No Devil In or Near New Jerusalem

The devil is not in New Jerusalem and has no way to bother us in New Jerusalem nor to bother the nations around New Jerusalem.

First John 3:8 tells us “the devil has sinned from the beginning.” The devil is the source of sin which brought in death. John 8:44 tells us that the devil is a murderer from the beginning and that he is the father, the source, of lies.  The nature of the devil is a lie because truth is not in him. This is the exact opposite of New Jerusalem in which Christ is the life and reality and where there is no lie.

New JerusalemJesus has overcome the devil. In John 14:30 He told us that the ruler of this world (the devil) “has nothing in Me.” Hebrews 2:14 says, “Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil.”

It seems to us today that the devil is still active. The reason is that the judgment accomplished on the cross has not fully been carried out. Therefore, Ephesians 4:25-27 warns us to put away lies and anger so that we give no place to the devil. We wage this battle continually by applying the law of the Spirit of life (Rom. 8:2) to overcome the law of sin in our flesh (Rom. 7:20).

In Revelation 12:9 the devil is cast down and in 20:2 he is bound for a thousand years, and in 20:10 he is cast into the lake of fire. This is the final step of the judgment accomplished on the cross. As a result, the devil will never bother New Jerusalem nor the entire new creation.

And, since the devil is Satan, New Jerusalem has Neither Sin nor Satan.
Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of NASA and JPL.

The Promise: New Creation, New Jerusalem

This post concludes our look at New Testament verses with the words according to God’s... These eternal characteristics of God bring forth New Jerusalem and constitute us into it.

New Jerusalem1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.” Regeneration is our first step into New Jerusalem. There is nothing we can do to qualify ourselves for regeneration; Jesus Christ has done it all and according to God’s great mercy we can receive what He has accomplished.

2 Peter 3:13: “But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” The new creation, with New Jerusalem as its center, is not our uncertain human hope; it is according to God’s promise. New Jerusalem will be full of “eternal life, which God, who cannot lie, promised before the times of the ages” (Titus 1:2). God’s promises are from eternity to eternity. Thank Him!

In the verses in this and four prior posts (1 2 3 4) we see God’s eternal plan carried out according to His great mercy, good pleasure, will, purpose, counsel, promise, riches of glory, riches of grace, and the operation of the might of His strength.

All of these divine characteristics are eternal. They are manifested in His actions in eternity past (e.g. predestinating in Eph. 1:5), now (e.g. making known to us the mystery of His will in Eph. 1:9), and at His second coming (e.g. conforming our body of humiliation to His body of glory in Phil. 3:21).

These characteristics and the actions carried out through them have eternal results in New Jerusalem, where we will forever enjoy the riches of His grace and proclaim the riches of His glory.

God’s Purpose: Much Higher than Our Need

New JerusalemIn recent months I have been touched by various phrases like according to God’s will or according to His riches. What God does is not according to man’s need but much higher—according to His purpose. Man’s need is solved by God’s salvation but God’s salvation is for His goal, which much greater than satisfying our need.

Because of this realization I gathered verses which include something like according to His… This is the first of a few posts in which I present these verses in their order in the Bible. These verses are on this New Jerusalem blog because God’s will, God’s riches, and God’s grace all point toward New Jerusalem.

Romans 8:28: “We know that all things work together for good to those who love God, to those who are called according to His purpose.” We are not called by God because we need to be saved from sin and death; rather we are called according to His purpose. For His purpose He saves us from sin and death as a preparatory step so that we can grow in Him and be built together in His life to bring forth New Jerusalem.

Ephesians 1:5: “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” Before creation, before any sin and death, God foreknew us and predestinated us to be His sons, to have His eternal life. We have this life so that God can bring forth His good pleasure in us. This good pleasure, including New Jerusalem, is according to His will.

Ephesians 1:7: “In whom we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Even redemption is not according to our need but according to the riches of His grace. God will display the surpassing riches of this grace in the ages to come (Eph. 2:7), including New Jerusalem in eternity.

New Jerusalem: God Mingled with Man

A hymn on God’s eternal purpose proceeds from creation in Genesis 1–2 to New Jerusalem in Revelation 21–22. Verse 3 of the hymn is about our Christian life today and verse 4 goes on to New Jerusalem. Here they are:New Jerusalem

Verse 3 begins with the rich flowing of God’s life. This flow is portrayed by the river in Genesis 2; the reality is the Spirit as rivers of living water in John 7; and the consum-mation is the Spirit as the river from the throne in New Jerusalem in Revelation 22.

This flow of eternal life transforms us into precious stones and conforms us to Christ for God’s building today and for New Jerusalem.

Verse 4 of the hymn speaks of God mingling with man, making His home in us, and becoming our content so that we can share His glory and express Him. Here is one New Testament verse touching each of these points.
“My children, with whom I travail again in birth until Christ is formed in you” (Gal. 4:19)
“That Christ may make His home in your hearts through faith” (Eph. 3:17a)
“You may be filled unto all the fullness of God” (Eph. 3:19b)
“If indeed we suffer with Him that we may also be glorified with Him” (Rom. 8:17b)
“With all boldness, as always, even now Christ will be magnified in my body” (Phil 1:20b)

It is by Christ as life in us that we become God’s expression, both in this age and in New Jerusalem. God created man to express Him in life. He is not looking for a static expression like a work of art. We are living stones to be the house, the temple, of the living God (2 Cor. 6:16) to serve Him by His life. The Christ we live becomes the Christ we express, today in some limited degree and in New Jerusalem in full.

Living & Reigning Forever in New Jerusalem

Here are more “forever and ever” verses. These point toward New Jerusalem, the “forever and ever” city.

At the last trumpet “there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” (Rev. 11:15). His reigning forever is a result of His living forever. Revelation 4:9 and 10 both have worship to “Him who lives forever and ever.”

New JerusalemRevelation 10:6 and 15:7 also speak of “Him who lives forever and ever.” Some of the verses refer to the Lord Jesus Christ and some to God. The singular pronoun “Him” is used because Jesus is the embodiment of God (Col. 2:9); God and Jesus are not separate but one (John 10:30).

He reigns forever because He lives forever, and He lives in resurrection. The Lord told us in Revelation 1:18, “[I am] the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.”

New Jerusalem is a city of life, a city of resurrection, and a city of God in Christ reigning. Revelation 22:3 to 5 describe blessings in New Jerusalem. Verse 5 concludes, “they will reign forever and ever.” They refers to “His slaves” (v. 3), those who have His name on their foreheads (v. 4).

The name shows that they have been redeemed by the Lamb and belong to God. We who have been redeemed have received eternal life and have been raised together with Christ (Eph. 2:5-6). As this life grows in us, it brings us into the reigning in life promised in Romans 5:17. Eventually the life and reigning reach their consummation in New Jerusalem where we will reign with Christ forever.

Photo by Steve Robertsen, courtesy of US Forest Service.

Neither Sin nor Death in New Jerusalem

A reader asked if there will be any sin in New Jerusalem. The simple answer is NO.

Revelation does not say in plain words “there is no sin in New Jerusalem” but the New JerusalemNew Testament revelation shows us this fact. Sin and death are always linked:
John 8:24: unless we believe,
___ we will die in our sins
Romans 5:12: death entered through sin
Romans 6:23: the wages of sin is death
Ephesians 2:1: we were dead in sins
James 1:15: sin brings forth death

Jesus Christ came, died, and rose to take away sin and death. He took away the sin of the world (John 1:29) and now every-one who believes into him has eternal life (John 3:15), a life that in no way involves sin or death, the life of New Jerusalem.

But you might be concerned because you still sin, and many Christians in the past have died. The apostle John, a very mature Christian, recognizes this in 1 John 1:7-10. The fact that he instructs us about confessing our sins shows that this confession is part of our Christian life.  This shows that eternal life has not yet fully matured in us and has not yet saturated our entire being. But it will!

First Corinthians 15:51-57 speaks about this. At the last trumpet the dead in Christ will be raised. Verse 53 declares, “this corruptible must put on incorruption [no more sin], and this mortal must put on immortality [no more death].” These verses refer to the believers in Christ.

After the trumpet and the Lord’s visible return, there will still be corruption in the world (e.g. Rev. 20:8). However, the last judgement, recorded in Revelation 20:11-15, will clear up every problem. “death [the last enemy – 1 Cor. 15:26] and hades were cast into the lake of fire” (20:14). Death, and its companion sin, will be in the lake of fire, but not in New Jerusalem. “Death will be no more” (Rev. 21:4).

New Jerusalem: Incorruptible Inheritance (1)
New Jerusalem: Incorruptible Inheritance (2)
In the Garden of Eden but not in New Jerusalem

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Great is the Mystery: God in Christ in Us

New JerusalemThe mystery proclaimed by the apostles includes New Jerusalem. Colossians 2:2 tells us that the mystery of God is Christ. The mystery of God is God embodied in Christ to become a God-man who lived among men, died to redeem all men, and rose to impart eternal life into His believers.

However, the mystery of God is not only Christ Himself, but also Christ in us, as in Colossians 1:27, “the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” This Christ is our hope of glory, the glory that will be fully manifested in New Jerusalem.

God made this mystery known to Paul (Eph. 3:3) because God’s good pleasure is that we all see and enter into this mystery (Eph. 1:9). Therefore, Paul’s ministry was “to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God” (Eph. 3:9).

First Timothy 3:15 says, “great is the mystery of godliness.” This is God incarnated in Christ. It is also Christ entering into us to be our life, to be manifested through us now and much more in eternity.

Ephesians 3:4 and Colossians 4:3 speak of the mystery of Christ. And Ephesians 5, presenting husband and wife as a portrait of Christ and the church, says, “This mystery is great, but I speak with regard to Christ and the church” (v. 32).

The mystery of God is Christ, God manifested in flesh. It is also Christ in us, people who were merely flesh until we believed into Him and received His eternal life. This life produces the mystery of Christ, all His believers as members of His one Body. So, God in Christ in the believers to form His mystical Body is the great mystery. Eventually His Body consummates in New Jerusalem.

Photo courtesy of pixabay.com.

Brass Serpent, Spirit, Bride: New Jerusalem

New JerusalemJohn 3 is a chapter on being born again and eternal life. John 3 also speaks about a brass serpent and a bride. Together these point toward New Jerusalem.

Because of Adam’s transgression, all men were constituted sinners (Rom. 5:19), man was put out of the Garden of Eden, and the way to the tree of life (a picture of Christ as the real life) was closed (Gen. 3:22-24). In the New Testament Jesus Christ came to resolve this problem. He took away sin (John 1:29); cast out Satan, the source of sin (John 12:31); and was lifted up to save us from the satanic nature (John 3:14).

Although we were constituted sinners in Adam, we were constituted righteous in Christ (Rom. 5:19). Based on this righteousness, we receive eternal life (5:18) and are born again.

The later part of John 3 speaks of the bride as the increase of Jesus Christ (v. 29-30). This bride is composed of all who have been healed from the satanic nature, become righteous in Christ, and received eternal life. Regeneration not only brings the divine life into the believers and annuls the satanic nature in their flesh, but it also makes them the corporate bride for Christ’s increase.*

John the baptist said, “He who has the bride is the bridegroom” (John 3:29). This statement, although seemingly generic, has a context clearly about Jesus Christ. New Jerusalem is the fulfillment of this statement. Revelation 19:7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Jesus Christ is the Lamb and New Jerusalem, the composition of all regenerated people, is His bride.

In Revelation 21:2 John the apostle saw New Jerusalem as “a bride adorned for her husband,” the eternal outcome of John 3.

* From footnote on John 3:30 in The Holy Bible, Recovery Version.

The Spirit and a Serpent for New Jerusalem

It is well-known that John 3 is a chapter on new birth and eternal life. In verse 3 Jesus speaks about being born again (or born anew), in verse 5 about being born of water and the Spirit, and in verse 6 He tells us, “that which is born of the Spirit is spirit.” When we are born anew, our deadened human spirit is born of, made alive by, the divine Spirit. Being born again begins our walk on the golden street of New Jerusalem.

New JerusalemWhen we believe into Jesus Christ, not only is our human spirit made alive, but also we receive eternal life. This is John 3:15-16. This is a new beginning with a new life. The consummation, the maturity, of this life is New Jerusalem.

But how can a serpent be related to New Jerusalem? Numbers 21:4-9 has the base for our answer. The people of Israel sinned in complaining against God and serpents bit them. Moses prayed and God told him what to do. “Moses made a bronze serpent and set it on the pole; and if a serpent had bitten any man, when he looked at the bronze serpent, he lived.”

The Lord Jesus applied this to Himself. “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14). Because of sin, all humans have the evil nature, the poison, of the serpent Satan within. The Lord Jesus was lifted up on the cross as the reality of the bronze serpent to free us from this serpentine nature.

We need both of these for our participation in New Jerusalem—the Lord Jesus lifted up to cast out the old serpent (John 12:31) and save us from that nature, plus the Spirit entering into us with eternal life. We receive, rejoice, and go on to New Jerusalem.

Photo courtesy of pixabay.com.

New Creation: Curiosity versus Life

After the termination of the old creation (Rev. 20:11-15), John tells us, “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:1-2).

New JerusalemRevelation 21–22 gives a very limited description of the new creation. The new creation has New Jerusalem as its center and will be full of God’s blessing. Despite this wonderful situation, it is all too easy to be curious and ask many questions about many details of the new creation.

Do not look to this blog for answers or speculations. John 20:30-31 says, “Moreover indeed many other signs also Jesus did before His disciples, which are not written in this book. But these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.”

I believe that this word in John 20 applies not only to what “Jesus did before His disciples” but also to the entire Bible. God did not speak to answer our questions nor to satisfy our curiosity. God spoke His living word so that we might receive His life and participate in the accomplishing of His purpose, which culminates in New Jerusalem.

The Bible is a book of life. There are many pictures in the Old Testament followed by the reality, Jesus Christ, as “the life” (John 14:6) and “our life” (Col. 3:4) in the New Testament. The Bible is the written word of God and Jesus Christ is the Living Word of God, the Word of life (1 John 1:1). The Bible is a great help for us to contact Him, receive life, grow in life, and mature as people of life to match New Jerusalem as the city of life.

One Flock, One Shepherd, One City

New JerusalemNew Jerusalem is the consummation of every positive quality in the Bible. Jesus told us, “there shall be one flock, one Shepherd” (John 10:16). This is the first definite word in the New Testament about our spiritual oneness. This oneness develops through the one Body, the one new man (upcoming posts), to the one New Jerusalem.

In John 9 the Lord gave sight to a man blind from birth. This man, viewed as a disciple of Jesus (John 9:28), was cast out of the Jewish fellowship in the synagogue (John 9:22, 34, 35). From the religious Jews’ viewpoint, he was cast out. However, from Jesus’ viewpoint, he was a sheep and Jesus led him out of the sheepfold to find pasture that he might have eternal life (John 10:9-10).

The sheepfold represents the law which guarded the Jewish people until Christ came. Galatians 3:23-24 speaks of this guarding— “But before faith came we were guarded under law, being shut up unto the faith which was to be revealed. So then the law has become our child-conductor unto Christ that we might be justified out of faith.”

In John 10:16 the Lord says, “I have other sheep, which are not of this fold; I must lead them also.” These sheep are from the nations. Then He said that from these sheep and from those of the sheepfold, “there shall be one flock, one Shepherd.”

The Lord also says He laid down His soul life, His human life, to accomplish redemption for His sheep (vv. 1517-18) that they may share His zoe life, His divine life (v. 10b), the eternal life (v. 28), by which they can be formed into one flock under Himself as the one Shepherd.* This eternal life makes us one and brings us all the way to New Jerusalem.

* An extract from the note on John 10:11 in The Holy Bible, Recovery Version, www.recoveryversion.org, published and © 2003 by Living Stream Ministry.
Photo courtesy of pixabay.com.

Pursue the Incorruptible New Jerusalem

We have been born of incorruptible seed (1 Peter 1:23) with an incorruptible life to participate in New Jerusalem. In this divine-human city there is no physical gold, which is corruptible (1 Peter 1:18-19).

New JerusalemFirst Peter 1:7 speaks of “your faith, much more precious than of gold which perishes.” Here the corruptible gold is perishing.

This is another strong indication that physical gold, silver, pearls, and precious stones will not be in New Jerusalem. It is a city of the uncreated, divine, eternal life, so nothing perishable matches New Jerusalem and perishable things cannot and will not be in it.

The last part of 1 Corinthians 9 uses the metaphor of those who run in a race. Paul says that we, like them, should run the Christian “race” and like them “exercise self-control in all things.” He reminds us that they exercise “that they may receive a corruptible crown, but we, an incorruptible” (1 Cor. 9:25).

We are not running to gain riches or fame or any other corruptible crown in this earthly life. We run, we exercise to gain “the crown of righteousness” (2 Tim. 4:8), “the crown of life” (James 1:12), “the unfading crown of glory” (1 Peter 5:4).

First Corinthians 15:54 has the marvelous promise, “When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.'” This will first be fulfilled when the Lord Jesus returns visibly and even more when New Jerusalem appears visibly.

These verses show that New Jerusalem is incorruptible, not perishing, and unfading; let us pursue toward this goal!

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