God’s Eternal Purpose in Song (5)

The throne of God and the Lamb is the center of New Jerusalem and New Jerusalem is the center of the new earth under the new heavens. Everything in the entire new creation is under God’s ruling. Everything is calm and peaceful because all evil and all rebellion were cast into the lake of fire in Revelation 20.

We are considering a song* about God’s eternal purpose. Its sixth verse:

In its center, as its pow’r,
Is the throne of Christ and God,
Whence doth flow the stream of life
As the Spirit’s living flood.

This corresponds with Revelation 22:1, “He [an angel] showed me [John] a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” The river is a symbol of the Spirit who flows abundantly to all God’s people. Earlier, John 7 records the Lord Jesus speaking about the Spirit as a river of living water.
New JerusalemThe next verse of the song:

Christ, the tree of life, is there
In the flowing of the stream,
Yielding fruit of life divine
As the food of life supreme.

This is Revelation 22:2, “On this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”

Both the river and the tree of life if Genesis 2 have their reality in Jesus Christ. He is our real food supply, to nourish us today, unto New Jerusalem, and eternally.

——
* music (composer unknown), words by Witness Lee

Living Water Flows to & in New Jerusalem 2, 3, 4,

God’s Eternal Purpose in Song (4)

The new creation with New Jerusalem at its center is the conclusion of the Bible. This is God’s goal. A song* tells about God’s process to reach this goal. The fourth verse expresses God’s longing:

New JerusalemTis the city God hath built,
Tis the dwelling God requires,
Tis the new Jerusalem
Which fulfills His heart’s desires.

The fifth verse:

Tis the building of the saints,
Tis the blend of God and man,
Purposed by the Father’s will
Long before the world began.

“Saints” are all God’s people, sanctified by His working upon and in them. They are built together by the flow of God’s life (verse 3 of the song) as presented in Ephesians 4:16 and Colossians 2:19. This building work is what God purposed in eternity past.

New Jerusalem was planned by God before creation and is portrayed by all that is in Genesis 2. God has the foreknowledge of everything and every event in His creation, and in His wisdom He uses all of it to bring forth His desire. The sixth verse, speaking of the throne in New Jerusalem (Rev. 22:1), begins:

In its center, as its pow’r,
Is the throne of Christ and God.

God is in Christ and Christ in God, as the Lord Jesus spoke to us in John 14:10-11. In their coinherence They have one throne, which is the center of New Jerusalem, out of which flows the river of water of life.

——
* music (composer unknown), words by Witness Lee

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem in Revelation 22:1-5

“A river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.” (22:1-2)

Revelation 22:1-5 presents much about New Jerusalem—the throne, the river of water of life, the tree of life, and many blessings for all who are part of New Jerusalem. All the characteristics of New Jerusalem can be experienced today (to a lesser degree) in our Christian life. May we be those who seek the Lord Himself (not merely His doing good for us) and pursue with others to know Him in a deeper way.

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27

Here are the titles of recent posts and their links for 22:1-5.

New Jerusalem22:1, A River of Water of Life
22:1, New Jerusalem’s River from the Throne
22:1, New Jerusalem’s River Flows in its Street
22:1, The River is from the Throne
both Today and in New Jerusalem

22:2, The Tree of Life in New Jerusalem
22:2, Jesus is the Tree of Life in New Jerusalem
22:2, The Tree of Life is Here Today
and in New Jerusalem

22:2, The Tree for the Healing of the Nations

22:3, Christ Redeemed Us for New Jerusalem
22:3, New Jerusalem, the City of the Great King
22:3, We Serve God as Priests in New Jerusalem
22:3, We Serve as Priests in New Jerusalem

22:4, See His Face Now and in New Jerusalem
22:4, Follow the Lamb and Live to Him

22:5, New Jerusalem is Full of Light, No Night
22:5, The Lord God Shines in New Jerusalem
22:5, We Reign in Life Now and New Jerusalem

Many older posts about Revelation 22:1-2
Many older posts about Revelation 22:3-5

 

New Jerusalem, the City of the Great King

New Jerusalem, as described in Revelation 22:1-3, has the river of life flowing from the throne of God and the Lamb, the tree of life growing and bearing fruit, no more curse, and “the throne of God and of the Lamb will be in it.”

The throne of God and of the Lamb is mentioned in both verse 1 and verse 3. In Matthew 5 and Psalm 48 Jerusalem is called “the city of the great King.” How much more will New Jerusalem be “the city of the great King”! The city is
• portrayed by the shining “city situated upon a mountain” (Matt. 5:14)
• “the city which has the foundations, whose Architect and Builder is God” (Heb. 11:10, 16)
• “the city of the living God, the heavenly Jerusalem” (Heb. 12:22)

New JerusalemThe throne is in the city and at that time we will be fully and willingly subject to the throne in everything. Today are we subject to the throne? We can only and sadly say, partially. We cannot say that every minute we walk according to the spirit with our mind on the spirit. We are still independent.

What should we do? First, we confess our sins of independence for His forgiveness. Then we eat Jesus as the bread of life that we may live because of Him (John 6:57), a living subject to the throne, a living that foreshadows living in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem’s River from the Throne

Revelation 22:1 says, “he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe river comes out of the throne of God. This tells us that we need to be under the throne, under the ruling of God and the Lamb. The extent to which we are ruled is the extent to which we are watered.

This throne is “of God and of the Lamb.” God and the Lamb share one throne because They are coinherent—God is in the Lamb, Jesus and the Lamb is in God, the Father. This is Jesus’ word in John 14:11, “Believe Me that I am in the Father and the Father is in Me.”

The Triune God is the Father, the Son, and the Spirit. The throne is of Two, but where is the Spirit? The Spirit is the river! John 7:38-39, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.” The Triune God is here!

First Corinthians 12:13 declares, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Baptism is once for all, but drinking is lifelong. Let us drink the Spirit all the time to be saturated with the life of New Jerusalem.

Photo courtesy of pixabay.com.

The Jasper Wall Expresses God

The wall of New Jerusalem is perfect and eternal. The wall separates and protects the city while the gates let us enter. The building work of the wall is jasper (Rev. 21:18a).

John saw God sitting on the throne in heaven and He was like a jasper stone in appearance (Rev. 4:2-3). The wall has the appearance of God. The wall, the outer limit of New Jerusalem, is jasper because the entire city is jasper. “Her [New Jerusalem’s] light was like a most precious stone, like a jasper stone, as clear as crystal” (Rev. 21:11).

New JerusalemThe wall and the whole city having the appearance of God fulfills God’s intention in His creation of man. “God said, Let Us make man in Our image, according to Our likeness” (Gen. 1:26). God created man in His image so that man could express God.

Created man fell into sin and death and can no longer fulfill God’s intention. God came in Jesus Christ to redeem man, to re-open the door for man to receive God’s life and thereby be enabled to express God.

New Jerusalem is the consummation of all that God accomplished. The city is full of the divine, eternal life, which flows from the throne of God and of the Lamb who redeemed us (Rev. 22:1).

The jasper city and the jasper wall were produced and are maintained by the flow of life to express the jasper God on the throne.

Photo courtesy of U.S. National Park Service.

The Faithful and True Words of God

New JerusalemRevelation 21:5b-6a says, “And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End.”

The words of the Lamb-God on the throne are faithful and true because His person is faithful and true. Everything God speaks, He accomplishes.

In His eternal view everything is already accomplished. That is why He says, “they have come to pass.” And that is why John was able to say “I saw the holy city, New Jerusalem” and why he saw so many other things. We are limited by time but God is eternal, unlimited.

God is “the Alpha and the Omega, the Beginning and the End.” Alpha is the first letter of the Greek alphabet and omega is the last letter. God is not only the Alpha, the Beginning, He is also the Accomplisher, the Completer, the Omega, the End. Everything He has planned from eternity, is, in His eternal view, already complete.

John saw New Jerusalem in a new creation and described the blessings therein. Although we do not have the complete view of the finished work, by faith we accept it and agree with it. This is Hebrews 11:1; faith substantiates the unseen things. Furthermore, we have the inner, spiritual foretaste of New Jerusalem because we are already a new creation in Christ (2 Cor. 5:17).

“They have come to pass” in verse 6 refers to the foregoing words including New Jerusalem coming down out of heaven.

Photo courtesy of Good Free Photos.

The Throne and All Things New

Revelation 21:5 says, “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true.”

In New Jerusalem at the center of the new creation, there is a throne. This throne is for God’s administration of the universe. To His redeemed people, the constituents of New Jerusalem, it is also “the throne of grace” (Heb. 4:16) where we receive mercy and find grace, both today and eternally.

This throne is “the throne of God and of the Lamb” (Rev. 22:1). There is only one throne
New Jerusalembecause God and the Lamb are one. The Lord Jesus told us “I and the Father are one” (John 10:30) and “I am in the Father and the Father is in Me” (John 14:10). Because They are one, there is one throne. This is the throne of the redeeming Lamb-God (Rev. 22:1).

This One says, “I make all things new.” Men claim to invent and make many new things but all of this is in the old, fallen creation. None of it is new in God’s sight.

The new heaven, new earth, and New Jerusalem will be new because everything of the old creation will have been terminated. The entire universe will be new. Only God can do this, because only God can terminate sin, death, and Satan, the primary factors which made the old creation old. And only the redeeming Lamb-God can bring us out of oldness to make us His new creation, His new city, Jerusalem (2 Cor. 5:17).

Photo courtesy of pixabay.com.

A Loud Voice out of the Throne, Behold the Tabernacle of God

Recent posts have been about Revelation 21:2. Verse 3 begins, “And I heard a loud voice out of the throne.” And connects what follows with the description of New Jerusalem in verse 2.

loud voice is often heard in Revelation, to call everyone’s attention to the concluding events of this age, the introduction of the coming age, the final judgments, and the new creation with New Jerusalem. In this verse the loud voice is out of the throne. This word comes direct from God and the Lamb who sit on the throne in New Jerusalem.

New JerusalemThis loud voice first says, “Behold, the tabernacle of God.” In Exodus the tabernacle was a physical building, a picture of the New Testament reality.

Hebrews 8:2 and 9:11 speak of the true and more perfect heavenly tabernacle. These verses tell us that the true tabernacle is not of the old creation. It is of the new creation.

This true tabernacle first appeared in the incarnation. John 1:14 declares, “The Word became flesh and tabernacled among us.” The incarnated Word, the man Jesus, was of the new creation as this true tabernacle among men. The New Testament tabernacle is God dwelling in a living Person!

This tabernacle was enlarged through the death and resurrection of Jesus Christ. It is God dwelling in a corporate living person, the church today and New Jerusalem in eternity.

This consummate tabernacle, New Jerusalem, is “with men” because it has “come down out of heaven” to be on earth for eternity.

Photo courtesy of pixabay.com.

See the Kingdom Coming in Glory

One day the Lord Jesus said, “Truly I say to you, There are some of those standing here who shall by no means taste death until they see the Son of Man coming in His kingdom” (Matt. 16:28). How is this related to New Jerusalem? Simple; New Jerusalem is the ultimate manifestation of God’s kingdom, with the throne of God and the Lamb at its center.

The fulfillment of the Lord’s word is in Matthew 17:1-2, “And after six days Jesus took with Him Peter and James and John his brother, and brought them up to a high mountain privately. And He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.”

New JerusalemThe Lord’s transfiguration was the release of glory from within Him. This was also His coming in His kingdom. This transfiguration was temporary. When they went down the mountain the glory was again concealed within Him.

The glory will again be manifested when the Lord Jesus returns visibly. In Luke 21:27 He says that men shaken by the tribulation “will see the Son of Man coming in a cloud with power and great glory.” And, “when the Son of Man comes in His glory…He will sit on the throne of His glory” (Matt 25:31).

Based on these verses, we should expect that God and the Lamb on the throne in New Jerusalem (Rev. 22:1, 3) will radiating great glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

The Two Ends of Our Christian Life

New JerusalemThe New Testament begins with repentance and ends with New Jerusalem. These are the two ends of our Christian life.

The New Testament begins with a call to repent “for the kingdom of the heavens” (Matt. 3:2), “and believe in the gospel” (Mark 1:15), and “for forgiveness of sins.” (Luke 3:3). When we repent and believe in the Lord Jesus, we are forgiven and we also receive eternal life. These two steps bring us into the kingdom.

The New Testament ends with New Jerusalem; at the center of this city is the throne of God and the Lamb from which the river of water of life flows. Here the Lamb is a memorial of our forgiveness, the river is the divine life supply, and the throne indicates the kingdom.

Everyone who has been regenerated has had the initial experience of repentance. As we go through our Christian life, we might need more times of repentance. For example, Simon had believed and been baptized (Acts 8:13) but Peter exhorted him to repent. And Paul’s first letter to the Corinthians brought forth repentance among them (2 Cor. 7:9-10).

In Revelation 2 and 3 the Lord charges us to repent. This is to return to our best love to Him (2:5), to turn from false teachings and immoral actions (2:16, 22), and to rise out of deadness and lukewarmness (3:3, 19). These needs, or other actions which keep us from the Lord, require our repentance. This is part of our journey from initial repentance to New Jerusalem.

Photo courtesy of U.S. National Oceanic and Atmospheric Administration.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

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