Christ Jesus our Hope, our Coming Glory

The previous two posts focus on Colossians 1:27, Christ in us the hope of glory. This is the hope of our Lord’s glorious, public appearing (Titus 2:13) to reign over the earth, and our being brought into His glory (Heb. 2:10) and this glory being revealed in us (2 Thes. 1:10).

New JerusalemFirst Timothy 1:1 declares, “Christ Jesus our hope.” He is both the source of this hope and guarantee that this hope will be fulfilled. We do not yet see the glory but we hope for it “with endurance” (Rom. 8:24-25). We also “boast because of the hope of the glory of God” (Rom. 5:2).

We do not hope with our own effort nor try to convince ourselves that the hoped for glory will really happen. Rather, this hope is Christ and He is within us. This is “the hope of eternal life” (Titus 3:7; 1:2). This is “a living hope” unto which we have been regenerated through the resurrection of Jesus Christ (1 Peter 1:3).

We can thank and praise our Lord for this hope of glory. It is good for at least some of our praising to be aloud, not merely in our thinking. The more we do this, the more we turn from our doubts unto Him as the reality of our hope. Christ in us, the hope of glory!

Being Transformed by the Spirit into the Glory of New Jerusalem

“We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit” (2 Cor. 3:18).

New JerusalemWhen we stay in the death of Christ, not only does Christ secrete His resurrection life around us, but also we behold Him, we look at His face, we appreciate Him, and we love Him. This affords the Spirit within us a great opportunity to move and to bring in more riches of the Divine Trinity into our being to transform us (2 Cor. 3:18). Transformation is a metabolic work. The divine element is added to us, and this element replaces our old nature metabolically.*

The divine element added into us is the constituent of New Jerusalem. The replaced old nature has nothing to do with this excellent city. The Triune God is the only one able to impart New Jerusalem into us and He does this gladly to the extent we cooperate with Him.

Daily, hourly, even more often, we can declare, Lord, I love You, I turn my heart to You! Let the Spirit’s work transform me and all around me!

* From chapter 40, Witness LeeGod’s New Testament Economy, published by Living Stream Ministry, © Witness Lee, 1986.

Three Mysteries Point to New Jerusalem

The New Testament presents three outstanding mysteries which together culminate in New Jerusalem.

Colossians 2:2 speaks of “the mystery of God, Christ.” In 1 Corinthians 2:1 Paul came to the Corinthians “announcing to you the mystery of God.” To do this he determined to know nothing except “Jesus Christ, and this One crucified.” This is the first mystery.

New JerusalemIn Ephesians 3:4 Paul speaks of “the mystery of Christ.” Verse 6 opens this mystery: “in Christ Jesus the Gentiles are fellow heirs and fellow members of the Body and fellow partakers of the promise through the gospel.”

Paul was graced by God (v. 7) to announce “the unsearchable riches of Christ as the gospel” (v. 8) and “to enlighten all that they may see what the economy of the mystery is” (v. 9). Then verse 10 is about the church, which is according to God’s eternal purpose (v. 11). This is the second mystery.

The latter part of Ephesians 5 is about husband and wife as a picture of Christ and the church. Verse 32: “This mystery is great, but I speak with regard to Christ and the church.” This great mystery is the forerunner of Christ and New Jerusalem as Husband and wife. 

Ephesians presents many aspects of the church—the Body and fullness of Christ, the one new man, the kingdom and household of God, the dwelling place of God, the bride, and the corporate warrior. New Jerusalem is the consummation of all of these aspects of Christ and the church as the great mystery.

Photo courtesy of NASA.

Characteristics Now and in New Jerusalem

Ephesians 4:12-24 contains many positives: perfecting, building, oneness, full-grown, fullness, truth, love, reality, righteousness, holiness. These characteristics do not refer to the natural realm or from natural effort.

New JerusalemThey all come from being in Christ, learning Christ, hearing Christ, and growing up into Him as the Head of the Body. Because these all are Christ and our experience of Him, they are also characteristics of New Jerusalem.

Ephesians 4:12-24 also contains many negatives: sleight, craftiness, error, vanity, darkness, ignorance, hard-ness, lasciviousness, uncleanness, greediness, corruption, deceit.

These all result from mankind being alienated from the life of God. None of these will be in New Jerusalem nor anywhere in the new creation, except in the lake of fire.

In our daily living, the key for us as believers to get away from the negatives and into the positives is verse 4:23, “be renewed in the spirit of your mind.” The Spirit has regenerated our spirit—this is John 3:6, “that which is born of the Spirit is spirit.” Now we are one spirit with the Lord—this is 1 Corinthians 6:17.

These two steps—regeneration and renewing—are also seen in Titus 3:5, “the washing of regeneration and the renewing of the Holy Spirit.” This renewing is not a change from bad behavior to good behavior. Rather, it is a change from living in the old humanity, the fallen humanity that is apart from God to living Christ and letting Him become the reality of our human virtues. This is a living that corresponds to New Jerusalem.

The Narrow Way unto New Jerusalem

Matthew 7:14: “Narrow is the gate and constricted is the way that leads to life.” We have this life today through regeneration. We take the narrow, constricted way now to New Jerusalemthe fuller joy of this life in the mani­­festation of the kingdom and to the fullest joy in New Jerusalem.

The narrowness and the constriction correspond with taking up our cross daily and denying our self, our soul life. The narrow, constricted way does not accommodate self-indulgence, selfishness, selfish ambition, self-love, self-will, seeking gain through base means, seeking our own things (even if good), nor apparently good things like self-chosen lowliness.*

In contrast, a walk on the constricted way is to “flee youthful lusts, and pursue righteous­ness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Tim. 2:22). Our fleeing is our denying. Righteousness, faith, love, and peace are all Christ Himself supplying us to bear our cross on the constricted way.

Similarly 1 Timothy 6 speaks of things that cannot come through the narrow gate, such as pride, contentiousness, envy, strife, slanders, and love of money. Verse 6:11 then tells us that to be “a man of God” on the constricted way, we need to flee all the selfish things “and pursue righteousness, godliness, faith, love, endurance, meekness.” All of these virtues are Christ Himself as our life in resurrection and all will continue on the constricted way unto New Jerusalem.

*All these “self” characteristics are from New Testament verses.
Photo courtesy of U.S. National Park Service.

 

No Sweat, No Thorns, in New Jerusalem (2)

Thorns and sweat are part of the curse that came from the fall of man in Genesis 3. But, in New Jerusalem “there will no longer be a curse” (Rev. 22:3), so there will be no sweat and no thorns.

Ezekiel 44 speaks about the service of the priest in the coming age. Those who enter the inner court and the holy places must “not gird themselves with anything that causes sweat.” That is, they must not exercise their own effort as natural, fallen men. This is a precursor of New Jerusalem, the eternal holy of holies where we will serve God as priests* without sweat (Rev. 22:3).

New JerusalemThe parable at the beginning of Matthew 13 is about sowing the word of God into hearts of men. Verse 22 tells us that thorns represent “the anxiety of the age and the deceitfulness of riches” which ” utterly choke the word, and it becomes unfruitful.”

In the Bible thorns are negative. Matthew 27:29 tells us that the Roman soldiers “wove a crown of thorns” and placed it on the head of Jesus. They did this to mock Him, but it had greater significance in the eyes of God. It is one of the signs that He bore the curse for us.  Galatians 3:13 says, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree.”’

Because of the redemption of Christ, there is no curse in the new creation and in New Jerusalem. Hence, there will be no sweat and no thorns in the new creation and in New Jerusalem.

*We Serve God as Priests
God’s Slaves Serve in New Jerusalem (1) (2)

Come Forward to the Holy of Holies

New Jerusalem is the eternal holy of holies where we are one with the Triune God, see His face, serve Him, and are enlightened and nourished by Him. New Jerusalem will be wonderful, but don’t wait passively. Hebrews 10:19 tells us that we have “boldness for entering the Holy of Holies in the blood of Jesus.” This is for today!

New JerusalemVerse 20 continues, “which entrance He initiated for us as a new and living way through the veil, that is, His flesh.” When Jesus died on the cross, the veil in the temple, which separated the holy place and holy of holies, was torn (Mark 15:37-38). This opened the “new and living way” for us to enter the holy of holies.

Therefore, verse 22 exhorts us, “come forward to the Holy of Holies with a true heart in full assurance of faith.” Today this real and spiritual holy of holies is in heaven until New Jerusalem “comes down out of heaven from God.” How then can we, who are physically on earth, come forward to and enter this heavenly holy of holies?

The answer is Christ! He is the One who joins earth to heaven. He is both in us and in the heavenly holy of holies. In Christ we have the boldness and we have the full assurance of faith. Let us come forward to the present reality of New Jerusalem as the holy of holies.

Photo courtesy of pixabay.com.

The Shadow of the Living Temple

#NewJerusalemThe previous posts are about the living temple, first Jesus alone (John 2) and then all His believers (1 Cor. 3:16, 2 Cor. 6:16), consummating in New Jerusalem.

This living temple is the reality. But in the Old Testament, and lingering into New Testament times, there was a material, physical temple, a shadow, a figure, a portrait of the reality.

Hebrews 10:1 says that the law has “a shadow of the good things to come.” The physical tabernacle came with the law in Exodus. But it was only a shadow, indicating that something “good” was to follow.

Hebrews 8:5  says that the Old Testament priests “serve the example and shadow of the heavenly things.” “The good things to come”—in this case the living temple—is heavenly. Hence it is spiritual, not earthly and physicaL We are too accustomed to seeing and living among earthly things, but in God’s eyes only the heavenly, spiritual things are really “good.” This of course includes New Jerusalem, which is heavenly even though it comes down out of heaven from God.

More specifically, Colossians 2:16-17, speaking about Old Testament things, says they “are a shadow of the things to come, but the body is of Christ.” The “body” which casts the shadow is Christ Himself. All the positive people, things, and activities in the Old Testament are shadows of Christ Himself or Christ enlarged in His Body, composed of all His believers.

In light of Colossians 2, let us turn away from all the shadows, instead (2:19) “holding the Head” Christ, “out from whom all the Body, being richly supplied…grows with the growth of God.” His rich supply causes us to grow in Him and in His Body, growing unto New Jerusalem.

Photo courtesy of pdphoto.org.

The Church, Forerunner of New Jerusalem

The church is both singular, universal and plural, in many cities. The universal church includes all believers in the New Testament age. As such, it is the forerunner of New Jerusalem which includes all God’s people of the Old and New Testament ages.

Here we look at verses about the nature of the church, which also give us a view of the nature of New Jerusalem. First, in Matthew 16:18, the Lord Jesus speaks of “My church.” The church is His. Likewise, New Jerusalem is His. More specifically, it is His bride, His wife. An angel said to the apostle John, “I will show you the bride, the wife of the Lamb….and showed me the holy city, Jerusalem” (Rev. 21:9-10).

New JerusalemIn Acts 20:28 (and 1 Cor. 1:2, 1 Tim. 3:5, and other verses) is “the church of God.” The church, and New Jerusalem, are certainly of God as the source and of God as the element, the content (like “a table of wood” is made of wood).

In 1 Timothy 3:15 is “the house of God, which is the church of the living God.” And, in Hebrews 12:22 is “the city of the living God.” Both the church, the house, and New Jerusalem, the city, have the living God as their source and their element. Both the church and New Jerusalem are alive with the life of God.

The church is not a physical structure. Rather, the church, and New Jerusalem, are “the household of God” (many translations of 1 Tim. 3:15), the people of God. God is the element of New Jerusalem and we, His people, are the living components containing this living element. God is living and both the church and New Jerusalem are living organisms.

Photo courtesy of U.S. National Park Service.

The Unsearchable Riches of Christ and New Jerusalem

Ephesians 3:8 speaks of “the unsearchable riches of Christ.” Eternally these riches will fill New Jerusalem. Below are the titles of the main posts on this topic, with a link to the post. Here are additional posts on the riches and fullness of the Triune God.

#NewJerusalem

Seek the Riches of Christ

Seek the Riches of Christ

God Strengthens Us, According to the Riches of His Glory, unto New Jerusalem

The Good News of the Riches of Christ

Christ as the Riches in Christian Life

Unsearchable Riches in New Jerusalem

The Mystery of the Riches of God’s Glory

Riches of God’s Glory, Now, New Jerusalem

O the Depth of the Riches & Wisdom of God!

Unsearchable, Immeasurable, Exhaustless

The Riches of God’s Glory, New Jerusalem

The Rich Supply for Our Building Up

The Unsearchable, Exhaustless Life Supply

Applying the Lord’s Rich Supply for the Preparation of the Bride (4)

Applying the Lord’s Rich Supply for the Preparation of the Bride (3)

Applying the Lord’s Rich Supply for the Preparation of the Bride (2)

Applying the Lord’s Rich Supply for the Preparation of the Bride (1)

Seek the Riches of Christ

New JerusalemThe riches of God‘s kindness, forbear-ance, long-suffering, assurance, grace, and glory are to us today and will fill and radiate from New Jerusalem. This “good news” is “the unsearchable riches of Christ as the gospel” (Eph. 3:8).

We can all learn as Paul did (Phil. 4:12), “I know also how to be abased, and I know how to abound; in everything and in all things I have learned the secret both to be filled and to hunger, both to abound and to lack.” Whether we abound or are abased in human terms, the riches of Christ are available.

Similarly to Paul, the Lord Jesus tells the believers in Smyrna (Rev. 2:9), “I know your tribulation and poverty (but you are rich).” They were humanly poor but divinely rich. In such circumstances, may we be “rich in faith” (James 2:5). This faith substantiates and carries us toward the presently unseen New Jerusalem.

These riches will abound in New Jerusalem, but don’t wait. Consider two paths to being rich in Christ. One is Ephesians 3:14-19. Paul prayed that the Father grant us, according to the riches of His glory to be strengthened that Christ may make home in our hearts. (This strengthening is much higher than if it were according to our lack.) Father, grant me the strengthening I need for Your Son to make home in me!

A second path is in Colossians 3:16, “Let the word of Christ dwell in you richly…” His words are spirit and life (John 6:63), so His words can live in us. Lord, cause Your word to live richly in me!

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and untraceable His ways!” (Rom. 11:33 – sing it) Praise Him now; praise Him in New Jerusalem!

Photo by Randy Roberts, courtesy of USDA Forest Service.

 

Seek the Riches of Christ

New Jerusalem is the consummation of God’s work through all the ages. For New Jerusalem God manifests “the riches of His kindness and forbearance and long-suffering” (Rom. 2:4), “the riches of His glory” (multiple verses), “forgiveness according to the riches of His grace” (Eph. 1:7), “the surpassing riches of His grace” (Eph. 2:7), “the unsearchable riches of Christ as the gospel” (Eph. 3:8), and “the riches of the full assurance” (Col. 2:2).

New JerusalemAll of these riches continue into New Jerusalem and we should seek them, regardless of whether we are rich or poor humanly. Moses was this kind of seeker, considering “the reproach of the Christ greater riches than the treasures of Egypt” (Heb. 11:26).

Monetary riches are deceitful (Mark 4:19) and hinder our entrance into the kingdom of God (Mark 10:23-24), which ultimately is New Jerusalem. These physical riches are a root of evil (1 Tim. 6:10), full of uncertainty (1 Tim. 6:17), and can bring in many problems (James 5:1-3).

By grace, the churches in Macedonia were a strong contrast in their liberal giving to needy believers. “That in much proving of affliction the abundance of their joy and the depth of their poverty abounded unto the riches of their liberality” (2 Cor. 8:2).

Hebrews 13:5 exhorts us, “Let your way of life be without the love of money.” If we love human riches we will seek them and our heart will be on them (Matt. 6:19-21). But, if we love the Lord Jesus Christ we will seek Him and our heart will be set on heavenly matters.

May the Lord be merciful to us all. Whether we have human riches or scarcity, let us be those who seek the riches of Christ, who seek to gain Christ (Phil. 3:8), who seek the present reality of New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo by Randy Roberts, courtesy of USDA Forest Service.