New Heaven, Earth, Jerusalem; No Sea

New JerusalemRevelation 21:1: “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.” Many recent posts are on the new heaven and the new earth. These will be with New Jerusalem but, as stated in this verse, without the sea.

There is no more sea because the sea is a result of God’s judgments on the corrupted earth. We are likely familiar with the flood in Noah’s time, which covered the entire earth with a sea of water. This was because “the wickedness of man was great in the earth” (Gen. 6:5). After this, God promised that never again would waters cover the earth to destroy everything (Gen. 9:11-16).

Prior to this there was another flood. In Genesis 1:1 “God created the heavens and the earth.” This creation was pleasant. Isaiah 45:18 declares that God “formed the earth and made it; He established it; He did not create it waste.” However, due to Satan’s rebellion, “the earth became waste and emptiness, and darkness was on the surface of the deep” (Gen. 1:2).

As a result of the judgment in verse 2, there was no land—no place for man to live for God’s purpose. Water covered the earth. But, as in Noah’s time, God restored the earth. “God said, Let the waters under the heavens be gathered together into one place, and let the dry land appear; and it was so” (Gen. 1:9).

Revelation 21 is a full, complete renovation. It has the new earth for the nations to live on, New Jerusalem as God’s dwelling with His people on earth, and no more sea, no leftover from the prior judgments. Praise God that everything is new!

Photo courtesy of U.S. Bureau of Land Management.

New Heaven and New Earth

Revelation 21:1: “I saw a new heaven and a new earth; for the first heaven and the first earth passed away.” God created the heavens and the earth for His purpose, but it is not until there are a new heaven and a new earth that New Jerusalem appears.

The new heaven and new earth are also in 2 Peter, “according to His promise we are expecting new heavens and a new earth.” The “promise” is God’s word in Isaiah 65:17.

New JerusalemIt is easy to understand that the earth was damaged by the fall of man, and thus God plans a new earth. We need to realize that heaven was also damaged by the rebellion of Satan. At least two verses speak of God’s response to this damage.

Colossians 1:20: “Through Him [Christ] to reconcile all things to Himself, having made peace through the blood of His cross—through Him, whether the things on the earth or the things in the heavens.” Here the things in the heavens need reconciliation to God, which was accomplished by Christ.

Ephesians 1:10 “Unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him.” God’s intention is to head up things in the heavens in Christ, indicating that some were not headed up since Satan’s rebellion.

Although there will be “the restoration of all things” (Acts 3:21), God desires to go further and have a new creation for His eternal dwelling, New Jerusalem. Thus, there will be the new heaven and the new earth and the new city Jerusalem after everything negative is cleaned away by the judgments in Revelation 20.

Photo courtesy of U.S. National Park Service.

Earth to New Earth with New Jerusalem (5)

We are on the path from the original created earth to the new earth. This involves the reconciliation of all things by the death of Jesus Christ, the freeing of all creation, and the recognition and confession by all that Jesus Christ is Lord, to the glory of God the Father. New JerusalemThis glorification points toward New Jerusalem as the ultimate glorification of God.

Despite all that was accomplished by Christ in His death and resurrection, all that He is doing now in the believers, and all that will happen at His return, there will still be a new heaven and a new earth to replace the original heaven and earth. The Lord first mentioned this in Matthew 5:18, “Until heaven and earth pass away…”

This passing away was prophesied in Psalm 102, which is quoted in Hebrews 1:10-12:

You in the beginning, Lord, laid the foundation of the earth, and the heavens are the works of Your hands; they will perish, but You remain perpetually; and they all will become old like a garment, and like a mantle You will roll them up; like a garment they will also be changed; but You are the same, and Your years will not fail.

The book of Hebrews emphasizes the superiority of Christ and His new covenant. Our part is to look away to Him, hold to Him, come forward to Him on the throne, and let His living word operate in us. He must have priority in our lives over everything of the old creation; the old, perishing things are not our focus.

The Lord is perpetual and New Jerusalem will be perpetual by being saturated with Him. Lord, draw us every day to give You first place in our living!

The Wonderful Jesus Christ in Revelation 20 Brings Us to New Jerusalem

Revelation 20 begins with the devil cast into the abyss (v. 1-3). Then there is the blessing of being priests and kings in resurrection with God and Christ for a thousand years (v. 4-6). This is a foretaste of New Jerusalem.

In verse 7 the devil is temporarily released but by verse 10 he is cast into the lake of fire for his eternal punishment.

New JerusalemVerse 11: “I saw a great white throne and Him who sat upon it.” The Lord Jesus Christ is Him who sits on the throne, because He is “the One who was designated by God to be the Judge of the living and the dead” (Acts 10:42).

The Lord Himself spoke of this designation in John 5:26-27, “For just as the Father has life in Himself, so He gave to the Son to also have life in Himself; and He gave Him authority to execute judgment because He is the Son of Man.” As the Son of Man, the God-Man, Jesus both gives us eternal life and judges the dead.

“In righteousness He judges” (Rev. 19:11). Although today’s courts have flaws, our Lord is perfectly righteous.

In verses 12 and 13 the dead are judged. In verses 14 and 15 death and Hades, and anyone whose name is not written in the book of life, are cast into the lake of fire. This judgement is the last cleaning of the earth. After this, there is nothing old, nothing dead, nothing sinful. This judgement opens the door for New Jerusalem with the new heaven and new earth.

The old “earth and heaven fled away, and no place was found for them” (v. 11) and “the first heaven and the first earth passed away” (21:1). There is “a new heaven and a new earth” and “New Jerusalem coming down out of heaven” (21:1-2).

Graphic courtesy of pixabay.com.

The Promise: New Creation, New Jerusalem

This post concludes our look at New Testament verses with the words according to God’s... These eternal characteristics of God bring forth New Jerusalem and constitute us into it.

New Jerusalem1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.” Regeneration is our first step into New Jerusalem. There is nothing we can do to qualify ourselves for regeneration; Jesus Christ has done it all and according to God’s great mercy we can receive what He has accomplished.

2 Peter 3:13: “But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” The new creation, with New Jerusalem as its center, is not our uncertain human hope; it is according to God’s promise. New Jerusalem will be full of “eternal life, which God, who cannot lie, promised before the times of the ages” (Titus 1:2). God’s promises are from eternity to eternity. Thank Him!

In the verses in this and four prior posts (1 2 3 4) we see God’s eternal plan carried out according to His great mercy, good pleasure, will, purpose, counsel, promise, riches of glory, riches of grace, and the operation of the might of His strength.

All of these divine characteristics are eternal. They are manifested in His actions in eternity past (e.g. predestinating in Eph. 1:5), now (e.g. making known to us the mystery of His will in Eph. 1:9), and at His second coming (e.g. conforming our body of humiliation to His body of glory in Phil. 3:21).

These characteristics and the actions carried out through them have eternal results in New Jerusalem, where we will forever enjoy the riches of His grace and proclaim the riches of His glory.

New Jerusalem is the Center of New Heaven and New Earth

New JerusalemIn Revelation 21:1-2 John says, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John had a three-fold vision here: a new heaven, a new earth, and New Jerusalem. In Revelation 21 we have these insights into the new heaven and new earth:
• new earth will not have an ocean (21:1)
• New Jerusalem will be “out of heaven”
and hence on new earth (21:2)
• nations will live around New Jerusalem (21:24)
• New Jerusalem will be the tabernacle of God with these nations (21:3)
• God “will wipe away every tear from their eyes; and death will be no
more, nor will there be sorrow or crying or pain anymore” (21:4)
• there will be sun & moon (21:23)

If we are curious about life on the new earth, we will be disappointed with the paucity of this description. Why does the Bible say so little about the new heaven and new earth? Because they are merely the background, the environment for New Jerusalem.

God’s Goal is New Jerusalem

God’s desire is not merely to have us on new earth. His desire is to bring us to Himself and to fill us with Himself, so that we become His corporate expression, which is called New Jerusalem. Lord, we give ourselves to be filled with You, to be knit together in You, and to be Your expression.

Photo courtesy of U.S. National Park Service.

God’s Eternal Goal is New Jerusalem

The consummation of the Bible is the new heavens and new earth with New Jerusalem as their center (Revelation 21:1-2). Recent posts showed how much God’s mercy is involved in bringing us onward to New Jerusalem.

One of the recent posts included a few lines from a song. I will now share the whole song (spread over several posts) and comment on it. Here are words and music.

New Jerusalem1_God eternal has a purpose,
____Formed in His eternal past,
__Spreading to eternal future;
____’Twixt these ends all time is cast.
__For with time there is the process,
____Time for His accomplishment;
__And in time we’re merely travelers—
____For eternity we’re meant.

God’s purpose has been in Him from eternity. It expresses His desire and points to New Jerusalem in eternity future. His purpose does take care of the problems in the universe but His purpose is not a reaction to these problems.

Here are some verses which speak about God’s purpose from eternity (before time).
• We speak God’s wisdom in a mystery, the wisdom which has been hidden, which God predestined before the ages for our glory. (1 Corinthians 2:7)
• To enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God, who created all things. (Ephesians 3:9)

The universe was created for the carrying out of God’s purpose, His plan, according to His heart’s desire. We were created for this purpose, which means we were created for New Jerusalem. Even before creation, God took some actions in regard to us.
• God, who has saved us and called us with a holy calling, not according to our works but according to His own purpose and grace, which was given to us in Christ Jesus before the times of the ages. (2 Timothy 1:8b-9)
• Eternal life, which God, who cannot lie, promised before the times of the ages. (Titus 1:2)

God’s purpose, God’s grace, and God’s eternal life were given and promised before time began. They operate in time to bring us to New Jerusalem, where we will be after time is finished. As the song says, “For with time there is the process” and “For eternity we’re meant.”

We are in the process of growing in eternal life in time and we are traveling to New Jerusalem in eternity.

Photo courtesy of NASA.

Our Father, Thou Art Forever New !

“He who sits on the throne said, Behold, I make all things new” (Revelation 21:5). Only God can make all things new. We are already new in Christ (2 Corinthians 5:17); corporately we are the new man in Christ and we are being inwardly renewed to His image (Colossians 3:10-11). Ultimately everything God has done will be displayed in the new heaven and new earth with New Jerusalem at the center.

New JerusalemThe first verse and chorus of a hymn* extols God’s newness and freshness:
__Our Father, as the evergreen,
____Thou art forever new;
__Thou art the ever living Lord,
____Thy freshness as the dew.

Chorus
O Father, Thou art unchanging,
__Thou never hast grown old;
Thru countless ages, ever fresh,
__Thy newness doth unfold.

The fourth verse of the hymn speaks about us. We are a new creation and we have a new spirit and new heart, which were promised in Ezekiel 36:26.
__Now we Thy new creation are —
____New spirit and new heart;
__We’re daily from the old renewed,
____New life Thou dost impart.

The fifth verse includes the new heaven, new earth, New Jerusalem, and the tree of life bearing twelve fruits (Revelation 21:1-2, 22:2).
__The earth and heavens will be new
____And Thy new city share;
__New fruits each month will be supplied,
____For all is newness there.

Eternally New Jerusalem will manifest the ever new God with His thoroughly renewed people as God’s masterpiece in the new creation.

* author: Witness Lee, composer: George F. Rootwordsmusic.

Photo courtesy of U.S. Department of Agriculture.

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