New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands

Here is a third post about New Jerusalem from Stefan’s blog, agodman.com. It begins, The New Jerusalem, the holy city, is the universal golden lampstand, the ultimate consummation of the lampstands in the Scriptures.

rev-1-20-the-mystery-of-the-seven-stars-which-you-saw-upon-my-right-hand-and-the-seven-golden-lampstands1

Excerpts from Stefan’s post: Throughout the Bible there’s the mentioning of the lampstand. First, in the tabernacle in the wilderness with Moses, there was a golden lampstand in the Holy Place; this lampstand signifies Christ Himself as the embodiment and shining out of God (Exo. 25:31-37).

When Christ came in incarnation, He was a lampstand: He embodied God, expressed God, made God visible, did everything by the Spirit of God, and shined out God. In His resurrection, Christ has been enlarged to become the church as the Body of Christ; now all the genuine local churches are the many golden lampstands as the reproduction of Christ and the reprint of the Spirit. [See Rev. 1:20 in the graphic above.]

In the New Testament we also see the lampstands – the Son of Man is walking among the seven golden lampstands in Rev. 1:12-20; these lampstands signify the churches, the local churches.

Read all of New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands  with graphics, references, and hymns.

Stefan’s other two posts in this cluster are New Jerusalem is a Corporate God-man, the Consummation of the High Peak of Revelation and The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

The Wonderful Jesus Christ in Revelation 12 Brings Us to New Jerusalem (2)

New Jerusalem

Revelation 19:10 tells us that the testimony of Jesus is the spirit of the prophecy” and Revelation 22:7-19 clearly show that “the prophecy” is the book of Revelation. Everything positive in Revelation, from the golden lampstands in chapter 1 to New Jerusalem in chapters 21–22 is the testimony of Jesus.

Continuing in Revelation 12, verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death.

We also overcome because of the word of our testimony, our declaration of all that He has accomplished whether in incarnation, human living, death, resurrection, or ascension, especially His conquering of the devil, sin, and death. Our overcoming is not in nor by ourselves but by Jesus Christ.

Verse 11 also says that the overcoming believers “loved not their soul-life even unto death.” This is the carrying out of the Lord’s word in Matthew 16:24 to deny ourselves and follow Him. However, we cannot deny ourself by ourself ! We need Him! In John 10:11 He told us that He is the good Shepherd who laid down His soul-life for the sheep.

In Revelation 3:21 our Lord tells us, “I overcame.” We need Him as the Overcomer in us. By living one with Him, we apply the blood, testify, and deny ourself. Ultimately our testimony in New Jerusalem will be that the wonderful Jesus Christ overcame in us everything that is in the lake of fire.

There will be a break in this series; it will resume after three other posts about New Jerusalem.

Photo courtesy of pixabay.com.

The Wonderful Jesus Christ in Revelation 12 Brings Us to New Jerusalem

New JerusalemThe book of Revelation is centered on the testimony of Jesus (19:10). Throughout Revelation we see the Christ, the One anointed to carry out for God’s plan on earth. This plan culminates with the new creation and New Jerusalem. In this post we look at our Lord Jesus Christ in Revelation 12.

This chapter begins with the woman, the man-child, and the dragon. Then 12:7-9 present the war in heaven and the casting down of the devil. Verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.” Here, as in 11:15, the eternal stage of the kingdom is New Jerusalem with God’s reign over the whole universe.

The proclamation in verse 10 also declares that our accuser (the devil) has been cast down.

The authority of Jesus Christ is declared many times in Revelation, including 1:5, 11:15, 12:10, 15:3, 17:14, and 19:16. This is from His death, resurrection, and ascension, as declared by Peter in Acts 2:36, “God has made Him both Lord and Christ, this Jesus whom you have crucified” and as written in Ephesians 1:22 that God “subjected all things under His feet and gave Him to be Head over all things to the church, which is His Body.”

In Acts 2 our response to His exaltation is to repent, believe, and be baptized. This begins our progress toward New Jerusalem. In Ephesians our response to God’s actions is to grow in life and participate in the building up of His Body in love (Eph. 4:15-16).

Jesus Christ is “Head over all things to the church” because the church is the focus of God’s operation in this age. The church, the Body of Christ, is the forerunner of New Jerusalem as the eternal mingling of God and man.

Photo courtesy of www.goodfreephotos.com.

The Wonderful Jesus Christ in Revelation 1 Brings Us to New Jerusalem (2)

New JerusalemThe essence of Revelation is the testi-mony of Jesus. We continue looking look at some of the characteristics of our Lord Jesus Christ as they relate to our progress to New Jerusalem. (Rev. 1:9-20)

In Revelation 1:9 the apostle John is our “brother and fellow partaker in the tribulation and kingdom and endurance in Jesus.” Acts 14:22 informs us that “through many tribulations we must enter into the kingdom of God.” Ultimately this kingdom is New Jerusalem. Between here and there are tribulations, but we do not endure them in ourselves. We are in Jesus.

In 1:10 John heard a voice, in 1:12 he turned to see the voice, and in 1:13 he saw “One like the Son of Man, clothed with a garment reaching to the feet, and girded about at the breasts with a golden girdle.” This Son of Man is Jesus Christ, our High Priest, who ministers to us (as in Heb. 5–10) and brings us onward through this life and unto New Jerusalem.

His characteristics in 1:14-16 may be considered in the notes here.

In 1:17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” We should not fear anything because He is first and last, so nothing is outside the limits He sets and because He has conquered death. Rather than fear, we should let our requests be made known to Him so that He may be our peace (Phil. 4:6-7).

This wonderful One is caring for us now and will surely bring us all the way to New Jerusalem.

Graphic courtesy of pixabay.com.

Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

Revelation 21:4 proclaims that God “will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” None of these negatives will be in New Jerusalem nor will they be anywhere in the new creation.

New JerusalemRevelation 21:4 mentions five negatives which will not be in New Jerusalem. “No death” was covered in prior posts: New Jerusalem: No Darkness, No Death and Neither Sin nor Death in New Jerusalem.

Death is the outcome, the extreme, of all negative experiences in human life in this old creation. New Jerusalem and the whole new creation will not merely be free from death but also free from all things leading to death. These things include what is in Revelation 21:4—tears, sorrow, crying, pain—and also many others, such as sickness, injury, depression, anger, exhaustion, famine, catastrophe, etc.

Jesus Christ will be everything in New Jerusalem—our life, righteousness, holiness, love, light, joy, health, peace, and so much more. In New Jerusalem our experience of Christ will be Unsearchable, Immeasurable, Exhaustless. He is the Unsearchable Riches in New Jerusalem and our Unsearchable, Exhaustless Life Supply.

Jesus Christ can, to some extent, be all of these riches to us today. The Bible clearly tells us that He is our life (Col. 3:4), our wisdom, righteousness, sanctification, and redemption (1 Cor. 1:30), rest (Matt. 11:28-29), peace (Rom. 8:6), joy (1 John 1:4), and more.

Dear Lord, we want to experience You in so many ways day by day. Gain our cooperation so that You can be a foretaste now of the unsearchable riches of New Jerusalem.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of pixabay.com.

No Curse in New Jerusalem

New JerusalemRevelation 22:3 declares, “there will no longer be a curse.” This statement is true not only for New Jerusalem but also for the entire new creation.

The curse came in because Adam ate of the tree of the knowledge of good and evil. “And to Adam He said, Because you…have eaten of the tree concerning which I commanded you, saying, You shall not eat of it; cursed is the ground because of you; in toil will you eat of it all the days of your life” (Gen. 3:17).

Besides the curse, death came in when Adam ate of the tree of knowledge. “Jehovah God commanded the man…of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die” (Gen. 2:16-17).

But, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree'” (Gal. 3:13). This redemption enables us to receive the Spirit, as declared by the next verse in Galatians, “In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

Through Christ’s redemption we receive the Spirit of life, who is the divine life, portrayed by the life Adam should have received by eating the tree of life (Gen. 2:9). The operating of this Spirit in us frees us from the working of sin and death in our being (Rom. 8:2).

Eventually all creation will be freed from sin and death. Death will be cast into the lake of fire (Rev. 20:14), hence “death will be no more” (Rev. 21:4). As a result, in New Jerusalem and in all of he new creation there will be no sin, no death, and no curse.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of NASA.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

New Jerusalem is Spiritual, not Physical

New Jerusalem

New Jerusalem is the consummation of God’s New Testament building. Unlike the Old Testament tabernacle and temple, God’s people today are
• • • growing in the divine life
• • • being built together in Christ Jesus
• • • becoming a dwelling place of God in spirit
This building is growing unto New Jerusalem.

Ephesians 2:19-22, “You are…being built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling place of God in spirit.”

1 Peter 2:5, “You yourselves also, as living stones, are being built up as a spiritual house.”

Photo courtesy of U.S. National Park Service.

Neither Sin nor Satan in New Jerusalem

This continues a prior post in response to a question, will there be any sin in New Jerusalem? No!

Sin and death are bound together. Although the Bible does not say in plain words that sin will not be in New Jerusalem, it does say that death will be in the lake of fire. Since there will be no death, there also cannot be any sin.

New JerusalemFurthermore, the devil* is the source of sin. First John 3:5, “He [Christ] was manifested that He might take away sins.” First John 3:8 says, “the devil has sinned from the beginning.” This verse continues, “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

In addition, Hebrews 2:14 says that Jesus Christ partook of humanity “that through death He might destroy him who has the might of death, that is, the devil.”

Christ has destroyed, nullified, both the devil and the works of the devil. This judgement is gradually being carried out in this age and the next. The final outcome is in Revelation 20:10, “the devil, who deceived them, was cast into the lake of fire and brimstone, where also the beast and the false prophet were; and they will be tormented day and night forever and ever.”

Since the devil, satan, will not be in New Jerusalem, neither will sin be in New Jerusalem.

* The devil and satan are the same creature; Rev. 12:9 and 20:2.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by LSM.
Besides this New Testament, many books published by Living Stream may be read online.

Photo by Ian Overton, courtesy of CSIRO Australia.

Great is the Mystery: God in Christ in Us

New JerusalemThe mystery proclaimed by the apostles includes New Jerusalem. Colossians 2:2 tells us that the mystery of God is Christ. The mystery of God is God embodied in Christ to become a God-man who lived among men, died to redeem all men, and rose to impart eternal life into His believers.

However, the mystery of God is not only Christ Himself, but also Christ in us, as in Colossians 1:27, “the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” This Christ is our hope of glory, the glory that will be fully manifested in New Jerusalem.

God made this mystery known to Paul (Eph. 3:3) because God’s good pleasure is that we all see and enter into this mystery (Eph. 1:9). Therefore, Paul’s ministry was “to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God” (Eph. 3:9).

First Timothy 3:15 says, “great is the mystery of godliness.” This is God incarnated in Christ. It is also Christ entering into us to be our life, to be manifested through us now and much more in eternity.

Ephesians 3:4 and Colossians 4:3 speak of the mystery of Christ. And Ephesians 5, presenting husband and wife as a portrait of Christ and the church, says, “This mystery is great, but I speak with regard to Christ and the church” (v. 32).

The mystery of God is Christ, God manifested in flesh. It is also Christ in us, people who were merely flesh until we believed into Him and received His eternal life. This life produces the mystery of Christ, all His believers as members of His one Body. So, God in Christ in the believers to form His mystical Body is the great mystery. Eventually His Body consummates in New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: Fullness of the Triune God

Colossians 2:9 proclaims that “in Him [Christ] dwells all the fullness of the Godhead bodily.” Bodily refers to the man Jesus Christ with a human body. Fullness is not only the riches of the Godhead but the expression of these riches.*

New JerusalemThe riches of God are in Christ (1 2 3 4) and so is the expression, the fullness of these riches. Jesus Christ is on the throne in New Jerusalem, so the riches and fullness in Him fill New Jerusalem.

John 1:16 declares that “of His fullness we have all received, and grace upon grace.” We have received not merely grace but grace upon grace that we may become one with Him in expressing the Triune God, starting now and advancing to New Jerusalem.

This corporate expression is presented in Ephesians 1:22-23, which says the church “is His Body, the fullness of the One who fills all in all.” Through the enjoyment of Christ’s riches [Eph. 3:8], we become His fullness to express Him.**

Ephesians 3 presents an ascending path to this fullness. In answer to prayer, God strengthens us (v. 16), Christ makes His home in us (v. 17), we get rooted and grounded in love (v. 17), we apprehend Christ’s vastness (v. 18), we know His love (v. 19), and we are filled unto all the fullness of God (v. 19). The conclusion is glory to God forever (v. 21), which clearly points to New Jerusalem.

Besides our prayer according to the pattern in Ephesians 3, chapter 4 sets forth our practice. The ascended Christ gave gifted members (v. 8-11); we cooperate by receiving their ministry to be perfected (v. 12) so that we all can share in the work of the ministry for building up (v. 12) until we all arrive “at a full-grown man, at the measure of the stature of the fullness of Christ” (v. 13). Ephesians 4 is for now, so don’t passively wait until New Jerusalem.

* from footnote 1, Colossians 2:9NT Recovery Version Online; more from Col. 1:19
** from footnote 2, Ephesians 1:23.
Photo courtesy of U.S. National Park Service.

 

The Good News of the Riches of Christ

The apostle Paul received grace “to announce to the Gentiles the unsearchable riches of Christ as the gospel” (Eph. 3:8). These riches are for us to experience and express today and to be displayed by New Jerusalem.

The New Testament is filled with the gospel, the good news, of these riches. For example, in Matthew 9 Jesus Christ is our Physician, He is merciful to us, He is our Bridegroom, He is new wine for us, He raises us out of death, He heals our blindness and dumbness, He shepherds us, and He is the Lord of the harvest.

Another example: twenty riches of Christ in 1 Corinthians. Since the riches of Christ are “unsearchable,” for eternity in New Jerusalem we will explore and appreciate them.

This good news is conveyed by the chorus of a hymn by Witness Lee (words music):
New Jerusalem__O the riches, O the riches,
____Christ my Savior has for me!
____(or, Christ my Savior is to me!)
__How unsearchable their measure,
____Yet my full reality!

This thanksgiving and praise is our song now and will be our song in New Jerusalem. Regarding now, may the last verse of the hymn be our longing:
__May I know these boundless riches,
____Christ experience in full;
__And with others may I share them
____In their content bountiful.

As an application of this longing, consider Ephesians 2:4-6—God’s rich mercy and great love for us, and His enlivening, raising up, and seating us with Christ. May we experience each of these and share our appreciation with others. These are so that (2:7) God “might display in the ages to come (including New Jerusalem) the surpassing riches of His grace in kindness toward us in Christ Jesus.”

%d bloggers like this: