See with a Spirit of Wisdom and Revelation

To see New Jerusalem we need to be carried “away in spirit onto a great and high mountain” (Rev. 21:10). This separates us from the natural realm in which we cannot realize spiritual matters.

In Ephesians 1:17 Paul prayed for the believers: “That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him.” This is parallel to Revelation 21:10. We must be in spirit to have spiritual wisdom to see the things of God, including the real significance of New Jerusalem.

New JerusalemEphesians 1:17 is the only verse with the phrase “the Father of glory.” This phrase links to New Jerusalem, the city “having the glory of God” (Rev. 21:11). The Father of glory will bring forth the city of glory, and He will give us the spiritual wisdom and spiritual revelation in this age to see the eternal New Jerusalem.

God does this not only as the God of glory but as the Father of glory. As the Father, He has imparted His divine life into all His people. This life brings forth New Jerusalem as the city of life.

Do not think it is too hard to have a spiritual vision of New Jerusalem. No. God our Father wants to give us this vision and led Paul to pray for this. We can pray in the same way, Father of glory, give me a spirit of wisdom and revelation in the full knowledge of You and Your city.

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New Jerusalem is the Holy City

In Revelation 21:1-2 the apostle John says, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The New Jerusalem in the new heaven and new earth will be the holy city, “the city of the living God, heavenly Jerusalem” (Heb. 12:22). The designation “holy city” signifies that the New Jerusalem is a city sanctified and separated unto God for fulfilling His purpose. It is both sanctified and separated unto God positionally and sanctified and saturated with God dispositionally. It is holy both extrinsically and intrinsically. It is an entity, entirely and thoroughly holy, that fits in with God’s holy nature for God’s expression to fulfill His heart’s desire.*

New JerusalemWe are sanctified, separated positionally at the time we believe into Christ Jesus. An example is the believers in Corinth who had many problems but were “those who have been sanctified in Christ Jesus” (1 Cor. 1:2). We are sanctified, saturated dispositionally by the Spirit’s working within us through our whole Christian life. We are “those who are being sanctified” (Heb. 2:11, 10:14).

This sanctification brings forth New Jerusalem as the holy city, a city without any spot or blemish, a city pure and clear shining with the glory of God.


* Conclusion of the New Testament, The, chapter 13, by Witness Lee

Photo courtesy of Burning Well.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem, the City of the Great King

Psalm 48:1-2: “Great is Jehovah, and much to be praised in the city of our God, In His holy mountain. Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” In reading the Psalms, I appreciated the parallels between these verses and New Jerusalem.

New JerusalemThe greatness of the Lord is proclaimed in this Psalm, related to Jerusalem of the Psalmist’s time. The Lord’s greatness will be fully manifested and praised in New Jerusalem, the eternal city of the great King.

The Psalmist considered Jerusalem of his time to be beautiful and a joy of the whole earth. Much more New Jerusalem will have these characteristics. Jerusalem was “beautiful in elevation” and New Jerusalem will be elevated even more on the new earth.

Psalm 50:2 continues this praise of Jerusalem: “Out of Zion, the perfection of beauty, God shines forth.” Zion is the peak of the current Jerusalem, the place where the temple was built and will be rebuilt. These Psalmists loved and appreciated God in every way. Therefore they had God’s view and declared that Zion is “the perfection of beauty.” Even more, this will be true of New Jerusalem, the eternal Zion.

The Psalmist realized God’s shining from Zion of old. Much more New Jerusalem will shine with the glory of God (Rev. 21:23) and will be the ultimate manifestation of what is in these verses.

New Jerusalem is the Bride of Christ

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:9-10, “the bride, the wife of the Lamb….the holy city, Jerusalem.”

New JerusalemNew Jerusalem is the bride, the wife of the Lamb, Jesus Christ. This is a very important statement in Revelation 21. It declares that New Jerusalem is not a physical city but a corporate living person!

Revelation is a book of spiritual signs. New Jerusalem described as a city shows that it is God’s kingdom built up. New Jerusalem as a bride shows it is a corporate person as the consummation of the church as the Body of Christ, the one new man, and the wife (all three of which are presented in Ephesians).

Ephesians 5:25-27 announces that (1) “Christ loved the church and gave Himself up for her” through His death to redeem her, (2) He is now sanctifying her to match the purity of New Jerusalem, “cleansing her by the washing of the water in the word,” and (3) at His second coming He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

In Ephesians 5 the church is described in the human context of husband and wife. This church will be the glorious bride, New Jerusalem, which Christ will present to Himself.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

The Gospel of Resurrection and New Jerusalem

The gospel of glory, of peace, and of the kingdom are all linked to New Jerusalem. So also is “announcing Jesus and the resurrection as the gospel” in Acts 17:18.

The resurrection of Jesus is a historic event recorded in the gospels and proclaimed in Acts. It is also a present reality for us to experience.  

New JerusalemThe incarnation, human living, and death of the man Jesus are all vital steps for our redemption and reconciliation. Based on this, God “has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

Today we partake of the Lord’s death and His resurrection to walk in the “newness of life” in Romans 6:4. This life is Christ Himself who is “the resurrection” and who is “our life.” This life grows in us unto maturity to bring us into and fully matched to New Jerusalem.

New Jerusalem is a city of glory, a city in resurrection. In Luke 24 the Lord spoke interchangeably about resurrection and glorification. The measuring of the wall of the city in Revelation 21 also shows that it is in resurrection. And the multiple aspects of the glories of the Lord in 1 Peter 1 match characteristics of New Jerusalem.

Therefore, Paul’s “announcing Jesus and the resurrection as the gospel” is both for our present believing (Acts 17:34) and to point us toward New Jerusalem. 

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New Jerusalem: the Unique Marriage

John told us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:2). Then he told us, “One of the seven angels…came and spoke with me, saying, Come here; I will show you the bride,
the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem” (21:9-10).

New JerusalemEternally New Jerusalem is the wife of the Lamb, Jesus Christ. This is the unique eternal marriage.

In Matthew 22:23-33 the Sadducees asked the Lord about the continuation of earthly marriages after the resurrection of the dead. The Lord’s answer in verse 30 is, “in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” Here the Lord speaks about the “resurrection of life” (John 5:29), the resurrection of those who are righteous in Him (Acts 24:15), the first/best resurrection (Rev. 20:5, 6).

This resurrection of life is at the Lord’s second coming, when the dead believers in Christ and the believers who are alive on earth both enter into a full resurrection, including the redemption of their bodies. They all are constituents of the city of resurrection, New Jerusalem. All these believers are the corporate wife of the Lamb, married to Him. Per the Lord’s word in Matthew, they are no longer in any human marriage.

I do not see any clear word in the Bible about marriages among the nations on the new earth around New Jerusalem, but for the believers in Christ, the city is clearly the unique eternal marriage.

The Light of the World, A City (3)

The light and the city in Matthew 5:14 are linked to New Jerusalem. This verse also speaks of a city “upon a mountain.” This indicates a high position. We always put lights in high rather than low positions, so that light may reach everywhere. Our high position is in Christ. Ephesians 2:6 tells us that God “raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.”

New JerusalemHebrews 12:18-24 contrasts attributes of the Old and New Testaments. The Old Testament attributes are earthly but the New Testament attributes (both Heb. 12 and Eph. 2) are heavenly.

The first ‘New’ attribute is that we “have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem.” The heavenly Jerusalem is firstly associated with a mountain, which also is heavenly in nature. Our being the light of the world is not derived from any earthly position; it is a consequence of being in Christ and living one with Him.

The New Testament does not say that New Jerusalem is a city upon a mountain. Instead, by the time New Jerusalem comes down out of heave, the city and the mountain have become one, and New Jerusalem is itself the mountain. The angel “measured the city with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.”

In summary, the light, the city, and the mountain all come out of the divine life in God’s people. The Lord spoke all of Matthew 5, including verse 14, to His disciples, and three times spoke of “our Father” (v. 16, 45, 48). As sons of the heavenly Father we are the light of the world and the city on a mountain. All of this culminates in New Jerusalem.

Photo by R. Robinson, courtesy of U.S. National Park Service.

The Light of the World, A City (2)

The Lord Jesus told His disciples, “You are the light of the world.” (Matt. 5:14). “You” (plural) are “the light” (singular). All of us, as His disciples, are a corporate light to the world. Eventually Jesus Christ, the Lamb, shines within New Jerusalem to be light to the universe.

New JerusalemJesus continued, saying, “It is impossible for a city situated upon a mountain to be hidden.” We, the corporate light, with Him shining within and through us, are the unhidden city. Ultimately we are New Jerusalem, His expression to the universe.

All who have believed into Jesus Christ are today His body (Rom. 12:5). We are all the one new man (Eph. 2:15. We are all God’s spiritual house (1 Peter 2:5). We are all the city of Matthew 5. And we will all be the eternal city, New Jerusalem. Matthew 5:14 is a foretaste of New Jerusalem. The body, new man, house, and city are God’s eternal purpose—a living, corporate expression of Himself in a corporate humanity filled with Himself.

In position, we are in this corporate entity, but we need care to keep our living according to it. The Lord told us, “let your light shine before men,” not hiding it under a bushel (Matt. 5:15-16). A bushel is for measuring grain, food. We should not hide our light by being overly occupied with our jobs, anxious to earn a living to take care of our eating (Matt. 6:25, 31).

