The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

Graphic courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (8.1)

Many characteristics in the garden of Eden are like prophecies pointing to New Jerusalem. The prior post is about the bride, which is Eve in Genesis 2 as a picture of the eternal bride, New Jerusalem, in Revelation 21.

New JerusalemWe have been looking at Genesis 1–2 and Revelation 21–22 with a song about the two. Verse 8 of this song speaks of the bride being precious to Christ. Before we conclude the current song, we will go to another, which is about this preciousness.

This inserted song (words and music) begins, “The church is Christ’s deep longing and His good pleasure too.” It also says, “Before the earth’s foundation His thoughts were filled with her.” New Jerusalem as the bride is not a late addition; it is part of God’s eternal plan which existed before creation.

More: “Creation sprang to being, but deep in Him did hide a heart of depth unfathomed fixed on a glorious Bride.” God’s plan was not revealed until the New Testament time (Col. 1:26) but all was firm in His heart from the beginning.

Then it speaks of sin beguiling and mocking man but Christ never forsaking His bride. Next, “Then mercy richly flourished, and love was, oh, so vast, as graciously He sought her with wisdom unsurpassed.” All the problems in the universe, including the fall of man, serve only to manifest the unsurpassed wisdom of Christ. Eternally New Jerusalem will be a complete manifestation of this wisdom triumphing over every obstacle.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Garden of Eden and New Jerusalem      in Song (7)

A song couples the key characteristics in the garden of Eden with those of New Jerusalem. The garden presents God’s intention and the city shows His accomplishment. Verse 7 of the song:

’Tis for the city man is wrought upon,
Therefore regenerated and transformed
To purest gold, to pearls and precious stones,
As Christ’s own Body, to Himself conformed.

New Jerusalem is God’s goal. All of God’s creation, including man, is for this goal. New JerusalemAll the negatives among men and throughout the universe have root in Satan’s rebellion against God (Isaiah 14) and his corruption of the human race. But nothing can defeat God!!!

Ephesians 3 tells us that God “created all things, in order that now to the rulers and the authorities in the heavenlies the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.”

All the negative things are merely the black background to further manifest God’s wisdom. He will make this wisdom known now through the church and eternally in a fuller manner through New Jerusalem.

Humanity has fallen, but God came in Jesus Christ to redeem and to regenerate mankind. By regeneration we receive the divine, eternal, incorruptible life. As this life grows and spreads within us, we are transformed (Rom. 12:2), to be the precious materials for the building of the Body of Christ, which will consummate in New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (6)

Genesis 1–2 presents many pictures. The reality of these is in the New Testament and their consummation is New Jerusalem. A song couples these two ends of the Bible. Verse 5 of the song is about the tree of life in the garden of Eden but outside of man. Verse 6:

But in the city glorious the tree
Within the corporate “man” doth grow, thereby
Revealing Christ Himself as life divine
New JerusalemBeing to man his inward life supply.

In New Jerusalem is “the tree of life, producing twelve fruits, yielding its fruit each month” (Rev. 22:2). This is Jesus Christ, who is “the life” to become, through death and resurrection, “our life” (Col. 3:4).

As the reality of the bread of life, He is our daily nourishment that we may “live because of Him.” We, like Paul, should be able to declare “for me to live is Christ” (Phil. 1:21).

The song says the tree grows within the “corporate man.” This is a reference to New Jerusalem, the culmination of all God’s building work. This work builds all the believers together. One reference to this is in Ephesians 2:22, “you also are being built together into a dwelling place of God in spirit.” New Jerusalem is God’s dwelling place.

In Romans 12, “we who are many are one Body in Christ.” This is our position from the time we believe. Now, by Christ as our life supply, we grow in His life for the building up of the one Body, the “corporate man” which becomes New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (5)

Genesis 1–2 presents many pictures which are fulfilled in New Jerusalem in Revelation 21–22. A song couples these two ends of the Bible. Here is the fifth verse of the song and the Bible verses underlying it.

New JerusalemMan in the garden of the clay was formed,
In nature as the Lord created him;
The tree of life was then without the man,
Not having yet become his life within.

Genesis 2:7 says, “God formed man with the dust of the ground.” Then 2:9 says, “out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil.”

The tree of life symbolizes Christ, who is “the life,” to be our life, the life that brings us into God’s building and builds us together as New Jerusalem.

God told Adam that he could eat from every tree except that he should not eat the tree of knowledge. This is God’s first commandment to man. However, man violated that command, ate from that tree, and was shut out from the garden with no access to the tree of life.

But God’s purpose cannot be stopped by this failure. God came in Christ, redeemed us, and regenerated us with Himself as life, the reality of the tree of life, the life of New Jerusalem.

Photo courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (4)

A hymn presents characteristics of New Jerusalem which are seen figuratively in the garden of Eden. Here is the first part of verse 3 with verse 4 of this hymn:

New JerusalemBoth in the garden and the city bright
Three kinds of precious substances are found;

But in the garden all these precious things
Are just materials lying in the earth,
Yet in the city all are builded up
And form that dwelling of transcendent worth.

Genesis 2 presents to us gold, bdellium (a pearl-like material from a tree resin), and onyx stones. As the song says, these are precious substances but merely lying around. In New Jerusalem the street is of gold, the twelve gates are pearls, the wall is built of jasper, and the foundations of the wall are adorned with twelve types of precious stones (Rev. 21:12-21).

New Jerusalem being builded up is the culmination of God’s spiritual building work throughout the New Testament. In Matthew 16 Jesus said “I will build my church.” Jesus is the Stone which became the Cornerstone for this building (Mark 12:10, Eph. 2:20).

The building work involves all of us, as in 1 Corinthians 3 and Ephesians 2 and 4. In Ephesians 4:15-16 holding in love to Christ as the truth, we grow up into Him in all things. Then a rich supply flows out from Him through the gifted members and also “through the operation in the measure of each one part.” The result is “the growth of the Body unto the building up of itself in love.”

The ultimate issue of the building work is New Jerusalem, built with the three kinds of precious substances.

The Garden of Eden and New Jerusalem      in Song (3)

A hymn coupling the garden of Eden with New Jerusalem is based on many Bible verses. Verse 3:

Both in the garden and the city bright
Three kinds of precious substances are found;
There are the gold, the pearls, and precious stones
Which for the building work of God abound.

Genesis 2:12 speaks about gold, bdellium (a pearl-like material from the resin of a tree), and onyx stone coming out of the flow of the river of life. Revelation 21:18-21 presents the materials of New Jerusalem—gold, pearl, precious stones. Between these two ends, 1 Corinthians 3 tells us that the church, God’s building, is built with gold, silver, and New Jerusalemprecious stones.

These descriptions are not about physical materials. Gold signifies the divine nature of God the Father, of which we partake now as part of our salvation (1 Peter 1:3-4).

The pearl and silver refer to the death and resurrection of Jesus Christ, the Son, through which we receive salvation and enter New Jerusalem. The twelve gates of the city are twelve pearls, three on each side. This depicts the Triune God facing every direction on earth to welcome us into the city.

The precious stones portray the work of the Spirit in us (2 Cor. 3:18), to transform us from our natural fallen condition to a precious condition matching New Jerusalem.

The song says these materials abound for God’s building. This is because the materials in reality are the unlimited Triune God who is working in us to bring forth His building now for the ultimate producing of New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (2)

A hymn on the garden of Eden and New Jerusalem puts many Bible verses into song. New JerusalemVerse 2 of this hymn:

Both in the garden and the city fair
A river and the tree of life are seen,
Christ typifying as the life supply,
The Spirit showing as the living stream.

“Out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden….And a river went forth from Eden to water the garden.” (Gen. 2:9-10)

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
(Rev. 22:1-2)

The tree is a symbol; the reality is Christ as our daily life supply, our spiritual nourishment. He told us, “I am the bread of life; he who comes to Me shall by no means hunger” and “he who eats Me, he also shall live because of Me” (John 6:35, 57).

The river is a picture of the Spirit flowing to us to refresh and enliven us. Jesus said, ” If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39). Also, we “were all given to drink one Spirit” (1 Cor. 12:13).

Our eating and drinking are for our Christian life today and will increase in the coming age and in New Jerusalem.

The Garden of Eden and New Jerusalem in Song

This posts begins a look at a hymn about the features shared by the garden of Eden and New Jerusalem. My focus is the Bible
New Jerusalemverses on which the hymn is based.

The author of the hymn is Witness Lee;
the composer of the music is Claude Goudimel. Words, Music. Verse 1 of the hymn is:

It was a garden in the primal age,
But at the end it is a city square;
Creation’s center in the garden was,
God’s building issues in the city fair.

The garden is in Genesis chapters 1–3. The city , New Jerusalem, is in Revelation chapters 21–22, with brief glimpses in Hebrews 11–12. Revelation 21:16 tells us that New Jerusalem is square, and Genesis 2 presents the garden of Eden as the center of the creation described in Genesis 1.

New Jerusalem is the issue of God’s building work. This work is portrayed in the physical realm by the tabernacle and temple in the Old Testament. God’s building in reality is the knitting together in life of the New Testament believers. Some chapters focusing on this are 1 Corinthians 3, 14; Ephesians 2, 4; and 1 Peter 2.

The flow out from the Head, Christ, through all the members of tHis Body “causes the growth of the Body unto the building up of itself in love” (Eph. 4:16). The ultimate issue of this building is New Jerusalem.

More about Witness Lee.

Where Does the River Flow Today?

In New Jerusalem there is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

Where is this river today? The answer is in John 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.”

New JerusalemThe river of New Jerusalem in Revelation is “of life” and this life is the eternal life of God. This is not a physical river but a spiritual river.

This river flows in everyone who comes to the Lord. To come is to drink. This drinking is spiritual: “we were all given to drink one Spirit” (1 Cor. 12:13).

How do we drink? The Lord invites us to come to Him. We can pray honestly and simply to Him, telling Him whatever is on our heart. First Peter 5:7 asks us to cast “all your anxiety on Him because it matters to Him concerning you.”

Isaiah 12:3, “Draw water with rejoicing from the springs of salvation.” When we praise the Lord, we are drinking. And Isaiah 55:1, 6, “Everyone who thirsts, come to the waters….Call upon Him while He is near.” The Lord is rich to all who call upon Him; this is another way to drink the river.

The river of New Jerusalem is the same flowing Spirit we drink today.

Take Freely the Water of Life

 

 

Christ Loves the Church & New Jerusalem, 2

We look at a song about Christ’s love for the church, a love clearly stated in Ephesians 5:25-27. This statement is in the context of human marriage as a portrait of Christ and His wife, the church in Ephesians and New Jerusalem in Revelation.

New JerusalemThe graphic begins with part of the second verse of the song. Creation is presented in Genesis, but the church and New Jerusalem are the “mystery which has been hidden from the ages” until after the resurrection of Christ. Although it was not revealed before the resurrection, as the song says, it was “hidden in God” and hinted by the story of Adam and Eve in Genesis 2.

The graphic continues with part of the third verse of the song. Sin entered and man was shut out of the garden of Eden, with no chance to be one with God. Man’s helpless state is shown in many ways through the Bible, for example in Romans 7.

Nevertheless, Christ’s love for the church and His longing for New Jerusalem did not end. He is not discouraged. Even during the Old Testament times, God sometimes spoke of Himself as the Husband of His people (e.g. Jer. 31:32).

God waited for the time proper in His divine view, the time to come in incarnation, the time to manifest His love for mankind. Continued in the next post.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

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