New Jerusalem: Our Eternal Inheritance

Hebrews 9:15: Jesus Christ “is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.” This eternal inheritance will be New Jerusalem with all that the Triune God is for us and to us.

New JerusalemIn the New Testament “inherit,” when used in a positive sense, is usually associated with eternal life and the kingdom. Both are characteristics of New Jerusalem. It is a city of life and it is the center of God’s eternal kingdom. In this kingdom we “will reign forever and ever” (Rev. 22:5).

We are born into this kingdom by receiving the eternal life. Today we have this life and we are partakers of the inward reality of the kingdom, as John was even when in exile on Patmos (Rev. 1:9). As this life increases in us we “reign in life through the One, Jesus Christ” (Rom. 5:17). Ultimately this life and kingdom are realized as New Jerusalem.

Besides eternal life and the kingdom, the New Testament speaks of our inheriting salvation, God’s promises, and blessing. All of these are what God in Christ has done for us, is doing in us, is to us and will be to us.

No blessing can compare with God Himself. We should not expect physical blessings in New Jerusalem. Rather, Christ being life to us in the fullest degree, unlimited in any way, will be our eternal blessing and inheritance.

Life and New Jerusalem
Eternal Life and New Jerusalem
New Jerusalem is a Living City, a City of Life

Call on the Lord’s Name and Drink the Spirit

In my Bible reading, I came to 1 Corinthians 12. Verse 13 tells us, “in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.” This drinking is frequent, as portrayed by our drinking of physical water.

This one Spirit which we drink is depicted by the river of water of life flowing from the throne in New Jerusalem. For eternity we will drink the Spirit.

Isaiah 12:3-5 says, “Therefore you will draw water with rejoicing from the springs of salvation, and you will say in that day, give thanks to Jehovah; call upon His name! Make His deeds known among the peoples….Sing psalms to Jehovah.” To draw this water is to drink. We can drink the Spirit by rejoicing, giving thanks, calling on the Lord’s name, declaring to others what the Lord has done, and singing to Him.

New JerusalemFirst Corinthians is written to the church in Corinth “with all those who call upon the name of our Lord Jesus Christ in every place.” Isaiah 12 ties the calling in chapter 1 to the drinking in chapter 12.

Calling on the name of the Lord began in Genesis 4 and continued through the Old Testament. Peter spoke about it in his first message in Acts 2. Saul identified Christians by their (obviously audible) calling (Acts 9:14).

In New Jerusalem we will drink the Spirit flowing from the throne and I believe that we will also be calling on the name of the Lord Jesus.

Photo courtesy of Good Free Photos.

New Jerusalem, the Eternal City (3)

New JerusalemThe eternal New Jerusalem is the consummation of the eternal God’s eternal purpose, accomplished by eternal redemption as part of an eternal salvation of eternal life in an eternal covenant to bring forth an eternal weight of glory.

First Peter 5:10 tells us that “the God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” God has called us to participate in His glory! The fullness of this participation is New Jerusalem.

For this God is working in and on us in four ways. Whether or not we can differentiate between perfecting, establishing, strengthening, and grounding is not of highest importance. God knows what is in each category and He is bringing all four to completion.

We who have been called into the eternal glory “receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance includes the Christ we have received and experience now and the greater appreciation and experiences of Him in New Jerusalem.

Second Peter 1 begins with the our having received “all things related to life and godliness” and “precious and exceedingly great promises” (v. 3-4). By diligently cooperating with these gifts, we develop in Christian life (v. 5-10). Through this “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly and bountifully supplied” (v. 11). This eternal kingdom includes both the coming age and New Jerusalem.

Photo by Jesse Zheng via pexels.com.

New Jerusalem, the Eternal City (2)

New Jerusalem is eternal and all the positive eternal things in the New Testament are related to it. Christ’s eternal redemption cleansed us and His resurrection released the eternal life to us. The eternal redemption is practical into us through the eternal Spirit (Heb. 9:14) and the eternal life is Christ Himself living in us.

New JerusalemThe blood Christ shed for eternal redemption is “the blood of an eternal covenant” (Heb. 13:20). In this covenant all that Christ is and all He has accomplished is guaranteed to us. And He becomes “to all those who obey Him the source of eternal salvation” (Heb. 5:9).

Because “Christ, through the eternal Spirit offered Himself without blemish to God,” His blood acts to “purify our conscience from dead works to serve the living God” (Heb. 9:14). We serve God now and will serve Him in New Jerusalem (Rev. 22:3). While we are serving, we have the gift of “eternal comfort and good hope in grace” (2 Thes. 2:17).

Outwardly we have trials and sufferings but these do not negate the eternal salvation. Rather, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (2 Cor. 4:17). Based on this vision, Paul said, “I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory” (2 Tim. 2:10).

Salvation with eternal glory brings glory into us and brings us to New Jerusalem, the city of glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo by S.L. Wong via pexels.com.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

The Riches of God’s Grace in New Jerusalem

Ephesians 2:5-6 says that God made us alive together with Christ, raised us up together with Him, and seated us in the heavenlies in Him, so that (v. 7) “He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

In verse 7 ages is plural, so it refers to both the coming age and eternity. Thus, verse 7 tells us something about New Jerusalem. This verse says God will display. New Jerusalem will be a display of the unlimited riches of God.

New JerusalemVerse 7 also uses the word surpassing. It does not tell us what will be surpassed but the whole of Ephesians presents an unlimited Triune God. What He will display will surpass everything we have seen or imagined.

Then the word riches. It is plural. God is not merely rich in grace; His grace has multiple aspects of richness. How many aspects we cannot guess. Even now we can receive “grace upon grace” (John 1:16)—grace in multiple layers.

The surpassing riches are of His grace. This grace comes to us in Christ Jesus and is Christ Jesus Himself (John 1:14, 17). This grace comes in kindness. We do not deserve the surpassing riches of His grace, but because God loves us and is merciful to us, this grace abounds to us. Thank Him for His great mercy!

This surpassingly rich grace comes to us in Christ Jesus. He is the realm for all God’s blessings to us. All the surpassing riches of New Jerusalem will be in Him and displayed through Him.

A City of Life, without Miracles

New JerusalemNew Jerusalem is a city of life, a city in resurrection. From the throne at its center flows a river of water of life and beside the river grows the tree of life yielding its fruit every month. This life is the supply for every member of this city.

Miracles are of power, not of life. They are sometimes called works of power in the New Testament. These works might be done by a believer mature in the divine life, or by an immature believer. An example: the Corinthians did not lack in any gift (1 Cor. 1:7) but were babes in Christ (3:1), very immature in divine the life. Also love, which is of life, is contrasted with gifts and power in 1 Corinthians 13.

There are many miracles in the Gospels and Acts, but the Epistles which follow them turn the emphasis to growth in life for the manifestation of virtues of the Christian life. Paul speaks of growth in 1 Corinthians 3:6-7, Ephesians 4:13-16, Colossians 1:6, 10 and 2:19, 2 Thessalonians 1:3, and other verses, some of which include full grown. Peter speaks of growth in 1 Peter 2:2 and 2 Peter 3:18. John, in his epistles, speaks much about a life lived in righteousness, truth, and love.

The emphasis on Christ as our life, our growth in this life, and our living out its virtues prepares us for New Jerusalem. The city is full of life and manifests the life that Jesus manifested to us through His incarnation.

Photo courtesy of pixabay.com.

No Miracles in New Jerusalem

The Gospels and Acts describe many miracles. These miracles included healing of sick and crippled people, cleansing of lepers, raising the dead, and casting out demons. All of these problems are due to Satan’s rebellion, man’s fall into sin and death, and God’s curse on the fallen creation.

New JerusalemThese problem sources will not be in New Jerusalem. Hence there will be no problems and no need of miracles to remove problems.

“The devil was cast into the lake of fire and brimstone” (Rev. 20:10).
“Death and Hades were cast into the lake of fire” (20:14).
“There will no longer be a curse” (22:3).
The sources that brought forth problems in the old creation will have been eliminated.

In New Jerusalem:
• no sickness, no lameness, no withered hands, no blindness, hence no healings;
• no leprosy nor any other uncleanness, hence no cleansings;
• no death, hence no need to raise the dead;
• no demons, hence no need to cast them out.

Several times the Lord Jesus rebuked cities for not repenting. Luke 10:13 is an example, “if the works of power which took place in you had taken place in Tyre and Sidon, they would have repented long ago.” In New Jerusalem we are outside of anything which requires repentance, so there is no need for works of power to motivate repentance.

Miraculous actions will not be in New Jerusalem but today they are some help to bring people onto the path to New Jerusalem.

More about What is NOT in New Jerusalem.

Photo courtesy of U.S. Bureau of Land Management.

New Jerusalem: Now or Later?

In Revelation 21:2 John declares, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Two thousand years ago John saw New Jerusalem. This is God’s word.

In God’s eternal view, outside our temporal limitations, New Jerusalem exists, and in spirit the angel showed the city to John. In our time-limited view, New Jerusalem is in the future. Yet, God works in us through time to bring forth the city.

New JerusalemToday all believers are members of the Body of Christ (Rom. 12:5). This is our position. Now we need perfecting in our condition and function that we may grow into Christ for the building of the Body until we are full grown to match New Jerusalem. This is Ephesians 4:11-16.

Today we are also constituents of the new man created by Christ on the cross. This is another aspect of our position. Now we need the Spirit’s renewing (Eph. 4:23) to have a proper living in the new man.

By the Spirit’s work in us, the new man is “being renewed unto full knowledge according to the image of Him who created him…where Christ is all and in all” (Col. 3:10-11).

When Christ is everything in our living then the new man will fully express Him. Reaching this goal will bring us to New Jerusalem. Yes, John saw the city, but in our present human situation we still need the Lord’s mercy to respond to Him for our growth into Him.

Photo courtesy of pixabay.com.

New Jerusalem’s Glory: Now or Later?

Revelation 21 describes New Jerusalem as “having the glory of God.” God, in His divinity, has this glory from eternity past. The glory of this divinity was hidden in the humanity of Jesus and revealed briefly on the mountain (Matt. 17:1-2). This glory will be revealed openly and permanently when the Lord returns.

New JerusalemToday we are members of the Body of Christ, and in eternity we will be constituents of New Jerusalem, sharing in the glory of the city. When do we partake of this glory?

On one hand, in Romans 8:29-30 Paul writes to us that God foreknew, predestinated, called, justified, and glorified us. All these are past tense verbs. We easily agree with most of these, but has God actually glorified us already? We need to believe God’s word!

On the other hand, Hebrews 2:10 tells us that God is “leading many sons into glory.” And Romans 8:17 says, “we suffer with Him that we may also be glorified with Him.” These verses indicate that our partaking of glory is coming, not yet present. Again, we need to believe God’s word!

God is eternal, outside the limits of time. Here we have been glorified. God, through incarnation, entered into time. Here our glorification is a process that is in progress. We cooperate by turning our heart to Him so that the Spirit can transform us from glory to glory (2 Cor. 3:18), step by step bringing us onward to the glory of New Jerusalem.

Our human cooperation is in the realm of time but in God’s eternal view we are already in the glory of New Jerusalem.

Photo courtesy of pixabay.com.

Characteristics Now and in New Jerusalem

Ephesians 4:12-24 contains many positives: perfecting, building, oneness, full-grown, fullness, truth, love, reality, righteousness, holiness. These characteristics do not refer to the natural realm or from natural effort.

New JerusalemThey all come from being in Christ, learning Christ, hearing Christ, and growing up into Him as the Head of the Body. Because these all are Christ and our experience of Him, they are also characteristics of New Jerusalem.

Ephesians 4:12-24 also contains many negatives: sleight, craftiness, error, vanity, darkness, ignorance, hard-ness, lasciviousness, uncleanness, greediness, corruption, deceit.

These all result from mankind being alienated from the life of God. None of these will be in New Jerusalem nor anywhere in the new creation, except in the lake of fire.

In our daily living, the key for us as believers to get away from the negatives and into the positives is verse 4:23, “be renewed in the spirit of your mind.” The Spirit has regenerated our spirit—this is John 3:6, “that which is born of the Spirit is spirit.” Now we are one spirit with the Lord—this is 1 Corinthians 6:17.

These two steps—regeneration and renewing—are also seen in Titus 3:5, “the washing of regeneration and the renewing of the Holy Spirit.” This renewing is not a change from bad behavior to good behavior. Rather, it is a change from living in the old humanity, the fallen humanity that is apart from God to living Christ and letting Him become the reality of our human virtues. This is a living that corresponds to New Jerusalem.

The Glories of Christ

Recent posts included these (and more) verses about glory:
• Col. 1:27 – Christ in us is the hope of glory.
• Matt. 16:27 – The Son of Man will come in the glory of His Father with His angels.
• Eph. 5:27 – Christ will present the church to Himself glorious.
• Rev. 21:11 – New Jerusalem has the glory of God

New JerusalemThese verses might cause us to think that glory is general and always the same, but Peter once uses the plural glories. “The prophets…sought and searched diligently, searching into what time or what manner of time the Spirit of Christ in them was making clear, testifying beforehand of the sufferings of Christ and the glories after these” (1 Peter 1:10-11).

A footnote in the Online Recovery Version NT shows us (with many verse references) that these are the glories of Christ 1) in His resurrection, 2) in His ascension, 3) in His second coming, and 4) in His reign. “To Him be the glory forever and ever.”

A summary of recent posts about Christ as our hope of glory now, His second coming in glory, and our glorification:
The Lord’s Second Coming and Glorification of the Bride
Two Aspects of Redemption on Our Path to New Jerusalem (one) (two)
Full Sonship, the Redemption of Our Body
___a hymn by Witness Lee about this hope and redemption (music):
Redemption unto New Jerusalem (one), (two), (three), (four)

Photo courtesy of Good Free Photos.

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