Since we are “light in the Lord,” Ephesians 5 charges us to “walk as children of light.” In position we are light but we need to walk in the Lord, loving Him, musing on His word, and opening ourselves to Him in prayer. The shining that results from walking in light is a precursor of New Jerusalem as the unhidden city on a mountain.

Photo by Allan Shimada, courtesy of U.S. National Oceanic and Atmospheric Administration.

The Light of the World, A City

New JerusalemIn Matthew 5:14 the Lord Jesus told His disciples, ” You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” But how dies this relate to New Jerusalem? We will use a few posts to consider this, but one obvious link is the word “city.”

Here the Lord tells His disciples “You are the light of the world.” In John 8:12 and 9:5 He says, “I am the light of the world.” How can we be what He is? It is because when we can receive Him into our being, He becomes both life and light within us.

He is “the light of life” and we are born again with this life. Now we have Christ as our life and our light. We become “children of God” who can “walk as children of light” and “shine as luminaries in the world” (Phil. 2:15).

The Greek word φωστηρ translated “luminaries” in Philippians is used only one other place in the New Testament—”Her [New Jerusalem’s] light was like a most precious stone” (Rev. 21:11). New Jerusalem shines because Jesus Christ is the light infusing the entire city.

Revelation 21:23 tells us, “the glory of God illumined it [New Jerusalem], and its lamp is the Lamb.” Because the city is transparent (21:21), clear as crystal (21:11), the glory of God in the Lamb radiates through the city to the entire universe. In this way, New Jerusalem is the fulfillment of the Lord’s word in Matthew 5:14.

Photo courtesy of pixabay.com.

The Shadow of the Living Temple (2)

Jesus alone (John 2), then all His believers (2 Cor. 6:16), consummating in New Jerusalem, is the living temple. The Bible also has a material, physical temple, a shadow, a portrait of this reality. This shadow shows us the good, heavenly things to come in Christ. But what need was there for that shadow?

Because of the fall of man, in Genesis 3 man was shut out from the reality. As a result, before Christ came, there was a need of shadows. Then, through incarnation, the reality came to man. John 1:17 speaks of this contrast: “the law was given through Moses; grace and reality came [literally become, came into existence] through Jesus Christ.”

#NewJerusalemThe reality came, and through His redeeming death and life-imparting resurrection we can participate in this reality. We have no more need for shadows!

The shadows came because of the fall, but we can receive some spiritual vision from them. This is somewhat like the saying, a picture is worth a thousand words. The physical tabernacle and temple, the shadows, show us something about the living temple including New Jerusalem.

One thing we see is that the Old Testament temple was constructed with gold, wood, and stone. This is a picture of God’s New Testament building, including New Jerusalem, built with the divine nature, the humanity of Jesus, and the transformed members of His Body.

The dimensions of the tabernacle and temple show us that the Holy of Holies, their innermost chamber, is a cube. These cubes demonstrate that New Jerusalem, a cube (Rev. 21:16), is the eternal holy of holies. Furthermore, the fact that the whole of New Jerusalem is the holy of holies tells us that we all have been fully brought into God’s presence. Wonderful!

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The Shadow of the Living Temple

#NewJerusalemThe previous posts are about the living temple, first Jesus alone (John 2) and then all His believers (1 Cor. 3:16, 2 Cor. 6:16), consummating in New Jerusalem.

This living temple is the reality. But in the Old Testament, and lingering into New Testament times, there was a material, physical temple, a shadow, a figure, a portrait of the reality.

Hebrews 10:1 says that the law has “a shadow of the good things to come.” The physical tabernacle came with the law in Exodus. But it was only a shadow, indicating that something “good” was to follow.

Hebrews 8:5  says that the Old Testament priests “serve the example and shadow of the heavenly things.” “The good things to come”—in this case the living temple—is heavenly. Hence it is spiritual, not earthly and physicaL We are too accustomed to seeing and living among earthly things, but in God’s eyes only the heavenly, spiritual things are really “good.” This of course includes New Jerusalem, which is heavenly even though it comes down out of heaven from God.

More specifically, Colossians 2:16-17, speaking about Old Testament things, says they “are a shadow of the things to come, but the body is of Christ.” The “body” which casts the shadow is Christ Himself. All the positive people, things, and activities in the Old Testament are shadows of Christ Himself or Christ enlarged in His Body, composed of all His believers.

In light of Colossians 2, let us turn away from all the shadows, instead (2:19) “holding the Head” Christ, “out from whom all the Body, being richly supplied…grows with the growth of God.” His rich supply causes us to grow in Him and in His Body, growing unto New Jerusalem.

Photo courtesy of pdphoto.org.

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