The Temple-Palace of New Jerusalem

John, in considering New Jerusalem, told us, “I saw no temple in it, for the Lord God the Almighty and the Lamb [Jesus Christ] are its temple” (Rev. 21:22).

The Lord God and the Lamb reign over the new creation and the throne in New Jerusalem. God in Christ is the King of kings and His people with Him “will reign forever and ever” (Rev. 22:5).

Because the Dweller and His children will be kings, this temple becomes a palace. Solomon built a temple for God and also a palace for himself separately. These two were divided, separated. But now in the New Jerusalem our temple and our palace are one. God’s temple is our palace. All the folks of the same divine family live in that temple, where they worship God and live as kings, making that living place a palace. The Father is the Father-King, and the children are the children-kings. This is the reigning, ruling family, the royal family. Their dwelling place is the place not only for them to serve God but also for them to live as kings; it is a palace.*

New JerusalemAll God’s children are also priests serving God in the temple (serve in Rev. 22:3 means to serve as a priest). As priests and kings, they are a royal priesthood (1 Peter 2:9). This will be wonderful in New Jerusalem but don’t wait for that time.

Peter says we are, today, a royal priesthood. We have been born again (v. 1:23), and are growing in this life (2:2-3), always coming to the Lord as the Living Stone (2:4, 6), and being built together as a spiritual house (2:5).

Today, as the royal priesthood, we are growing into the fullness of New Jerusalem.

* The Application of the Interpretation of the New Jerusalem to the Seeking Believers, chapter 4, by Witness Lee, © LSM.

God in the Lamb is the Light of New Jerusalem

Revelation 21:23 tells us that New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

Both God and the Lamb are sitting on the throne [Rev. 22:1]. They are not sitting side by side. Rather, God is in the Lamb. God is the light and the Lamb is the lamp (Rev. 21:23). The glory of the light and the lamp are not side by side. The light is in the lamp. The Lamb as the lamp shines with God as the light. This indicates that God is in the Lamb sitting on the throne. They two are actually one, just as the light and the lamp are one unit, one entity. God in the Lamb is the redeeming God. For eternity in the New Jerusalem we shall see the redeeming God, God in the Lamb.*

New JerusalemIn New Jerusalem there is one throne and one light because God is one! The oneness of God and the Lamb presented in the paragraph above is not something new in New Jerusalem. Rather, it is an eternal oneness.

In John 14 the Lord Jesus said, “Believe Me that I am in the Father and the Father is in Me” (v. 11). In John 10:38 He told us to believe Him so that we know and continue to know this divine fact. This fact is for us to experience and live by today (John 14:20) and it will be manifested in full by New Jerusalem.

The Conclusion of the New Testament, chapter 20, by Witness Lee

The Redeeming God in New Jerusalem

Revelation 22:1, “And he [an angel] showed me [John] a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

In eternity future God as the redeeming God will administrate within the New Jerusalem in the new heaven and the new earth. Revelation 22:1 speaks of the throne of God and of the Lamb. The one throne for both God and the Lamb signifies that God and the Lamb are one—the Lamb-God, the redeeming God, God the Redeemer. In eternity the very God who sits on the throne will be our redeeming God, from whose throne proceeds the river of water of life for our supply and satisfaction. This depicts how the Triune God—God, the Lamb, and the Spirit (symbolized by the water of life)—dispenses Himself into His redeemed people under His headship (implied in the authority of the throne) for eternity.*

New JerusalemIn New Jerusalem we have both redemption and life. The redeeming God is here. The death of Jesus Christ accomplished all that is necessary for our forgiveness and reconciliation to God. This qualifies us to partake of God as our life. Throughout the current age we grow in this life.

We “grow up into Him in all things, who is the Head, Christ” (Eph. 4:15). Then out from Him flows a rich supply through all His members which “causes the growth of the Body unto the building up of itself in love.” This is Christ’s headship to bring us into the reality of New Jerusalem to remain eternally under His throne and in the Spirit’s flowing.

The Conclusion of the New Testament, chapter 20, by Witness Lee, © LSM.


Following the pattern earlier this year, posts in the coming weeks will focus on quotes from Excerpts from Books by Watchman Nee and Witness Lee by Living Stream Ministry. Each post will identify the specific source of the quotation.

The Eternal Sacrifice of Jesus Christ Brings us to New Jerusalem

Further contrasts in Hebrews 9 between physical characteristics and spiritual characteristics highlight aspects of New Jerusalem.

Verse 9:12 tells us that Christ, through His own blood, obtained “an eternal redemption.” This is shown by the Lamb, who takes away the sin of the world (John 1:29), on the throne in New Jerusalem. And this is in contrast to the temporary things of the Old Testament (9:9-9:10).

New JerusalemVerse 14, comparing OT and NT purifications, says “how much more will the blood of Christ…” Everything with Christ is “much more.”

Verse 15 continues, “He [Christ] is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.” Through His death we have received the promise of the eternal New Jerusalem as our inheritance.

The following verses of Hebrews 9 speak of Christ’s death, ascension, and second coming, implying also His resurrection. Several verses speak about OT purification. Then verse 23 speaks of a better sacrifice—Christ, who sacrificed Himself once for all! Likewise New Jerusalem is much better than all the OT shadows.

The first part of Hebrews 10 contrasts the OT sacrifices with Christ’s eternal sacrifice. Verse 10: “We have been sanctified through the offering of the body of Jesus Christ once for all.” Verse 14: “By one offering He has perfected forever those who are being sanctified.” This sanctification is ultimately for New Jerusalem, “the holy city.”

The Reality of All the OT Shadows

This post begins a look at multiple contrasts in Hebrews 8 to 10. The spiritual/heavenly side of these contrasts shows us something about New Jerusalem. On the opposite side, the physical/material side of these contrasts shows us what New Jerusalem is not.

New JerusalemHebrews 8:1: “We have such a High Priest, who sat down on the right hand of the throne of the Majesty in the heavens.” In His ascension Jesus Christ sat down. In eternity He is the Lamb with God on the throne in New Jerusalem.

Verses 3-4 speak of priests making offerings. The Old Testament priests offered gifts according to the law, but the Lord Jesus offered Himself as the reality of all the OT sacrifices. He is “the Lamb of God.”

Verse 5 tells us that the OT priests “serve the example and shadow of the heavenly things.” Earthly things, like the OT tabernacle, are merely shadows. Heavenly things, including “New Jerusalem coming down out of heaven” are the reality.

Verse 6 says that Jesus Christ “obtained a more excellent ministry inasmuch as He is also the Mediator of a better covenant.” This new covenant is further described in verses 7 to 13.

Verse 13: “ In saying, A new covenant, He has made the first old.” The new covenant, which is of life, not of law, is the better covenant and corresponds with New Jerusalem. Verse 13 also says that the old “is near to disappearing” but New Jerusalem is eternal.


Photo courtesy of Good Free Photos.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

God’s Eternal Purpose in Song (5)

The throne of God and the Lamb is the center of New Jerusalem and New Jerusalem is the center of the new earth under the new heavens. Everything in the entire new creation is under God’s ruling. Everything is calm and peaceful because all evil and all rebellion were cast into the lake of fire in Revelation 20.

We are considering a song* about God’s eternal purpose. Its sixth verse:

In its center, as its pow’r,
Is the throne of Christ and God,
Whence doth flow the stream of life
As the Spirit’s living flood.

This corresponds with Revelation 22:1, “He [an angel] showed me [John] a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” The river is a symbol of the Spirit who flows abundantly to all God’s people. Earlier, John 7 records the Lord Jesus speaking about the Spirit as a river of living water.
New JerusalemThe next verse of the song:

Christ, the tree of life, is there
In the flowing of the stream,
Yielding fruit of life divine
As the food of life supreme.

This is Revelation 22:2, “On this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”

Both the river and the tree of life if Genesis 2 have their reality in Jesus Christ. He is our real food supply, to nourish us today, unto New Jerusalem, and eternally.

——
* music (composer unknown), words by Witness Lee

Living Water Flows to & in New Jerusalem 2, 3, 4,

God’s Eternal Purpose in Song (4)

The new creation with New Jerusalem at its center is the conclusion of the Bible. This is God’s goal. A song* tells about God’s process to reach this goal. The fourth verse expresses God’s longing:

New JerusalemTis the city God hath built,
Tis the dwelling God requires,
Tis the new Jerusalem
Which fulfills His heart’s desires.

The fifth verse:

Tis the building of the saints,
Tis the blend of God and man,
Purposed by the Father’s will
Long before the world began.

“Saints” are all God’s people, sanctified by His working upon and in them. They are built together by the flow of God’s life (verse 3 of the song) as presented in Ephesians 4:16 and Colossians 2:19. This building work is what God purposed in eternity past.

New Jerusalem was planned by God before creation and is portrayed by all that is in Genesis 2. God has the foreknowledge of everything and every event in His creation, and in His wisdom He uses all of it to bring forth His desire. The sixth verse, speaking of the throne in New Jerusalem (Rev. 22:1), begins:

In its center, as its pow’r,
Is the throne of Christ and God.

God is in Christ and Christ in God, as the Lord Jesus spoke to us in John 14:10-11. In their coinherence They have one throne, which is the center of New Jerusalem, out of which flows the river of water of life.

——
* music (composer unknown), words by Witness Lee

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem in Revelation 22:1-5

“A river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.” (22:1-2)

Revelation 22:1-5 presents much about New Jerusalem—the throne, the river of water of life, the tree of life, and many blessings for all who are part of New Jerusalem. All the characteristics of New Jerusalem can be experienced today (to a lesser degree) in our Christian life. May we be those who seek the Lord Himself (not merely His doing good for us) and pursue with others to know Him in a deeper way.

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27

Here are the titles of recent posts and their links for 22:1-5.

