A Rich Supply, Now and New Jerusalem

Revelation 22:1: “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” We continue with verses about the rich/bountiful supply flowing to us today just as the water of life will flow to us in New Jerusalem.

New JerusalemEphesians 4:15-16 exhorts us to hold to truth (which is Christ) in love that we may grow up into Him in everything. These verses then tell us a rich supply flows out from Him for the building of His Body in love. This love is not our love but is His love in us (1 John 4).

The rich supply out from Christ the Head results in the building up of His Body for His purpose. Paralleling Genesis 2, this shows us Christ’s corporate Body comes out from Him and is unto Him.

Colossians 2:19 is a companion verse to Ephesians 4. Here, by holding the Head (Christ, the truth) His Body “being richly supplied and knit together” by what He supplies through His members, “grows with the growth of God.” God in Himself is perfect and does not grow, but the rich supply of the Spirit results in the increase/growth of God in us, which is very necessary. The maturity of this growth brings us to New Jerusalem.

Peter tells us that our ministering should be “out of the strength which God supplies; that in all things God may be glorified through Jesus Christ” (1 Peter 4:11). Again, the supply comes out from God and the glory returns to Him.

Peter also tells us that by applying all that he presents in 2 Peter 1:3-10, “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly and bountifully supplied to you” (1:11). The spiritual reality of the eternal kingdom is here today, as in Romans 14:17. New Jerusalem is the eternal manifestation of this kingdom, the eternal product of this rich, bountiful supply.

Photo courtesy of pixabay.com.

Rejoice, the Marriage of the Lamb has Come, and His Wife [New Jerusalem] is Ready

Recent posts are on the marriage and marriage dinner of the Lamb, Jesus Christ, and New Jerusalem as the bride, the wife of the Lamb (Rev. 19:7, 9; 21:2, 10). When the Lord returns, He will present the church to Himself as His glorious bride (Eph. 5:27).

New JerusalemA song (words + music) express the Lord’s and our longing for this wedding day. The first verse is:
__Lord, Thou wilt soon appear,
____Thy day is almost here.
__Oh, how we love Thy coming soon!
____We have no other
____Lord, life, or lover
__Than Thou, Lord Jesus, our Bridegroom!

With the eternal marriage in view, the Lord spoke of Himself as the Bridegroom in Matthew 9 and 25. To prepare us, He is our Lord to rule us, our Life to supply us, and our Lover to attract us.

Ephesians has many verses on love, and presents human marriage as a picture of the eternal marriage of New Jerusalem. Part of the second verse of the song says:
__Oh what an hour sweet
__When Bride and Bridegroom meet
__And love surpassing comprehend.
Looking forward to the day of His return, Ephesians ends, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Lord Jesus, we love You and are eager to see You return and to comprehend the surpassing love! This longing is expressed in the third verse of the song, “Soon we shall see Thy face! / Amen, Lord Jesus! Quickly come!”

The last verse of the song says, “Thou, our Lord Bridegroom, Thou / Soon wilt return to claim Thy Bride.” Then Revelation 19:7 will be fulfilled, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem] ]has made herself ready.”

Photo courtesy of pixabay.com.

Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

New Earth is Coming; the World is Going

“According to His promise we are expecting new heavens and a new earth, in which righteousness dwells” (2 Peter 3:13). This new creation is presented to us in Revelation 21:1-2 with New Jerusalem as the site of God’s throne.

The Bible speaks of both the earth and the world. The earth was created by God for His purpose but the primary meaning of “world” in the Bible is the system created by Satan to take men away from God. The Lord Jesus told us, “Now is the judgment of this world; now shall the ruler of this world be cast out” (John 12:31). He accomplished this by His death.

The world is still around us because the judgment on the cross has not yet been brought to conclusion. This is like a person pronounced guilty by a judge in a law court. The verdict is final but it takes some time to transfer the criminal to prison. This is why the Lord asked the Father to “keep us out of the hands of the evil one”—the cast-out ruler—who is the source of the world (John 17:14-16).

New JerusalemIn Revelation 20 the executing of the judgment on the world will be concluded. The devil and everything originating with him (including the lust and vainglory of the world – 1 John 2:16) will be cast into the lake of fire. As a result, the new earth will have New Jerusalem but will not have any world.

The Lord told us, “take courage; I have overcome the world” (John 16:33). Now, by regeneration, He is the Overcomer in us: “everything that has been begotten of God overcomes the world; and this is the victory which has overcome the world—our faith” (1 John 5:4).

The new heaven and new earth with New Jerusalem is our goal. May God keep us from the world, even though we outwardly are living in the world. Inwardly Christ is life both today, in the coming age, and in New Jerusalem.

Photo courtesy of pixabay.com.

God’s Eternal Purpose for the Earth (6)

God created the earth and man for His purpose. Man was deceived by Satan and captured by the world, but God in Christ saved us. The world was judged and will be totally eliminated and God will gain a new earth with New Jerusalem for the fulfillment of His eternal purpose.

New JerusalemIn Christ we are not of the world, but the world remains around us and attracts the fallen portion of our being. We need to cooperate with the regenerated part of our being to overcome the world.

Like James, John warns us about the world, “Do not love the world nor the things in the world. If anyone loves the world, love for the Father is not in him; because all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father but is of the world” (1 John 2:15-16).

John also encourages us, “And the world is passing away, and its lust, but he who does the will of God abides forever” (v. 17). Our secret to overcoming the world is to love the Father to let Him energize us to do His will. Then we “abide forever,” being in New Jerusalem.

First John 2:17 is similar to the Lord’s word in John 14:23, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.” Again, our love is the key. Then the Father and Son can be active within us and their presence will save us from the attractions of the world.

Father, I love You! Lord Jesus, I love You! Strengthen Your abode within me now and unto New Jerusalem!

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

The Light of the World, A City (2)

The Lord Jesus told His disciples, “You are the light of the world.” (Matt. 5:14). “You” (plural) are “the light” (singular). All of us, as His disciples, are a corporate light to the world. Eventually Jesus Christ, the Lamb, shines within New Jerusalem to be light to the universe.

New JerusalemJesus continued, saying, “It is impossible for a city situated upon a mountain to be hidden.” We, the corporate light, with Him shining within and through us, are the unhidden city. Ultimately we are New Jerusalem, His expression to the universe.

All who have believed into Jesus Christ are today His body (Rom. 12:5). We are all the one new man (Eph. 2:15. We are all God’s spiritual house (1 Peter 2:5). We are all the city of Matthew 5. And we will all be the eternal city, New Jerusalem. Matthew 5:14 is a foretaste of New Jerusalem. The body, new man, house, and city are God’s eternal purpose—a living, corporate expression of Himself in a corporate humanity filled with Himself.

In position, we are in this corporate entity, but we need care to keep our living according to it. The Lord told us, “let your light shine before men,” not hiding it under a bushel (Matt. 5:15-16). A bushel is for measuring grain, food. We should not hide our light by being overly occupied with our jobs, anxious to earn a living to take care of our eating (Matt. 6:25, 31).

Since we are “light in the Lord,” Ephesians 5 charges us to “walk as children of light.” In position we are light but we need to walk in the Lord, loving Him, musing on His word, and opening ourselves to Him in prayer. The shining that results from walking in light is a precursor of New Jerusalem as the unhidden city on a mountain.

Photo by Allan Shimada, courtesy of U.S. National Oceanic and Atmospheric Administration.

New Jerusalem: Dwell and Serve in God

New JerusalemThe New Testament has a living temple— God Himself and all His people. Eventually this temple will be New Jerusalem. In the Old Testament times, before our redemption and regeneration, this living temple was portrayed by a physical temple.

Revelation 7:14-15 says, “These are those who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.”

Revelation 7 is a view of life in the coming age and eternity. In this picture God’s redeemed people “serve Him day and night in His temple.” yet Revelation 21:22 tells us that John “saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.”

We who will serve in the temple will serve in God, the living temple. And we will dwell in Him. And be “before the throne” in New Jerusalem (Rev. 22:3), supplied to serve by the flow from this throne (22:1-2).

This is New Jerusalem: we dwell in God, God dwells in us, God supplies us, and we serve God in God! Very much like the Lord’s word in John 14:20-23—we are in Him, He is in us, we love Him, the Father loves us, and He and the Father make a dwelling with us. When we love Him we are surely willing to serve, and we serve Him while dwelling in Him, in the living temple.

Graphic courtesy of pixabay.com.

Being Perfected in Christian Life to Match New Jerusalem (5)

We are growing and being perfected in our Christian life. Our maturity in life and our perfection (Matt. 5:48) match New Jerusalem. This is not merely human maturity and human perfection; rather, it is Christ growing in us, Christ formed in us (Gal. 4:19), Christ making home in our hearts (Eph. 3:17). Christ in us becomes our maturity and perfection.

In 1 John 2:5 His word is for our perfection: “whoever keeps His word, truly in this one the love of God has been perfected.” In John 14:23 the Lord Jesus said, “If anyone loves Me, he will keep My word.” On one hand we need the word for our perfecting in love. On the other hand we need love to keep the word. Growth in Christian life is often bidirectional like this, not a matter of a sequence of steps. Lord, keep me loving You and Your word.

#NewJerusalemGod’s love is perfect, but there is a need for it to be perfected in us. This perfection saves us from all other loves, as in 1 John 2:15. And this perfection prepares us for New Jerusalem.

In 1 John 4:12 we love one another because God’s love is in us. While we are loving, God abides in us. The result is that God’s love is perfected in us. This shows that the perfection is not our human doing but is our cooperation with God working in us. “His love is perfected in us!

Then in verses 16-17 God is love in us. We open ourselves to this love, and then we and God have a mutual abiding and His love is perfected in us. Again, it is God in Christ perfecting us by being formed in us. Our cooperation with God’s perfecting work in us is the preparation of New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: No More Tribulation (2)

In the New Testament, tribulation refers to the persecution of the Lord’s people throughout this age (e.g. Matt. 24:9, Acts 14:22) and to the “great tribulation” (Matt. 24:21; Mark 13:19), the last three and a half years (Rev. 12:14) of this age, immediately prior to the Lord’s visible return.

#NewJerusalemGod, in His sovereignty, uses both aspects of tribulation to prepare His people for New Jerusalem. Here are more verses about this.

Acts 14:22, “Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.” This was spoken by Paul and Barnabas in caring for relatively new believers. Tribulations would not be rare to them, but through these they were brought into the reality of the kingdom, which ultimately is New Jerusalem.

To participate in this entrance, we must continue in the faith. Some ways to do this are to read and say amen to God’s word, to sing about our Lord, and to praise Him. Also, since Romans 8:35 promises that neither tribulation nor other difficulties can separate us from the love of Christ, we can continue by declaring, Lord Jesus, I love You.

Revelation 1:9: “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.” John partook of the endurance in Jesus to suffer tribulation for the word and the testimony. May we follow his example.

At that time John tells us that he was in the kingdom. This was the spiritual reality. Like the believers in Acts 14:22, John was still waiting for the entrance into the manifestation of the kingdom at the Lord’s return and the fullest experience of the kingdom in New Jerusalem.

Graphic courtesy of pixabay.com.

Seek the Riches of Christ

New Jerusalem is the consummation of God’s work through all the ages. For New Jerusalem God manifests “the riches of His kindness and forbearance and long-suffering” (Rom. 2:4), “the riches of His glory” (multiple verses), “forgiveness according to the riches of His grace” (Eph. 1:7), “the surpassing riches of His grace” (Eph. 2:7), “the unsearchable riches of Christ as the gospel” (Eph. 3:8), and “the riches of the full assurance” (Col. 2:2).

New JerusalemAll of these riches continue into New Jerusalem and we should seek them, regardless of whether we are rich or poor humanly. Moses was this kind of seeker, considering “the reproach of the Christ greater riches than the treasures of Egypt” (Heb. 11:26).

Monetary riches are deceitful (Mark 4:19) and hinder our entrance into the kingdom of God (Mark 10:23-24), which ultimately is New Jerusalem. These physical riches are a root of evil (1 Tim. 6:10), full of uncertainty (1 Tim. 6:17), and can bring in many problems (James 5:1-3).

By grace, the churches in Macedonia were a strong contrast in their liberal giving to needy believers. “That in much proving of affliction the abundance of their joy and the depth of their poverty abounded unto the riches of their liberality” (2 Cor. 8:2).

Hebrews 13:5 exhorts us, “Let your way of life be without the love of money.” If we love human riches we will seek them and our heart will be on them (Matt. 6:19-21). But, if we love the Lord Jesus Christ we will seek Him and our heart will be set on heavenly matters.

May the Lord be merciful to us all. Whether we have human riches or scarcity, let us be those who seek the riches of Christ, who seek to gain Christ (Phil. 3:8), who seek the present reality of New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo by Randy Roberts, courtesy of USDA Forest Service.

The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite

Here is another good post about New Jerusalem from Stefan’s blog, agodman.com. The name Shulammite (SS 6:13) in the subject is the feminine form of the name Solomon. The use of this name means that the lover of Christ—an individual in Song of Songs, the believers collectively in the New Testament—become a duplication of Solomon (Christ) to express Him in love. This is the Body of Christ today and New Jerusalem in eternity.

New Jerusalem

From the angle of the divine romance, the New Jerusalem is the real and consummate Shulammite – a corporate Shulammite, including all God’s chosen and redeemed people; the New Jerusalem is the consummation of the divine-human romance in the Bible.

God’s purpose, as seen in His creation of man, is to “get married” – He desires to gain a counterpart that would match Him and would be His wife. For this purpose God created man in His image and according to His likeness, and then God said, It is not good for man to be alone… – this actually speaks concerning Himself, It is not good for God to be alone.

In Himself, in His person and being, God is complete, perfect, and with no need; however, God in His economy has a plan to dispense Himself into His people and make them His counterpart, His bride, His wife, for the two of them (the processed and consummated Triune God and the redeemed, transformed, and glorified people of God) to live a marriage life for eternity.

Read all of New Jerusalem is the Real and Consummate Shulammite with graphics, references, and hymns.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

The Wonderful Jesus Christ in Revelation 2 Brings Us to New Jerusalem

The testimony of Jesus is the centrality of Revelation (19:10). Here are more characteristics of our Lord Jesus Christ related to our progress to New Jerusalem (Rev. 2). Some of these characteristics are also in Revelation 1:13-20.

New JerusalemWe see the Lord Jesus Christ walking in the midst of the seven lampstands (1:12-13), the seven churches (1:20) and caring for them in Revelation 2–3. His care is not limited to this age, because the lampstands today are the forerunner of the eternal lampstand, New Jerusalem.

Revelation 2:1 repeats the fact that the Lord is “He who walks in the midst of the seven golden lampstands.” His walking and speaking care for the churches. As our High Priest, His care brings us to Himself and ministers Himself to us. His goal is to be glorified in us when He returns (2 Thes. 1:10) and in New Jerusalem.

Our response to His care should be the best love for Him (2:4) so that our love governs our working for Him (2:2).

In 2:8 the Lord describes Himself as “the First and the Last, who became dead and lived again.” Nothing in our lives starts without Him and nothing ends apart from Him. Therefore, “Cast all your anxiety on Him because it matters to Him concerning you” (1 Peter 5:7). Lord, fulfill in us Your word in 2:10, “Be faithful unto death, and I will give you the crown of life.”

In 2:12 He is the One “who has the sharp two-edged sword.” This sword is His living and operative word which is sharper than any physical sword and which can divide all the mixture in our being (Heb. 4:12). By the dividing, He can wash away all our blemishes to present us to Himself glorious (Eph. 5:26-27), causing us to match New Jerusalem.

Photo courtesy of U.S. National Park Service.

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