The Gospel: Be Cleansed, Receive Eternal Life, Enter New Jerusalem

New JerusalemRevelation 22:14 proclaims, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” This is the gospel to everyone now.

Our robes signify our conduct. In the eyes of God all our living apart from Him, even our good deeds, is like “a soiled garment” in Isaiah 64:6. We need to wash our robes/garments, our conduct. This washing is by the blood of the Lamb (Rev. 7:14) which cleanses us from everything we have done apart from God (Acts 15:9).

This cleansing/washing gives us the right to the tree of life—Jesus Christ becoming our life for our new birth and being our life supply for our daily living with Him.

The cleansing/washing also gives us the right to enter by the gates into the city, New Jerusalem. An unbeliever’s basic need is to confess that he is a sinner apart from God, to turn to God, and to thank Jesus for dying to cleanse him and resurrecting to impart eternal life into him. This is the proper response to the proclamation of Revelation 22:14.

In contrast to 22:14, verse 15 declares “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Those who reject cleansing through the death of Jesus and refuse to repent (e.g. Rev. 16:9) will be outside, that is, in the lake of fire.

May all who are around us hear and respond to Revelation 22:14 to be cleansed, have life, and enter New Jerusalem!

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of pixabay.com.

The Tree of Life is Here Today and in New Jerusalem

New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month (Rev. 22:1-2).

New JerusalemThe words tree of life appear only in Revelation. This tree with its fruits portrays Christ as our life supply for us to live a proper Christian life now, in the coming age, and in New Jerusalem. Jesus Christ is the reality of the tree of life.

In John 6 Jesus told everyone, “I am the bread of life; he who comes to Me shall by no means hunger.” We eat Him today as our bread of life, the fruit of the tree of life. This bread gives us eternal life and the supply to live this life daily. Jesus said, “he who eats Me, he also shall live because of Me.”

This eating is spiritual. Further speaking by Jesus in John 6: “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” With an open heart and exercised spirit we touch the Spirit through the words of the Bible.

Revelation 22:14, speaking to us today, says “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” We confess our sins that we may eat the bread of life, the tree of life, and enter into the present reality of New Jerusalem.

Enter by the Regenerating Resurrection

New Jerusalem has twelve gates; “the twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl” (Rev. 21:21).

Like the gold of New Jerusalem, the pearls are not physical. They are spiritual signs. They represent the death and resurrection of the Lord Jesus. Through death He terminated all the problems that separate us from God. In resurrection He released the divine life to us to regenerate us. “The God and Father of our Lord Jesus Christ…regenerated us unto a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

New JerusalemThis life is our entrance into New Jerusalem. The city is entirely separate from our fallen, natural life and is wholly in the realm of the divine, eternal life.

The Lord also presented this in His words to Nicodemus. He said, “Unless one is born of water and the Spirit, he cannot enter into the kingdom of God” (John 3:5). When we are born again, regenerated by the Spirit with eternal life, we enter the kingdom of God. New Jerusalem is the ultimate stage of this kingdom.

The death and resurrection of Jesus Christ is our entrance into New Jerusalem. Each gate is one pearl; this is the one, unique way to get into the city. Yet there are twelve pearl gates; this shows that the Triune God (three) faces all of creation (four) to invite and allow every human being a chance to enter the city.

“He who believes into the Son has eternal life” (John 3:36). This is our entrance into New Jerusalem.

We Enter by the Gates into New Jerusalem

New Jerusalem has a great and high wall and twelve gates; “on the east three gates, and on the north three gates, and on the south three gates, and on the west three gates” (Rev. 21:12-13).

The gates on the four sides [of New Jerusalem] face the four directions of the earth, signifying that the entrance into the holy city is available to all the peoples on earth. That there are three gates on each side signifies that the three of the Trinity—the Father, the Son, and the Spirit—work together to bring people into the holy city. This is indicated in the three parables in Luke 15.*

New JerusalemThe twelve gates signify eternal perfec-tion. The entrance to New Jerusalem is eternally perfect because of who the Triune God is and what Jesus Christ accomplished in His death and resurrec-tion; this is our basis for entering the city.

The gates face the four directions of the earth to bring all kinds of people into New Jerusalem. In the city all human distinctions are gone because we all are “in Christ” and He “is all and in all [of us].” Galatians 3:28, 1 Corinthians 12:13, and Colossians 3:11 each declare that there are not and cannot be any racial, national, or social distinctions in Christ.

The gates of New Jerusalem bring us into the Triune God with all the riches He is to us. Praise Him!


* Part of note 1 on Revelation 21:13 in the Online Recovery Version NT.

New Jerusalem has a Wall with Twelve Gates

Revelation 21:12 tells us that New Jerusalem “had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names New Jerusalemof the twelve tribes of the sons of Israel.”

New Jerusalem has a great wall to clearly separate it from what is not part of it. But it also has gates so that we may enter the city! “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (22:14).

To wash our robes is to receive the forgiveness brought forth by the death of Jesus on the cross with the shedding of His blood. “We have redemption through His blood, the forgiveness of offenses, according to the riches of His grace” (Eph. 1:7). Jesus accomplished the redemption; we wash our robes (our conduct) by receiving what He did; the result is the forgiveness of our offenses.

Based on this forgiveness, we partake of Christ, portrayed by the tree of life, as our life and enter through the gates into New Jerusalem. The city has twelve gates, with twelve angels and twelve names inscribed. Twelve in the Bible signifies eternal perfectness. The gates through which we enter New Jerusalem are not temporary but are eternal.

The Lord’s shedding of His blood was in His death and our partaking of Him as life is in His resurrection. His death and resurrection are our entrance into New Jerusalem.

Through the Cross to New Jerusalem (3)

New JerusalemThe death of Christ terminated, redeemed, released, and created to bring all of God’s people onto the path to New Jerusalem.

Revelation 21:21 says about New Jerusalem, “The twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl.” These pearls portray the wonderful achievements of Christ on the cross as our entrance into the city.*

The effectiveness of Christ’s death is eternal. Hebrews 9:14 says, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?” The eternal Spirit makes His death eternally effective and applicable to us at every time. And His death purifies us to serve the living God, which service will continue in New Jerusalem (Rev. 22:3).

The Lord promised us “when He, the Spirit of reality, comes, He will guide you into all the reality” (John 16:13). In resurrection this Spirit came and is guiding us into the reality of all that Christ accomplished on the cross in order to bring us unto New Jerusalem.

Through the Spirit all that Christ accomplished is available to us. Through the eternal Spirit His redemption with the forgiveness of sins is applied to our conscience, so that our conscience can be free of condemnation. Through the Spirit the released divine life comes into us to regenerate us. “That which is born of the Spirit is spirit” (John 3:6). And the Spirit of reality makes the new man real to us. The Spirit is the reality of our path to New Jerusalem.

* Links to many posts on this are in Jesus Opened the Pearl Gates, Let’s Enter!

Revelation 7 and New Jerusalem

The record in Revelation 7:9-17 parallels in several ways the description of New Jerusalem in Revelation 21–22. Part of note 2 on Revelation 7:9 in the Recovery Version New Testament says, “The record in vv. 9-17 describes in a general way the scene from the time of the rapture of the believers to their enjoyment in eternity.”

New JerusalemOne striking parallel is “These are those who…have washed their robes and made them white in the blood of the Lamb” (Rev. 7:14) and “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (22:14).

The result of washing in 22:14 indicates that the multitude in Revelation 7 will be constituents of New Jerusalem.

Another strong similarity is “They are before the throne of God and serve Him day and night…” (7:15) and “The throne of God and of the Lamb will be in it, and His slaves will serve Him” (22:3). Prior to the Lord’s second coming, the throne of God is in heaven, to which this multitude has been raptured (see link to note in first paragraph). In eternity the throne is in New Jerusalem, which has come down “out of heaven” to the new earth (Rev. 21:2, 10).

“They will not hunger any more, neither will they thirst any more” (7:16a) is fulfilled in New Jerusalem by the fruit of the tree of life and the river of water of life (22:1-2).

“The Lamb who is in the midst of the throne will shepherd them…” (7:17) matches “the throne of God and of the Lamb (22:1). The shepherding in 7:17 includes the tree and river in 22:1-2 and the Lord God’s shining on us in 22:5. These parallels show that the eternal blessing in New Jerusalem are presented in a general way in Revelation 7.

The Bible: a Journey from Garden of Eden to New Jerusalem

New Jerusalem

The whole Bible is a journey from God’s creation and the Garden of Eden (Genesis 1–2) to God’s consumma-tion centered on New Jerusalem (Revelation 21–22).

The Garden of Eden and New Jerusalem

Enter the Veil and Go Without the Camp

The first two lines of a hymn by Witness Lee (words music) are, “Enter the veil and go without the camp, Taste heaven’s sweetness, thus the earth forsake.” To enter the veil is to go into God’s presence in the holy of holies. The original holy of holies in the tabernacle is a picture of New Jerusalem as the eternal holy of holies (1, 2, 3).

To “go without the camp” is to come out of the natural realm, where there is talk about God and doings related to God yet without God’s presence. Our going out is foreseen by Moses’ action in Exodus 33:7-11. He set up a tent outside the camp after Israel had worshipped the golden calf idol. At Moses’ tent God spoke with him, and “everyone who sought Jehovah went out to the Tent of Meeting, which was outside the camp.”

New JerusalemEnter the veil and go without the camp is also in Hebrews. Verses 6:18-19, based on God’s promise and oath in the prior verses, say “we may have strong encouragement, we who have fled for refuge to lay hold of the hope set before us, which we have as an anchor of the soul, both secure and firm and which enters within the veil.”

Hebrews 13:12-13 say, “Jesus, that He might sanctify the people through His own blood, suffered outside the gate. Let us therefore go forth unto Him outside the camp, bearing His reproach.”

Inwardly, by faith in Christ, we are already a new creation (2 Cor. 5:17). We are in the spiritual realm of the new creation, where the hidden reality of New Jerusalem is. Now, in daily living, we need to enter the veil for God’s presence and go outside the camp.

Colossians 3:1-2 exhorts us, “seek the things which are above, where Christ is, sitting at the right hand of God. Set your mind on the things which are above, not on the things which are on the earth.” To seek and set our mind on the things above is to enter the veil. To turn from earthly things is to leave the camp. Thus our inward being moves from the old creation to the new, the realm of New Jerusalem.

Graphic courtesy of pixabay.com.

Over 500 publications by Witness Lee are available for online reading and searching.

Pictures of New Jerusalem in Exodus (2)

New JerusalemNew Jerusalem, a cube (Rev. 21:16), is the eternal holy of holies. The holy of holies described in Exodus portrays something of New Jerusalem.

The veil (Ex. 26:31-33) separated the holy of holies from the holy place. Entering the holy of holies was extremely restricted (Lev. 16:2, 29-30). Hebrews 9:7-8 speaks of this, “…only the high priest enters [the holy of holies], once a year and not without blood, which he offers for himself and for the sins of ignorance of the people, the Holy Spirit thus making this clear, that the way of the Holy of Holies has not yet been manifested…”

However, we are not in that age! Hebrew 9:11 has a great turn: “But Christ, having come…”! When Jesus died, “the veil of the temple was split in two from top to bottom” (Matt. 27:51). As a result, “Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus, which entrance He initiated for us as a new and living away through the veil, that is, His flesh…” (Heb. 10:19-20).

Through the death of Jesus Christ the veil has been rent! We can enter the spiritual holy of holies now and our entrance to New Jerusalem is guaranteed. Having the new and living way, “and having a great Priest over the house of God, let us come forward to the Holy of Holies with a true heart in full assurance of faith” (Heb. 10:21-22a).

Although the pictures in Exodus convey something about New Jerusalem to us, they do not show us the way to enter. Thank God that we are in this age, after the death and resurrection of Jesus Christ. We exercise our faith to receive His redemption and thereby have boldness to enter the holy of holies now on our way to New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

Photo courtesy of www.goodfreephotos.com.

Out of Every Tribe, Tongue, People & Nation

In Revelation 5 Jesus Christ is both the Lion and the Lamb. He is praised with the words, “You are worthy…for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation” (v. 5-9). His death and purchase are to gain people for New Jerusalem.

New JerusalemIn Revelation 7:9 John saw “a great multitude which no one could number, out of every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes and palm branches in their hands.”

Verse 7:13 asks, Who are these who are clothed in white? Verse 14 answers, They have washed their robes and made them white in the blood of the Lamb. Verse 15 continues, Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.

This great multitude washed their robes, which means they received the Lord’s forgiving of sins. The end result of washing our robes is to enter New Jerusalem—“Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (Rev. 22:14).

The great multitude is before the throne serving God. This is life in New Jerusalem—“the throne of God and of the Lamb will be in it, and His slaves will serve Him” (Rev. 22:3).

Thank the Lamb for dying for us and purchasing us. Thank Him that we receive forgiveness from Him. Let us go on per Revelation 22:14 to eat Him as our daily food supply and enter New Jerusalem.

Born Anew to See and Enter New Jerusalem

New JerusalemIsrael journeyed to Mt. Sinai where Moses saw and presented to them the heavenly pattern of the tabernacle. We are on a Christian journey to see New Jerusalem.

After the vision of the tabernacle, Israel offered themselves for it, built it, and journeyed with it. Likewise, we see New Jerusalem, we offer ourselves to the Lord for New Jerusalem, we participate in building the Body of Christ as the forerunner of New Jerusalem, and we continue our Christian life in God’s New Testament building.

The past dozen or so posts have been about seeing New Jerusalem. After we see, how do we enter into the present reality of New Jerusalem? The Lord Jesus gave us the answer in John 3:3, 5. “Jesus answered, Truly, truly, I say to you,

Unless one is born anew,
__he cannot see the kingdom of God. (v. 3)
Unless one is born of water and the Spirit,
__he cannot enter into the kingdom of God.” (v. 5)

To be born again, or born anew, is to be born of water and of the Spirit in our human spirit (v. 6). The result of this spiritual birth is both the seeing and the entering into the kingdom of God. To the extent that we see, we enter.

Our seeing of spiritual things is not once for all. Rather, our seeing gradually increases with our loving the Lord and giving ourselves to Him. It increases as we seek and pursue the Lord and respond to Him. It increases through our contact with the Lord in the Bible, through time with other Christians, through prayer, and through gospel preaching.

Since our seeing of New Jerusalem is not once for all, our entering into it is not once for all but gradually. Lord, I am willing and available to You; bring me more into the vision of New Jerusalem.

Photo courtesy of pdphoto.org.

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