New Jerusalem: No More Tribulation (2)

In the New Testament, tribulation refers to the persecution of the Lord’s people throughout this age (e.g. Matt. 24:9, Acts 14:22) and to the “great tribulation” (Matt. 24:21; Mark 13:19), the last three and a half years (Rev. 12:14) of this age, immediately prior to the Lord’s visible return.

#NewJerusalemGod, in His sovereignty, uses both aspects of tribulation to prepare His people for New Jerusalem. Here are more verses about this.

Acts 14:22, “Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.” This was spoken by Paul and Barnabas in caring for relatively new believers. Tribulations would not be rare to them, but through these they were brought into the reality of the kingdom, which ultimately is New Jerusalem.

To participate in this entrance, we must continue in the faith. Some ways to do this are to read and say amen to God’s word, to sing about our Lord, and to praise Him. Also, since Romans 8:35 promises that neither tribulation nor other difficulties can separate us from the love of Christ, we can continue by declaring, Lord Jesus, I love You.

Revelation 1:9: “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.” John partook of the endurance in Jesus to suffer tribulation for the word and the testimony. May we follow his example.

At that time John tells us that he was in the kingdom. This was the spiritual reality. Like the believers in Acts 14:22, John was still waiting for the entrance into the manifestation of the kingdom at the Lord’s return and the fullest experience of the kingdom in New Jerusalem.

Graphic courtesy of pixabay.com.

New Jerusalem: No Blemishes, No Spots

New JerusalemEphesians 1:4 tells us that God “chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” This choosing was in eternity, before sin and any kind of corruption. This eternal choosing points to New Jerusalem, which is holy, without blemish, and in love.

Although sin death entered and humanity is extremely blemished, Jesus Christ is working to erase all blemishes. Ephesians 5:25-27 says that He “loved the church and gave Himself up for her” to accomplish redemption; that He is now working to “sanctify her [the church], cleansing her by the washing of the water in the word” so that when He returns “He might present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.” This is the preparation of New Jerusalem.

By His work on the cross, in us today, and at His return, the church will be holy and without blemish, matching God’s eternal choosing. This holy church, as His bride, New Jerusalem (Rev. 21:2), will be without spot, without wrinkle, and without blemish.

Jesus Christ is qualified to do this work because He on the cross “through the eternal Spirit offered Himself without blemish to God” (Heb. 9:14). The eternal Spirit applies to us and in us all that He accomplished. And 1 Peter 1:18-19 tells us that we were redeemed “with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.”

Paralleling Ephesians 5, Jude 24 speaks of “Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation.” In New Jerusalem we will be with glory and without blemish. To Him be thanksgiving and praise.

Photo courtesy of NASA.

To God Be the Glory Forever and Ever (3)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. Peter expands this to “glory and might to our God.” Jude and Revelation 5 and 7 further expand this praise.

Jude 25: “to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Surely God has all these qualities, needs to be praised for all of them now, and will have all of them displayed through New Jerusalem.

NewJErusalemRevelation 5:13: “every creature which is in heaven and on the earth and under the earth and on the sea and all things in them, I heard saying, To Him who sits upon the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.”

We are included in “every creature” so we should join in this proclamation now, not waiting until New Jerusalem. We can also sing the praise of Revelation 5:13.

Revelation 7:12: “Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.”

Many of the praises include Amen. This word, from Hebrew, means firm, trustworthy.* It confirms or emphasizes what has been said. Furthermore, in Revelation 3:14 the Lord describes Himself as, “the Amen, the faithful and true Witness.”

He is our amen. He is faithful and true to accomplish everything in God’s purpose. Through Him and in Him we can say amen to His operation now and to every aspect of New Jerusalem revealed in His word.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

* The Greek word (αμην) translated amen in these verses appears at the start of a sentence about 50 times in Matthew, Mark, and Luke, and 25 times doubled at the start of a sentence in John. In these places it is often translated truly (truly, truly in John).

Praises in the Book of Revelation (4)

New JerusalemThe final praise I found in Revelation is verse 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This points directly to New Jerusalem, the wife of the Lamb.

In Revelation 21:9-11 the angel showed John the holy city, New Jerusalem, as the bride, the wife of the Lamb, having the glory of God. The bride making herself ready in 19:7 is her seeking and allowing Christ to saturate her so that she expresses Him as the glory of God.

On one hand, this seeking is our responsibility because 19:7 says that we, the wife, made ourself ready. On the other hand, we cannot do anything in ourselves. Our seeking is for the Father to strengthen us through His Spirit so that Christ may make home in our hearts (Eph. 3:14-17). It is also a pursuing of Christ so that He may live in us and be formed in us (Gal. 2:20, 4:19).

We present ourselves, seek, and pursue Christ that we may get ready with Him as our content and expression to match Him and be His wife, New Jerusalem.

Here are more posts about the rejoicing, exulting, glory, and the wife made ready in Revelation 19:7 and the related preparation of the bride in 21:2.
New Jerusalem is Prepared by Our Cooperation with Christ Dwelling in Us
Applying the Lord’s Rich Supply for the Preparation of the Bride
New Jerusalem Prepared as a Bride
Let Us Rejoice & Give the Glory to the Lamb
Rejoice, the Marriage of the Lamb Has Come
Rejoice, Exult for the Marriage of the Lamb
We, the Bride, Make Ourselves Ready
Love the Lord Jesus, Rejoice and Exult
New Jerusalem is Prepared as a Bride
New Jerusalem Prepared, Adorned

Praises in the Book of Revelation (3)

Revelation records praises and rejoicing for God and the Lamb and for what God and the Lamb do. We believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb.

Revelation 19, after many judgements (with a few more to come in Rev. 20), begins “I heard as it were a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.” The judgments clear out the old creation. The salvation brings God into us so that the glory may be to Him now and in New Jerusalem.

New JerusalemRevelation 19:3: “And a second time they said, Hallelujah!” “Hallelujah” is from Hebrew, meaning “praise Jah,” a short form of the name Jehovah. We surely can say hallelujah more than once now.

Revelation 19:4: “And the twenty-four elders and the four living creatures fell down and worshipped God, who sits upon the throne, saying, Amen, Hallelujah!”

Revelation 19:5-6: “And a voice came out from the throne, saying, Praise our God, all His slaves and those who fear Him, the small and the great. And I heard as it were the voice of a great multitude and like the sound of many waters and like the sound of mighty thunders, saying, Hallelujah! For the Lord our God the Almighty reigns.”

We are certainly included in the “all” in verse 5. Our praises should not be so quiet. We praise God today, and at the time of Revelation 19, and in New Jerusalem.

Praises in the Book of Revelation (2)

There are many praises in Revelation for what God and the Lamb are and for what God and the Lamb do. We who are believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb on the throne in New Jerusalem.

New JerusalemRevelation 11:15: “And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This brings out the praise in verse 17, “We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned.”

We are in the spiritual reality of God’s kingdom now (Rom. 14:17) and John testified that he was in this kingdom while in exile on Patmos (Rev. 1:9). But, the world still has its kingdoms, nations, etc. When these are terminated at the seventh trumpet, that surely will bring forth more praises and thanks from the heavens and from God’s people on earth.

Revelation 12:10 has more: “I heard a loud voice in heaven saying, Now has come the salvation and the power and the kingdom of our God and the authority of His Christ, for the accuser of our brothers has been cast down, who accuses them before our God day and night.” The transition in Revelation 11 concerns the kingdom of the world and in this chapter concerns the casting down of the devil, satan.

The result of this casting down is “Therefore be glad, O heavens and those who dwell in them” (v. 12). There is more gladness in Revelation 18:20 as a result of further judgements by God. We, God’s people, should be glad now, will be glad then, and this gladness will continue to New Jerusalem.

Photo courtesy of U.S. National Park Service.

Praises in the Book of Revelation

New JerusalemThere are many praises in Revelation. Some are for what God and the Lamb are and some for what God and the Lamb do. All the praises relate either to judgements on the old creation or bringing forth the new creation with New Jerusalem as its center.

Revelation 4:11: “You are worthy, our Lord and God, to receive the glory and the honor and the power, for You have created all things, and because of Your will they were, and were created.” God created everything according to His will and for His purpose. There is glory and honor to God now and these will be amplified in New Jerusalem.

Revelation 5:12: “Saying with a loud voice, Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing.” The death of Jesus Christ on the cross is a great turn in the universe. Everything of the old creation was put to death and the new creation came forth in resurrection. We do not yet see the out-working of this turn, we should declare Worthy is the Lamb who was slain.

