Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

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Living Water Flows to, in New Jerusalem (2)

John saw in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1). This river is the Spirit, because John 7:38-39 tells us that the Spirit will be rivers of living water flowing out of us.

New JerusalemJohn 7:39 says “the Spirit was not yet, because Jesus had not yet been glorified.” The Spirit of God was moving in Genesis 1:2 but the Spirit that can enter into us and flow out of us was not yet at the time of John 7. The need was for Jesus to be glorified.

Comparing Luke 24:26 and 46, we see that for Him to be glorified was for Him to be resurrected. Then in resurrection “He breathed into them [the disciples] and said to them, Receive the Holy Spirit” (John 20:22).

To be resurrected, Jesus first had to go through death. At the end of His crucifixion, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” The blood is a symbol of our redemption and the water signifies the flowing Spirit as our eternal life.

The reality of blood and water remain with us through our entire Christian life and into New Jerusalem. In 1 John 1, if we confess our sins He is faithful and righteous to cleanse us and to forgive us. In this same chapter the life brings us into fellowship with God and with one another.

In New Jerusalem is the throne of God and of the blood-shedding, redeeming Lamb, a memorial of our redemption. In New Jerusalem there is also the flow of the Spirit, the river of water of life as our eternal supply.

Photo courtesy of U.S. National Park Service.

No Sweat, No Thorns, in New Jerusalem (2)

Thorns and sweat are part of the curse that came from the fall of man in Genesis 3. But, in New Jerusalem “there will no longer be a curse” (Rev. 22:3), so there will be no sweat and no thorns.

Ezekiel 44 speaks about the service of the priest in the coming age. Those who enter the inner court and the holy places must “not gird themselves with anything that causes sweat.” That is, they must not exercise their own effort as natural, fallen men. This is a precursor of New Jerusalem, the eternal holy of holies where we will serve God as priests* without sweat (Rev. 22:3).

New JerusalemThe parable at the beginning of Matthew 13 is about sowing the word of God into hearts of men. Verse 22 tells us that thorns represent “the anxiety of the age and the deceitfulness of riches” which ” utterly choke the word, and it becomes unfruitful.”

In the Bible thorns are negative. Matthew 27:29 tells us that the Roman soldiers “wove a crown of thorns” and placed it on the head of Jesus. They did this to mock Him, but it had greater significance in the eyes of God. It is one of the signs that He bore the curse for us.  Galatians 3:13 says, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree.”’

Because of the redemption of Christ, there is no curse in the new creation and in New Jerusalem. Hence, there will be no sweat and no thorns in the new creation and in New Jerusalem.

*We Serve God as Priests
God’s Slaves Serve in New Jerusalem (1) (2)

God’s Eternal Purpose for the Earth (3)

God created the earth for His purpose. Through all His operation in time, God will gain the new earth with New Jerusalem for eternity. But, God did not create the world and there will be no world in eternity!

In the Bible, we find both “earth” and “world.” We might use these two words interchangeably, but in the Bible they are different. A primary Biblical meaning of “world” is an evil system arranged systematically by Satan. All the things on the earth, especially those related to mankind have been systematized by Satan into his kingdom of darkness to occupy people and frustrate them from accomplishing the purpose of God.*

New JerusalemBecause the world is negative, it needs to be judged. Jesus, looking forward to His crucifixion, said, “Now is the judgment of this world; now shall the ruler of this world be cast out” (John 12:31). Therefore, we can boast in “the cross of our Lord Jesus Christ, through whom the world has been crucified to me and I to the world” (Gal. 6:14).

Jesus said, “My kingdom is not of this world” and by His cross we have been separated from the world. But before believing and receiving Christ Jesus and all He accomplished, we “once walked according to the age of this world” and were people “having no hope and without God in the world” (Eph. 2:2, 12).

But now, in Christ, we have God and we have hope, even the hope of glory, the hope of participating in New Jerusalem. Through His death and resurrection we have been transferred from the world to God’s purpose for the earth with New Jerusalem as the goal.

* Part of footnote 2 on John 12:31 in the Recovery Version Bible, © 2017 by Living Stream Ministry. More about the Biblical meanings of “world.”
Photo courtesy of U.S. National Park Service.


New Creation, Now and New Jerusalem

Revelation 21:1 speaks about “a new heaven and a new earth; for the first heaven and the first earth passed away.” Recent posts looked at the path from the created earth to this new earth. This new earth, the site of New Jerusalem, combined with the new heaven, is a new creation.

We eagerly await to this new creation but should realize that it is already present spiritually. “If anyone is in Christ, he is a new creation” (2 Cor. 5:17). This new creation is the result of the death and resurrection of Christ (5:14-15). We do not make ourselves new, but by faith God has put us into Christ. In Him we partake of the accomplishments of His death and resurrection.

New JerusalemIn Christ, our old man has been crucified (Rom. 6:6) and our spirit has been regenerated in resurrection (1 Peter 1:3). This makes us a new creation inwardly, even though we still need much renewing throughout our Christian life, as presented in Romans 12:2, 2 Corinthians 4:16, Ephesians 4:23, and Titus 3:5.

The new creation in the center of our being and our daily renewing are a foretaste of the full new creation with New Jerusalem. First the Lord wants to make us new in every way. Then He will carry out His promise “Behold, I make all things new” (Rev. 21:5).

On one hand, we expect the new creation and New Jerusalem revealed in Revelation 21 to be a very big change. On the other hand, we need to realize that the new creation and New Jerusalem is already present in a limited way in everyone who believes in Jesus Christ. We can pray, Lord, thank You for the renewing of the Holy Spirit in me; grant me more cooperation!

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New Jerusalem: Eternal Holy of Holies (2)

The New Testament temple is spiritual, not physical. We do not need the Old Testament’s physical temple; nevertheless, the record about it in the Bible depicts many spiritual realities today and in New Jerusalem.

The ark in the holy of holies contains the manna, the budding rod, and the tablets of the covenant (Heb. 9:4). The budding rod (Num. 17) started as a rod, a stick, lifeless and cut off. During a night before the Lord it “put forth buds and produced blossoms and bore ripe almonds.” This is a picture of resurrection, and is related to having authority in the divine life.

Colossians 2:12 says we were “Buried together with Him in baptism, in which also you were raised together with Him through the faith of the operation of God.” This is our initial experience of being one with Christ in His death and resurrection. The budding rod signifies a much deeper experience of the same resurrection.

New JerusalemIt is desirable that we all enter the holy of holies to experience this in our current Christian life. Since New Jerusalem is the eternal holy of holies, at that time we will all have this deepest experience of Christ in resurrection.

The tablets of the covenant point to the Old Testament law. This has been replaced by the inner “law of the Spirit of life” (Rom. 8:2). To experience the controlling, leading, restricting, and guiding of the eternal life within is the experience portrayed by the tablets in the ark.

Today, when we live by this inner law, “the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit” (Rom. 8:4). Today this is an exercise but in New Jerusalem it will be spontaneous and continuous.

The New Testament Temple is Living (2)

#NewJerusalemIn resurrection, all who believe into Jesus Christ are a corporate man with the Spirit dwelling in them and are the temple which will be enlarged to become New Jerusalem.

This corporate man, the new man, who is also the living temple, was created by Christ Jesus on the cross (Eph. 2:15) and here Christ is “all and in all” (Col. 3:10-11). Likewise, New Jerusalem springs forth from His crucifixion and resurrection, and in New Jerusalem Christ is all and in all.

First Corinthians 3:16: “Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” In this verse you is plural and temple is singular. This corporate temple, like the new man, is a characteristic of God’s people. Paul’s question to immature Christians, Do you not know?, indicates that we all should have the realization that we corporately are the temple and that the Spirit dwells in us. Second Corinthians 6:16, affirming, says, “we are the temple of the living God.”

Ephesians 2:20-21 continues: “Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord.” The New Testament temple is in Christ Jesus (not in the physical realm) and is growing because it is a living building.

The consummation of the growth of the living temple, its maturity, is New Jerusalem. Like the temple in Ephesians, the entire city of New Jerusalem is a living building in Christ Jesus.

Photo courtesy of U.S. National Park Service.

Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

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What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. I expect a few more posts will be written; when published, they will be added to this list.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Flesh in New Jerusalem
No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

New Jerusalem: No More Tribulation (1) (2)
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

No War in the New Creation
Nothing Abominable in New Jerusalem
New Jerusalem: Not a Physical Building
No Mansions in New Jerusalem

Praises in the Book of Revelation

New JerusalemThere are many praises in Revelation. Some are for what God and the Lamb are and some for what God and the Lamb do. All the praises relate either to judgements on the old creation or bringing forth the new creation with New Jerusalem as its center.

Revelation 4:11: “You are worthy, our Lord and God, to receive the glory and the honor and the power, for You have created all things, and because of Your will they were, and were created.” God created everything according to His will and for His purpose. There is glory and honor to God now and these will be amplified in New Jerusalem.

Revelation 5:12: “Saying with a loud voice, Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing.” The death of Jesus Christ on the cross is a great turn in the universe. Everything of the old creation was put to death and the new creation came forth in resurrection. We do not yet see the out-working of this turn, we should declare Worthy is the Lamb who was slain.

Revelation 7:10: “And they cry with a loud voice, saying, Salvation to our God who sits upon the throne and to the Lamb.” If we have a heavenly vision, we see God and the Lamb on the throne now, and praise now. In the new creation everyone will see God and the Lamb on the throne in New Jerusalem and everyone will praise.

Revelation 7:12: “Saying, Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.” We can echo this praise now and certainly will echo it in New Jerusalem forever.

God’s Slaves Serve in New Jerusalem

New JerusalemRevelation 22:3b says, “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.”

There are three New Testament Greek words often translated “serve.” The word in Revelation 22 means to serve as a priest, to serve in worship of God. To get a better grasp of verse 22:3, let’s look at other verses with this same word.

In Matthew 4:10 Jesus quotes Deuteronomy 6:13, “You shall worship the Lord your God, and Him only shall you serve.” Here worship and serving are linked, and restricted by “only.” This quotation surely matches what we will do in New Jerusalem.

In Acts 7:7 Stephen speaks about God’s actions with Israel. In verse 7 he said repeated God’s word, “After these things [slavery in Egypt] they will come forth and serve Me as priests in this place.” God’s desire was that the whole nation serve as priests. This was thwarted by their worship of the golden calf and only the house of Aaron served as priests.

The redemption and resurrection of Jesus Christ brought us back to God’s desire. He “released us from our sins by His blood and made us a kingdom, priests to His God and Father” (Rev. 1:5-6). This action is for this age, the coming age, and eternity. The accomplishments of Jesus Christ in His death and resurrection point to New Jerusalem.

In Acts 24:14 and 27:23 Paul declares that he serves God. He was serving and we too should serve, based on the Lord having made us priests to His and our God and Father. Whether I serve or not is not based on how I feel but on the Lord’s doing. More on this in the next post; may we experience this from now unto New Jerusalem.


No Devil In or Near New Jerusalem

The devil is not in New Jerusalem and has no way to bother us in New Jerusalem nor to bother the nations around New Jerusalem.

First John 3:8 tells us “the devil has sinned from the beginning.” The devil is the source of sin which brought in death. John 8:44 tells us that the devil is a murderer from the beginning and that he is the father, the source, of lies.  The nature of the devil is a lie because truth is not in him. This is the exact opposite of New Jerusalem in which Christ is the life and reality and where there is no lie.

New JerusalemJesus has overcome the devil. In John 14:30 He told us that the ruler of this world (the devil) “has nothing in Me.” Hebrews 2:14 says, “Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil.”

It seems to us today that the devil is still active. The reason is that the judgment accomplished on the cross has not fully been carried out. Therefore, Ephesians 4:25-27 warns us to put away lies and anger so that we give no place to the devil. We wage this battle continually by applying the law of the Spirit of life (Rom. 8:2) to overcome the law of sin in our flesh (Rom. 7:20).

In Revelation 12:9 the devil is cast down and in 20:2 he is bound for a thousand years, and in 20:10 he is cast into the lake of fire. This is the final step of the judgment accomplished on the cross. As a result, the devil will never bother New Jerusalem nor the entire new creation.

And, since the devil is Satan, New Jerusalem has Neither Sin nor Satan.
Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of NASA and JPL.

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