New Jerusalem in Revelation 22:1-5

“A river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.” (22:1-2)

Revelation 22:1-5 presents much about New Jerusalem—the throne, the river of water of life, the tree of life, and many blessings for all who are part of New Jerusalem. All the characteristics of New Jerusalem can be experienced today (to a lesser degree) in our Christian life. May we be those who seek the Lord Himself (not merely His doing good for us) and pursue with others to know Him in a deeper way.

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27

Here are the titles of recent posts and their links for 22:1-5.

New Jerusalem22:1, A River of Water of Life
22:1, New Jerusalem’s River from the Throne
22:1, New Jerusalem’s River Flows in its Street
22:1, The River is from the Throne
both Today and in New Jerusalem

22:2, The Tree of Life in New Jerusalem
22:2, Jesus is the Tree of Life in New Jerusalem
22:2, The Tree of Life is Here Today
and in New Jerusalem

22:2, The Tree for the Healing of the Nations

22:3, Christ Redeemed Us for New Jerusalem
22:3, New Jerusalem, the City of the Great King
22:3, We Serve God as Priests in New Jerusalem
22:3, We Serve as Priests in New Jerusalem

22:4, See His Face Now and in New Jerusalem
22:4, Follow the Lamb and Live to Him

22:5, New Jerusalem is Full of Light, No Night
22:5, The Lord God Shines in New Jerusalem
22:5, We Reign in Life Now and New Jerusalem

Many older posts about Revelation 22:1-2
Many older posts about Revelation 22:3-5

 

The Leaves for the Healing of the Nations

The river of water of life flows from the throne in New Jerusalem. “And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month; and the leaves of the tree are for the healing of the nations” (Rev. 22:2).

New JerusalemThe fruit of the tree of life is the life supply for God’s people who are constituted into New Jerusalem. The leaves of the tree are for the nations living around and outside New Jerusalem, who are not part of the city. There is a difference: Built Into or Living Around New Jerusalem.

The peoples of the nations around the city will have human life restored to the condition of Genesis 1–2, before sin entered. They will not have the divine, eternal life that the people constituted into the city possess, and they will not eat the fruit of the tree of life.

The leaves of the tree are for their healing. The fact that they need healing indicates some imperfection. In contrast, the people who are part of New Jerusalem have the perfect eternal life.

The nations around New Jerusalem are mentioned in Revelation 21:3, 24, 26, and 22:2. But God’s goal is New Jerusalem as His dwelling place, the place of His glory, and the bride, the wife of Jesus Christ. Let us align ourselves with this. Our first step is to repent of our past living and believe into Jesus Christ. Then we exercise to take Him as our life supply that we may live Him daily. This brings us to the goal, New Jerusalem.

The Tree of Life is Here Today and in New Jerusalem

New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month (Rev. 22:1-2).

New JerusalemThe words tree of life appear only in Revelation. This tree with its fruits portrays Christ as our life supply for us to live a proper Christian life now, in the coming age, and in New Jerusalem. Jesus Christ is the reality of the tree of life.

In John 6 Jesus told everyone, “I am the bread of life; he who comes to Me shall by no means hunger.” We eat Him today as our bread of life, the fruit of the tree of life. This bread gives us eternal life and the supply to live this life daily. Jesus said, “he who eats Me, he also shall live because of Me.”

This eating is spiritual. Further speaking by Jesus in John 6: “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” With an open heart and exercised spirit we touch the Spirit through the words of the Bible.

Revelation 22:14, speaking to us today, says “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” We confess our sins that we may eat the bread of life, the tree of life, and enter into the present reality of New Jerusalem.

Jesus is the Tree of Life in New Jerusalem

In Revelation 22:1 New Jerusalem has the river of water of life coming from the throne of God and the Lamb. In 22:2 “And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”

The tree of life on both sides of the river indicates that it is easily accessible. Jesus invites us to come: “Jesus said to them, I am the bread of life; he who comes to Me shall by no means hunger, and he who believes into Me shall by no means ever thirst” (John 6:35).

New JerusalemThe tree of life on both sides of the river is one unique tree. Its spreading indicates that it is a vine tree, portraying the Lord Jesus, who told us in John 15 that He is the true vine.

The tree of life produces twelve fruits. The number twelve speaks of eternal perfection. What the fruits are and the life they maintain in us is eternal and perfect.

The tree of life also produces fruit every month. The twelve months again speak of eternal perfection. The fruit every month shows the unlimited capacity and freshness of this tree; its fruit is not limited to a single season during the year.

We come to the Lord Jesus today to partake of Him as our daily bread, which has all the characteristics of the tree of life in New Jerusalem.

Graphic courtesy of pixabay.com.

The River is from the Throne both Today and in New Jerusalem

In Revelation 22:1 the river of water of life flows out from the throne of God and the Lamb to supply the entire city for eternity. This flow is the Spirit. We also see this river in New Testament epistles for the preparation of New Jerusalem.

New JerusalemWhen Paul wrote Philippians he was in a Roman prison and he also describes another difficulty. Yet he says in 1:19, “I know that for me this [prison and difficulty] will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.”

Philippians begins, “Grace to you and peace from God our Father and the Lord Jesus Christ.” The blessings from our Father and our Lord are realized in the bountiful supply which is the Spirit. This is the present realization of the river (the Spirit as the bountiful supply) from the throne of God and the Lamb.

The result of this flow is Paul’s expectation that “even now Christ will be magnified in my body.” The flow of the Spirit produces the expression/magnification of Christ just as the river in New Jerusalem maintains the expression/magnification of God by the city.

Similarly both Ephesians 4:15-16 and Colossians 2:19 speak of a rich supply flowing out from the Head, Christ, which results in the building up of His Body. The rich supply is the Spirit and the building up is the preparation of New Jerusalem. Lord, keep us in this rich supply of the Spirit to prepare us for New Jerusalem! 

Photo courtesy of pexels.com.

The Tree of Life in New Jerusalem

New JerusalemDescribing New Jerusalem, Revelation 22:1 presents the river of life. Then verse 2 says, “And on this side and on that side of the river was the tree of life.” The river brings the tree to us. We drink the water of life and eat the fruit of life.

The word of God is our spiritual food. Jeremiah said to the Lord, “Your words were found and I ate them, and Your word became to me the gladness and joy of my heart” (15:16). And in Matthew 4:4 the Lord Jesus likened the words of God to bread. We will be eating this spiritual food for eternity in New Jerusalem.

The flow of the Spirit, the river of life, brings this food, the tree of life, to us. A good way to receive the food brought by the river is to pray with the words of the Bible. Ephesians 6:17-18 exhorts us to receive “the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit.”

We have the Bible, the printed word of God. We also have the Spirit, the living word of God. Jesus said, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life” (John 6:63). To receive the word of the Bible by the Spirit is the present experience of Revelation 22:1-2’s description of New Jerusalem.

More: Pray-Reading the Word

Photo courtesy of pexels.com.

New Jerusalem’s River Flows in its Street

Revelation 22:1 says that New Jerusalem has “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” And 21:21 says, “the street of the city was pure gold, like transparent glass.”

The golden street portrays the divine nature. To walk on this street, which is to walk according to the divine nature, we need to drink the Spirit who is the water of life. The more we drink, the more we are “bright as crystal,” constituted with “pure gold,” and become like “transparent glass.”

In Romans 6, through being identified with Christ in His death and resurrection, we “walk in newness of life” which is to be “in the likeness of His resurrection,” the likeness displayed by New Jerusalem. In Romans 7 the parallel is to “walk in newness of spirit.” This walk is on the golden street and enabled by the river of water of life, the Spirit.New Jerusalem

Stephen was an example of this. In Acts 6 he was a man “a man full of faith and of the Holy Spirit” (v. 5), “full of grace and power” (v. 8), spoke with “wisdom and the Spirit” (v. 10), and under persecution his face had a heavenly appearance (v. 15). As he died, he lived out the forgiving pattern of the Lord Jesus (Luke 23:34) and “cried out with a loud voice, Lord, do not hold this sin against them.”

He was a manifestation of the life of New Jerusalem empowered by the river of life, the Spirit.

Photo courtesy of pixabay.com.

New Jerusalem’s River from the Throne

Revelation 22:1 says, “he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe river comes out of the throne of God. This tells us that we need to be under the throne, under the ruling of God and the Lamb. The extent to which we are ruled is the extent to which we are watered.

This throne is “of God and of the Lamb.” God and the Lamb share one throne because They are coinherent—God is in the Lamb, Jesus and the Lamb is in God, the Father. This is Jesus’ word in John 14:11, “Believe Me that I am in the Father and the Father is in Me.”

The Triune God is the Father, the Son, and the Spirit. The throne is of Two, but where is the Spirit? The Spirit is the river! John 7:38-39, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.” The Triune God is here!

First Corinthians 12:13 declares, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Baptism is once for all, but drinking is lifelong. Let us drink the Spirit all the time to be saturated with the life of New Jerusalem.

Photo courtesy of pixabay.com.

A River of Water of Life

Revelation 22 begins, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

In 21:9 an angel showed John “the bride, the wife of the Lamb.” In 21:10 the angel showed John “the holy city, Jerusalem.” Then the angel showed John the river of water of life. These are the three things specifically identified as shown by the angel. That means that the river of water of life is very important.

New JerusalemThe river of life was first presented to man in Genesis 2. Throughout the Old Testament we are encouraged to Take Freely the Water of Life. This continues in the New Testament in John 4 and 7, and 1 Corinthians 10 and 12. The consummation of all of this is the river of life in Revelation 22.

River indicates the fullness of the flow. Water signifies the ease with which we take it in. Life discloses the nature of this flow—the divine, eternal life.

The river of water of life is “bright as crystal.” The whole of New Jerusalem is bright with the glory of God, and like crystal the city is clear and transparent. The river of life transmits to us, and brings forth in us, this brightness; it also washes our inner being to make us clear as crystal. The more the river flows through us, the more we are constituted into New Jerusalem.

Photo courtesy of pixabay.com.

A Rich Supply, Now and New Jerusalem

Revelation 22:1: “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” We continue with verses about the rich/bountiful supply flowing to us today just as the water of life will flow to us in New Jerusalem.

New JerusalemEphesians 4:15-16 exhorts us to hold to truth (which is Christ) in love that we may grow up into Him in everything. These verses then tell us a rich supply flows out from Him for the building of His Body in love. This love is not our love but is His love in us (1 John 4).

The rich supply out from Christ the Head results in the building up of His Body for His purpose. Paralleling Genesis 2, this shows us Christ’s corporate Body comes out from Him and is unto Him.

Colossians 2:19 is a companion verse to Ephesians 4. Here, by holding the Head (Christ, the truth) His Body “being richly supplied and knit together” by what He supplies through His members, “grows with the growth of God.” God in Himself is perfect and does not grow, but the rich supply of the Spirit results in the increase/growth of God in us, which is very necessary. The maturity of this growth brings us to New Jerusalem.

Peter tells us that our ministering should be “out of the strength which God supplies; that in all things God may be glorified through Jesus Christ” (1 Peter 4:11). Again, the supply comes out from God and the glory returns to Him.

Peter also tells us that by applying all that he presents in 2 Peter 1:3-10, “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly and bountifully supplied to you” (1:11). The spiritual reality of the eternal kingdom is here today, as in Romans 14:17. New Jerusalem is the eternal manifestation of this kingdom, the eternal product of this rich, bountiful supply.

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A Bountiful Supply, Now and New Jerusalem

After the description of New Jerusalem in Revelation 21, verse 22:1 says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe prior posts are about what comes out of Christ will be presented to Him. Those posts focused on the pattern in Genesis 2. Then I began to consider New Testament verses about what comes out of Christ. These correspond with the river flowing out of the throne in New Jerusalem.

Galatians 3:5 speaks of “He who bountifully supplies to you the Spirit.” This bountiful supply is today’s equivalent of the river of life in New Jerusalem. That river is the Spirit flowing from God and Christ—the Triune God as our bountiful supply for eternity. We receive this “out of the hearing of faith” (Gal. 3:5).

In Philippians 1:19 Paul says, “I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” Paul was in prison and some were preaching Christ out of envy and strife to trouble him. Even within such a negative environment, he expected salvation by the bountiful supply of the Spirit, the same Spirit flowing out of the throne in New Jerusalem.

This salvation was not escape from prison nor punishment to those afflicting Paul. Rather, salvation was his daily living and magnifying Christ in every situation (Phil. 1:20-21). Ultimately in New Jerusalem we will all live and magnify Christ 100 percent of the time. This wonderful salvation comes based on the petition of believers for one another.

Lord, remind us to pray for one another that we may experience the bountiful supply and thereby live and magnify You day by day.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

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