The Son Comes with Glory and the Kingdom

The Lord Jesus Christ comes in glory in three stages: on the mountain (Matt. 17:1-2), on the clouds (Matt. 24:30), and in New Jerusalem (Rev. 21:9-11).

New JerusalemThe glory on the mountain fulfilled the promise that some would “see the Son of Man coming in His kingdom” (16:28). The glory and the kingdom appear together.

In the glory of His second coming “He will sit on the throne of His glory” (Matt. 25:31). The throne indicates the kingdom, again coupling the glory and the kingdom. The glory of New Jerusalem is with “the throne of God and of the Lamb” (Rev. 22:1), again linking the glory and the kingdom.

The union of glory and kingdom matches God’s purpose expressed in the creation of man: “God said, Let Us make man in Our image, according to Our likeness; and let them have dominion…over all the earth” (Gen. 1:26). Man was created in God’s image so that God may become man’s life and be expressed through man. This corresponds to the glory. Created man given dominion is for God to reign over the earth through man. This reigning is the kingdom.

The glory and the kingdom are with Jesus Christ in Matthew. However, He is not alone. God’s purpose in Genesis 1 involves a corporate man. This is now the new man, which we have put on, where “Christ is all and in all” (Col. 3:10-11). Jesus Christ radiates the glory and reigns through the corporate new man which grows unto New Jerusalem.

This is also seen in 1 Thessalonians 2:12: “God, who calls you into His own kingdom and glory.” We have been called to participate in God’s kingdom and His glory. This begins from our being born into the kingdom (John 3:5), continues with our transformation in glory (2 Cor. 3:18) and culminates in New Jerusalem.

Photo courtesy of U.S. National Park Service.

 

Brass Serpent, Spirit, Bride: New Jerusalem

New JerusalemJohn 3 is a chapter on being born again and eternal life. John 3 also speaks about a brass serpent and a bride. Together these point toward New Jerusalem.

Because of Adam’s transgression, all men were constituted sinners (Rom. 5:19), man was put out of the Garden of Eden, and the way to the tree of life (a picture of Christ as the real life) was closed (Gen. 3:22-24). In the New Testament Jesus Christ came to resolve this problem. He took away sin (John 1:29); cast out Satan, the source of sin (John 12:31); and was lifted up to save us from the satanic nature (John 3:14).

Although we were constituted sinners in Adam, we were constituted righteous in Christ (Rom. 5:19). Based on this righteousness, we receive eternal life (5:18) and are born again.

The later part of John 3 speaks of the bride as the increase of Jesus Christ (v. 29-30). This bride is composed of all who have been healed from the satanic nature, become righteous in Christ, and received eternal life. Regeneration not only brings the divine life into the believers and annuls the satanic nature in their flesh, but it also makes them the corporate bride for Christ’s increase.*

John the baptist said, “He who has the bride is the bridegroom” (John 3:29). This statement, although seemingly generic, has a context clearly about Jesus Christ. New Jerusalem is the fulfillment of this statement. Revelation 19:7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Jesus Christ is the Lamb and New Jerusalem, the composition of all regenerated people, is His bride.

In Revelation 21:2 John the apostle saw New Jerusalem as “a bride adorned for her husband,” the eternal outcome of John 3.

* From footnote on John 3:30 in The Holy Bible, Recovery Version.

The Spirit and a Serpent for New Jerusalem

It is well-known that John 3 is a chapter on new birth and eternal life. In verse 3 Jesus speaks about being born again (or born anew), in verse 5 about being born of water and the Spirit, and in verse 6 He tells us, “that which is born of the Spirit is spirit.” When we are born anew, our deadened human spirit is born of, made alive by, the divine Spirit. Being born again begins our walk on the golden street of New Jerusalem.

New JerusalemWhen we believe into Jesus Christ, not only is our human spirit made alive, but also we receive eternal life. This is John 3:15-16. This is a new beginning with a new life. The consummation, the maturity, of this life is New Jerusalem.

But how can a serpent be related to New Jerusalem? Numbers 21:4-9 has the base for our answer. The people of Israel sinned in complaining against God and serpents bit them. Moses prayed and God told him what to do. “Moses made a bronze serpent and set it on the pole; and if a serpent had bitten any man, when he looked at the bronze serpent, he lived.”

The Lord Jesus applied this to Himself. “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14). Because of sin, all humans have the evil nature, the poison, of the serpent Satan within. The Lord Jesus was lifted up on the cross as the reality of the bronze serpent to free us from this serpentine nature.

We need both of these for our participation in New Jerusalem—the Lord Jesus lifted up to cast out the old serpent (John 12:31) and save us from that nature, plus the Spirit entering into us with eternal life. We receive, rejoice, and go on to New Jerusalem.

Photo courtesy of pixabay.com.

Built Into or Living Around New Jerusalem

New JerusalemFour verses mention the peoples (Rev. 21:3), the nations around New Jerusalem. These nations walk by the light of New Jerusalem (Rev. 21:24), bring their glory and honor into it (Rev. 21:26), and are healed by the leaves of the tree of life (Rev. 22:2). Here is a summary of recent posts about these nations, with links (at ▣) to individual posts.

 These nations are plural and still are “nations” whereas the Lord Jesus has purchased us for God, redeeming us “out of every tribe and tongue and people and nation” (Rev. 5:9).

Revelation 21:24-26 is about these nations. Several phrases here match phrases in Isaiah 60, such as “Nations will come to your light, and kings to the brightness of your rising” (60:3).

In contrast to the plurality of the peoples and nations in Revelation 21:3, 24-26, Galatians 3:28 proclaims “you are all one in Christ Jesus.”

Another contrast to the multiple peoples/nations in that in the new man, which we have put on, “there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free man, but Christ is all and in all.” (Col. 3:10-11).

▣1 ▣2 The peoples/nations around New Jerusalem will be God’s peoples, belonging to Him, and restored to the state of human life at creation, before the fall. However, they are not His sons born of His life.

 The nations around New Jerusalem walk by the light of the city (Rev. 21:24). This blessing is not as high as that of the believers in Jesus Christ, who have Jesus Christ within them as their light of life (John 1:4, 8:12).

 God is both the God of people built into New Jerusalem and the God of the peoples around the city. In contrast, only the people constituted into New Jerusalem have been born of God and have God as their Father.

The peoples around New Jerusalem live near God. This is far inferior to the people built into New Jerusalem, who live in God and have God living in them.

▣1 ▣2 In Revelation 22:1-2 there are three provisions: the water of the river of life, the fruits of the tree of life, and the leaves of the tree. The leaves are designated for the outward healing of the nations around New Jerusalem. In contrast, the water and fruit symbolize divine life as the inward supply for the people built into New Jerusalem.

▣1 ▣2 First Corinthians 1:30 declares that it is of God that we are in Christ Jesus. This is unchangeable. But, is our daily living according to our culture and upbringing or is it in Christ Jesus? We need the Lord’s renewing (Col. 3:10) that we may live Him in reality.

 Choose to be in New Jerusalem! John 1:12-13 tells us that those who receive Jesus Christ are born of God. This birth imparts eternal life into us, the life which brings us into New Jerusalem and grows us into this city of life.

Yes, life on the new earth around New Jerusalem will be tremendously better than life on earth now. However, do not settle for this but reach out for the best—born again for being built into New Jerusalem today and living in its fullness eternally.

 

Your Choice for New Jerusalem

New JerusalemRecent posts have compared the nations living outside, around New Jerusalem (Rev. 21:3, 24) with the redeemed and regenerated people constituted into New Jerusalem. The peoples, the nations around New Jerusalem are plural. The people constituted into New Jerusalem are one in Christ.

To be on the new earth around New Jerusalem will be very good but it will be a much greater blessing to participate in the eternal life of the city.

The choice to be in New Jerusalem is yours. This choice must be made while you are alive and before the Lord Jesus returns physically from heaven to earth. The choice is, will you believe into Jesus Christ and receive Him into you? John 1:12 says, “as many as received Him, to them He gave the authority to become children of God, to those who believe into His name.” And verse 13 says that these believers, these receivers, are born of God.

The result of receiving Jesus Christ is that we are born again with the eternal life in addition to our human life. It is this eternal life which brings us into New Jerusalem and grows us into this city of life.

In John 14:1 the Lord Jesus said, “believe into God, believe also into Me.” In the rest of this chapter He speaks about God dwelling in us and us dwelling in God. This mutual indwelling is the reality of New Jerusalem. It all comes forth from our believing/receiving (the two are synonyms in the New Testament).

If you have already believed and have assurance of eternal life, then assuredly you will be part of New Jerusalem. If not, choose Jesus Christ. Choose eternal life. This is also to choose participation in New Jerusalem. Simply say to Him, Lord Jesus, I receive You. I want to be a child of God. Cleanse me of all my sins and failures, and give me eternal life. For more, watch these two videos (each about 2½ minutes) about Jesus and human life.

Photo courtesy of U.S. National Park Service.

Divine Life and Nature for New Jerusalem 

New JerusalemGod’s created man in His image because of His desire to have a corporate expression of Himself by means of God becoming man’s life. This expression culminates in New Jerusalem.

To express God, to fulfill what New Jerusalem will be, we need God’s life and nature. This need is illustrated with a monkey, which can be trained to briefly imitate a man, but can never fully express a man because it does not have the man’s life and nature.

The New Jerusalem, the ultimate consummation of the Bible, involves God becoming man and man becoming God in life and in nature but not in the Godhead (Rev. 21:2; 3:12). To arrive at the corporate expression of God requires that God become man and that we become God in life and nature so that we can be truly incorporated with God to become the New Jerusalem as His expression. Without this process of our becoming the same as God in life, nature, and expression [but not in the Godhead], there cannot be an organic corporate expression of the Triune God involving Him and millions of believers.*

By faith we are born of God (John 1:12-13, 3:5-6) and we have God’s life, the life flowing as a river in New Jerusalem. But don’t wait until then—Christ is our life now (Col. 3:4).

By this same faith, we participate in “all things which relate to life and godliness” and receive “precious and exceedingly great promises” so that we “might become partakers of the divine nature” (2 Peter 1:3-4). This divine nature is symbolized by the gold of New Jerusalem (Rev. 21:18, 21).

As this divine life and nature spread in us, God’s expression develops in our being and in our living. This development continues through our entire life and culminates in New Jerusalem.

Related Post: God’s Life and Nature for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

New Jerusalem is the Wife of the Lamb

New JerusalemRevelation 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”
Revelation 19:9: “Blessed are they who are called to the marriage dinner of the Lamb.”
Revelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.”

The marriage of the Lamb, Jesus Christ, and His wife, New Jerusalem, is the conclusion of the Bible.

The New Jerusalem as the counterpart, the bride, of the redeeming God is a fulfillment of a cluster of types in the Scriptures. In typology, certain women in the Old Testament reveal that the church is the counterpart of Christ (Gen. 24:67; 41:45; Ruth 4:13; 1 Sam. 25:40-42). According to type, the position of the church before God is that of a counterpart; in the entire Bible God likens Himself to a man, and He likens the totality of His created and redeemed people to a woman as His counterpart (Isa. 54:5; John 3:29; Rev. 19:7-9; 21:2, 9-10). As the Body of Christ, the church receives life from Him for His expression; as the counterpart of Christ, the church receives His love for the satisfaction of His heart’s desire (Eph. 1:22-23; 5:30; John 3:15-16, 29).*

Our receiving eternal life (John 3:15-16) is so that we can match Christ and become His bride, His increase (3:29-30).

Our receiving of eternal life is our being born again (3:3, 5-6). Now we need to grow in this life (1 Peter 2:2-3, Eph. 4:15) by being nourished with the milk of the word (1 Cor. 3:2). This nourishment causes the increase of Christ in us (Col. 2:19) so that we are no longer “infants in Christ” (1 Cor. 3:1). This growth is our path to New Jerusalem.

Let us not remain infants and let us not merely seek Bible knowledge. Lord, nourish me and cause me to grow in You unto New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

God Leads Many Sons into New Jerusalem

New JerusalemGenesis 1:27 says, “God created man in His own image; in the image of God He created him.” God’s goal in creation, ultimately realized by New Jerusalem, was that man would receive God as life and be enabled to express God.

The created man sinned and was shut out from the tree of life. But the redemption of Jesus Christ opened the door for man to receive God in Christ as life. By receiving, we are born of God and become God’s sons. “As many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God” (John 1:12-13).

The New Jerusalem is the aggregate of the divine sonship for the corporate expression of the Triune God (Rev. 21:2, 7; Eph. 1:5; Heb. 2:10; Rom. 8:23). To God we are the many sons, to Christ we are the many brothers, and to His Body we are the many members (Heb. 2:10; Rom. 8:29; 12:4-5). The Triune God is still working today to bring many sons into glory (Heb. 2:10). There is only one divine sonship, and we all are in this one sonship for the corporate expression of the Triune God….The New Jerusalem is the aggregate of all the sons of God together as a corporate expression; this is the fulfillment of Genesis 1:26, of God having man in His own image.*

The goal of God creating man in His image is fulfilled in New Jerusalem which has, and radiates, the glory of God. To achieve this goal, God is now “leading many sons into glory” (Heb. 2:10). Father God, thank You that I am one of Your sons. Lead me every day further into glory, all the way to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Photo courtesy of pixabay.com.

Born Anew to See and Enter New Jerusalem

New JerusalemIsrael journeyed to Mt. Sinai where Moses saw and presented to them the heavenly pattern of the tabernacle. We are on a Christian journey to see New Jerusalem.

After the vision of the tabernacle, Israel offered themselves for it, built it, and journeyed with it. Likewise, we see New Jerusalem, we offer ourselves to the Lord for New Jerusalem, we participate in building the Body of Christ as the forerunner of New Jerusalem, and we continue our Christian life in God’s New Testament building.

The past dozen or so posts have been about seeing New Jerusalem. After we see, how do we enter into the present reality of New Jerusalem? The Lord Jesus gave us the answer in John 3:3, 5. “Jesus answered, Truly, truly, I say to you,

Unless one is born anew,
__he cannot see the kingdom of God. (v. 3)
Unless one is born of water and the Spirit,
__he cannot enter into the kingdom of God.” (v. 5)

To be born again, or born anew, is to be born of water and of the Spirit in our human spirit (v. 6). The result of this spiritual birth is both the seeing and the entering into the kingdom of God. To the extent that we see, we enter.

Our seeing of spiritual things is not once for all. Rather, our seeing gradually increases with our loving the Lord and giving ourselves to Him. It increases as we seek and pursue the Lord and respond to Him. It increases through our contact with the Lord in the Bible, through time with other Christians, through prayer, and through gospel preaching.

Since our seeing of New Jerusalem is not once for all, our entering into it is not once for all but gradually. Lord, I am willing and available to You; bring me more into the vision of New Jerusalem.

Photo courtesy of pdphoto.org.

Live the Father’s Life for New Jerusalem

New JerusalemWe have a Christian journey to a spiritual mountain to see New Jerusalem. To reach this mountain requires experiences of Christ. It also requires exercise of our spirit mingled with the Spirit because a proper Christian life is a walk according to the spirit (Gal. 5:16).

In Matthew 4:17 the Lord proclaimed “Repent, for the kingdom of the heavens has drawn near.” In Matthew 5–7 He spoke about the reality of life in this kingdom. Both are necessary steps toward the vision of New Jerusalem.

Repentance was proclaimed to those beside or on the sea of Galilee, which typifies living in a worldly situation. May we all repent of whatever degree of worldliness we have. Then we go up a mountain (Matt. 5:1) to enter the reality of the kingdom of the heavens.

In ourselves we cannot fulfill what the Lord spoke in Matthew 5–7. But He gave us the key, “our Father.” He spoke this phrase at least 12 times in these three chapters. We are sons of our Father (5:45) and His life in us enables us to “be perfect as your heavenly Father is perfect” (5:48).

Beside the sea we repent and on the mountain we live by the Father’s life. The reality of this life is the Spirit. “The Spirit gives life” (John 6:63, 2 Cor. 3:6) and because of being born again our spirit is life (Rom. 8:10). It is in our spirit, regenerated by the Spirit, that we are carried to the mountain for the vision of New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

God’s Life and Nature for New Jerusalem

New Jerusalem

This post continues our look at an issue of Affirmation & Critique* focused on New Jerusalem. The final page of that issue includes:

The New Jerusalem, the city of God, is not a physical city; it is a sign of the consummation of God’s economical operation of grace, an operation that began with the incarnation of the Word in humanity in order to produce a corporate person who is joined to and mingled with the Triune God. The New Jerusalem is a divine declaration of the Triune God’s desire to reproduce Himself in a corporate God-man. As a divine-human corporate person, the New Jerusalem speaks of God becoming man and man becoming God in life and nature but not in the Godhead. The New Jerusalem is a composition of God’s chosen, redeemed, regenerated, sanctified, renewed, transformed, and glorified people who have been deified, that is, made the same as God in life and nature but not in the Godhead.

For New Jerusalem, we become God in life and nature but not in the Godhead. Is this a strange statement? Not if we look at verses like these:
• “As many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God.” John 1:12-13
• “You are all sons of God through faith in Christ Jesus.” Galatians 3:26
• “He who believes into the Son has eternal life.” John 3:36
• “Christ lives in me.”  “Christ our life.” Galatians 2:20, Colossians 3:4
• “All the Body…grows with the growth of God.” Colossians 2:19
• “You might become partakers of the divine nature” 2 Peter 1:4

These verses and many more speak of the mingling of God and man in life now, in this age. The full growth, the maturity in life, of this mingling is the New Jerusalem and will be exhibited by New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

Created and Saturated for New Jerusalem

God’s eternal purpose was hidden in Him before time. It expresses His desire and points to New Jerusalem in eternity future. As presented in the first half of the song we are reviewing, God wants to dispense Himself into people to build them together in Himself for His glory and praise.

God created all the plants, fish, birds, and animals according to their own kind (Genesis 1:11-12, 21, 24, 25). In contrast, God did not create man according to man’s kind; rather, God created man in His image (Genesis 1:26) because God created man especially for fulfilling His purpose, .

The man created for God’s purpose has a human spirit as the center of His being. Zechariah 12:1 says, “Thus declares Jehovah, who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” Here the spirit of man is ranked with the heavens and the earth.

New Jerusalem4_As the center, as the kernel,
____Of God’s plan our spirit is;
__Calling on the name of Jesus
____Makes our spirit one with His.
__From the center to circumference
____God would saturate each part;
__Feeling, mind, and will renewing,
____Making home in all our heart.

The first action God takes in us to fulfill His plan is to enliven our human spirit. This is to be born again, to be regenerated. John 3:6b says, “that which is born of the [divine] Spirit is [our human] spirit.” This regeneration is our first experiential step towards New Jerusalem.

The result of being born again is 1 Corinthians 6:17, “he who is joined to the Lord is one spirit.” From our spirit, God desires to spread to our mind, emotion, and will; for example, Ephesians 4:23 speaks of “be renewed in the spirit of your mind.”

This renewing by the Spirit (Titus 3:5) in our spirit makes us divinely new to match New Jerusalem, the consummation of all the newness in the Bible.

Photo courtesy of pdphoto.org.

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