eternal Redemption; Serve the Living God

Hebrews 9:12 declares that Jesus, “through His own blood, entered once for all into the Holy of Holies, obtaining an eternal redemption.” Hebrews 9:14 declares further that “the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.”

How does that relate to New Jerusalem? Revelation 22:3, “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.”

New JerusalemThe eternal redemption accomplished once for all by Jesus Christ is for us to serve God now and in New Jerusalem. His redemption, and the forgiveness and purifying it affords us, is always available because it was done “through the eternal Spirit.”

Redemption opens the door for us to receive eternal life, and eternal life (John 3:15-16) brings us into the bride of Christ (3:29-30) which ultimately is New Jerusalem (Rev. 21:2).

The purifying presented in Hebrews 9:14 is necessary for us to receive eternal life and because “the city was pure gold, like clear glass” (Rev. 21:18). New Jerusalem has no spots, no darkness, no obscurity. Every aspect of the city is pure and transparent.

We are experiencing the purifying in Hebrews 9 along with the inward washing of our being presented in Ephesians 5:26 and Titus 3:5. This brings us to the purity of New Jerusalem and to our eternal service to the living God.

Graphic courtesy of pixabay.com.

God’s Eternal Purpose in Song (7)

New Jerusalem is the goal of God’s eternal purpose made in eternity past. It is also the goal of all God’s work in time. This post concludes linking a song* about God’s purpose for New Jerusalem with verses in the Bible. The last verse of the song is:

New JerusalemGod in man and man in God
Mutual dwelling thus possess;
God the content is to man,
And the man doth God express.

The mutual dwelling of God and man is not a new thought in Revelation. Rather, in John 14 the Lord Jesus said to the disciples, “In that day [His soon-coming resurrection] you will know that I am in My Father, and you in Me, and I in you.” Then in 15:4 He said further, “Abide in Me and I in you” with more in 15:5 and 15:7.

God as our content is also not a new thought in Revelation. Multiple verses speak of God in Christ as our life, our righteousness, our wisdom, our grace, our peace, our empowering, our hope of glory, our boast, and much more. He is unsearchably rich.

Man as the expression of God is seen in Acts 19:17, Ephesians 3:10 and 3:21, and in Philippians 1:21. The expression of God in man depends on the development of eternal life in man. We cooperate with Him now for this growth so that He may be expressed to the world today. This same expression, but much richer and stronger, will shine forth through New Jerusalem.

——
* music (composer unknown), words by Witness Lee

A Word from Moses

Recent posts are about New Jerusalem being a spiritual structure in the resurrection life. New Jerusalem is not a physical city. This is the pattern of God’s building throughout the New Testament.

In the Old Testament God had a physical tabernacle and temple, but these were merely pictures of the NT reality. Even in that age, Moses declared in Psalm 90:1, “O Lord, You have been our dwelling place in all generations.” 

New JerusalemOur dwelling place, our home, both today and in New Jerusalem, is God Himself. Jesus made this clear in John 14:20, speaking about His soon-to-happen resurrection, “In that day you will know that I am in My Father, and you in Me, and I in you.” And John 15:4, “Abide in Me and I in you.” We have a mutual indwelling.

How do we “know”? First John 2 tells us that we know because of the love of God in us, with which we love God, and because of the moving of the Holy Spirit in us. Lord, stir Your love in me and move within me every day! 

God in Jesus Christ dwells in us and we dwell in Him. This is true no matter what our physical location is. Paul, in prison, wrote several epistles which speak of Christ in us and us in Christ. This is our foretaste of New Jerusalem. It is also our training, our preparation to be a proper and mature constituent of New Jerusalem.

See also Where is New Jerusalem ?

God’s NT Building is Living and Spiritual (9)

Ephesians presents much about our growth into Christ in all things, which matches His growth within us, and our being built together in Him. New Jerusalem, a living city, is the consummation of this growth and building.

New Jerusalem

Here are links to recent posts on God’s living New Testament building. The key verses in each post are listed.

Jesus Christ is the living Cornerstone of God’s NT building. Matt. 21:33-41; Acts 4:10-12
Jesus Christ is the Living Stone and we also are living stones. John 1:41-42; 1 Peter 2:2-7
Jesus Christ is the temple in resurrection, and all His believers are part of this temple.
John 1:14, 2:19-22, 14:2, 23; 2 Cor. 6:16

We are God’s cultivated land, God’s building. 1 Corinthians 3:1-16
In Christ Jesus all the building is growing into a holy temple in the Lord. Eph. 2:19-22
We have been rooted and are being built up in Christ Jesus. Eph. 3:16-21; Col. 2:6-7

Our growth in life is for the building up of the Body of Christ. Ephesians 4:11-16
The growth of the Body is unto the building up of itself in love. Eph. 4:15-16, Col. 2:19

Earlier posts about New Jerusalem as a city of life and God’s NT building in life:

New Jerusalem, not in the Natural Realm
The Living House Becomes the Living City
New Jerusalem is a Living City

New Jerusalem is a Living City, a City of Life
New Jerusalem is a Living, Spiritual City
We are God’s Living House

God’s NT Building is Living and Spiritual (3)

God’s New Testament building is alive. It is a spiritual building brought forth by His life in us. This building work is proceeding now and will fully come forth with New Jerusalem.

The Old Testament tabernacle and temple were physical. In the New Testament Jesus is the reality of these shadows. In John 1:1 the eternal Word is God. In 1:14 “The Word became flesh and tabernacled among us.” Jesus became the living tabernacle; The New Testament Tabernacle is Alive.

New Jerusalemin John 2 the Lord Jesus said to the Jews “Destroy this temple, and in three days I will raise it up.” They misunderstood His words, because all they knew was the old, physical temple. “But He spoke of the temple of His body.” They destroyed this temple through crucifixion and in three days He raised it up in resurrection.

In John 14 the Lord spoke about many abodes in His Father’s house. We are these abodes. There are no physical “mansions” in God’s house, neither today nor in New Jerusalem. In John 14 the Lord also spoke about His dwelling in us and our dwelling in Him. This is God’s living New Testament building.

In John 2 the Lord spoke about His physical body as the temple. In resurrection He also raised up all the believers as the enlarged, living temple of God. This is 2 Corinthians 6:16, “We are the temple of the living God.” The reality is being worked into us through this age to come forth fully as New Jerusalem.

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