Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

Graphic courtesy of pixabay.com.

What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. I expect a few more posts will be written; when published, they will be added to this list.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Flesh in New Jerusalem
No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

New Jerusalem: No More Tribulation (1) (2)
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation

No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

Praises in the Book of Revelation

New JerusalemThere are many praises in Revelation. Some are for what God and the Lamb are and some for what God and the Lamb do. All the praises relate either to judgements on the old creation or bringing forth the new creation with New Jerusalem as its center.

Revelation 4:11: “You are worthy, our Lord and God, to receive the glory and the honor and the power, for You have created all things, and because of Your will they were, and were created.” God created everything according to His will and for His purpose. There is glory and honor to God now and these will be amplified in New Jerusalem.

Revelation 5:12: “Saying with a loud voice, Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing.” The death of Jesus Christ on the cross is a great turn in the universe. Everything of the old creation was put to death and the new creation came forth in resurrection. We do not yet see the out-working of this turn, we should declare Worthy is the Lamb who was slain.

Revelation 7:10: “And they cry with a loud voice, saying, Salvation to our God who sits upon the throne and to the Lamb.” If we have a heavenly vision, we see God and the Lamb on the throne now, and praise now. In the new creation everyone will see God and the Lamb on the throne in New Jerusalem and everyone will praise.

Revelation 7:12: “Saying, Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.” We can echo this praise now and certainly will echo it in New Jerusalem forever.

God’s Slaves Serve in New Jerusalem

New JerusalemRevelation 22:3b says, “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.”

There are three New Testament Greek words often translated “serve.” The word in Revelation 22 means to serve as a priest, to serve in worship of God. To get a better grasp of verse 22:3, let’s look at other verses with this same word.

In Matthew 4:10 Jesus quotes Deuteronomy 6:13, “You shall worship the Lord your God, and Him only shall you serve.” Here worship and serving are linked, and restricted by “only.” This quotation surely matches what we will do in New Jerusalem.

In Acts 7:7 Stephen speaks about God’s actions with Israel. In verse 7 he said repeated God’s word, “After these things [slavery in Egypt] they will come forth and serve Me as priests in this place.” God’s desire was that the whole nation serve as priests. This was thwarted by their worship of the golden calf and only the house of Aaron served as priests.

The redemption and resurrection of Jesus Christ brought us back to God’s desire. He “released us from our sins by His blood and made us a kingdom, priests to His God and Father” (Rev. 1:5-6). This action is for this age, the coming age, and eternity. The accomplishments of Jesus Christ in His death and resurrection point to New Jerusalem.

In Acts 24:14 and 27:23 Paul declares that he serves God. He was serving and we too should serve, based on the Lord having made us priests to His and our God and Father. Whether I serve or not is not based on how I feel but on the Lord’s doing. More on this in the next post; may we experience this from now unto New Jerusalem.

 

No Devil In or Near New Jerusalem

The devil is not in New Jerusalem and has no way to bother us in New Jerusalem nor to bother the nations around New Jerusalem.

First John 3:8 tells us “the devil has sinned from the beginning.” The devil is the source of sin which brought in death. John 8:44 tells us that the devil is a murderer from the beginning and that he is the father, the source, of lies.  The nature of the devil is a lie because truth is not in him. This is the exact opposite of New Jerusalem in which Christ is the life and reality and where there is no lie.

New JerusalemJesus has overcome the devil. In John 14:30 He told us that the ruler of this world (the devil) “has nothing in Me.” Hebrews 2:14 says, “Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil.”

It seems to us today that the devil is still active. The reason is that the judgment accomplished on the cross has not fully been carried out. Therefore, Ephesians 4:25-27 warns us to put away lies and anger so that we give no place to the devil. We wage this battle continually by applying the law of the Spirit of life (Rom. 8:2) to overcome the law of sin in our flesh (Rom. 7:20).

In Revelation 12:9 the devil is cast down and in 20:2 he is bound for a thousand years, and in 20:10 he is cast into the lake of fire. This is the final step of the judgment accomplished on the cross. As a result, the devil will never bother New Jerusalem nor the entire new creation.

And, since the devil is Satan, New Jerusalem has Neither Sin nor Satan.
Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of NASA and JPL.

No Need for Sleep in New Jerusalem

There is no need for sleep in New Jerusalem. But how does this mundane statement relate to the revelation in the Bible?

Simple: sleep is a picture of death and there will be no death in New Jerusalem. The first record of sleep is Genesis 2:21, “Jehovah God caused a deep sleep to fall upon the man, and he slept.” During this deep sleep, Jehovah took a rib out of Adam and formed Eve. In this record the forming of Eve depicts the producing of the church.

New JerusalemThe death of Jesus Christ, portrayed by Adam’s the deep sleep, is very positive and had a wonderful outcome.

Romans 5:12 says, “sin entered into the world, and through sin, death; and thus death passed on to all men.” This death is not positive but the Bible also likens this kind of death to sleep, as in John 11:11-14 and 1 Thessalonians 4:13-16.

There will be no need for sleep and no sleepiness in New Jerusalem because there will be no death in New Jerusalem. “Our Savior Christ Jesus, nullified death” (2 Tim. 1:10). This nullification is gradually being applied to us. The consummation of this process is the transfiguration of our corrupted, mortal body at the Lord’s second coming.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.'” (1 Cor. 15:54) New Jerusalem will fully declare this victory.

Earlier posts about no death in New Jerusalem:
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem

A list of other “NO” posts, showing what is NOT in New Jerusalem:

Graphic courtesy of pixabay.com.

Christ is the Chosen, Precious, Living Stone

New JerusalemIn the gospels, the Lord depicts Himself as a Stone. His words should cause us to realize that stones in the New Testament, including those in New Jerusalem, are not physical but are living people.

“Jesus said to them, Have you never read in the Scriptures, ‘The stone which the builders rejected, this has become the head of the corner. This was from the Lord, and it is marvelous in our eyes’?” By this word, spoken in Matthew 21:42, quoting Psalm 118,  the Lord tells us that He is the Cornerstone rejected by the Jewish leaders.

In Acts 4:10-12, Peter makes reference to this statement, telling the Jewish leaders that through death and resurrection, “This is the stone which was considered as nothing by you, the builders, which has become the head of the corner.” Here Peter is speaking about “Jesus Christ the Nazarene.” He is the Cornerstone.

Ephesians 2:20-21 proclaims “Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord.” Here the Cornerstone is not only part of God’s New Testament building but is even the realm in which the building exists and grows.

In 1 Peter 2:4-8 Peter tells us further that the Lord is to us “a living Stone” and “a Cornerstone, chosen and precious,” but to the unbelieving He is “A stone of stumbling and a rock of offense.”

Because New Jerusalem is a city in and of resurrection, everything brought forth in the Lord’s resurrection is in New Jerusalem. This includes Him as the Stone, in which the building, including New Jerusalem exists.

Neither Sin nor Satan in New Jerusalem

This continues a prior post in response to a question, will there be any sin in New Jerusalem? No!

Sin and death are bound together. Although the Bible does not say in plain words that sin will not be in New Jerusalem, it does say that death will be in the lake of fire. Since there will be no death, there also cannot be any sin.

New JerusalemFurthermore, the devil* is the source of sin. First John 3:5, “He [Christ] was manifested that He might take away sins.” First John 3:8 says, “the devil has sinned from the beginning.” This verse continues, “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

In addition, Hebrews 2:14 says that Jesus Christ partook of humanity “that through death He might destroy him who has the might of death, that is, the devil.”

Christ has destroyed, nullified, both the devil and the works of the devil. This judgement is gradually being carried out in this age and the next. The final outcome is in Revelation 20:10, “the devil, who deceived them, was cast into the lake of fire and brimstone, where also the beast and the false prophet were; and they will be tormented day and night forever and ever.”

Since the devil, satan, will not be in New Jerusalem, neither will sin be in New Jerusalem.

* The devil and satan are the same creature; Rev. 12:9 and 20:2.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by LSM.
Besides this New Testament, many books published by Living Stream may be read online.

Photo by Ian Overton, courtesy of CSIRO Australia.

Neither Sin nor Death in New Jerusalem

A reader asked if there will be any sin in New Jerusalem. The simple answer is NO.

Revelation does not say in plain words “there is no sin in New Jerusalem” but the New JerusalemNew Testament revelation shows us this fact. Sin and death are always linked:
John 8:24: unless we believe,
___ we will die in our sins
Romans 5:12: death entered through sin
Romans 6:23: the wages of sin is death
Ephesians 2:1: we were dead in sins
James 1:15: sin brings forth death

Jesus Christ came, died, and rose to take away sin and death. He took away the sin of the world (John 1:29) and now every-one who believes into him has eternal life (John 3:15), a life that in no way involves sin or death, the life of New Jerusalem.

But you might be concerned because you still sin, and many Christians in the past have died. The apostle John, a very mature Christian, recognizes this in 1 John 1:7-10. The fact that he instructs us about confessing our sins shows that this confession is part of our Christian life.  This shows that eternal life has not yet fully matured in us and has not yet saturated our entire being. But it will!

First Corinthians 15:51-57 speaks about this. At the last trumpet the dead in Christ will be raised. Verse 53 declares, “this corruptible must put on incorruption [no more sin], and this mortal must put on immortality [no more death].” These verses refer to the believers in Christ.

After the trumpet and the Lord’s visible return, there will still be corruption in the world (e.g. Rev. 20:8). However, the last judgement, recorded in Revelation 20:11-15, will clear up every problem. “death [the last enemy – 1 Cor. 15:26] and hades were cast into the lake of fire” (20:14). Death, and its companion sin, will be in the lake of fire, but not in New Jerusalem. “Death will be no more” (Rev. 21:4).

New Jerusalem: Incorruptible Inheritance (1)
New Jerusalem: Incorruptible Inheritance (2)
In the Garden of Eden but not in New Jerusalem

Photo courtesy of pixabay.com.

Unsearchable Riches in New Jerusalem

The riches of God’s glory are for us from now unto New Jerusalem. The New Testament also presents other aspects of God’s riches, for today and for New Jerusalem.

New Jerusalem Romans 2:4 speaks of “the riches of His kindness and forbearance and long-suffering” which leads us to repentance. Via repentance we receive Christ as our eternal life, which puts us on the way to New Jerusalem.

Second Corinthians 8:9, “the grace of our Lord Jesus Christ, that though He was rich, for your sakes He became poor in order that you, because of His poverty, might become rich.” He had to become poor, lowly, to live a live of suffering culminating with His death on the cross. Through His death and resurrection we are rich in Him.

In Him “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace” (Eph. 1:7). Forgiveness is one of the riches we receive through His poverty and is according to the riches of His grace.

Another contributor to our repentance, forgiveness, and eternal life is “God, being rich in mercy, because of His great love with which He loved us, made us alive together with Christ…” (Eph. 2:4-5). We are not qualified, but God is rich in mercy, for us to receive now and to display in New Jerusalem.

All these aspects of God’s riches are so “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7). God’s riches in kindness, mercy, and grace are so that He can work Himself into us and be expressed through us in the coming age and in New Jerusalem.

To make us aware of all this, grace was given to announce “the unsearchable riches of Christ as the gospel” (Eph. 3:8). God is not only rich but surpassingly and unsearchably rich. These riches require the entirety of New Jerusalem and of eternity for their display.

Photo courtesy of Good Free Photos.

 

Shadows of New Jerusalem, Psalms 138-145

New JerusalemWe continue looking at clear words and hints in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. These point toward Christ on the throne in New Jerusalem at the center of the new earth.

Psalm 138:4-5 say, “All the kings of the earth will give thanks to You, O Jehovah; for they have heard the words of Your mouth. And they will sing of the ways of Jehovah, for great is the glory of Jehovah.” This corresponds with Revelation 21; verse 23 says the glory of God illumined New Jerusalem. Verse 23 also says the nations on new earth will bring their glory and honor into New Jerusalem (analogous to giving thanks in Psalm 138).

Psalm 144:3 says, “O Jehovah, what is man, that You take knowledge of him, And the son of man, that You think of him?” This repeats Psalm 8:4, quoted in Hebrews 2:6, and is in reference to Jesus Christ. Hebrews 2 goes on to speak of His incarnation, His death, His resurrection, and His being crowned with glory and honor in ascension. In New Jerusalem the Lamb, indicating incarnation and death, will be on the throne, indicating exaltation with glory and honor (Rev. 22:1).

Psalm 145:1-3 say, “I will extol You, O my God and King; and I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. Great is Jehovah, and much to be praised; and His greatness is unsearchable.”

In New Jerusalem we will extol and praise our God and King, and bless His name forever. And, although we will see, appreciate, and partake of His greatness, we will never reach its limit, for it is unsearchable. New Jerusalem will contain and display the “unsearchable riches of Christ” (Eph. 3:8).

Photo courtesy of pixabay.com.

 

 

Gathered into One for New Jerusalem

This is a supplement to a series of posts on New Jerusalem as the consummation of the New Testament oneness. The one flock, one Body, and one new man all point toward the one city, New Jerusalem.

The end of John 11 records Jewish leaders discussing how to limit the influence of Jesus. During this time it was of God that the high priest prophesied that Jesus would die. John tells us, “he prophesied that Jesus was to die for the nation, and not for the nation only, but that He might also gather into one the children of God who are scattered abroad” (v. 51-52). New Jerusalem is the ultimate result of this gathering.

New JerusalemThrough His death and resurrection the Lord redeemed His chosen people from among the Jews and Gentiles, regen-erated us, and formed us into His Body, the one new man. This is the initial step of gathering the children of God into oneness. This step of formation is complete. Praise Him for this!

Based on Christ’s completed work, “in one Spirit we were all baptized into one Body, whether Jews or Greeks…” (1 Cor. 12:13). This was our entrance into what Christ accomplished. Now we participate by drinking the same one Spirit. This drinking continues eternally—the Spirit flows as the river of life in New Jerusalem.

While we are drinking, we are kept in the practical oneness by the peace of Christ (Col. 3:15). This peace of Christ is Christ Himself: “He Himself is our peace, He who has made both one” (Eph. 2:14). This verse, like Colossians 3:15 (and more verses in the next post), puts peace and oneness together. This is New Jerusalem: a city of peace and a city of oneness. New Jerusalem is the final outcome of John 11: the Lord’s “gathering into one the children of God.”

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