NO Physical Gold in New Jerusalem

New JerusalemFirst Peter 1:18-19 says, “Knowing that it was not with corruptible things, with silver or gold, that you were redeemed from your vain manner of life handed down from your fathers, but with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.”

This shows us that in God’s eyes gold and silver are corruptible, of little value, and not precious. Hence, we will not see physical gold or silver or pearls or precious stones in New Jerusalem.

Gold, pearls, and precious stones are all mentioned in Revelation 21’s description of New Jerusalem. But, they are not physical, corruptible materials. Rather, they are symbols of the Triune God—divine nature of God the Father, the redemption of Jesus Christ, and the transforming work in us by the Spirit. The Triune God in us is the incorruptible substance of New Jerusalem. Three Precious MaterialsGold, Pearls, and Precious Stones.

Our participation in this wonderful, incorruptible New Jerusalem begins with our regeneration. Our Walk on the Golden Street of New Jerusalem Begins at Regeneration First Peter 1:23 says that we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.”

We have an incorruptible seed which brings forth the growth of incorruptible life in us for our participation in the incorruptible New Jerusalem. Thank God our Father for this!

Photo courtesy of pixabay.com.

 

Isaiah Speaks About New Jerusalem (2)

New JerusalemRevelation 21:24 to 26 says, “The nations will walk by its [New Jerusalem’s] light; and the kings of the earth bring their glory into it. And its gates shall by no means be shut by day, for there will be no night there. And they will bring the glory and the honor of the nations into it.”

Revelation 21:24 matches Isaiah 60:3, “Nations will come to your light, and kings to the brightness of your rising.” Here “your” is probably not only New Jerusalem in eternity but also restored earthly Jerusalem in the millennial kingdom.

Verse 25a matches Isaiah 60:11a, “Your gates will be open continually; they will not be closed day or night.” Again, “your” is probably both restored Jerusalem and New Jerusalem. Verse 25b speaks of “no night” because the eternal, unvarying God in Christ is the light of the city.

Verse 26 matches Isaiah 60:5b, “The wealth of the nations will come to you.” It also matches Isaiah 60:11b, the gates of New Jerusalem will be open “So that they may bring to you the wealth of the nations.”

It was easy for Isaiah to speak things of New Jerusalem because He was a prophet of the God of New Jerusalem. What Isaiah prophesied and what John “saw” (e.g. Rev. 21:2, 22) of New Jerusalem is the inheritance of all God’s people.

Artwork courtesy of pixabay.com.

 

New Jerusalem is the Eternal Perfection

In the Bible the number seven indicates something complete done by God in this age or past ages. Examples are victory by encircling Jericho for seven days (Hebrews 11:30) , the seven Spirits for the seven churches (Revelation 1:4), and seven churches to bear the testimony of Jesus (Rev. 1:10-12,20).

New JerusalemIn the Bible twelve indicates what is eternally perfect in quality, eternally complete in quantity, and eternally rich in composition. New Jerusalem is full of twelves and is the consummation of all the twelves in the Bible.

New Jerusalem has twelve gates, its wall has twelve foundations, it measures twelve thousand stadia, and the tree of life produces twelve fruits. Furthermore, the measure of the wall is one hundred forty-four, which is twelve times twelve.

New Jerusalem is the consummation and reality of all the twelves in the Old Testament.  The obvious “twelve” are the tribes of Israel (Gen. 49:28), the sons of Jacob (Gen. 35:22). On the twelve gates of New Jerusalem are inscribed “the names of the twelve tribes of the sons of Israel” (Rev. 21:12). These names show that New Jerusalem includes God’s Old Testament people.

In the Old Testament there were twelve loaves of bread on the table in the tabernacle (Lev. 24:5). Their eternal enlargement is the twelve fruits of the tree of life in New Jerusalem.

In addition, there were twelve precious stones set in gold on the breastplate attached to the ephod of the robe of the high priest. Their eternal reality is the twelve precious stones and golden nature of New Jerusalem (Rev. 21:18-20).

Christ Himself is eternally perfect, complete, and rich. He desires to live in us and be formed in us (Gal. 2:20, 4:29). Lord, live in me today and form Yourself more into me today to bring me onward to the reality of New Jerusalem.

Photo courtesy of pixabay.com.

A Journey from the Clay of Creation to the Glory of New Jerusalem

New Jerusalem is a city “having the glory of God” (Revelation 21:11).

The New Jerusalem is built of three kinds of precious materials, signifying that she is built with the Triune God. First, the city proper, with its street, is of pure gold (vv. 18, 21). Gold, the symbol of the divine nature of God, signifies the Father as the source, from whom the element for the substantial existence of the city is produced. Second, the twelve gates of the city are pearls, which signify the Son’s overcoming death and life-imparting resurrection, through which entrance to the city is gained. Third, the wall of the city and its foundation are built of precious stones, signifying the Spirit’s work of transforming the redeemed and regenerated saints into precious stones for the building of God’s eternal habitation that they may express God corporately in His all-permeating glory.*

New JerusalemIn Genesis 2:7 God “formed man with the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul” and Romans 9:21 describes man as vessels of clay.

We are on an amazing journey from vessels of clay to a constitution with the precious materials of New Jerusalem. This journey is dependent on God’s mercy, making us “vessels of mercy” upon whom God will “make known the riches of His glory” (Romans 9:23), a glory ultimately displayed by New Jerusalem.

Although the glory will be made known through us, it is not of us and we cannot boast. Rather, “we have this treasure in earthen vessels that the excellency of the power may be of God and not out of us” (2 Corinthians 4:7). Christ is the treasure and we are the earthen vessels. He is the excellent One!

The next two posts will be a brief look at the journey from clay to the precious materials of New Jerusalem.

Photo by Commander John Bortniak, NOAA Corps, courtesy of NOAA (U.S. Dept. of Commerce).

* Part of note 1 on Revelation 21:21 in The Holy Bible, Recovery Version published and © by Living Stream Ministry.

Aspects of the Christian Life and Church Life Seen in the New Jerusalem

In April there was an international meeting of Christians with the subject, Aspects of the Christian Life and Church Life Seen in the New Jerusalem. Following that time, the eight messages became the basis for eight weeks of a book with daily verses and reading portions. Daily enjoyment from those portions was posted by Stefan at A Normal Believer in Christ.

I encourage you to look at Stefan’s overview, which has a one line summary/link for each day of the eight weeks. Here are the titles of the eight messages, which are also the subjects of the eight weeks in the book, along with a link to one of his daily portions:

The Throne of God and of the Lamb, the River of Water of Life, and the Tree of Life
Whenever we Enthrone God in our Being, we Enjoy the Flow of Water of Life Within us!

The City and the Bride
Experiencing the New Jerusalem as a City Representing the Kingdom of God Today

The Pearl Gates and the Golden Street
Being Conformed to Christ’s Death by the Power of His Resurrection for the New Jerusalem

The Fellowship of Life
The Fellowship of Life is the Flow of Life with the Supply of Life in the Believers

The Intrinsic Significance of the Name New Jerusalem and the Dimensions of the Holy City
Being Renewed Day-by-Day and Being Constituted with Christ for the New Jerusalem

The Lamb as the Lamp with God as the Light
Living and Walking in the Light Today – a Foretaste of the Light in New Jerusalem

The Triune God as our Constitution, Existence, Enjoyment, Living, and Expression
Partaking of and Living According to the Divine Nature, the Base of Gold in the New Jerusalem

Having the Glory of God
Christ is Coming to be Glorified in His Saints: He is in us as the Hope of Glory!

Stefan – thank you for presenting this to all of us!

New Jerusalem is the Consummate Glory (2)

New JerusalemNew Jerusalem has the Bible’s consummate glory. The prior post touched glory in the Old Testament; this one looks at glory in the gospels. What the Lord passed through in the gospels—incarnation, death, and resurrection—was to redeem us and bring us into God so that we could be in New Jerusalem.

The glory in the gospels is foretold in Isaiah 40: “the glory of the Lord will be revealed, and all flesh will see it.” Then John 1:1, 14 says, “the Word was God…the Word became flesh…we beheld His glory.” According to 2 Peter 1:16-18, the disciples beheld His glory on the mount of transfiguration. That beholding was for a short time, but the glory in New Jerusalem is eternal.

Luke 5:25-26, 7:17, 13:13, 17:15, and 18:43 are examples of people glorifying God as a result of seeing acts which they knew were of Him. Let us expect more in the kingdom and in New Jerusalem.

In John 12:23 Jesus said, “The hour has come for the Son of Man to be glorified.” In the next verse He speaks about His death. And at His death, a centurion glorified God (Luke 23:47). In John 17 the Lord prayed, asking the Father to glorify Him so that He could glorify the Father. This prayer was answered in His resurrection. This death and resurrection are our entrance into the glory of New Jerusalem.

In Matthew 16:27 and 24:30 the Lord told us that He will come visibly in glory. This glorious coming will bring His kingdom openly to earth and bring the manifestation of New Jerusalem closer.

Posts about the Lord’s death and resurrection as our entrance into New Jerusalem:
Enter New Jerusalem Now____Jesus Opened the Pearl Gates, Let’s Enter!

Photo courtesy of U.S. National Park Service.

Jesus Opened the Pearl Gates, Let’s Enter!

New JerusalemRevelation 21:12-3 and 21 describe the city of New Jerusalem, saying, “It had a great and high wall and had twelve gates….the twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl.” These gates are our entrance into the city. They are not physical pearls but rather portray the death and resurrection of Jesus Christ, through which we are brought into the new creation and enter New Jerusalem. As He said in John 14:6, “I am the way.”
Here is a list of prior posts on this topic (verse numbers are in Revelation 21).

New Jerusalem is Much More Precious
New Jerusalem is Built with the Triune God
In New Jerusalem the golden base and street (v. 18, 21) signify the Father’s divine nature, the pearl gates (v. 12) portray the Son’s death and resurrection, and the precious stones (v. 18-20) depict the transforming work of the Holy spirit. The composition of the city is the Triune God mingled with God’s people.

Three Gates on Each of Four Sides
New Jerusalem has twelve gates (v. 12-13, 21). The three gates on each side show that the Triune God is our entrance. Gates on four sides proclaim that the city is open to all humanity.

The Unmeasured Gates
Revelation 21 does not record the measurement for the gates of New Jerusalem. This probably indicates that Christ’s death and resurrection have unlimited (immeasurable) efficacy.

The Law’s Requirements at the Gates
A Living that Fulfills the Law’s Requirements
The entrance to New Jerusalem is guarded by the law, signified by the angels at the gates (v. 12). Whoever enters New Jerusalem must satisfy the law’s requirements. In ourselves we can never satisfy the law, but Christ has done it for us!

Gates of Pearl
The Twelve Gates are Twelve Pearls
We Enter through Faith, not Works
The pearls (v. 21) portray the death and resurrection of Christ. Through faith and baptism we are united with Him in His death and resurrection; this is our entrance into New Jerusalem.

The Entrance into New Jerusalem
New Jerusalem Has a Separating Wall and Open Gates
New Jerusalem has a great and high wall (v. 12) for separation and it has twelve gates for its entrance. Sinners are kept out by the wall but by faith we enter through the redeeming death and life-imparting resurrection of Jesus Christ.

Enter New Jerusalem Now
Our receiving of the crucified and resurrected Jesus is our entering into New Jerusalem. Through His death all the negative things that would keep us out of the city have been removed. Through His resurrection we receive the eternal life, the life (v. 22:1-2) of New Jerusalem.

We Have the Way, Let’s Enter In
Jesus is our way, our reality, and our life. His coming to abide in us and bringing us to abide in Him is our way to New Jerusalem. We should not look for a way apart from Jesus Himself.

We Who Wash, Eat, and Enter Are Blessed
Revelation 22:14 declares “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Three steps are presented: we wash by confessing our sins, we receive Jesus as our life supply, and we enter New Jerusalem.

Into God’s Kingdom for New Jerusalem
God the Father “delivered us out of the authority of darkness and transferred us into the kingdom of the Son of His love” (Colossians 1:12-13). This transfer from the authority of Satan to the authority of God is the basis for our entering New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem is Built with the Triune God

Here is a short quote about the Triune God and New Jerusalem from Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM (details). See message 429 in online reading.

New Jerusalem

The New Jerusalem is built of three kinds of precious materials, signifying that she is built with the Triune God. First, the city proper, with its street, is of pure gold (Rev. 21:18, 21). Gold, the symbol of the nature of God, signifies the Father as the source, from whom the element for the substantial existence of the city is produced. Second, the twelve gates of the city are pearls, which signify the Son’s overcoming death and life-imparting resurrection, through which entrance to the city is gained. Third, the wall of the city and its foundation are built of precious stones, signifying the Spirit’s work of transforming the redeemed and regenerated saints into precious stones for the building of God’s eternal habitation that they may express God corporately in His all-permeating glory. In the garden of Eden these three kinds of treasures merely existed as materials (Gen. 2:11-12), whereas in the city of New Jerusalem these precious materials become a builded city for the fulfillment of God’s eternal purpose, which is to have a corporate expression.

God is infinitely wise and infinitely capable. What He purposed in eternity past, He will accomplish. Satan, sin, death, worldliness, and other negatives cannot deter or stop Him. What was portrayed in the garden of Eden will be fulfilled in New Jerusalem.

The infinite wisdom of God will be “made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord” (Ephesians 3:10-11). Today God is operating in all His believers who together constitute the church. His operation is in time but it is of eternity; it includes His work in us but it is His work, not ours. What He accomplishes now is manifest to some extent in this age and to a greater extent in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem is Much More Precious

New JerusalemRecent posts have presented God’s New Testament building. The Lord Jesus is the builder and the cornerstone in whom all the building is fitted together. This building work is in the spiritual realm, it depends on the growth of eternal life in each member, and it is in love. 

God’s building work from Matthew to Jude is in spirit with the Triune God as its essence. It is not in the natural realm with physical materials. The physical items (such as milk, water, plants, gold, silver in 1 Corinthians 3) are symbols of the spiritual realities.

New Jerusalem is the consummation of the New Testament building. As such a consummation, it is spiritual rather than material.

The city was pure gold, like clear glass. (Revelation 21:18)
The street of the city was pure gold, like transparent glass. (21:21)

This gold signifies God’s divine nature, in which is nothing cloudy or opaque. We are in a city constituted with the divine nature and we walk and live in this nature, not in our fallen, sinful nature. This is much more precious than to be surrounded by physical gold.

The twelve gates were twelve pearls. (Revelation 21:21)

The pearls signify the death and resurrection of Christ as our entrance into the city. By believing into Him we are united with Him and thereby taken out of the old, fallen creation and made a new creation in Him. This is much more precious than to walk through a gate of physical pearl.

The building work of its wall was jasper. The foundations of the wall of the city were adorned with every precious stone. (Revelation 21:18, 19)

Precious stones signify transformation. (Example: carbon being changed into diamond.) The precious stones in New Jerusalem signify the transforming work of the Spirit in God’s people. To be transformed to the image of Christ is much more precious than to be enclosed by a wall of physical jewels.

The Triune God is the essence of New Jerusalem. In the city we and God are mingled for eternity. This is much more precious than living near material riches.

Related posts:
The Golden Street of New Jerusalem is the Divine Nature
The One Street of New Jerusalem
Gates of Pearl
The Twelve Gates are Twelve Pearls
Precious Stones for New Jerusalem
Transformation Produces Precious Stones
The Triune God Seen in New Jerusalem
Gold, Pearls, and Precious Stones

Justified to Stand in Grace

Here is another excerpt about New Jerusalem from Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM (details here). This is available for online reading—select the last volume here.

New Jerusalem

Revelation 21:12-14 says about New Jerusalem, “It had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel: on the east three gates, and on the north three gates, and on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.”

The twelve names of the twelve tribes being inscribed on the twelve gates of the city indicates that the twelve gates are there to fulfill the requirement of the law and to satisfy the law’s demand upon sinners. The twelve foundations bearing the twelve names of the apostles, who are the representatives of the grace of the New Testament, signify that the New Jerusalem is built upon the grace of God according to the New Testament. The entrance of the city answers the requirements of the Old Testament law, and the foundations of the city show us the grace of the New Testament. The law is for the entry, and the grace is for the foundation. We enter into the New Jerusalem according to the requirement of the law, and we are in the New Jerusalem according to and based on the grace of the New Testament.

To enter the city we must satisfy the requirements of the law. We cannot do this ourselves but we are justified by faith in Christ (Galatians 2:16). Now He is the grace with us (2 Corinthians 13:14; Galatians 6:18; Philemon 25) for our daily satisfaction and joy, and for us to share with others.

Romans 5:1b-2 puts the entrance and foundation together: “our Lord Jesus Christ, through whom also we have obtained access by faith into this grace in which we stand and boast because of the hope of the glory of God.” This access and grace are our present experience of the gates and foundation of New Jerusalem. The result is that we boast because of our hope concerning the glory of New Jerusalem.

Photo courtesy of U.S. National Park Service.

Related posts: The Law’s Requirements at the Gates
The Twelve Gates are Twelve Pearls
A Living that Fulfills the Law’s Requirements
The Names of the Apostles
Christ as Life in the Apostles is the Foundation
We All Participate in the Ministry of Life for Building

The Triune God Seen in New Jerusalem

Here is a brief excerpt from Experiencing, Enjoying, and Expressing Christ by Witness Lee (details). This may be read online by selecting volume 26 in this list. This excerpt shows the Triune God portrayed in three aspects of New Jerusalem.

God the Father is the gold as the base, God the Son is the gates to bring people in, and God the Spirit transforms people to express God.

New Jerusalem

Revelation 21:18b “the city was pure gold, like clear glass.” God the Father, whose divine nature is symbolized by gold, is the solid base. Without Him we are on shifting sand.

Revelation 21:12a “It had a great and high wall and had twelve gates.” New Jerusalem has a separating wall and also open gates. God the Son, through His death and resurrection, is our entrance. Remember John 14:6b—“no one comes to the Father except through Me.”

Revelation 21:11 describes the city as “having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.” And 21:18a and 19a tell us, “the building work of its wall was jasper….The foundations of the wall of the city were adorned with every precious stone…” God the Spirit transforms us from men of clay to precious stones that we may shine with the glory of God (2 Corinthians 3:18).

This chorus of a hymn (words, music) is also a good prayer for us.
___Lord, transform us to Thine image
_____In emotion, mind, and will;
___Saturate us with Thy Spirit,
_____All our being wholly fill.

Three Precious Materials

the Triune God in New JerusalemThis post continues looking at the parallels between the garden of Eden and New Jerusalem.

In the garden of Eden the materials were gold, bdellium (a fragrant resin), and onyx stone. Today the precious materials are gold, silver, and precious stones (1 Corinthians 3:12). In New Jerusalem the materials are gold, pearls, and precious stones; Revelation 21:18-21 says, “The city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every precious stone….And the twelve gates were twelve pearls.”

All of these materials are pictures of spiritual matters. The fact that there are three materials refers to the Triune God—His eternal nature, the completed work of Christ, and the present operation of the Spirit in the believers.

Gold appears always and the one type of precious stone in Genesis multiplies to twelve types of precious stones in Revelation. But the second material goes through some changes. Bdellium is from the plant life. At that time, in Genesis 2, man was pure, without sin, and there was no need of redemption. Hence, unlike the latter pictures, the second material in Genesis 2 does not clearly portray redemption.

In 1 Corinthians 3:12 the second material is silver. This might signify that, by His death, Jesus redeemed/purchased us by paying a price. One verse related to this is Revelation 5:9, in which the Lamb is praised “for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation.”

In Revelation 21 the second material is pearl. This signifies the death and resurrection of Christ (see related posts) through which we enter into our spiritual life with Christ and into New Jerusalem. How wonderful that the divine presentation is consistent from Genesis to Revelation, from the garden of Eden to New Jerusalem.

Photo courtesy of U.S. National Park Service.

Related posts:
Gates of Pearl
The Twelve Gates are Twelve Pearls

%d bloggers like this: