New Jerusalem, City of the Living God (2)

New Jerusalem is the living city of the living God. This city is composed of the living God Himself and all His redeemed, enlivened, and glorified people.

In Revelation 20:9 New Jerusalem is named “the beloved city.”

Psalm 46:4 tells us that “There is a river whose streams gladden the city of God.” This is the river of water of life, which flows out of the throne of God and the Lamb in New Jerusalem.

New JerusalemPsalm 48 gives us a broader preview of New Jerusalem. It begins, “Great is Jehovah, and much to be praised in the city of our God.” We should praise God now and certainly will praise Him in New Jerusalem.

Verse 2 declares, “Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” New Jerusalem, the city of the great King, is elevated, beautiful, and provides joy to the whole earth.

In verse 8 the psalmist writes, “As we have heard, so we have seen in the city of Jehovah of hosts, in the city of our God. God will establish her forever.” O Lord, we want to see more and hear more about the city of our God.

Psalm 87:3 tells us “Glorious things are spoken of you, O city of God.” Because New Jerusalem is a city of glory, glorious things should be, and are, spoken about her. This verse in Psalm 87 is the basis for a hymn.

New Jerusalem is eternal. Current cities are not eternal. Hence Hebrews 13:14 testifies, “we do not have here a remaining city, but we seek after the one to come.” May we seek our God and His eternal city every day, declaring that our current outward city is not our permanent home!

Photo courtesy of U.S. National Park Service.

New Jerusalem, City of the Living God

New JerusalemRevelation 21–22 presents a vision of the holy city, New Jerusalem, which comes down out of heaven to the new earth. Let’s look at descriptions of this holy city in other books of the Bible.

Hebrews 12:22 speaks of “the city of the living God, the heavenly Jerusalem.” The living God desires a living city composed of all His redeemed and regenerated people.

When we are made alive with the divine life in regeneration, we become “sons of the living God” (Rom. 9:26) to be “the temple of the living God (2 Cor. 6:6) and “the house of God, the church of the living God (1 Tim. 3:15). These consummate in New Jerusalem, the city of the living God.

Revelation 21:23 says of New Jerusalem, “the glory of God illumined it, and its lamp is the Lamb.” This combination of city and light reminds me of Matthew 5:14-16. Verse 14 says, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Although New Jerusalem is not said to be “upon a mountain,” it will be very prominent in the new creation, in no way hidden.

 Today the kingdom people, with Christ shining within us, are the light to the fallen world. In eternity we, built into the city with Christ continuing to shine within us, will enlighten the new creation.

Hebrews 12 presents the city of the living God. Hebrews 11 also speaks about New Jerusalem: “the city which has the foundations, whose Architect and Builder is God” (v. 10) and “He [God] has prepared a city for them [the people of faith]” (v. 16).

Here are some prior posts about the God-prepared city in Hebrews 11.
We Enter New Jerusalem by Faith
Enter into What God Has Prepared
God Has Prepared the City, But …
God Has Prepared, We are Experiencing

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The Bible: a Journey from Garden of Eden to New Jerusalem

New Jerusalem

The whole Bible is a journey from God’s creation and the Garden of Eden (Genesis 1–2) to God’s consumma-tion centered on New Jerusalem (Revelation 21–22).

The Garden of Eden and New Jerusalem

Precious Faith Brings Forth Precious Stones for New Jerusalem

Jesus Christ is the living Stone and we too are stones for God’s building today and for New Jerusalem.

Genesis 2:7, “Jehovah God formed man with the dust of the ground…” In God’s creation we are earthen vessels but in His new creation by regeneration we become stones.

God created Adam, using a piece of clay taken from the earth as material. Therefore, all of us today who have been born of Adam are also clay. However, since we have been saved with God’s life, in God’s eyes we are no longer clay but stones. Immediately after Simon Peter confessed that the Lord was the Christ, the Son of the living God, the Lord said to him, “You are Peter” (Matt. 16:16-18). Peter is a translated word which means “a stone.” Likewise, every saved person is a “Peter,” a stone, used by God for the building of this city.

However, in the New Jerusalem the materials used by God for building are not merely ordinary stones but precious stones. Hence, it is not enough that we were saved and became stones; we still need to become precious stones. This requires us to put ourselves in the hands of God so that He can do the work of constitution.*

New JerusalemPaul speaks about building God’s house with precious stones (1 Cor. 3:12). This is directly in line with New Jerusalem in Revelation 21: “The foundations of the wall of the city were adorned with every precious stone” (v. 19).”

Second Peter 1:1 says that we all have equally precious faith. Verse 4 tells us that God “has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.”

By this precious faith we lay hold of the precious promises. Through these promises God works in us to make us precious stones for His building now and for New Jerusalem.

Lord, we are open to You. Work in us and constitute us with Your preciousness.

*A quote from The Building Work of God, Chapter 9, by Witness Lee
A short video by Christian Research Institute about Witness Lee.

Christ, God’s House, God’s City, the Earth

God intends that Christ have the preeminence in all things (Col. 1:18) and that Christ be all in all the believers (Col. 3:10-11). Our experience of Christ brings us into the reality of God’s house, which is the church today (1 Tim. 3:15) and New Jerusalem in eternity. The enlargement of God’s house is God’s city. Through the house and city God in Christ will reign over and bless the whole earth.

Here is a song about Christ, house, city, earth (music). This song captures the high points of messages on Christ and the Church Revealed and Typified in the Psalms (book)*.

www.hymnal.net:en:hymn:h:1224

Here is the summary of posts about New Jerusalem typified in Psalms, with a link to each.

Psalms with a shadow of New Jerusalem—an overview.

Psalms 2-22: New Jerusalem is a city in Christ’s resurrection.
Psalms 22-27: redeemed by Christ’s death and regenerated for New Jerusalem.
Psalms 29-46: shadows of New Jerusalem’s river of life.

Psalms 36-50: God’s lovingkindness and light, our singing and praising.
Psalms 66, 68: we rejoice in Christ’s victory.
Psalms 73, 84: we dwell in God’s house today; He will bring us to New Jerusalem’s glory.

Psalms 87-98: we dwell in Christ now and in eternity.
Psalms 100-107: we, in New Jerusalem, and the nations around the city, will praise.
Psalms 110-118: we go through gates of righteousness to praise God in His house.

Hebrews 2, quoting Psalm 8: today we do not see all that God has done but we see Jesus.
Psalm 118 (2): Christ is the Cornerstone; God’s building, now and eternally, is in Christ.
Psalm 118 (3): we rejoice, bless the Lord, are built together, & await His second coming.

Psalm 122, 132: we go with rejoicing to God’s house and city to enjoy Christ together.
Psalms 133-136: we are one in Christ Jesus and in His life, now and in New Jerusalem.
Psalms 135-147: O Jehovah, Yours is an eternal kingdom, manifested in New Jerusalem.

Psalms 138-145: Jehovah is much to be praised; His greatness is unsearchable.
Psalms 145-150: hallelujah…praise Him…praise Him…sing His praise.

This and many other books by Witness Lee may be read online here.

Shadows of New Jerusalem in Psalms 73, 84

In the Psalms we see many prophecies and allusions to Christ. Through believing into Christ, He brings us into God’s house, the church, which is typified in Psalms. The enlargement of the house is God’s kingdom, mentioned in Psalms and portrayed by earthly Jerusalem. Through the kingdom, God will bring peace and joy to the whole earth, as also foreseen in Psalms. This post resumes a series looking at prophecies and shadows in Psalms of Christ, God’s house and city, and God’s reign over the earth.

Eternally, Christ is the center of New Jerusalem, God’s ultimate house and city for His reign over the earth.

Psalm 73:23-24, “I am continually with You; You have taken hold of my right hand. You will guide me with Your counsel, and afterward You will receive me in glory.” Despite all the troubles in the world, like those in the earlier parts of Psalm 73, we need to look to Christ and God’s house and city; this is the way to be “continually with” the Lord. And He will receive us into glory—New Jerusalem.

New JerusalemPsalm 84:1, “How lovely are Your tabernacles, O Jehovah of hosts!” Revelation 21:2-3, “I saw the holy city, New Jerusalem…the tabernacle of God.”

Psalm 84:4, “Blessed are those who dwell in Your house; they will yet be praising You.” Today we are blessed to dwell and praise God in the church, the house of the living God (1 Tim. 3:15); more dwelling, blessing, and praising await in New Jerusalem.

Psalm 84:5, “Blessed is the man whose strength is in You, in whose heart are the highways to Zion.” We are in Christ and in God’s house and kingdom, but because of Christ’s unlimited fullness and our limited experience, we have much more entering to do. Lord, fill our hearts with the highways to Zion; we long for more of You, Your house and city.

Psalm 84:10a, “a day in Your courts is better than a thousand.” This was true when the Psalmist spoke, it is true today, and it will be true in New Jerusalem.

Psalm 84:11 (mid), “Jehovah gives grace and glory.” Grace is Christ with us today— “The grace of the Lord Jesus Christ be with your spirit” (Phil. 4:23). Glory will be manifested at the Lord’s return— “He comes to be glorified in His saints” (2 Thes. 1:10)—and in New Jerusalem.

Photo courtesy of pixabay.com.

 

Psalms with a Shadow of New Jerusalem

In the Psalms there are five crucial words: law, Christ, house, city, earth. With our New Testament view, we know that Christ has replaced the law (Rom. 7:4, 10:4, Gal. 2:16). Christ is presented by many verses in Psalms which are quoted and applied to Him in the New Testament.

Christ comes into us at regeneration and grows within us. This growth yields God’s house, God’s dwelling place, the church—portrayed by the temple in the Psalms. Further strengthening of Christ in us brings forth God’s kingdom—depicted by the city of Jerusalem in the Psalms. Eventually through the kingdom, God in Christ rules over the whole earth.

New Jerusalem

The four words Christ, house, city, earth were the focus of a conference published in the book Christ and the Church Revealed and Typified in the Psalms. During the conference a theme song (words and music) was written; the first lines of each stanza are: 
__
We from the law to Christ have turned
___Christ brings us to God’s house to dwell
____The house enlarged the city is
_____From Zion Christ will take the earth
______Christ—house—the city—earth, we see;
______Thus God’s great plan fulfilled will be.
Complete stanzas of the song will appear in coming posts.

In a recent reading of Psalms and the Life-Study of Psalms, I saw many verses comparable to or shadows of characteristics of New Jerusalem. In this series of posts I present some verses from Psalms with few comments about their correspondence to New Jerusalem.

In brief, God in Christ is on the throne (Rev. 22:1) as the center of New Jerusalem. God and the Lamb are the temple (Rev. 21:22), equivalent to the house in Psalms. New Jerusalem is a city (Rev. 21:2), the heavenly counterpart on earth of the earthly Jerusalem in Psalms. From New Jerusalem God in Christ rules over the entire new earth.

 

From One Body Now to One New Jerusalem

We are in a series on New Jerusalem as the consummation of the New Testament oneness in the Triune God. This oneness is for the corporate expression of this unique God.

Romans 12:5 proclaims, “we who are many are one Body in Christ.” This is our Christian position today. Of course being one in Christ will also be true in New Jerusalem, but don’t discount today!

New JerusalemRomans 12:4 mentions the many members of our physical body as an illustration of the spiritual Body of Christ. The many members were not produced separately and then assembled. No! All the physical members grew together as one body and are one living organism.

The Body of Christ is the same and is one Body in Him. Likewise New Jerusalem is the same; the city is one living organism in Christ.

First Corinthians 12:14-27 also uses our physical body as an illustration of the Body of Christ. These verses, like Romans 12, describe us as “members,” not individual units. But, remember that we are members in life, members of a living organism, in contrast to members of an organization.

New Jerusalem is the expansion of the Body of Christ. We all are the living members of this living organism. Our physical body, as a picture of the Body of Christ, is also a picture of New Jerusalem. We all are built together living members of this living city. To paraphrase Romans 12:5 for New Jerusalem, “we who are many are one city in Christ.”

Photo courtesy of pixabay.com.

 

New Jerusalem, the Growth of God’s House

New Jerusalem

The church is the living house of the living God and is God manifested in the flesh (1 Tim. 3:15-16). New Jerusalem is the enlargement, the expansion of the church with God’s Old Testament people.

The prior post focused on Colossians 2:19—the church’s growth (increase) to New Jerusalem is by the growth (increase) of God—God in Christ spreading and increasing in us. In Colossians 2:16–3:4 this growth is by our experiencing Christ as the reality of every positive thing, by holding Him as our Head, by our mind being set on things of Christ above, by being governed by Christ Himself rather than by outward ordinances, and by letting Christ our life live in us.

All of these contributors to growth characterize New Jerusalem. In New Jerusalem we will be full grown with Christ as the reality of everything, we will be fully occupied with the things of Christ, we will be governed by God and the Lamb on the throne, and He will be our life and our living.

Lord, keep us with Yourself every day that You may grow in us unto New Jerusalem!

New Jerusalem: God’s House Grown in Life

New JerusalemThe holy of holies is where God meets with us. The Old Testament holy of holies was a physical picture, with an enlargement from the tabernacle to the temple. The New Testament holy of holies is the reality, the dwelling place of the living God, which is being enlarged to New Jerusalem.

This enlargement is accomplished by Christ’s growth in us. Colossians 2:19 tells us that by our holding the Head, Christ, a rich supply from Him flows so that “all the Body grows with the growth of God.”

God in Himself is perfect, complete; He does not grow. But in us He needs to grow, to spread, to occupy more of our inner being.

A note* on grows in this verse says, “Growing is a matter of life, which is God Himself. As the Body of Christ, the church should not be deprived of Christ, who is the embodiment of God as the source of life. By holding Christ, the church grows with the growth of God, with the increase of God as life.” Part of the note* on growth says, “the growth of the Body depends on the growth of God, the increase of God’s element, in the Body.”

Today the church is the living house of the living God. In the future New Jerusalem will be the living city of the living God. The growth of God in all His people is the increase of His house from the church today to New Jerusalem.

The key to this growth is our holding to Christ as our Head, as our life, and as the reality of all the Old Testament types and pictures (Col. 2:16-17). The more Christ our life increases in us, the closer we are to the fullness of New Jerusalem.

* Notes (online) in The Holy Bible, Recovery Version, www.recoveryversion.org, published and © 2003 by Living Stream Ministry.

Photo courtesy of U.S. National Park Service.

 

New Jerusalem: God’s House Enlarged

Revelation 21:16 tells us that when an angel measured New Jerusalem—”the length and the breadth and the height of it are equal.” New Jerusalem, as a cube, is the eternal holy of holies. This is a great enlargement from the Old Testament, where the dimension of the holy of holies was ten cubits in the tabernacle (Exo. 26) and twenty cubits in the temple (1 Kings 6:20).

New JerusalemThis principle of enlargement applies through the New Testament. Recent posts have many verses (including 1 Tim. 3:15; Heb. 3:6; 1 Peter 2:5) on the church as the house of the living God. This house is being enlarged to New Jerusalem, the city of the living God.

The holy of holies is where God meets with His people and speaks with us face to face (Ex. 25:22). Thus, in New Jerusalem, the eternal holy of holies, we have God’s eternal presence and His speaking.

God in Himself is unchanging. The enlarging of the holy of holies from the tabernacle to the temple to the church to New Jerusalem shows that God has more ground in His people. It also indicates that God’s people have more opportunity to be in His presence and more capacity to hear His speaking.

The enlargement of the holy of holies, which is the enlargement of our experience of God in it, results in the enlarged expression of God. The tabernacle and temple were pictures of the expression of God. The church as the house of God is the manifestation of God in the flesh. New Jerusalem will be the ultimate expression of God in redeemed, regenerated, transformed, and glorified humanity. This is New Jerusalem, having the glory of God (Rev. 21:11).

Photo courtesy of NASA.

We are God’s Living House

New JerusalemHebrews 3 presents Moses as a type of Christ. Verse 6 tells us “Christ was faithful as a Son over His [God’s] house, whose house we are if indeed we hold fast the boldness and the boast of hope firm to the end.”

This verse tells us, the believers in Jesus Christ, that we are the house of God. God’s house today is a living composi-tion of all the believers. Likewise New Jerusalem will be a living composition of all God’s people throughout the ages.

Hebrews 3:6, like many other verses in recent posts, is a strong demonstration that the house of God is not a physical building. Yes, physical buildings are very useful for Christians to gather in, but they are not the house of God. Christians collectively are the house of God; combined with God’s Old Testament people, we will be New Jerusalem.

God is living. We match Him as the living house while we “hold fast the boldness and the boast of hope firm to the end.” Our boldness and boast is who Christ is, what He has accomplished, what He is doing now, and what He will manifest in the future.

To hold our boast and hope is to hold Christ as our Head (Col. 2:19). By holding Him a rich supply flows out to His Body. This supply causes the Body’s growth unto maturity. The maturity of God’s living house will bring forth God’s living city, New Jerusalem.

Photo courtesy of pixabay.com.

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