Enter by the Regenerating Resurrection

New Jerusalem has twelve gates; “the twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl” (Rev. 21:21).

Like the gold of New Jerusalem, the pearls are not physical. They are spiritual signs. They represent the death and resurrection of the Lord Jesus. Through death He terminated all the problems that separate us from God. In resurrection He released the divine life to us to regenerate us. “The God and Father of our Lord Jesus Christ…regenerated us unto a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

New JerusalemThis life is our entrance into New Jerusalem. The city is entirely separate from our fallen, natural life and is wholly in the realm of the divine, eternal life.

The Lord also presented this in His words to Nicodemus. He said, “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God” (John 3:5). When we are born again, regenerated by the Spirit with eternal life, we enter the kingdom of God. New Jerusalem is the ultimate stage of this kingdom.

The death and resurrection of Jesus Christ is our entrance into New Jerusalem. Each gate is one pearl; this is the one, unique way to get into the city. Yet there are twelve pearl gates; this shows that the Triune God (three) faces all of creation (four) to invite and allow every human being a chance to enter the city.

“He who believes into the Son has eternal life” (John 3:36). This is our entrance into New Jerusalem.

New Jerusalem’s Precious Light

Revelation 21:11 describes New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” This precious jasper stone is not a New Jerusalemphysical stone but a spiritual symbol.

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building (1 Peter 2:4-5).

In Revelation 4 John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

The jasper of New Jerusalem is “a most precious stone” indicating that the whole city is most precious in God’s sight. New Jerusalem is most precious because it fulfills God’s eternal desire—a corporate expression of Himself in humanity. This desire was first indicated in Genesis 1:26 when God created man in His own image.

However, created man was like a photo, having the image of God but without the reality. To bring forth His corporate expression in man, the Triune God came to be life in man. This life is also the light as the Lord promised in John 8:12; not a natural light nor a man-made light, but God Himself shining through us. This is the most precious light of New Jerusalem, the light which expresses the One sitting on the throne at the center of the city.

The Bride, the Wife, New Jerusalem

New JerusalemIn Revelation 21:9 an angel spoke with John “saying, Come here; I will show you the bride, the wife of the Lamb.” Then (v. 10), John tells us that the angel “carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.”

In this record, the bride, the wife of the Lamb, Jesus Christ, equals the holy city, Jerusalem. Jesus Christ will not take a physical city as His wife. The holy city is a living person! It is composed of all God’s people, chosen, redeemed, and matured in life.

This city, the wife of the Lamb, is the outcome of John 3. In 3:3-6 the Lord Jesus speaks of being born again, our human spirit born of the Spirit. In 3:14-17 all who believe are saved from the death brought in by the serpent, Satan, and receive eternal life. In 3:26-30 the people coming to Jesus, the Bridegroom, and believing into Him are the bride.  Verses 31-36 confirm that Jesus came and that those who believe into Him have eternal life.

The bride, composed of all the born again people, who all have eternal life, is the Lord’s bride, His increase!

That the city, Jerusalem, is the bride, the wife of Jesus Christ, is also seen with the church presented to Christ in Ephesians 5:25-27. This presentation is in the context of human marriage, which is a picture of the eternal marriage of the Lamb, Jesus Christ, and the city, Jerusalem.

More about the eternal marriage, in both Old and New Testaments, is in
The Divine-Human Romance thru the Bible

God is Leading Many Sons into Glory

Continuing in Revelation 21:7, we read “He who overcomes will inherit these things, and
I will be God to him, and he will be a son to Me.” This word continues the blessings in the foregoing verses, and is spoken in response to New Jerusalem coming down out of the new heaven onto the new earth.New Jerusalem

We overcome by believing and thus being born of God, receiving His overcoming life. In this life relationship He is God to us and we are His sons. In this life all the sons of God are constituted the corporate expression of God, New Jerusalem.

New Jerusalem, like the church today
(1 Tim. 3:15-16), is both the house, the dwelling place, of God and the house-hold, the family, all the sons, of God. His leading of all His sons is in Hebrews 2:10—God made Christ, the Author of our salvation, perfect through sufferings* and thereby God is “leading many sons into glory,” many sons into the city of glory, New Jerusalem.

In contrast to this wonderful destination, Revelation 21:8 speaks of all the evil in the lake of fire, the second death. In Revelation 21:1-8 there are three categories of people: the sons of God constituting New Jerusalem, the nations (including the sheep in Matt. 25) around New Jerusalem, and the evil people in the lake of fire.

We who have believed into Jesus Christ are sons of God and will be in New Jerusalem. May many more believe and be led into glory!


* This does not imply that there was any imperfection of virtue or attribute in Jesus, but only that the completing of His experience of human sufferings was needed to make Him fit to become the Author, the Leader, of His followers’ salvation. (part of Heb. 2:10, footnote 5 in the online Recovery Version NT, © LSM)

Overcome to Inherit God’s Blessings

Revelation 21:7 promises, “He who overcomes will inherit these things…” The footnote on overcomes in the Recovery Version NT says “Here overcome means to overcome by believing, as in 1 John 5:4-5….The overcoming here qualifies all believers to participate in the New Jerusalem with all its enjoyment as the common portion of God’s eternal salvation.”

New JerusalemFirst John 5:4-5: “For everything that has been begotten of God overcomes the world; and this is the victory which has overcome the world—our faith. And who is he who overcomes the world except him who believes that Jesus is the Son of God?”

We believe and we are begotten of God and His life in us is our overcoming. By this overcoming we inherit the blessings described in the foregoing verses.

These blessings include the whole of New Jerusalem (21:2); no tears, no death, no sorrow, no pain (21:4); all things made new (21:5); and to drink the water of life freely (21:6). The blessings also include the Triune God with His attributes mentioned in these verses—faithful, true, the Beginning and the End.

The source of our inheritance is our new birth by faith in the Lord Jesus Christ. The Lord sent Saul (Acts 26:18) “to turn them from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.” Even this faith is a gift from God.

Abraham’s going out by faith (Heb. 11:8) and the charge to Saul both point toward New Jerusalem and our eternal inheritance.

Photo courtesy of Burning Well.

New Jerusalem Comes Down, Prepared

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemThe fact that prepared follows from God implies that God is the Preparer of the bride. Hebrews 11:16 agrees with this, saying that God “has prepared a city for them”—for those who live as sojourners on the earth while seeking a better country, a heavenly one (11:13-16).

Some of the preparation has been done by the Triune God with no action by us, including incarnation, crucifixion, and resurrection. These steps are necessary to redeem us and to release the divine life so that it can enter into us. Without this redemption and life, there is no possibility for us to be prepared for New Jerusalem.

After we receive this life, we need to cooperate with it. The word bride indicates a wedding feast, about which the Lord speaks in Matthew 25:1-13. In this parable the wise virgins gain the oil, a type of the Spirit, to fill their vessels. This filling is our cooperation with the preparation of New Jerusalem.

This corresponds with being filled in spirit in Ephesians 5 which requires not being drunk with worldly pleasures and pursuits. This filling also depends on our singing with our heart to the Lord, speaking to one another, giving thanks to God, and submitting to one another.

To be filled with the oil in every part of our begin results in our life and nature matching that of New Jerusalem, the city which is from God and of God.

Photo courtesy of pixabay.com.

A Reward: Inherit Eternal Life

New JerusalemThe prior two posts (one two) are about our rich inheritance from God and God’s inheritance of His riches in us. All of this inheritance, whether now or in the next age, points to New Jerusalem.

A big part of this inheritance is eternal life. The Lord Jesus says, “Everyone who has left houses or brothers or sisters or father or mother or children or fields for My name’s sake shall receive a hundred times as much and shall inherit eternal life” (Matt. 19:29).

In John 3 we receive eternal life and are born again. How (or why) do we inherit eternal life when we already have it from our new birth? Here is an answer from Life-Study of Matthew (chap. 54, sec. 2) by Witness Lee:

To inherit eternal life is to be rewarded in the coming age (Luke 18:29-30) with the enjoyment of the divine life in the manifestation of the kingdom of the heavens.

And more from Life-Study of Matthew (chap. 53, sec. 3):

To have eternal life in John is to be saved with God’s uncreated life that man may live by this life today and for eternity, whereas to have eternal life in Matthew is to participate in the reality of the kingdom of the heavens in this age and to share in its manifestation in the coming age.

Eventually this eternal life brings us to New Jerusalem that we may live this life and reign with God and the Lamb for eternity (Rev. 22:3-5).

New Jerusalem: Our Eternal Inheritance

Hebrews 9:15: Jesus Christ “is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.” This eternal inheritance will be New Jerusalem with all that the Triune God is for us and to us.

New JerusalemIn the New Testament “inherit,” when used in a positive sense, is usually associated with eternal life and the kingdom. Both are characteristics of New Jerusalem. It is a city of life and it is the center of God’s eternal kingdom. In this kingdom we “will reign forever and ever” (Rev. 22:5).

We are born into this kingdom by receiving the eternal life. Today we have this life and we are partakers of the inward reality of the kingdom, as John was even when in exile on Patmos (Rev. 1:9). As this life increases in us we “reign in life through the One, Jesus Christ” (Rom. 5:17). Ultimately this life and kingdom are realized as New Jerusalem.

Besides eternal life and the kingdom, the New Testament speaks of our inheriting salvation, God’s promises, and blessing. All of these are what God in Christ has done for us, is doing in us, is to us and will be to us.

No blessing can compare with God Himself. We should not expect physical blessings in New Jerusalem. Rather, Christ being life to us in the fullest degree, unlimited in any way, will be our eternal blessing and inheritance.

Life and New Jerusalem
Eternal Life and New Jerusalem
New Jerusalem is a Living City, a City of Life

New Jerusalem, the Eternal City (2)

New Jerusalem is eternal and all the positive eternal things in the New Testament are related to it. Christ’s eternal redemption cleansed us and His resurrection released the eternal life to us. The eternal redemption is practical into us through the eternal Spirit (Heb. 9:14) and the eternal life is Christ Himself living in us.

New JerusalemThe blood Christ shed for eternal redemption is “the blood of an eternal covenant” (Heb. 13:20). In this covenant all that Christ is and all He has accomplished is guaranteed to us. And He becomes “to all those who obey Him the source of eternal salvation” (Heb. 5:9).

Because “Christ, through the eternal Spirit offered Himself without blemish to God,” His blood acts to “purify our conscience from dead works to serve the living God” (Heb. 9:14). We serve God now and will serve Him in New Jerusalem (Rev. 22:3). While we are serving, we have the gift of “eternal comfort and good hope in grace” (2 Thes. 2:17).

Outwardly we have trials and sufferings but these do not negate the eternal salvation. Rather, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (2 Cor. 4:17). Based on this vision, Paul said, “I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory” (2 Tim. 2:10).

Salvation with eternal glory brings glory into us and brings us to New Jerusalem, the city of glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo by S.L. Wong via pexels.com.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

A City of Life, without Miracles

New JerusalemNew Jerusalem is a city of life, a city in resurrection. From the throne at its center flows a river of water of life and beside the river grows the tree of life yielding its fruit every month. This life is the supply for every member of this city.

Miracles are of power, not of life. They are sometimes called works of power in the New Testament. These works might be done by a believer mature in the divine life, or by an immature believer. An example: the Corinthians did not lack in any gift (1 Cor. 1:7) but were babes in Christ (3:1), very immature in divine the life. Also love, which is of life, is contrasted with gifts and power in 1 Corinthians 13.

There are many miracles in the Gospels and Acts, but the Epistles which follow them turn the emphasis to growth in life for the manifestation of virtues of the Christian life. Paul speaks of growth in 1 Corinthians 3:6-7, Ephesians 4:13-16, Colossians 1:6, 10 and 2:19, 2 Thessalonians 1:3, and other verses, some of which include full grown. Peter speaks of growth in 1 Peter 2:2 and 2 Peter 3:18. John, in his epistles, speaks much about a life lived in righteousness, truth, and love.

The emphasis on Christ as our life, our growth in this life, and our living out its virtues prepares us for New Jerusalem. The city is full of life and manifests the life that Jesus manifested to us through His incarnation.

Photo courtesy of pixabay.com.

New Creation: Now or Later?

New JerusalemNew Jerusalem is on the new earth as the center of the new creation. As the outcome of God’s last judgments in Revelation 20, John tells us in 21:1, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

One aspect of this new creation is revealed much earlier, in 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation.” And concerning our Christian life, Galatians 6:15 tells us, “a new creation is what matters.” This is inward, spiritual, a forerunner of the full new creation revealed at the end of Revelation.

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution….Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25).*

Today we experience the inward new creation when we live in Spirit. When we reach Revelation 21, the entire creation, inwardly and around us, will be new with the full reality of New Jerusalem.


* Part of footnote 1 on Gal. 6:15 in the Recovery Version NT; footnotes written by Witness Lee.

Photo courtesy of pexels.com.

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