The Love of the Marriage of the Lamb

New Jerusalem is “the bride, the wife of the Lamb” (Rev. 21:2, 9). This marriage is foreshadowed by Christ and the church, presented in the context of human marriage in Ephesians 5. This relationship is in love. Here is a link to each post about this relationship in Ephesians plus a verse from each. The last four links are for a song about Christ’s love for the church.

New Jerusalem

The Love of the Marriage of the Lamb Presented in Ephesians 1
“He chose us in Him before the foundation of the world to be holy and without blemish before Him in love.”

The Love of the Marriage of the Lamb Presented in Ephesians 2–3
“God, being rich in mercy, because of His great love with which He loved us…made us alive together with Christ.”

The Love of the Marriage of the Lamb Presented in Ephesians 4
“Holding to truth in love, we may grow up into Him in all things, who is the Head, Christ” for “the growth of the Body unto the building up of itself in love.”

The Love of the Marriage of the Lamb Presented in Ephesians 5
“Christ also loved the church and gave Himself up for her…that He might present the church to Himself glorious.”

The Love of the Marriage of the Lamb Presented in Ephesians 6:23
“Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.”

The Love of the Marriage of the Lamb Presented in Ephesians 6:24
“Grace be with all those who love our Lord Jesus Christ in incorruptibility.”

The Love of the Marriage of the Lamb Spoken to Ephesus in Revelation 2
“I have one thing against you, that you have left your first love”

The Love of the Marriage of the Lamb Spoken to Ephesus in 1 Timothy 1
“Remain in Ephesus in order that you might charge certain ones not to teach different things….The goal of the charge is love.”

Christ Loves the Church & New Jerusalem
“Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

Christ Loves the Church & New Jerusalem, 2
“I was their Husband, declares Jehovah.”

Christ Loves the Church & New Jerusalem, 3
“The good Shepherd lays down His life for the sheep.”

Christ Loves the Church & New Jerusalem, 4
“The bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God, having the glory of God”

Photo courtesy of pixabay.com.

Christ Loves the Church & New Jerusalem, 4

Here is the last verse of a song about Christ’s love for His wife, initially the church and eternally New Jerusalem. This part of the song begins with resurrection. Both the church and New Jerusalem are in resurrection because they exist solely in and with the resurrection life of Christ.

New Jerusalem“She beholds her Bridegroom…” This is like Hebrews 12:1-2, let us “run with endurance the race which is set before us, looking away unto Jesus, the Author and Perfecter of our faith.” He is both the Initiator and the Completer. We are not capable of becoming the glorious church and city, but He will complete this process in us. Thank Him.

“His glory floods her heart.” This is happening today. In 2 Corinthians 3 we turn our hearts to the Lord and “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit” (v. 18).

His open appearing in glory will be at His second coming: “they will see the Son of Man coming in a cloud with power and great glory” (Luke 21:27). But His spiritual appearing is available to us now as we turn our hearts and look away to Him.

Eventually His bride will be raptured and then come down out of heaven, “the bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God, having the glory of God” (Rev. 21:9-11).

 

Christ Loves the Church & New Jerusalem, 3

This is the next verse of a song about Christ’s love for the church as His wife. This love extends to New Jerusalem, His eternal wife.

New JerusalemIt begins with mercy and love. Ephesians 2:1-3 speaks of our fallen condition but 2:4 declares the contrast, “God, being rich in mercy, because of His great love with which He loved us.” Through mercy and love, God made us alive together with Christ and raised us up together with Him.

Ephesians 2:7 tells us that God’s desire is that “He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.” The ability to produce this display out of our fallen condition manifests God’s unsurpassed wisdom and is through His grace, both mentioned in the verse and the song.

Certainly we can sense the love of God and must thank Him for this love, yet we are limited. We should expect, as in the song, that the fulness of this love is only comprehended by God.

This verse of the song ends with Christ laying down His life as a fragrant offering. The Lord spoke of this in John 10:11, “the good Shepherd lays down His life for the sheep.” And Ephesians 5:25 tells us, “Christ also loved the church and gave Himself up for her.”

The fragrance at the end is clearly typified by the fragrance of the offerings in Leviticus and implied by the Father’s word “This is My Son, the Beloved, in whom I have found My delight” (Matt. 3:17).

Christ Loves the Church & New Jerusalem, 2

We look at a song about Christ’s love for the church, a love clearly stated in Ephesians 5:25-27. This statement is in the context of human marriage as a portrait of Christ and His wife, the church in Ephesians and New Jerusalem in Revelation.

New JerusalemThe graphic begins with part of the second verse of the song. Creation is presented in Genesis, but the church and New Jerusalem are the “mystery which has been hidden from the ages” until after the resurrection of Christ. Although it was not revealed before the resurrection, as the song says, it was “hidden in God” and hinted by the story of Adam and Eve in Genesis 2.

The graphic continues with part of the third verse of the song. Sin entered and man was shut out of the garden of Eden, with no chance to be one with God. Man’s helpless state is shown in many ways through the Bible, for example in Romans 7.

Nevertheless, Christ’s love for the church and His longing for New Jerusalem did not end. He is not discouraged. Even during the Old Testament times, God sometimes spoke of Himself as the Husband of His people (e.g. Jer. 31:32).

God waited for the time proper in His divine view, the time to come in incarnation, the time to manifest His love for mankind. Continued in the next post.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Christ Loves the Church & New Jerusalem

The graphic is the first verse of a song about Christ’s love for the church. His love is clearly stated in Ephesians 5:25-27, “Christ also New Jerusalemloved the church and gave Himself up for her that He might sanctify her…that He might present the church to Himself glorious.”

This expression of love is in the context of human marriage, which is a pattern of Christ and the church. Christ and the church as Husband and wife eventually develops to Christ and New Jerusalem as Husband and wife (Rev. 21:9-10).

This song says, “Before the earth’s foundation His thoughts were filled with her.” This eternal thought is unveiled in Genesis 2. Man was created and then placed in front of the tree of life. With the tree of life is a river (of life) and out of these came Eve, the wife of Adam.

This is a picture of Christ desiring to become our life so that we match Him and can become His counterpart, His wife, first as the church, then as New Jerusalem.

In Genesis 3 man fell into sin which brought in death. But, as the song says, “His heart’s love is established, And nought can Him deter.” God cannot be defeated. We can delay Him but eventually He will win our hearts and bring forth New Jerusalem. Then we will join the multitude to declare:
“Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:6-7)

The Love of the Marriage of the Lamb Spoken to Ephesus in 1 Timothy 1

New JerusalemLast month there were six posts from Ephesians on the love between Christ the Husband and His wife the church (now) and New Jerusalem (eternally). My most recent post was the Lord’s rebuke to Ephesus in Revelation 2 because of their loss of the first love to Him.

How did they lose this love while remain-ing very active for the Lord in many things? First Timothy 1 gives us a view.

Paul exhorted Timothy to “remain in Ephesus in order that you might charge certain ones not to teach different things nor to give heed to myths and unending genealogies, which produce questionings rather than God’s economy, which is in faith”
(v. 3-4)

Then Paul says “the end/goal/purpose* of the charge is love out of a pure heart and out of a good conscience and out of unfeigned faith” (v. 5). These three inward sources of love make for a proper church life and prepare us for New Jerusalem.

The goal of Paul’s charge is love for the Lord out of a proper, upright inner being. The things which quench our love for the Lord and oppose this goal are different teachings, myths, genealogies, vain talking, and law teaching (v. 4-7). In contrast, 2 Timothy 2:22 exhorts us to pursue love “with those who call on the Lord out of a pure heart.”

Lord Jesus, I love You! Save me from all the distractions to remain in Your love.

* Various translations in 1 Tim. 1:5, thanks to Bible Hub.

The Love of the Marriage of the Lamb Spoken to Ephesus in Revelation 2

New Jerusalem is a marriage. The relationship of the Lord and the city, His bride, is in love. Last month there were six posts on this love from verses in Ephesians, The Love of the Marriage of the Lamb Presented in Ephesians.

At the beginning of Ephesians God “chose us…to be holy and without blemish before Him in love.” At the end of Ephesians “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Approximately 30 years after Ephesians was written, the Lord spoke to them again in Revelation 2:1-7.

New JerusalemThe Lord commended the Ephesians for their work and labor and endurance and hating what He hates (v. 2-3, 6). However, He also said, “I have one thing against you, that you have left your first love” (v. 4).

The Lord focused on this one lack among them because loving Him is so important. We go to the marriage of the Lamb in love and with love.

The Lord’s word to the Ephesians is also to us: “He who has an ear, let him hear what the Spirit says to the churches” (v. 7).

The Lord’s instruction to us is “Remember therefore where you have fallen from and repent” (v. 5). We need the rebuke in verse 4 and the reminder in verse 5. Thank the Lord that there is still time to repent!

Lord Jesus, forgive me for letting my love to You fade. Please keep my ear open to the Spirit and remind me always to love You.

Photo courtesy of U.S. Bureau of Land Management.

The Love of the Marriage of the Lamb Presented in Ephesians 6:24

The Lamb is Jesus Christ and the wife of the Lamb is the holy city New Jerusalem. Their marriage is in love, the love of God to us and our response to and with His love.

Ephesians concludes, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” The Lord certainly desires that we love Him. This love is the first commandment (Mark 12:30) and in response to this love He and the Father make their dwelling with us (John 14:23), a precursor of New Jerusalem as their eternal dwelling.

New JerusalemWe are to “love our Lord Jesus Christ in incorruptibility.” Our love must originate from God because our natural love is corruptible. He is the only incorruptible One and New Jerusalem will be an incorruptible city to match Him as His wife.
New Jerusalem: Incorruptible Inheritance
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

In contrast, the Gospels have examples of corrupted, selfish love. In Matthew 20 the mother of James and John, who loved the Lord, asked that her sons sit on His right and left in the kingdom. In response the Lord told His disciples not to strive for greatness but to be a servant, even a slave.

We have been regenerated of incorruptible seed (1 Peter 1:23) and all our love for the Lord should spring from this. Lord, thank You for Your love to us that we may love You in purity from now unto New Jerusalem.

Photo by NASA, ESA, STSci; courtesy of NASA.

The Love of the Marriage of the Lamb Presented in Ephesians 6:23

New Jerusalem“Let us rejoice and exult, and let us give the glory to Him [the Lord our God the Almighty], for the marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). “The bride, the wife of the Lamb” (21:9) is “the holy city, Jerusalem” (21:10).

The love of this marriage is foreseen in the love of God for us, Christ’s love in giving Himself for the church, and our loving Him in return. Prior posts considered this love in Ephesians 1, 2–3, 4, and 5.

Ephesians 6:23: “Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.”

Love with faith is the means by which we partake of and experience Christ (1 Tim. 1:14). Faith is for receiving Him (John 1:12), and love is for enjoying Him (John 14:23)….By means of this traffic of love and faith, peace remains our portion. We are kept in peace by the coming of God’s love to us and by the going of our faith to Him. This traffic also keeps us in the continual supply of grace, in the enjoyment of the Lord (v. 24).*

All that we have is “from God the Father and the Lord Jesus Christ” so that the Triune God can bring us all the way to New Jerusalem and the marriage dinner of the Lamb.


Part of footnote 2 on Eph. 6:23 in the Recovery Version Bible, footnote written by Witness Lee, Bible © 2017 by Living Stream Ministry.
Titus 3, “This Wonderful Faith and this Super-Excellent Love” in song.
More on faith and love, in Luke 7, John 21, Gal. 5, Eph. 3, and 1 John 3.
Photo by Mary Hollinger, courtesy of U.S. National Oceanic and Atmospheric Administration.

The Love of the Marriage of the Lamb Presented in Ephesians 5

The eternal marriage of the Lamb, Jesus Christ, and the bride, New Jerusalem, is presented in Revelation 19:7-9 and 21:2, 9-11. This marriage is in the love of God which becomes our love to Him and to one another.

New JerusalemEphesians exhorts to walk worthily of God’s calling (4:1) and to “walk in love” (5:2*). Our walk in love is “as Christ also loved us and gave Himself up for us” (5:2). When we experience the love of Christ to us and respond by loving Him, our walk becomes worthy. Lord Jesus, we love You.

Ephesians 5:22-33 speaks about human marriage as a picture of the eternal marriage. “This mystery is great, but I speak with regard to Christ and the church” (5:32).

“Husbands, love your wives even as Christ also loved the church and gave Himself up for her” (5:25). The wife’s subjection [5:22] plus the husband’s love [5:25] constitutes a proper married life and typifies the normal church life, in which the church is subject to Christ and Christ loves the church.** This normal church life is a foretaste of New Jerusalem.

Christ loved the church and gave Himself “that He might sanctify her, cleansing her by the washing of the water in the word” (5:26) with the goal “that He might present the church to Himself glorious…holy and without blemish” (5:27).

The characteristics of the church in 5:27, which match New Jerusalem, show us that the consummation of Christ’s loving and giving is New Jerusalem.


*Verse numbers without a book name are in Ephesians.

** Part of footnote 1 on Ephesians 5:25 in the Recovery Version Bible, footnote written by Witness Lee, Bible © 2017 by Living Stream Ministry.

Photo courtesy of NASA.

The Love of the Marriage of the Lamb Presented in Ephesians 4

Ephesians presents the eternal love of the Lamb, Jesus Christ, and His wife, the New Jerusalem (Rev. 21:9-10). Ephesians 1 and 2 focus on God’s love to us. Chapter 3 begins to set forth our experience of this love.

New JerusalemChapter 4 begins with an exhortation to walk worthily of God’s calling (4:1*). The first step in this walk is “with all lowliness and meekness, with long-suffering, bearing one another in love” (4:2). This is not our own love. Instead, as stated in 1 John 4:19, “We love because He first loved us.” This love maintains us in the oneness (4:3).

To no longer be tossed about as children (4:14) we need to grow into Christ in everything by holding Him, the reality, in love (4:15). As we grow into Him, a rich supply flows out from Him for “the growth of the Body unto the building up of itself in love” (4:16).

The building up of the body of Christ, in love and by the rich supply flowing out from the Head, is part of the preparation of the bride of Christ. Both the body and the bride are living compositions of all His believers. By the rich supply we are not only “joined together” but even more “knit together” (4:16).

In New Jerusalem we will be “no longer little children,” nor “tossed about,” but fully knit together, grown to maturity, and built up in love.

*Verse numbers without a book name are in Ephesians.
Photo courtesy of U.S. National Park Service.

The Love of the Marriage of the Lamb Presented in Ephesians 2–3

New JerusalemNew Jerusalem is the wife of the Lamb, Jesus Christ. Their marriage is in love. Ephesians 1 presents God’s love in the context of His purpose and all that He accomplished.

In contrast, chapter 2 begins with us being dead in our offenses and sins (2:1*). Nevertheless, “God, being rich in mercy, because of His great love with which He loved us, even when we were dead in offenses, made us alive together with Christ” (2:4-5). God loved us before creation (1:4), and now, although we are in a fallen creation, He still loves us.

Because of this love, God was merciful to forgive us and to make us alive with Christ, to raise us up with Christ, and to seat us in the heavenlies with Christ (2:5-6). This is our salvation by God’s mercy and grace based on His love.

Now we are in position to experience the love of God. Paul prays that we be strengthened into our inner man so “that Christ may make His home in your hearts through faith”
(3:16-17). By His making home in us, we are rooted and grounded in His love. This empowers us to apprehend the vast riches of Christ (3:17-18) and “to know the knowledge-surpassing love of Christ” (3:19).

In experiencing this love we are “filled unto all the fullness of God” that there may be glory to God in the church (3:19-21). This experiential love, filling, and glory all increase unto New Jerusalem.

*Verse numbers are in Ephesians.
Graphic courtesy of pixabay.com.

%d bloggers like this: