The Unsearchable Riches of Christ and New Jerusalem

Ephesians 3:8 speaks of “the unsearchable riches of Christ.” Eternally these riches will fill New Jerusalem. Below are the titles of the main posts on this topic, with a link to the post. Here are additional posts on the riches and fullness of the Triune God.

#NewJerusalem

Seek the Riches of Christ

Seek the Riches of Christ

God Strengthens Us, According to the Riches of His Glory, unto New Jerusalem

The Good News of the Riches of Christ

Christ as the Riches in Christian Life

Unsearchable Riches in New Jerusalem

The Mystery of the Riches of God’s Glory

Riches of God’s Glory, Now, New Jerusalem

O the Depth of the Riches & Wisdom of God!

Unsearchable, Immeasurable, Exhaustless

The Riches of God’s Glory, New Jerusalem

The Rich Supply for Our Building Up

The Unsearchable, Exhaustless Life Supply

Applying the Lord’s Rich Supply for the Preparation of the Bride (4)

Applying the Lord’s Rich Supply for the Preparation of the Bride (3)

Applying the Lord’s Rich Supply for the Preparation of the Bride (2)

Applying the Lord’s Rich Supply for the Preparation of the Bride (1)

No Flesh in New Jerusalem

When God created man (Gen. 1:26-27), He blessed man (v. 28) and said that everything was very good (v. 31). In Genesis 2 God’s desire was that man take God, portrayed by the tree of life, as his life. However, in Genesis 3 man fell and was shut away from the tree of life. In Genesis 6 God declared that man is flesh.

Romans 3:20, “Out of the works of the law no flesh shall be justified.” This is in contrast to Peter’s statement that righteousness dwells in the new heavens and new earth. Romans 7:5, “When we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.” This is in contrast to New Jerusalem and the new creation which have nothing of death.

New JerusalemFirst Corinthians 15:50, “flesh and blood cannot inherit the kingdom of God.” This is in contrast to New Jerusalem which is the ultimate stage of God’s kingdom. Hence, flesh cannot and does not have any place in New Jerusalem.

The flesh is the result of Satan as sin entering into man. The termination of the flesh is through the cross of Jesus Christ.

Hebrews 2:14: “He also Himself in like manner partook of the same [blood and flesh], that through death He might destroy him who has the might of death, that is, the devil.”
Romans 8:3b: “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.”

His accomplishments on the cross are gradually applied in our being. The final step is Philippians 3:21, “Who will transfigure the body of our humiliation to be conformed to the body of His glory, according to His operation by which He is able even to subject all things to Himself.” The result: no flesh in New Jerusalem.

Photo courtesy of U.S. National Park Service.

We Mature in Christian Life to Match New Jerusalem (3)

In the New Testament are many verses about our growth and maturity. This is needed so that we will match New Jerusalem’s perfection.

#NewJerusalemColossians 1:28 speaks about becoming “full-grown in Christ.” In the next verse Paul tells us that for this full growth “I labor, struggling according to His oper-ation which operates in me in power.”

Struggle indicates a considerable effort. This shows both the importance of our maturity (to match New Jerusalem) and the non-trivial effort to reach maturity.

This struggle is not only for the apostles. Colossians 4:12 tells us “Epaphras, who is one of you [a Colossian], a slave of Christ Jesus, greets you, always struggling on your behalf in his prayers that you may stand mature and fully assured in all the will of God.”

Epaphras copied Paul’s example, and struggled for the maturity of his fellows believers.  Lord, grant us the willingness to struggle as Epaphras did. To struggle for maturity in this way is to struggle for New Jerusalem, which is the goal of the will of God, the goal of the bible, the goal of all the revelations in the Bible.

This struggle for maturity is not in our own effort. Instead, like the praying of Epaphras, the struggle is by our cooperation with God so that He can move through us. Our confidence is in God “Being confident of this very thing, that He who has begun in you a good work will complete it until the day of Christ Jesus” (Phil. 1:6). God began a good work in us by regeneration in response to our believing. God will complete the work to bring us to maturity and to New Jerusalem at a speed dependent on our cooperation.

Photo courtesy of NASA.

New Jerusalem is Eternal (3)

New Jerusalem is 
eternal
, based on the eternal redemption obtained, and eternal life released to us, by Jesus Christ.

Second Thessalonians 2:16: God our Father “loved us and given us eternal comfort and good hope in grace.” The love, comfort, and grace are for us now, and in the kingdom age, and eternally in New Jerusalem. Thank Him for His wonderful care for us.

Hebrews 9:14 says, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?” The eternal Spirit brings to us the conscience-purifying effect of Christ’s blood shed on the cross. And through this eternal Spirit we have the eternal life, the resurrection life, the life that characterizes the kingdom of God and New Jerusalem.

#NewJerusalemSecond Peter 1:11 speaks about our “entrance into the eternal kingdom of our Lord and Savior Jesus Christ…” We are already in the spiritual reality of the kingdom, as seen in Romans 14:17, “the kingdom of God is…righteousness and peace and joy in the Holy Spirit.” This spiritual reality is ours now because of our new birth by the Spirit (John 3:5).

Nevertheless, there is a fuller stage of the kingdom to come. By partaking of the divine nature (1 Peter 1:4) the divine virtues develop in us and give us the entrance into the manifestation of the kingdom and carry us onward to New Jerusalem.

All of these eternal things are “according to the eternal purpose which He [God] made in Christ Jesus our Lord” (Eph. 3:11). God’s purpose is eternal and consummates in eternal New Jerusalem.

God’s purpose is far higher than our sinful condition, far higher than overcoming evils on earth. His purpose takes care of these negatives but much more brings forth New Jerusalem with the glory of God radiating through all God’s people.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

New Jerusalem is Eternal (2)

New Jerusalem is 
eternal
, based on the eternal redemption obtained by Jesus Christ. The city is part of God’s eternal 
covenant bringing us eternal salvation and an eternal 
inheritance.

New Jerusalem is a city “having the glory of God” (Rev. 21:11). This is an eternal glory because God is eternal. “The God of all grace has called you into His eternal glory” (1 Peter 5:10). We are not worthy, but because of God’s mercy and the redemption accomplished by Jesus Christ, we have been called into the glory of New Jerusalem.

#NewJerusalemSecond Timothy 2:10 also speaks of our obtaining “the salvation which is in Christ Jesus with eternal glory.” Although we have not physically seen this glory, we have been called into it and have obtained by faith. And by faith we hold to this salvation with glory.

Do not be shaken by troubles now. Second Corinthians 4:17 says, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.” We have been called into eternal glory, and through afflictions the Lord constitutes this glory into us. As a result we correspond to New Jerusalem.

The afflictions are also mentioned in 1 Peter 5:10. After the phrase quoted above, it says,”after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” Our cooperation is to look away by faith to what is eternal: “we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal” (2 Cor. 4:18).

Through the Bible and the eternal Spirit, we can be strengthened with the view of the eternal glory of New Jerusalem.

Photo by John Sonntag, courtesy of NASA.

New Jerusalem is Eternal

#NewJerusalemWe had recent posts on Eternal Life and New Jerusalem. Now we look at other eternal matters in the New Testament and how they relate to New Jerusalem.

First, God is eternal. And God is on the throne in New Jerusalem. He is the eternal center and the eternal nature of the city. The eternal God is incorruptible (1 Tim. 1:17), making New Jerusalem incorruptible.

God is also “the Father of lights, with whom is no variation or shadow cast by turning” (James 1:17). Because He is eternal, He has no variations. And He is the light of New Jerusalem. Revelation 21:23, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

The Lord Jesus died on the cross and “through His own blood, centered once for all into the Holy of Holies, obtaining an eternal redemption” (Heb. 9:12). This eternal redemption is for now and for New Jerusalem, where it is eternally displayed by the Lamb on the throne (Rev. 22:1).

After His death, God raised our Lord Jesus “in the blood of an eternal covenant” (Heb. 13:20). This eternal covenant/agreement/contract includes New Jerusalem, the eternal city. Based on His eternal redemption and covenant, the Lord is now “the source of eternal salvation” (Heb. 5:9). The salvation we received includes our eternal participation in New Jerusalem.

Also, through His death and resurrection, the way is open that we “might receive the promise of the eternal inheritance” (Heb. 9:15). This is not an earthly nor a physical inheritance but “incorruptible and undefiled and unfading, kept in the heavens for you” (1 Peter 1:4). Ultimately this heavenly, eternal inheritance, New Jerusalem, will “come down out of heaven” (Rev. 21:10).

New Jerusalem is Heavenly on Earth (2)

Hebrews 11:16 tells us that the Old Testament people of faith, living on the physical earth, “long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.” We likewise live in an earthly environment but should have the same longing for a heavenly one.

#NewJerusalemGod’s response to our longing is that He has prepared a heavenly city. This is “the city of the living God, the heavenly Jerusalem” (Heb. 12:22). Although it is a heavenly city, John saw it “coming down out of heaven from God” (Rev. 21:2, 10). New Jerusalem is a heavenly city on earth.

The first half of Hebrews 8 tells us that the Old Testament tabernacle was a shadow of the heavenly things (v. 5). Both this chapter and the following one speak of the Holy of Holies. Verse 9:8 says that “the way of the Holy of Holies has not yet been manifested while the first tabernacle still has its standing.”

That “first tabernacle” stood during the first, the old, covenant. Now that Jesus Christ has come, died, and risen, the new covenant has been established and the way to the holy of holies is open. This New Testament holy of holies is the heavenly one, the New Jerusalem.

New Jerusalem is the heavenly holy of holies because it is a cube, like the smaller holy of holies in the tabernacle and the temple. Revelation 21:16 declares that New Jerusalem is a cube, saying, “the length and the breadth and the height of it are equal.”

The way to this heavenly holy of holies is open! Jesus Christ has opened the way for us! We cannot see the way physically but we can come forward in faith. Hebrews 10:22: “Let us come forward to the Holy of Holies with a true heart in full assurance of faith;” our foretaste of New Jerusalem.

Photo courtesy of pdphoto.org.

New Jerusalem is Heavenly on Earth

New Jerusalem is heavenly in nature but in position it is on earth. John saw New Jerusalem “coming down out of heaven from God” (Rev. 21:2, 10). The phrase “out of heaven,” twice in Revelation 21, means it is no longer in heaven.

Matthew has multiple verses speaking of the “heavenly Father.” New Jerusalem is heavenly because the Father, the source of life, is heavenly. Through regeneration we received this heavenly life so that we can grow up to be the heavenly members of New Jerusalem.

New JerusalemBelieving in Jesus Christ for our new birth is our response to the “heavenly calling” which has come to us and of which we are now partakers (Heb. 3:1) . We are called to Jesus Christ, to God the Father, and to the heavenly city Jerusalem.

Ephesians 2:4-5 tells us that due to God’s rich mercy He made us alive with Christ. Then verse 6, “and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.” We were made alive with the divine life, the heavenly life, then seated in the heavenlies with Christ. Physically we are on earth but spiritually we are in a heavenly position

First Corinthians 15:49 declares, “even as we have borne the image of the earthy, we will also bear the image of the heavenly.” We have the earthly image because, as human beings, we have an earthly life. Now we have been reborn of a heavenly Father, and are being transformed into His image.

This transformation is presented in 2 Corinthians 3:18, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” As we behold the Lord, His glory is infused into us to develop this glorious, heavenly image in us. This matches New Jerusalem, which “has the glory of God” (Rev. 21:11).

Photo courtesy of Heather Martin.

Seek the Riches of Christ

New JerusalemThe riches of God‘s kindness, forbear-ance, long-suffering, assurance, grace, and glory are to us today and will fill and radiate from New Jerusalem. This “good news” is “the unsearchable riches of Christ as the gospel” (Eph. 3:8).

We can all learn as Paul did (Phil. 4:12), “I know also how to be abased, and I know how to abound; in everything and in all things I have learned the secret both to be filled and to hunger, both to abound and to lack.” Whether we abound or are abased in human terms, the riches of Christ are available.

Similarly to Paul, the Lord Jesus tells the believers in Smyrna (Rev. 2:9), “I know your tribulation and poverty (but you are rich).” They were humanly poor but divinely rich. In such circumstances, may we be “rich in faith” (James 2:5). This faith substantiates and carries us toward the presently unseen New Jerusalem.

These riches will abound in New Jerusalem, but don’t wait. Consider two paths to being rich in Christ. One is Ephesians 3:14-19. Paul prayed that the Father grant us, according to the riches of His glory to be strengthened that Christ may make home in our hearts. (This strengthening is much higher than if it were according to our lack.) Father, grant me the strengthening I need for Your Son to make home in me!

A second path is in Colossians 3:16, “Let the word of Christ dwell in you richly…” His words are spirit and life (John 6:63), so His words can live in us. Lord, cause Your word to live richly in me!

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and untraceable His ways!” (Rom. 11:33 – sing it) Praise Him now; praise Him in New Jerusalem!

Photo by Randy Roberts, courtesy of USDA Forest Service.

 

Seek the Riches of Christ

New Jerusalem is the consummation of God’s work through all the ages. For New Jerusalem God manifests “the riches of His kindness and forbearance and long-suffering” (Rom. 2:4), “the riches of His glory” (multiple verses), “forgiveness according to the riches of His grace” (Eph. 1:7), “the surpassing riches of His grace” (Eph. 2:7), “the unsearchable riches of Christ as the gospel” (Eph. 3:8), and “the riches of the full assurance” (Col. 2:2).

New JerusalemAll of these riches continue into New Jerusalem and we should seek them, regardless of whether we are rich or poor humanly. Moses was this kind of seeker, considering “the reproach of the Christ greater riches than the treasures of Egypt” (Heb. 11:26).

Monetary riches are deceitful (Mark 4:19) and hinder our entrance into the kingdom of God (Mark 10:23-24), which ultimately is New Jerusalem. These physical riches are a root of evil (1 Tim. 6:10), full of uncertainty (1 Tim. 6:17), and can bring in many problems (James 5:1-3).

By grace, the churches in Macedonia were a strong contrast in their liberal giving to needy believers. “That in much proving of affliction the abundance of their joy and the depth of their poverty abounded unto the riches of their liberality” (2 Cor. 8:2).

Hebrews 13:5 exhorts us, “Let your way of life be without the love of money.” If we love human riches we will seek them and our heart will be on them (Matt. 6:19-21). But, if we love the Lord Jesus Christ we will seek Him and our heart will be set on heavenly matters.

May the Lord be merciful to us all. Whether we have human riches or scarcity, let us be those who seek the riches of Christ, who seek to gain Christ (Phil. 3:8), who seek the present reality of New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo by Randy Roberts, courtesy of USDA Forest Service.

New Jerusalem Comes from Divine Riches and is Without Human Poverty (2)

God’s goal is not to solve problems related to human poverty. His goal is to display His unsearchable divine riches in New Jerusalem. As a side effect, these riches overcome our poverty.

Colossians 2:2 tells us that believers “hearts may be comforted, they being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ.” God’s desire is not a minimal nor even an adequate understanding to compensate for our shortage; His desire is a rich, full understanding, especially to know Christ as the embodiment of all that God is.

New JerusalemThis knitting together in love and unto all the riches is for the Body of Christ (Col. 2:19) as a forerunner of New Jerusalem.

Ephesians 2:7 declares that the result of God’s work with us is “that He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.” In the future, including New Jerusalem, God will not display how much He saved us from. His goal in saving us is to display the riches of His grace.

Colossians 1:27 declares that “God willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” Again, God’s will is not so low as to merely end poverty. His will is to make know His glory, even the riches of His glory.

This glory is God in Christ. Now Christ is in us, so the glory is in us. This glory is not yet manifested but it is our present hope, which will be fulfilled in New Jerusalem.

Photo courtesy of U.S. National Park Service.

See also No Money in New Jerusalem.

New Jerusalem Comes from Divine Riches and is Without Human Poverty

The Lord Jesus, at the beginning of His ministry, read from Isaiah about Himself, “The Spirit of the Lord is upon Me, because He has anointed Me to announce the gospel to the poor…” (Luke 4:18). The poverty in this verse can certainly be understood physically but should also be viewed spiritually.

The Lord Jesus came to announce Himself to people who are poor spiritually, whether rich or poor humanly. What does this have to do with New Jerusalem? Simple. God’s riches bring us out of spiritual poverty all the way to New Jerusalem.

New JerusalemIn Ephesians 3:8 the unsearchable riches of Christ are the gospel announced by Paul. The goal of the gospel is not to save people from poverty but to impart these unsearchable riches into people. As a byproduct people are saved from spiritual poverty.

In Romans 2:4 “the riches of His kindness and forbearance and long-suffering” lead us to repentance. This is the beginning of our journey—to repent, turn to God, and receive Jesus Christ. Here three aspects of God’s riches lead us to repent and to enter the path to New Jerusalem. This repentance is one aspect of the rich gospel.

Ephesians 1:7 tells us that in Christ Jesus “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” We certainly need forgiveness, but the measure of God’s action is not our need but His riches. This forgiveness is another aspect of the rich gospel.

Romans 9:23 tells us God will “make known the riches of His glory upon vessels of mercy.” We need mercy to bring us out of our poor condition, but God does not emphasize that poor condition. His mercy is shown, not because we are pitiful, but to gain us as vessels to display the riches of His glory. Eventually New Jerusalem will be a great corporate vessel displaying His riches.

 

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