God Grows in Us unto New Jerusalem

The prior post is about God dispensing Himself into us for New Jerusalem. Here “dispense” means to supply or impart into. When we believe, Jesus Christ enters into us; since He is God, His entering is God’s dispensing into us.

The New Jerusalem is the enlarged God (Gen. 1:1; Rev. 4:2-3; 21:10-11)….God is infinite and immutable, and thus He can neither increase nor decrease; He in Himself cannot become larger. Nevertheless, the expression the enlarged God is used because it is solidly based upon utterances found in God’s Word, such as, “He must increase” (John 3:30), and “grows with the growth of God” (Col. 2:19). Thus, although God in Himself does not increase or enlarge, once God in Christ enters into us, spontaneously there is the opportunity, need, and necessity for God to enlarge in us. This enlargement of God in us results in an expression of God in us, and this expression is the enlargement of God, the expression of the God who has been growing and increasing in us for His manifestation.*

New JerusalemGod being dispensed into us and God growing in us are not common expressions but they fit the revelation of the Bible. In 1 Corinthians 3:6-7 Paul mentions planting and watering but says that only God can give the growth. Why? Because God is the “element” which grows in the believers; only God can provide the growth of Himself.

Likewise, “all the Body…grows with the growth of God” (Col. 2:19). This growth comes from the rich supply flowing out from Christ the Head. Whether you use “growth” or “increase”, it refers to the expanding of God in us.

Christ in us will grow to full stature; that is, to a full expression of Himself in His Body. Eternally, this growth consummates in New Jerusalem. Even in New Jerusalem, God continues to dispense Himself to all His people by the river of life, the Spirit, flowing out of the throne (Rev. 22:1).

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Photo courtesy of pixabay.com.

Lord, Dispense into me for New Jerusalem

New JerusalemIn John 15:4 the Lord Jesus tells us, “Abide in Me and I in you.” This abiding is in the divine life and is portrayed in John 15 by the vine and the branches. This mutual abiding will continue unto New Jerusalem.

As soon as we receive Him, Jesus Christ is in us. While this fact remains true eternally, “in” is only a starting point. Galatians has the progression of Christ revealed in me (1:16), Christ living in me (2:20), and Christ formed in me (4:19). This is equivalent to Christ making His home in our hearts (Eph. 3:16-17).

Christ being formed in me and making home in me is a blending of Him and me, and is for New Jerusalem. This blending takes place as Christ lives in me and I live depending on Him by faith (Gal. 2:20).

God and man, man and God, are built up together by being blended and mingled together (John 14:20, 23; 15:4; 1 Cor. 6:17). God wants to dispense Himself into us and mingle and blend Himself with us, and we should open our entire being to Him so that He will be able to carry out His intention regarding us without hindrance. When we are open to the Lord’s dispensing, much mingling and blending can happen in even a short period of time. We need to pray, “Lord, here I am. I choose to become the New Jerusalem now. It is not by my working; it is by my enjoyment of You. Lord, dispense Yourself into me for the New Jerusalem. Mingle Yourself with me in every part of my being, blend me with You, and incorporate me with You for Your corporate expression.”

We either open to the Lord or hinder the Lord. We can pray what is in the quote above or open to the Lord’s desire with our own words. Lord, impart Yourself into me for New Jerusalem. Lord Jesus, mingle Yourself with me, be formed in me for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Our Destiny is New Jerusalem

As a believer in Jesus Christ, what is your future? The important answer is not college, career, family, social action, etc. If, according to 2 Corinthians 4:18, we regard the unseen, eternal things, our future is New Jerusalem, as presented in this excerpt from A&C:*

New JerusalemEphesians 1:5 says that we were predestinated unto sonship, which is for the New Jerusalem. Ephesians 1:11 says that we were predestinated according to His purpose, which is to have the New Jerusalem. Romans 8:29 says that we have been predestinated to be conformed to the image of God’s firstborn Son. This is to have the many sons for the New Jerusalem. All this was determined in eternity past.

In time we have been regenerated, and eventually, we will be sanctified, renewed, transformed, conformed, and glorified to become the New Jerusalem. Concerning this, there can be no doubt, for the apostle John saw the New Jerusalem existing as a reality in the sight of God.

Regeneration, our new birth, was quick. Our position, our status is now securely in Christ. But, what about our condition? After our regeneration, we continue in a process of sanctification (Heb. 10:14), renewing (Titus 3:5), transformation (2 Cor. 3:18), and conformation (Rom. 8:29). All these aspects of the Lord’s operation within us bring us toward New Jerusalem.

The final step of this process is glorification (Rom. 8:17) by which our mortal body, the body of our humiliation, may “be conformed to the body of His glory” (Phil. 3:21). This will bring forth New Jerusalem as the composition of all the glorified believers with the glorifying God. This is what John saw and reported to us in Revelation 21–22.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Divine Life and Nature for New Jerusalem 

New JerusalemGod’s created man in His image because of His desire to have a corporate expression of Himself by means of God becoming man’s life. This expression culminates in New Jerusalem.

To express God, to fulfill what New Jerusalem will be, we need God’s life and nature. This need is illustrated with a monkey, which can be trained to briefly imitate a man, but can never fully express a man because it does not have the man’s life and nature.

The New Jerusalem, the ultimate consummation of the Bible, involves God becoming man and man becoming God in life and in nature but not in the Godhead (Rev. 21:2; 3:12). To arrive at the corporate expression of God requires that God become man and that we become God in life and nature so that we can be truly incorporated with God to become the New Jerusalem as His expression. Without this process of our becoming the same as God in life, nature, and expression [but not in the Godhead], there cannot be an organic corporate expression of the Triune God involving Him and millions of believers.*

By faith we are born of God (John 1:12-13, 3:5-6) and we have God’s life, the life flowing as a river in New Jerusalem. But don’t wait until then—Christ is our life now (Col. 3:4).

By this same faith, we participate in “all things which relate to life and godliness” and receive “precious and exceedingly great promises” so that we “might become partakers of the divine nature” (2 Peter 1:3-4). This divine nature is symbolized by the gold of New Jerusalem (Rev. 21:18, 21).

As this divine life and nature spread in us, God’s expression develops in our being and in our living. This development continues through our entire life and culminates in New Jerusalem.

Related Post: God’s Life and Nature for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

New Jerusalem is the Wife of the Lamb

New JerusalemRevelation 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”
Revelation 19:9: “Blessed are they who are called to the marriage dinner of the Lamb.”
Revelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.”

The marriage of the Lamb, Jesus Christ, and His wife, New Jerusalem, is the conclusion of the Bible.

The New Jerusalem as the counterpart, the bride, of the redeeming God is a fulfillment of a cluster of types in the Scriptures. In typology, certain women in the Old Testament reveal that the church is the counterpart of Christ (Gen. 24:67; 41:45; Ruth 4:13; 1 Sam. 25:40-42). According to type, the position of the church before God is that of a counterpart; in the entire Bible God likens Himself to a man, and He likens the totality of His created and redeemed people to a woman as His counterpart (Isa. 54:5; John 3:29; Rev. 19:7-9; 21:2, 9-10). As the Body of Christ, the church receives life from Him for His expression; as the counterpart of Christ, the church receives His love for the satisfaction of His heart’s desire (Eph. 1:22-23; 5:30; John 3:15-16, 29).*

Our receiving eternal life (John 3:15-16) is so that we can match Christ and become His bride, His increase (3:29-30).

Our receiving of eternal life is our being born again (3:3, 5-6). Now we need to grow in this life (1 Peter 2:2-3, Eph. 4:15) by being nourished with the milk of the word (1 Cor. 3:2). This nourishment causes the increase of Christ in us (Col. 2:19) so that we are no longer “infants in Christ” (1 Cor. 3:1). This growth is our path to New Jerusalem.

Let us not remain infants and let us not merely seek Bible knowledge. Lord, nourish me and cause me to grow in You unto New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

God Leads Many Sons into New Jerusalem

New JerusalemGenesis 1:27 says, “God created man in His own image; in the image of God He created him.” God’s goal in creation, ultimately realized by New Jerusalem, was that man would receive God as life and be enabled to express God.

The created man sinned and was shut out from the tree of life. But the redemption of Jesus Christ opened the door for man to receive God in Christ as life. By receiving, we are born of God and become God’s sons. “As many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God” (John 1:12-13).

The New Jerusalem is the aggregate of the divine sonship for the corporate expression of the Triune God (Rev. 21:2, 7; Eph. 1:5; Heb. 2:10; Rom. 8:23). To God we are the many sons, to Christ we are the many brothers, and to His Body we are the many members (Heb. 2:10; Rom. 8:29; 12:4-5). The Triune God is still working today to bring many sons into glory (Heb. 2:10). There is only one divine sonship, and we all are in this one sonship for the corporate expression of the Triune God….The New Jerusalem is the aggregate of all the sons of God together as a corporate expression; this is the fulfillment of Genesis 1:26, of God having man in His own image.*

The goal of God creating man in His image is fulfilled in New Jerusalem which has, and radiates, the glory of God. To achieve this goal, God is now “leading many sons into glory” (Heb. 2:10). Father God, thank You that I am one of Your sons. Lead me every day further into glory, all the way to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Photo courtesy of pixabay.com.

New Jerusalem: Glorious Corporate Vessel

The Body of Christ is a living, corporate composition of all the believers in Christ. Likewise, New Jerusalem is a living, corporate composition of all God’s people throughout the ages. Here is another excerpt from Affirmation & Critique*.

God created human beings as vessels unto honor prepared unto glory…(Rom. 9:21, 23). Sadly, humankind fell into sin. To sin is to fall short of God’s glory and thus to express sin and the sinful self and to love the glory of men more than the glory of God (3:23; John 5:44; 7:18; 12:43). But Christ’s redemption has fulfilled the requirements of God’s glory (Rom. 3:24-25; Heb. 9:5; cf. Gen. 3:24), and through the gospel of the glory of God, God has called us by and into His eternal glory (2 Cor. 4:4; 1 Tim. 1:11; 1 Thes. 2:12; 1 Pet. 5:10; 2 Pet. 1:3). By God’s mercy and grace, we have believed into Christ, and now the all-inclusive Christ dwells in us as the hope of glory (John 3:15; Col. 1:27; 3:4, 11; 1 Cor. 15:45) for us to experience, enjoy, and express. Day by day, as we behold and reflect the glory of the Lord, we are being transformed into the Lord’s image from glory to glory for the expression of God in Christ (2 Cor. 3:18).

New JerusalemEach of us is a vessel created “unto glory.” God will “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23).The word unto indicates a goal and implies a process.

God’s goal in creating vessels unto glory is New Jerusalem, because in eternity there are no individual glorious vessels, there is only the one great corporate vessel, New Jerusalem—“the holy city, Jerusalem…having the glory of God” (Rev. 21:10b-11a). We are all vessels unto glory to become members of this glorious city.

The process “unto glory” is well presented in 2 Corinthians 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” Eventualy the glory in us becomes the glory of New Jerusalem.

“From glory to glory” denotes the steps of a gradual process. This process is accomplished by the Lord Spirit but He requires our cooperation. We turn our hearts to the Lord and behold Him (2 Cor. 3:16-18), so that the Spirit can impart the glory into us. This is our path to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

New and Being Renewed for New Jerusalem

In Revelation 21:1-2, John tells us, “I saw a new heaven and a new earth….And I saw the holy city, New Jerusalem.” Both the creation and the city are new. We are looking at an article in the Christian journal Affirmation & Critique*. It states,

The new creation is new because God has been wrought into it; the New Jerusalem is new because it is full of God. In order to be part of the New Jerusalem—the new creation of God and for God—the believers in Christ need to be thoroughly and absolutely renewed (Rom. 12:2; Eph. 4:23). Since Christ Himself is the realm of newness, the New Jerusalem will be the ultimate consummation of Christ as the realm of newness and as newness itself.

New JerusalemChrist is the realm of newness and because of this, “if anyone is in Christ, he is a new creation” (2 Cor. 5:17). To get into Christ by believing is to have a positional change from the old creation to the new creation.

After this beginning, we still need an ongoing, inward, experiential renewing. This dispositional change is presented to us in Romans 12:2, “be transformed by the renewing of the mind” and Ephesians 4:23, “be renewed in the spirit of your mind.”

In the daily process of renewing (2 Cor. 4:16), God’s element of newness is added into our being to replace and discharge our old element, as the renewing Spirit (Titus 3:5) imparts the divine newness into our being to make us a new creation with the divine life and nature. Through this process of renewing, we are transferred from the realm of the old creation into the realm of the new creation to become the New Jerusalem (Col. 3:10; Rev. 21:2).

First we believe into Christ to become the new creation in Him. Then the Spirit works within us throughout our Christian life to renew our whole being, including inward attitudes and outward living. This produces an organic transfer in us which brings us fully into the new creation for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

New Jerusalem is Living and Spiritual

New JerusalemToday we begin some excerpts from “The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation,” by Ron Kangas. This article is in the Fall 2010 issue of Affirmation & Critique*.

A common concept is that New Jerusalem is a physical city. However, a thorough reading of the Bible reveals otherwise. In the New Testament all God’s building work is spiritual, not physical. As the consummation of this, New Jerusalem is a living, spiritual building of the Triune God and all His people. This article begins,

Due to religious darkness, theological ignorance concerning God’s will, good pleasure, purpose, counsel, and economy, traditions that nullify the word of God, and the subtle work of the god of this age in blinding and deceiving the believers, an erroneous teaching concerning the New Jerusalem has been circulating for centuries—the idea that the New Jerusalem unveiled in Revelation 21 and 22 is a literal, physical, material city.

Revelation 21–22 reveal much about New Jerusalem. Therefore,

[the New Jerusalem] must be understood according to the governing principle of the book of Revelation. This principle is that the “revelation of Jesus Christ” is made “known by signs,” that is, by symbols with spiritual significance (Rev. 1:1).

Some verses in Revelation which describe New Jerusalem as a living, spiritual building:
• 21:2, “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” As a bride, New Jerusalem is a living person, matched to her Husband, the Lamb (21:9).
• 21:22, “the Lord God the Almighty and the Lamb are its temple.” and 3:12, “He who overcomes, him I will make a pillar in the temple of My God.”  Both the temple itself and the pillars are living persons.

As a living city, New Jerusalem is the consummation of God’s New Testament building work, which is “in the Lord” and “in spirit” (Eph. 2:21-22).

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2010 issue.

Endeavoring to Experience New Jerusalem

In July of this year I presented portions about New Jerusalem from the Fall 2012 issue of Affirmation & Critique. That issue focused on New Jerusalem. The Spring 2013 issue focused on the One New Man (Eph. 2:15, Col. 3:9-11). One article in the spring issue is The Consummation of the New Man: The New Jerusalem by David Yoon. This begins,

The progressive accomplishment of the divine economy in God’s move among humanity is revealed in four significant expressions used in Paul’s Epistles: the first man [created], the old man [fallen], the second man [Jesus Christ], and the new man [His Body] (1 Cor. 15:47; Eph. 4:22, 24).

The majority of this article looks in detail and with many Bible verses at “The Correspondence between the Characteristics of the New Man and the Features of the New Jerusalem.”

New JerusalemBoth the new man and the New Jerusalem are a composition of God’s sons, the product of God’s grace unto His glory, the expression of God’s glory, the expression of God’s righteousness and holiness, the means of God’s administration, a composition of the Jewish and Gentile believers, a corporate entity characterized by peace and oneness, and the masterpiece of God. If we see the correlation between the new man and the New Jerusalem, our stance toward the New Jerusalem will not be passive—one of merely waiting to go someday to a physical city. Instead, by the grace of God we will adopt an active attitude, endeavoring to experience the spiritual realities of the new man throughout our Christian life.

Such an attitude and pursuit on our part matches the closing of Peter’s second epistle. Here, speaking of the change from the old creation to the new (3:10-13), he says, “what kind of persons ought you to be in holy manner of life and godliness, expecting and hastening the coming of the day of God.” Hence, we should live a holy life by living Christ as our holiness to hasten the judgment day of God. This day will bring in the new creation of which the center is New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year, © by Living Stream Ministry. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. Fall 2012 Spring 2013

God’s Life and Nature for New Jerusalem

New Jerusalem

This post continues our look at an issue of Affirmation & Critique* focused on New Jerusalem. The final page of that issue includes:

The New Jerusalem, the city of God, is not a physical city; it is a sign of the consummation of God’s economical operation of grace, an operation that began with the incarnation of the Word in humanity in order to produce a corporate person who is joined to and mingled with the Triune God. The New Jerusalem is a divine declaration of the Triune God’s desire to reproduce Himself in a corporate God-man. As a divine-human corporate person, the New Jerusalem speaks of God becoming man and man becoming God in life and nature but not in the Godhead. The New Jerusalem is a composition of God’s chosen, redeemed, regenerated, sanctified, renewed, transformed, and glorified people who have been deified, that is, made the same as God in life and nature but not in the Godhead.

For New Jerusalem, we become God in life and nature but not in the Godhead. Is this a strange statement? Not if we look at verses like these:
• “As many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God.” John 1:12-13
• “You are all sons of God through faith in Christ Jesus.” Galatians 3:26
• “He who believes into the Son has eternal life.” John 3:36
• “Christ lives in me.”  “Christ our life.” Galatians 2:20, Colossians 3:4
• “All the Body…grows with the growth of God.” Colossians 2:19
• “You might become partakers of the divine nature” 2 Peter 1:4

These verses and many more speak of the mingling of God and man in life now, in this age. The full growth, the maturity in life, of this mingling is the New Jerusalem and will be exhibited by New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

God’s Great Salvation unto New Jerusalem

Here is more about New Jerusalem from Affirmation & Critique,* The New Jerusalem—The Consummation of God’s Work in Humanity (by David Yoon):

New JerusalemThroughout church history, the mystery of God’s purpose and that of man’s destiny have been a continuous source for debate and discussion among Christians. According to the divine revelation in the Holy Scriptures, the ultimate answer to these two mysteries is presented in the final vision of the Bible—the vision of the New Jerusalem, the holy city. This vision, described in Revelation 21 and 22, concludes the entire Scriptures and completes the progression of the divine revelation concerning God and His interaction with humankind. As the consummating vision in the Bible, the New Jerusalem unveils the ultimate issue of God’s work upon His elect, the final state of their perfection through their participation in His great salvation (Heb. 2:3). The accomplishment of God’s purpose and the fulfillment of humanity’s destiny culminate and converge in the New Jerusalem.

As stated here, New Jerusalem is the ultimate issue of God’s work in His people. This work includes His foreknowledge, selection, and predestination in eternity past; the creation of man; redemption by Jesus Christ; proclaiming of the gospel; our regeneration, transformation, and glorification; and the building up of the Body of Christ which is the house of the living God, the forerunner of New Jerusalem.

All the steps from eternity through redemption are outside of us. Beginning from regeneration, the Triune God’s work upon us is His work in us: the Father— “it is God who operates in you” (Phil. 2:13), the Son— “Christ may make His home in your hearts” (Eph. 3:17), and the Spirit—He gives life “through His Spirit who indwells you” (Rom. 8:11).

Also, the building up of the Body of Christ is by our growth in life—the life which is Christ in us. Our growth is His increase within us. Eventually, Christ will come “to be glorified in His saints” (2 Thes. 1:10). This completes the Triune God’s work in us and causes us to match New Jerusalem, “having the glory of God.”

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

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