New Jerusalem22:1, A River of Water of Life
22:1, New Jerusalem’s River from the Throne
22:1, New Jerusalem’s River Flows in its Street
22:1, The River is from the Throne
both Today and in New Jerusalem

22:2, The Tree of Life in New Jerusalem
22:2, Jesus is the Tree of Life in New Jerusalem
22:2, The Tree of Life is Here Today
and in New Jerusalem

22:2, The Tree for the Healing of the Nations

22:3, Christ Redeemed Us for New Jerusalem
22:3, New Jerusalem, the City of the Great King
22:3, We Serve God as Priests in New Jerusalem
22:3, We Serve as Priests in New Jerusalem

22:4, See His Face Now and in New Jerusalem
22:4, Follow the Lamb and Live to Him

22:5, New Jerusalem is Full of Light, No Night
22:5, The Lord God Shines in New Jerusalem
22:5, We Reign in Life Now and New Jerusalem

Many older posts about Revelation 22:1-2
Many older posts about Revelation 22:3-5

 

New Jerusalem, the City of the Great King

New Jerusalem, as described in Revelation 22:1-3, has the river of life flowing from the throne of God and the Lamb, the tree of life growing and bearing fruit, no more curse, and “the throne of God and of the Lamb will be in it.”

The throne of God and of the Lamb is mentioned in both verse 1 and verse 3. In Matthew 5 and Psalm 48 Jerusalem is called “the city of the great King.” How much more will New Jerusalem be “the city of the great King”! The city is
• portrayed by the shining “city situated upon a mountain” (Matt. 5:14)
• “the city which has the foundations, whose Architect and Builder is God” (Heb. 11:10, 16)
• “the city of the living God, the heavenly Jerusalem” (Heb. 12:22)

New JerusalemThe throne is in the city and at that time we will be fully and willingly subject to the throne in everything. Today are we subject to the throne? We can only and sadly say, partially. We cannot say that every minute we walk according to the spirit with our mind on the spirit. We are still independent.

What should we do? First, we confess our sins of independence for His forgiveness. Then we eat Jesus as the bread of life that we may live because of Him (John 6:57), a living subject to the throne, a living that foreshadows living in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem’s River from the Throne

Revelation 22:1 says, “he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe river comes out of the throne of God. This tells us that we need to be under the throne, under the ruling of God and the Lamb. The extent to which we are ruled is the extent to which we are watered.

This throne is “of God and of the Lamb.” God and the Lamb share one throne because They are coinherent—God is in the Lamb, Jesus and the Lamb is in God, the Father. This is Jesus’ word in John 14:11, “Believe Me that I am in the Father and the Father is in Me.”

The Triune God is the Father, the Son, and the Spirit. The throne is of Two, but where is the Spirit? The Spirit is the river! John 7:38-39, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.” The Triune God is here!

First Corinthians 12:13 declares, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Baptism is once for all, but drinking is lifelong. Let us drink the Spirit all the time to be saturated with the life of New Jerusalem.

Photo courtesy of pixabay.com.

The Jasper Wall Expresses God

The wall of New Jerusalem is perfect and eternal. The wall separates and protects the city while the gates let us enter. The building work of the wall is jasper (Rev. 21:18a).

John saw God sitting on the throne in heaven and He was like a jasper stone in appearance (Rev. 4:2-3). The wall has the appearance of God. The wall, the outer limit of New Jerusalem, is jasper because the entire city is jasper. “Her [New Jerusalem’s] light was like a most precious stone, like a jasper stone, as clear as crystal” (Rev. 21:11).

New JerusalemThe wall and the whole city having the appearance of God fulfills God’s intention in His creation of man. “God said, Let Us make man in Our image, according to Our likeness” (Gen. 1:26). God created man in His image so that man could express God.

Created man fell into sin and death and can no longer fulfill God’s intention. God came in Jesus Christ to redeem man, to re-open the door for man to receive God’s life and thereby be enabled to express God.

New Jerusalem is the consummation of all that God accomplished. The city is full of the divine, eternal life, which flows from the throne of God and of the Lamb who redeemed us (Rev. 22:1).

The jasper city and the jasper wall were produced and are maintained by the flow of life to express the jasper God on the throne.

Photo courtesy of U.S. National Park Service.

The Faithful and True Words of God

New JerusalemRevelation 21:5b-6a says, “And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End.”

The words of the Lamb-God on the throne are faithful and true because His person is faithful and true. Everything God speaks, He accomplishes.

In His eternal view everything is already accomplished. That is why He says, “they have come to pass.” And that is why John was able to say “I saw the holy city, New Jerusalem” and why he saw so many other things. We are limited by time but God is eternal, unlimited.

God is “the Alpha and the Omega, the Beginning and the End.” Alpha is the first letter of the Greek alphabet and omega is the last letter. God is not only the Alpha, the Beginning, He is also the Accomplisher, the Completer, the Omega, the End. Everything He has planned from eternity, is, in His eternal view, already complete.

John saw New Jerusalem in a new creation and described the blessings therein. Although we do not have the complete view of the finished work, by faith we accept it and agree with it. This is Hebrews 11:1; faith substantiates the unseen things. Furthermore, we have the inner, spiritual foretaste of New Jerusalem because we are already a new creation in Christ (2 Cor. 5:17).

“They have come to pass” in verse 6 refers to the foregoing words including New Jerusalem coming down out of heaven.

Photo courtesy of Good Free Photos.

%d bloggers like this: