Praises in the Book of Revelation (4)

New JerusalemThe final praise I found in Revelation is verse 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This points directly to New Jerusalem, the wife of the Lamb.

In Revelation 21:9-11 the angel showed John the holy city, New Jerusalem, as the bride, the wife of the Lamb, having the glory of God. The bride making herself ready in 19:7 is her seeking and allowing Christ to saturate her so that she expresses Him as the glory of God.

On one hand, this seeking is our responsibility because 19:7 says that we, the wife, made ourself ready. On the other hand, we cannot do anything in ourselves. Our seeking is for the Father to strengthen us through His Spirit so that Christ may make home in our hearts (Eph. 3:14-17). It is also a pursuing of Christ so that He may live in us and be formed in us (Gal. 2:20, 4:19).

We present ourselves, seek, and pursue Christ that we may get ready with Him as our content and expression to match Him and be His wife, New Jerusalem.

Here are more posts about the rejoicing, exulting, glory, and the wife made ready in Revelation 19:7 and the related preparation of the bride in 21:2.
New Jerusalem is Prepared by Our Cooperation with Christ Dwelling in Us
Applying the Lord’s Rich Supply for the Preparation of the Bride
New Jerusalem Prepared as a Bride
Let Us Rejoice & Give the Glory to the Lamb
Rejoice, the Marriage of the Lamb Has Come
Rejoice, Exult for the Marriage of the Lamb
We, the Bride, Make Ourselves Ready
Love the Lord Jesus, Rejoice and Exult
New Jerusalem is Prepared as a Bride
New Jerusalem Prepared, Adorned

The Wonderful Jesus Christ in Revelation 19 Brings Us to New Jerusalem

The testimony of Jesus is the spirit, the primary theme, of Revelation. Throughout Revelation Jesus Christ is seen carrying out God’s judgements on the enemies and developing His corporate testimony all the way to New Jerusalem. We continue in chapter 19.

New JerusalemVerses 19:1-4 are praises for God’s judgements. Verses 5-6 is another praise. Verse 7 goes on, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This is rejoicing for the positive side of God’s move, the move unto New Jerusalem.

Jesus, the Lamb, will receive His bride, New Jerusalem (Rev. 21:2). He, and this marriage, are worthy of our rejoicing and our giving glory to Him. We need not wait until the time of Revelation 19 nor until New Jerusalem. We can rejoice today and give glory to Him today. “Worthy is the Lamb” (Rev. 5:12).

Verse 19:8 continues, “And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” Christ became righteousness to us at our initial salvation (1 Cor. 1:30). Now He is our life; as we live Him He becomes righteousness in our living; this daily manifestation of Him is the righteousnesses in 19:8, portrayed by fine, bright linen garments.

Verse 19:9 says, “Blessed are they who are called to the marriage dinner of the Lamb.” Unlike a human wedding, which often focuses on the bride, the focus in Revelation 19 is the Lamb. He is our Redeemer and our Life, and by our experience of Him we become His expression in a corporate man, both today and in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of pixabay.com.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

Jesus Christ is the Lamb of God. New Jerusalem is the bride, the wife of Jesus Christ. As the bride, New Jerusalem is a corporate composition of all God’s people to marry Jesus Christ. Hence, New Jerusalem is not a physical city.

Behold the Lamb

The Divine-Human Romance thru the Bible

Brass Serpent, Spirit, Bride: New Jerusalem

New JerusalemJohn 3 is a chapter on being born again and eternal life. John 3 also speaks about a brass serpent and a bride. Together these point toward New Jerusalem.

Because of Adam’s transgression, all men were constituted sinners (Rom. 5:19), man was put out of the Garden of Eden, and the way to the tree of life (a picture of Christ as the real life) was closed (Gen. 3:22-24). In the New Testament Jesus Christ came to resolve this problem. He took away sin (John 1:29); cast out Satan, the source of sin (John 12:31); and was lifted up to save us from the satanic nature (John 3:14).

Although we were constituted sinners in Adam, we were constituted righteous in Christ (Rom. 5:19). Based on this righteousness, we receive eternal life (5:18) and are born again.

The later part of John 3 speaks of the bride as the increase of Jesus Christ (v. 29-30). This bride is composed of all who have been healed from the satanic nature, become righteous in Christ, and received eternal life. Regeneration not only brings the divine life into the believers and annuls the satanic nature in their flesh, but it also makes them the corporate bride for Christ’s increase.*

John the baptist said, “He who has the bride is the bridegroom” (John 3:29). This statement, although seemingly generic, has a context clearly about Jesus Christ. New Jerusalem is the fulfillment of this statement. Revelation 19:7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Jesus Christ is the Lamb and New Jerusalem, the composition of all regenerated people, is His bride.

In Revelation 21:2 John the apostle saw New Jerusalem as “a bride adorned for her husband,” the eternal outcome of John 3.

* From footnote on John 3:30 in The Holy Bible, Recovery Version.

New Jerusalem is Living and Spiritual

New JerusalemToday we begin some excerpts from “The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation,” by Ron Kangas. This article is in the Fall 2010 issue of Affirmation & Critique*.

A common concept is that New Jerusalem is a physical city. However, a thorough reading of the Bible reveals otherwise. In the New Testament all God’s building work is spiritual, not physical. As the consummation of this, New Jerusalem is a living, spiritual building of the Triune God and all His people. This article begins,

Due to religious darkness, theological ignorance concerning God’s will, good pleasure, purpose, counsel, and economy, traditions that nullify the word of God, and the subtle work of the god of this age in blinding and deceiving the believers, an erroneous teaching concerning the New Jerusalem has been circulating for centuries—the idea that the New Jerusalem unveiled in Revelation 21 and 22 is a literal, physical, material city.

Revelation 21–22 reveal much about New Jerusalem. Therefore,

[the New Jerusalem] must be understood according to the governing principle of the book of Revelation. This principle is that the “revelation of Jesus Christ” is made “known by signs,” that is, by symbols with spiritual significance (Rev. 1:1).

Some verses in Revelation which describe New Jerusalem as a living, spiritual building:
• 21:2, “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” As a bride, New Jerusalem is a living person, matched to her Husband, the Lamb (21:9).
• 21:22, “the Lord God the Almighty and the Lamb are its temple.” and 3:12, “He who overcomes, him I will make a pillar in the temple of My God.”  Both the temple itself and the pillars are living persons.

As a living city, New Jerusalem is the consummation of God’s New Testament building work, which is “in the Lord” and “in spirit” (Eph. 2:21-22).

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2010 issue.

I Saw the Holy City, New Jerusalem

The Fall 2012 issue of Affirmation & Critique* focuses on New Jerusalem. Beginning with this post, I will present an excerpt from each article in this publication. What I present is only a brief nugget, not a summary of the article; the whole can be read online.

The title of the first article includes John’s words from Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God.” “I Saw the Holy City, New Jerusalem”—the Vision of the New Jerusalem as a Corporate God-man (by Ron Kangas).

Just as Christ the Redeemer is not literally a lamb with seven physical eyes (5:6), the New Jerusalem is not a literal city but a sign of the glorious fulfillment of God’s eternal purpose, according to the desire of His heart, to have a corporate expression of Himself in Christ as the firstborn Son and the believers in Christ as the many sons.

New JerusalemJohn the Baptist “saw Jesus coming to him and said, Behold, the Lamb of God” (John 1:29). This is a reference to the Old Testament sacrifices. Those physical lambs served as a figure, a portrait, of Jesus Christ as the real Lamb of God.

John the apostle saw “a Lamb standing as having just been slain.” Here, as in John 1, the Lamb is not a literal animal, but a symbol of Jesus Christ. Furthermore, this Lamb has “seven eyes” which are not literal but “are the seven Spirits of God” (Revelation 5:6).

Spiritual symbolism permeates Revelation. New Jerusalem is a symbol. New Jerusalem is not a physical city because it is “the bride, the wife of the Lamb” (Revelation 21:9-10). The Lamb is God, who put on humanity. The Lamb’s wife is humanity who has received divine life. May the Lord give us such a revelation of New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

Photo courtesy of pdphoto.org.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

Jesus is Our Lovely Bridegroom

Jesus Christ is the Lamb, the Bridegroom

New Jerusalem is the bride, the wife of the Lamb
Revelation 21:2, 9-10

New Jerusalem

The prior post concluded a series on the preparation of New Jerusalem as the bride, the wife of the Lamb, Jesus Christ. Here is verse 1 and the chorus of a song extolling Him as our Bridegroom.

Jesus is our lovely Bridegroom,
And our Bridegroom is with us!
Now our praying’s turned to praising
In His Presence glorious.

____O our Bridegroom! O our Bridegroom!
____Lord, Thou art our Bridegroom sweet!
____How we treasure Thy dear presence—
____O what bliss and joy complete!

The remainder of the song is derived from various New Testament verses about the Bridegroom and bride. The last verse of the song has this chorus:

____Hallelujah! Hallelujah!
____Lord, Thou art our Bridegroom sweet!
____Hallelujah! Hallelujah!
____O what bliss and joy complete!

Lord Jesus, You are our sweet Bridegroom!

Photo courtesy of U.S. Bureau of Land Management.

New Jerusalem is Prepared as a Bride

The apostle John declares “I saw a new heaven and a new earth….And I saw the holy city, New Jerusalemprepared as a bride adorned for her husband” (Revelation 21:1-2). This post concludes a lengthy series on the preparation of the bride.

New Jerusalem

New Jerusalem is the bride and the wife of the Lamb, Jesus Christ (Revelation 21:9-10). The preparation of this city-bride has two sides:
God’s side—God “has prepared a city” for His people of faith who turn their back on the fallen world and “long after a better country, that is, a heavenly one” (Hebrews 11:16).
Our side—we must cooperate with God’s operation to get ready. “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready” (Revelation 19:7).

Here is a summary statement, a key Bible verse, and a link to each post in this series on the preparation of the bride of the Lamb. Some posts also link to a coordinating song.

✦ The first step in the preparation was God’s sending of John the Baptist to “prepare the way of the Lord” as prophesied in Isaiah 40:3-4 and quoted in Matthew, Mark, and Luke.

✦ To prepare the way is by exhorting people to repent, to have a change of heart (Matthew 3:3). This is followed by many other words in Matthew concerning our heart.

✦ Jesus was declared to be God’s salvation, “prepared before the face of all the peoples” (Luke 2:30-32). Without Him as our salvation, we cannot come to New Jerusalem.

✦ In Hebrews 10:5-10 we see the preparation of a human body for the Lord Jesus, that He could be the unique sacrifice for sins, a step in God’s preparation of New Jerusalem.

✦ In John 14:2-3 the Lord Jesus tells us, “I go to prepare a place for you. And if I go and prepare a place for you, I am coming again.” He went through His death and came again in resurrection.

✦ Romans 9:23 calls us vessels of mercy, saying that God “might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory.” New Jerusalem will be the consummation of this glory.

✦ In 1 Corinthians 2:9 are “things which God has prepared for those who love Him.” Verses 6-14 show that these things have spiritual characteristics related to New Jerusalem.

✦ In Matthew 24:32-44 the Lord Jesus warns us about His coming, “be ready, because at an hour when you do not expect it, the Son of Man is coming.” He also said, “My words shall by no means pass away.” His words are important for our getting ready.

✦ In Matthew 25:1-13, “those who were ready went in.” This is to be with Jesus Christ our Bridegroom. For this we need the extra supply of oil.

✦ In Luke 22 Peter said to Jesus, “I am ready to go with You both to prison and to death.” Peter’s failure that night shows that we cannot get ready by ourselves. Rather, we must “come forward to the throne that we may receive mercy and find grace.”

✦ We should get ready and by ourselves we cannot. But “the word of God is living and operative” (Hebrews 4:12). We receive this word by faith (4:2) to get ready for the Lord.

✦ Our receiving the living word of God by faith is our cooperation with the Lord. We also “pursue…with those who call on the Lord out of a pure heart” (2 Timothy 2:22).

✦ To call on the Lord out of a pure heart is needed, but in ourselves we are not pure. Nevertheless, we can “be perfect as our heavenly Father is perfect” (Matthew 5:48). He is our Father and we have His perfect and pure life.

✦ The “things which God has prepared for those who love Him” are “Things which eye has not seen and ear has not heard and which have not come up in man’s heart” (1 Cor. 2:9).

✦ God prepared the city New Jerusalem (Hebrews 11:16), the city is the bride (Revelation 21:2), the bride made herself ready (Revelation 19:7). Did God do the preparation or do we get ourselves ready?

God operates and we cooperate. We are those engaged to Christ, to become New Jerusalem as the bride of Christ, and we should maintain our simplicity and purity toward Christ (2 Corinthians 11:2-3). More about God operates and we cooperate.

✦ God has prepared the city but we do not see it. Why? God is eternal but we are stuck in time. So, we turn our hearts to the Lord (2 Corinthians 3:16-18) and exercise our spirit of faith to care for the unseen, eternal things (2 Corinthians 4:13, 18).

✦ God has prepared the city and we have come forward by faith. We continue to pursue, to stretch forward to what God will manifest (Philippians 3:12-14).

✦ We pursue toward the goal and “we are not of those who shrink back” (Hebrews 10:39). What are we pursuing? Christ Jesus. We pursue that we “may gain Christ” (Phil. 3:8).

✦ God prepared and we are pursuing to gain Christ and be found in Him. Yet, there are tribulations while we strive to enter into what God has prepared. Nevertheless, Hebrews 9:15 assures us that we will receive the promise of the eternal inheritance.

✦ God has prepared New Jerusalem. We do not see the city with our eyes but “faith is the substantiation of things hoped for, the conviction of things not seen” (Hebrews 11:1).

✦ New Jerusalem is the bride of the Lamb, Jesus Christ. Revelation 19:7 proclaims, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Love is the critical factor for a bride’s preparation.

✦ Love is the critical factor and Ephesians 5:2 encourages us to “walk in love, even as Christ also loved us and gave Himself up for us.” To walk in love is to have our daily life governed by and filled with love from the Lord to us and reflected from us to Him.

✦ New Jerusalem is the consummation of all the things God has prepared for His lovers.  The crucial factor in our preparation is that our hearts be filled with love for our Lord.

Lord Jesus, we love You!

Love the Lord Jesus, Rejoice and Exult

New JerusalemWe are in a series of posts on preparation of New Jerusalem. An outstanding characteristic of New Jerusalem is that this city is the bride of the Lamb, Jesus Christ.

Revelation 19:7 proclaims, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

Love is the critical factor for a bride preparing to be married.

In John 14:23 the Lord Jesus says to us, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.” The making of this abode, in response to our loving the Lord, is part of the preparation of New Jerusalem as the eternal mutual abode of God and man.

Romans 8:28 tells us that “all things work together for good to those who love God.” The “good” here is neither outward blessings nor human success, but the accomplishing of God’s purpose as revealed in verses 29-30. Our loving of God causes us to care for His desire regardless of our human situation. And New Jerusalem is the consummation of all the “good” which God is accomplishing in those who love Him.

Second Timothy 4:8 speaks of “all those who have loved our Lord’s appearing.” This is a stark contrast to those who “loved the present age” (v. 10). If we love Him, certainly we will love His appearing. Lord, cause us to love You every day.

A song echoes this prayer:
___Lord, keep my heart always true to You,
___Never backsliding, always viewing You,
___A heart that is pure that sees only You,
___A heart that loves You and treasures only You.

Lord, keep my heart in this wonderful condition from now until New Jerusalem appears.

Photo courtesy of pdphoto.org.

The Lamb from Exodus to New Jerusalem

Jesus Christ as the Lamb of God is intimately connected to New Jerusalem:
• Revelation 19:7 announces the marriage of the Lamb and 21:9-10 says New Jerusalem is “the bride, the wife of the Lamb.”
• John saw no temple in the city because “the Lord God the Almighty and the Lamb are its temple” (21:22).
• New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (21:23).
• The center of New Jerusalem is “the throne of God and of the Lamb” from which flows the river of water of life with the tree of life (22:1-3).

New JerusalemJesus is the reality of all the Old Testament lambs. John the Baptist “saw Jesus coming to him and said, Behold, the Lamb of God” (John 1:29). Further-more, 1 Corinthians 5:7 tells us that Christ is our Passover. He is not only the reality of the passover lamb but also the reality of every part of the passover.

Exodus 12 describes the passover. Each house took a lamb, kept it four days, killed it, put its blood outside, roasted it with fire, and ate it. Exodus 12:14 says, “this day will be a memorial to you, and you shall keep it as a feast to Jehovah; throughout your generations as a perpetual statute you shall keep it as a feast.”

In New Jerusalem we will have the eternal feast and the eternal memorial of Jesus Christ as our Lamb who redeemed us and forever nourishes us.

Photo courtesy of U.S. National Park Service.

More about the lamb and passover is in Life-Study of Exodus, chapters 23-25.

See New Jerusalem with a Spirit of Faith

Hebrews 11:1 tells us, “Now faith is the substantiation of things hoped for, the conviction of things not seen.” New Jerusalem surely fits the category of things not seen, so we need to lay hold of it by faith.

You might counter my “not seen” statement because John told us that he saw New Jerusalem. This is Revelation 21:9-11a:

New JerusalemOne of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God.

Yes, John saw the bride, the wife of the Lamb, when he was “in spirit.” And he was on “a great and high mountain” above the worldly cares and outside the physical distress of his exile on the island of Patmos. This was a spiritual seeing from a high spiritual position; this was not a physical seeing.

Our situation is the same. We cannot yet see New Jerusalem with our physical sight but we can see it in spirit. We cannot see New Jerusalem when we are buried in our worldly cares and complaints but we can see it when we allow the Lord to carry us above everything of the material world.

The key to this seeing is our “spirit of faith” (2 Corinthians 4:13). Our human spirit, regenerated by and one with the Spirit, contains the faith we need to substantiate the physically unseen New Jerusalem.

May we be people who are filled with the Spirit in our spirit by the word of God, speaking, singing, giving thanks, and praising (Ephesians 5:18-21, Colossians 3:16). May we be carried away in spirit to see New Jerusalem!

Photo courtesy of U.S. National Park Service.

ps: The seven last plagues in Revelation 21:9 are part of God’s judgements to clean up the universe for New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

The Divine-Human Romance thru the Bible

A recent post presented a song, “The Bible is a romance…God and His chosen people. God in Christ is the Bridegroom, His saints, the Bride, portrayed.”
The first portrait of this romance is Adam and Eve; the reality and consummation is
the bride, the wife of the Lamb…the holy city, Jerusalem” (Revelation 21:9-10).

New Jerusalem

Here are all the posts in this series on the divine-human romance, consummating in New Jerusalem, presented in the order of the books of the Bible:

Adam and Eve (Genesis 2) are a picture of Christ and the church in Ephesians 5.

The Triune God’s seeking a bride is portrayed by Abraham’s servant sent to obtain a bride for Isaac. (Genesis 24)

God wooed His people Israel and desired that they love Him. (Exodus) Deuteronomy 6:5 says, “You shall love Jehovah your God with all your heart and with all your soul and with all your might.”

Boaz redeemed and married Ruth as a picture of the divine-human marriage. (Ruth)

Ruth’s seeking played a great role in her marriage to Boaz. May we be those who “follow the Lamb wherever He may go.” (Revelation 14:4)

The Lord is our Husband and Redeemer in Isaiah 54. He redeemed His people so that He could marry them.

He loves us with eternal love, draws us with His lovingkindness, and writes His new covenant in our hearts. (Jeremiah 31)

This marriage is of God, rooted in His righteousness, lovingkindness, compassions, and faithfulness. (Hosea)

The Lord Jesus is the Bridegroom—this is His word in the gospels. To prepare us to be His bride, we need Him as our new garment to be our righteousness and as our new wine to enliven us.

The Spirit fills us to burn brightly as we go to meet the Bridegroom. (Matthew 25)

We cooperate with the Spirit’s filling to be burning as we go forth. (Matthew 25)

We have been betrothed to our Husband, Christ. May we be kept single and pure for Him! (2 Corinthians 11)

Husband and wife in Ephesians 5:22-33 are strongly tied to the eternal Husband and wife. Verse 32: “This mystery is great, but I speak with regard to Christ and the church.”

Let us rejoice and exult…for the marriage of the Lamb has come, and His wife, New Jerusalem, has made herself ready. (Revelation 19)

The Lamb’s wife made herself ready by receiving Him as our eternal righteousness and by living Him as our daily righteousness. (Revelation 19)

The holy city, New Jerusalem…a bride adorned for her husband. The eternal Husband is the Lamb, our Redeemer, Jesus Christ. (Revelation 21)

The Spirit and the bride in oneness say, Come! in response to the Lord’s statement, I come quickly. (Revelation 22)

The Bible shows the love story of a universal couple. God loved us, sent His Son for propitiation, poured His love into our hearts, and caused us to love Him.

We respond to the Lord’s attraction. A song declares, “Jesus Lord, I’m captured by Your beauty…all my heart to You I open wide.”

Our Husband is loving and faithful. His word reveals much about this divine-human romance culminating in New Jerusalem. The progress of this romance depends on our response to Him. Lord Jesus, reveal Yourself and reveal this romance to me more every day. Lord, draw me to love You with my whole heart.

Photo courtesy of U.S. National Park Service.

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