Revelation 7:10: “And they cry with a loud voice, saying, Salvation to our God who sits upon the throne and to the Lamb.” If we have a heavenly vision, we see God and the Lamb on the throne now, and praise now. In the new creation everyone will see God and the Lamb on the throne in New Jerusalem and everyone will praise.

Revelation 7:12: “Saying, Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.” We can echo this praise now and certainly will echo it in New Jerusalem forever.

New Jerusalem, City of the Living God (2)

New Jerusalem is the living city of the living God. This city is composed of the living God Himself and all His redeemed, enlivened, and glorified people.

In Revelation 20:9 New Jerusalem is named “the beloved city.”

Psalm 46:4 tells us that “There is a river whose streams gladden the city of God.” This is the river of water of life, which flows out of the throne of God and the Lamb in New Jerusalem.

New JerusalemPsalm 48 gives us a broader preview of New Jerusalem. It begins, “Great is Jehovah, and much to be praised in the city of our God.” We should praise God now and certainly will praise Him in New Jerusalem.

Verse 2 declares, “Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” New Jerusalem, the city of the great King, is elevated, beautiful, and provides joy to the whole earth.

In verse 8 the psalmist writes, “As we have heard, so we have seen in the city of Jehovah of hosts, in the city of our God. God will establish her forever.” O Lord, we want to see more and hear more about the city of our God.

Psalm 87:3 tells us “Glorious things are spoken of you, O city of God.” Because New Jerusalem is a city of glory, glorious things should be, and are, spoken about her. This verse in Psalm 87 is the basis for a hymn.

New Jerusalem is eternal. Current cities are not eternal. Hence Hebrews 13:14 testifies, “we do not have here a remaining city, but we seek after the one to come.” May we seek our God and His eternal city every day, declaring that our current outward city is not our permanent home!

Photo courtesy of U.S. National Park Service.

On the Throne in New Jerusalem (2)

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

Here are more verses about the exalted and enthroned Lamb.

Philippians 2:9-11, “God highly exalted Him [Christ Jesus] and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” We confess Jesus Christ is Lord to the glory of God now and in New Jerusalem.

Hebrews 2:7b-8a, “You [God] have crowned Him [Jesus] with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet. For in subjecting all things to Him, He left nothing unsubject to Him.”

Revelation 1:5, “Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.” If we look at today’s situation with our human understanding, we doubt. But, we should say “amen” to God’s word. Jesus Christ is the Ruler today as He will be in New Jerusalem.

Revelation 17:14, “…the Lamb…is Lord of lords and King of kings…” Revelation 19:16, “He has on His garment and on His thigh a name written, King of Kings And Lord of Lords.”

This wonderful One is on the throne now and will be on the throne in New Jerusalem. In Revelation 22:1 John saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” This river flows to keep us under His authority and is flowing now as the Spirit which we have received (John 7:37-39). To drink the Spirit now (1 Cor. 12:13) is to have a foretaste of New Jerusalem.

More about the redeeming and enthroned Lamb: Behold the Lamb (1), (2), (3), (4)

On the Throne in New Jerusalem

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

The verse tells us that God and the Lamb will be on the throne. God on the throne is obvious but for the Lamb, Jesus, the God-man, it is helpful to consider additional verses.

Matthew 28:18 “Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth.” Jesus, the Lamb, was given all authority in resurrection.
Acts 2:36, in resurrection, “God has made Him both Lord and Christ, this Jesus whom you have crucified.” Acts 10:36, “Jesus Christ (this One is Lord of all)”

Ephesians 1:19-23 “the might of His [God, the Father of glory] strength, which He caused to operate in Christ in raising Him from the dead and seating Him at His right hand in the heavenlies, far above all rule and authority and power and lordship and every name that is named not only in this age but also in that which is to come; and He subjected all things under His feet and gave Him to be Head over all things to the church, which is His Body”

This portion tells us that God raised Christ from the dead, exalted Him to the heavens, enthroned Him far above all, subjected all things under Him, and gave Him as Head over all. All these steps are to His Body now and to New Jerusalem in eternity.

The Lamb Jesus Christ will be on the throne in New Jerusalem but we should not wait passively. Hebrews 4:16 exhorts us to “come forward with boldness to the throne of grace that we may receive mercy and find grace.”

How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne now on our way to New Jerusalem.

From footnote 1 on Hebrews 4:16 in NT Recovery Version Online.

 

The Wonderful Jesus Christ in Revelation Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus. He (not calamities nor judgments nor beasts) is our focus. In Revelation our Lord Jesus is seen in many ways. He is working to conclude this age, to bring the kingdom of God to earth, and to consummate God’s economy with the new creation. Here is a link and one highlight from each post on the wonderful Jesus Christ bringing us to New Jerusalem.

New JerusalemRev. 1: in verse 5  Jesus Christ is the faithful Witness. He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem.

Rev. 1: in verses 17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever.” We should not fear anything because He is first and last; nothing is outside the limits He sets.

Rev. 2: in verse 12 He “has the sharp two-edged sword.” This is His living and operative word, which divides all the mixture in our being (Heb. 4:12) and washes away all our blemishes to present us to Himself glorious (Eph. 5:26-27).

Rev. 3: in verse 7 Jesus Christ is “the Holy One” sanctifying us for the holy city, New Jerusalem.

Rev. 4–5: in verse 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He, the victorious One, defeated God’s enemies to clear the way for our redemption, regeneration, and perfection.

Rev. 6–9: in verse 8:3 Christ adds Himself as incense to our prayers that they may be a sweet-smelling savor to God. These prayers of believers on earth cooperating with the heavens open the way for the seven trumpets.

Rev. 10–11: in verses 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God, leading to New Jerusalem coming down out of heaven.

Rev. 12: verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.”

Rev. 12: verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death. We also overcome because of the word of our testimony of all that Jesus Christ has accomplished.

Rev. 14: chapter 14 begins with praise. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem.

Rev. 17: verse 14, “The Lamb will overcome, for He is Lord of lords and King of kings.”

Rev. 18-19: chapter 19 begins with praise, “a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.”

Rev. 19: verse 7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, in 21:9-10] has made herself ready.”

Rev. 19: verse 11, “I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” What Jesus Christ is, not what we are, accomplishes everything leading to New Jerusalem.

Rev. 19: Christ is our fine garments. These qualify us 1) to attend the marriage dinner of the Lamb, 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Rev. 20: the millennium in verses 20:4-6 has many parallels with New Jerusalem.

Rev. 20: in the second half of the chapter, Jesus Christ, the Son of Man who has been given all judgement (John 5:26-27), clears up everything to bring in the new creation.

New JerusalemRev. 21: verse 2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev. 21: in verse 22 John saw no temple in New Jerusalem, for the Lord God the Almighty and the Lamb are its temple. God and Jesus Christ are the living temple of the city. There is no physical temple.

Rev. 22: in verse 2 is the tree of life, a symbol of Jesus Christ, who is our life and our life supply now and eternally.

 

The Wonderful Jesus Christ in Revelation   19-20 Brings Us to New Jerusalem

Revelation 19 concludes with the victory of the Lamb and the army with Him (v. 19-21). The beast and the false prophet are cast into the lake of fire and their followers are killed by the sharp sword out of the mouth of Him who is the Word of God. The same Word both nourishes us and slays God’s enemies. How marvelous.

New JerusalemRevelation 20 begins with the devil, Satan, being cast into and locked in the abyss (v. 1-3). Thus the whole earth is cleaned up by Jesus Christ, the One on the white horse, He who is Faithful and True, the Word of God, the King of Kings. Praise Him!

With this cleansing the millennial kingdom comes to the whole earth and New Jerusalem follows.

Revelation 20:6 declares, “Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

The characteristics of the millennium in this verse have many parallels with New Jerusalem. “Blessed and holy”—The Triune God is Our Blessing in Revelation 22:3-5, and we will all be holy to match the holy nature of that city.

The partakers of the blessing are in resurrection here, and New Jerusalem is A City in Resurrection. Death has no power here and there will be Neither Sin nor Death in New Jerusalem. Here the partakers are priests and reign with God and Christ. In New Jerusalem we will continue as Priests and Kings in God’s Plan.

All of these blessings come from God through Jesus Christ. Praise Him!

The blessings in Revelation 20 are for a thousand years and the richer blessings in New Jerusalem are for eternity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

%d bloggers like this: