New Jerusalem: Living Temple and Eternal Holy of Holies

The Old Testament temple was physical and earthly. The New Testament temple is living and heavenly. It is the incarnated Jesus and the resurrected Jesus in His believers. Hebrews 8:5 tells us that the Old Testament priests “serve the example and shadow of the heavenly things.” Verse 2 says that our Lord, the real High Priest, is a Minister “of the true tabernacle, which the Lord pitched, not man.”

Here are a posts which compare the shadow and the true, and use the shadow to show characteristics of the true, including New Jerusalem as the eternal holy of holies. Each summary begins with a link to that post and ends with one key verse reference.

New Jerusalem

The Lord told the Jews that if they destroyed the temple (of His body), He would raise it up in resurrection. This shows that the New Testament temple is living, not physical. (John 2:19-22)

In resurrection, the Spirit is dwelling in every believer. This makes us “the temple of God.” (1 Cor. 3:16)

The overcomers, who hold fast to the Lord’s word, will be pillars in the living temple. (Rev. 3:11-12).

John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” (Rev. 21:22)

Jesus Christ “made us a kingdom, priests to His God and Father.” As priests, we are qualified to serve in the temple and will serve eternally in New Jerusalem. (Rev. 1:5-6).

God is not only our living temple but also our dwelling place now and in New Jerusalem. (Psalm 90:1)

We have been cleansed in the blood of the Lamb. We serve God day and night in His temple, which is God Himself. (Rev. 7:14-15).

Colossians 2, speaking about Old Testament things, says they “are a shadow of the things to come, but the body [the reality which casts the shadow] is of Christ.” (Heb. 8:5)

The Old Testament things are shadows because “grace and reality came through Jesus Christ,” in His incarnation. (John 1:17)

The shadows in the Bible illuminate us concerning the reality. The Old Testament holy of holies had the ark of the covenant with its contents, all pictures of the reality. (Hebrews 9:4)

The ark contains manna in a golden pot, the budding rod, and the tablets of the covenant. All portray something about New Jerusalem. (Hebrews 9:4).

The lid of the ark is the propitiation place, testifying of the forgiveness and cleansing of sins. (Heb. 9:5, 14)

The cherubim of glory are above the propitiation place, symbolizing New Jerusalem which has the glory of God. (Heb. 9:5)

Above the propitiation place and between the cherubim is where God meets with us and speaks with us. (Exo. 25:21-22)

In New Jerusalem we have been brought into the holy of holies to have full fellowship with the Triune God, there is no more need of the outer court nor the holy place. (Rev. 22:1-5)

We come forward with boldness, with full assurance of faith, to the holy of holies, to New Jerusalem. (Heb. 10:19-22)

To come forward to the holy of holies is also to come to the throne of grace. (Heb. 4:16)

To come forward to the holy of holies is to enter through the veil, which was torn when the Lord was crucified (Heb. 9:3, 10:19-20). Here is a hymn about entering through the veil:
Enter the Veil and Go Without the Camp
Taste Heaven’s Sweetness
Enter the Veil, Come Forward to the Throne

Photo courtesy of pexels.com.

A Christian Life of Maturing and Perfecting

Christ in us is the essence, the center, the focus of our Christian life. Yet, although He is mature and perfect in Himself, He needs to grow to maturity and be perfected in us, otherwise we remain “infants in Christ” (1 Cor. 3:1). Here are a few verses about our Christian growth and perfection, plus links to posts about this subject and its relation to New Jerusalem.

Matthew 5:48: You therefore shall be perfect as your heavenly Father is perfect.
Colossians 1:27b-28: Christ in you, the hope of glory, whom we announce…that we may present every man full-grown in Christ.
Colossians 2:19: holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
Hebrews 6:1: …let us be brought on to maturity

#NewJerusalemNew Jerusalem is Eternal Perfection
New Jerusalem is the Eternal Perfection
New Jerusalem is the Eternal Perfection (2)

We Can Be Perfect in our Father’s Life
Perfected into One unto New Jerusalem
Full Grown in Christ our Life
Let’s Go On to Maturity for God’s Building

We Mature in Christian Life to Match
New Jerusalem

We Mature in Christian Life to Match
New Jerusalem (2)

We Mature in Christian Life to Match New Jerusalem (3)
We Mature in Christian Life to Match New Jerusalem (4)
We Mature in Christian Life to Match New Jerusalem (5)

Growing with the Growth of God
New Jerusalem is the Consummation of the Spiritual Growth of God’s People

Being Perfected in Christian Life to Match New Jerusalem
Being Perfected in Christian Life to Match New Jerusalem (2)
Being Perfected in Christian Life to Match New Jerusalem (3)
Being Perfected in Christian Life to Match New Jerusalem (4)
Being Perfected in Christian Life to Match New Jerusalem (5)
Being Perfected in Christian Life to Match New Jerusalem (6)

Photo courtesy of pixabay.com.

The Unsearchable Riches of Christ and New Jerusalem

Ephesians 3:8 speaks of “the unsearchable riches of Christ.” Eternally these riches will fill New Jerusalem. Below are the titles of the main posts on this topic, with a link to the post. Here are additional posts on the riches and fullness of the Triune God.

#NewJerusalem

Seek the Riches of Christ

Seek the Riches of Christ

God Strengthens Us, According to the Riches of His Glory, unto New Jerusalem

The Good News of the Riches of Christ

Christ as the Riches in Christian Life

Unsearchable Riches in New Jerusalem

The Mystery of the Riches of God’s Glory

Riches of God’s Glory, Now, New Jerusalem

O the Depth of the Riches & Wisdom of God!

Unsearchable, Immeasurable, Exhaustless

The Riches of God’s Glory, New Jerusalem

The Rich Supply for Our Building Up

The Unsearchable, Exhaustless Life Supply

Applying the Lord’s Rich Supply for the Preparation of the Bride (4)

Applying the Lord’s Rich Supply for the Preparation of the Bride (3)

Applying the Lord’s Rich Supply for the Preparation of the Bride (2)

Applying the Lord’s Rich Supply for the Preparation of the Bride (1)

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. I expect a few more posts will be written; when published, they will be added to this list.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Flesh in New Jerusalem
No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

New Jerusalem: No More Tribulation (1) (2)
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation

No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

Nothing Abominable in New Jerusalem
New Jerusalem: Not a Physical Building
No Mansions in New Jerusalem

The Wonderful Jesus Christ in Revelation Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus. He (not calamities nor judgments nor beasts) is our focus. In Revelation our Lord Jesus is seen in many ways. He is working to conclude this age, to bring the kingdom of God to earth, and to consummate God’s economy with the new creation. Here is a link and one highlight from each post on the wonderful Jesus Christ bringing us to New Jerusalem.

New JerusalemRev. 1: in verse 5  Jesus Christ is the faithful Witness. He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem.

Rev. 1: in verses 17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever.” We should not fear anything because He is first and last; nothing is outside the limits He sets.

Rev. 2: in verse 12 He “has the sharp two-edged sword.” This is His living and operative word, which divides all the mixture in our being (Heb. 4:12) and washes away all our blemishes to present us to Himself glorious (Eph. 5:26-27).

Rev. 3: in verse 7 Jesus Christ is “the Holy One” sanctifying us for the holy city, New Jerusalem.

Rev. 4–5: in verse 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He, the victorious One, defeated God’s enemies to clear the way for our redemption, regeneration, and perfection.

Rev. 6–9: in verse 8:3 Christ adds Himself as incense to our prayers that they may be a sweet-smelling savor to God. These prayers of believers on earth cooperating with the heavens open the way for the seven trumpets.

Rev. 10–11: in verses 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God, leading to New Jerusalem coming down out of heaven.

Rev. 12: verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.”

Rev. 12: verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death. We also overcome because of the word of our testimony of all that Jesus Christ has accomplished.

Rev. 14: chapter 14 begins with praise. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem.

Rev. 17: verse 14, “The Lamb will overcome, for He is Lord of lords and King of kings.”

Rev. 18-19: chapter 19 begins with praise, “a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.”

Rev. 19: verse 7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, in 21:9-10] has made herself ready.”

Rev. 19: verse 11, “I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” What Jesus Christ is, not what we are, accomplishes everything leading to New Jerusalem.

Rev. 19: Christ is our fine garments. These qualify us 1) to attend the marriage dinner of the Lamb, 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Rev. 20: the millennium in verses 20:4-6 has many parallels with New Jerusalem.

Rev. 20: in the second half of the chapter, Jesus Christ, the Son of Man who has been given all judgement (John 5:26-27), clears up everything to bring in the new creation.

New JerusalemRev. 21: verse 2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev. 21: in verse 22 John saw no temple in New Jerusalem, for the Lord God the Almighty and the Lamb are its temple. God and Jesus Christ are the living temple of the city. There is no physical temple.

Rev. 22: in verse 2 is the tree of life, a symbol of Jesus Christ, who is our life and our life supply now and eternally.

 

Living, Precious Stones for New Jerusalem

Here is a summary of recent posts on Christ as the chosen, living, and precious Stone and His believers as living, precious stones. These stones are for God’s building today and for New Jerusalem.

Christ is the Chosen, Precious, Living Stone – In 1 Peter 2:4-8 Christ is a chosen, precious, living Stone. In Acts 4 and Eph. 2 He is the Cornerstone in whom we are built together.

We All are Living Stones for New Jerusalem – The Lord is the living Stone. By coming to Him, we become living stones for the building of God’s house today (1 Peter 2:4-5) which will grow into New Jerusalem.

New Jerusalem Like a Precious Jasper Stone – God on the throne in Revelation 4 has the appearance of a jasper stone, and the whole city has the same appearance. New Jerusalem is the corporate expression of God on the throne.

Precious Faith Brings Forth Precious Stones for New Jerusalem – The precious faith we have received enables us to lay hold of the precious promises given to us by God (2 Peter 1:1, 4). By these we are constituted precious stones.

New Jerusalem Displays the Beauty of Christ – The twelve precious stones on the foundations of New Jerusalem, and the appearance of the whole city as a most precious jasper stone, display the beauty of the unsearchable riches of Christ.

New Jerusalem

Here are links to some older posts about the precious stones of New Jerusalem:

Precious Stones Adorn New Jerusalem – The preciousness is not external but is by the Spirit’s working within us.

Transformation Produces Precious Stones – The Spirit’s working within us transforms us so that the preciousness of Christ may be expressed through us.

Precious Stones on the Foundations – The twelve foundations each correspond to one precious stone; these declare the eternal perfection and fullness of the wall.

The Stones Express God – The whole of New Jerusalem, its wall, and its first foundation are all jasper, expressing the God who sits on the throne.

The Riches and Fullness of the Triune God

The Triune God is unsearchably rich. These riches are in Christ and have been announced to us as the gospel, the good news (Eph. 3:8). The announcing enlightens us to see the mystery of God with the result that “the multifarious wisdom of God might be made known through the church” now (Eph 3:9-10) and through New Jerusalem in eternity.

The riches of Christ are all that Christ is and has and all that He has accomplished, attained, and obtained. The fullness of Christ is the result and issue of our enjoyment of these riches. When the riches of Christ are assimilated into our being metabolically, they constitute us to be the fullness of Christ, the Body of Christ, the church, as His expression.*

Lake Leman near Lausanne

Here are prior posts about the riches and the fullness of God.

The Riches of God’s Glory In Ephesians 3 Paul prayed that the Father would strengthen us “according to the riches of His glory.” The outcome is an upward progression resulting in glory to God now in the church and eternally in New Jerusalem.

O the Depth of the Riches & Wisdom of God! Romans 11:33-36 is praise of “the depth of the riches and wisdom and knowledge of God!” It concludes, “To Him be the glory forever. Amen.”

Riches of God’s Glory, Now, New Jerusalem Romans 9:23: God wants to “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory.”

The Mystery of the Riches of God’s Glory New Jerusalem, the city of God’s glory, is a mystery. But God “willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Col. 1:27).

Unsearchable Riches in New Jerusalem God works on and in us according to His riches, so  “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7).

Christ as the Riches in Christian Life The Holy Spirit has been “poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6). Through the renewing of this Spirit, we become new to match New Jerusalem.

The Good News of the Riches of Christ A hymn (words music) says, “O the riches, O the riches, Christ my Savior is to me! How unsearchable their measure, Yet my full reality!”

New Jerusalem has the Fullness of Christ Ephesians 4:11-13 speaks about all the believers being perfected “unto the work of the ministry, unto the building up of the Body of Christ, until we all arrive…at the measure of the stature of the fullness of Christ.”

New Jerusalem: Fullness of the Triune God In this age the church “is His Body, the fullness of the One who fills all in all” (Eph. 1:22-23). In eternity New Jerusalem will be this fullness.

Church, City Full of Christ to Express Christ Another hymn (words music) says, “Riches of Christ we should enjoy And then His fulness we will be; Partaking of His very self, His testimony men will see.”

*From footnote 3 on Ephesians 3:19 in NT Recovery Version Online.

New Jerusalem Foreshadowed in Exodus

All the positive things in the Old Testament are symbols, pictures, or prophecies of the New Testament realities. Some of these pictures correspond with characteristics of New Jerusalem. Here is a list of posts showing parallels between Exodus and New Jerusalem.

We are on a journey to the mountain of God to see a vision, as John saw New Jerusalem from a high mountain. The stages of this journey:
Exodus 12—14: we are redeemed and nourished by the Lamb to leave Egypt
Exodus 15: we sing and praise the Lord on our journey to the mountain
Exodus 16: we eat the manna, a picture of Christ as our heavenly nourishment
Exodus 17: we drink the water which flows out of the smitten rock
Exodus 17: we fight against the flesh by walking in spirit

After we reach the mountain, more steps are needed to see God’s revelation of the building of the tabernacle, a type of New Jerusalem:
Exodus 19—23: God’s commands show that apart from Christ we cannot make the journey
Exodus 23: God promised that His Angel would lead us onward
Exodus 24: we take Christ’s redemption
Exodus 24: we take Christ’s absoluteness for God

When we go up the mountain, we have undivided time with the Lord to see a full vision.
Exodus 24—25: on the mountain we are in a cloud to cut our view of other things
Exodus 24—25: Moses’ time in the cloud prefigures many NT experiences
Exodus 24, 33, 34: Moses had many times of fellowship with God

The holy of holies in the tabernacle depicts New Jerusalem as the eternal holy of holies.
Exodus 25-26: the ark, expiation cover, and cherubim of glory portray Christ and the city
Exodus 26: the veil has been rent by the death of Christ, so we can enter New Jerusalem
Exodus 26: the veil portrays the Lord Jesus, who is the reality in New Jerusalem
Exodus 28: the breastplate with gold and precious stones represents aspects of the city

Exodus 40: glory fills the tabernacle, portraying New Jerusalem, a city of glory

All the events that happened with Israel are an example written for us (1 Cor. 10).
The journey in Exodus
has many symbols of our experiences of Christ and the Spirit.

New Jerusalem

 Photo courtesy of NASA.

 

Christ, God’s House, God’s City, the Earth

God intends that Christ have the preeminence in all things (Col. 1:18) and that Christ be all in all the believers (Col. 3:10-11). Our experience of Christ brings us into the reality of God’s house, which is the church today (1 Tim. 3:15) and New Jerusalem in eternity. The enlargement of God’s house is God’s city. Through the house and city God in Christ will reign over and bless the whole earth.

Here is a song about Christ, house, city, earth (music). This song captures the high points of messages on Christ and the Church Revealed and Typified in the Psalms (book)*.

www.hymnal.net:en:hymn:h:1224

Here is the summary of posts about New Jerusalem typified in Psalms, with a link to each.

Psalms with a shadow of New Jerusalem—an overview.

Psalms 2-22: New Jerusalem is a city in Christ’s resurrection.
Psalms 22-27: redeemed by Christ’s death and regenerated for New Jerusalem.
Psalms 29-46: shadows of New Jerusalem’s river of life.

Psalms 36-50: God’s lovingkindness and light, our singing and praising.
Psalms 66, 68: we rejoice in Christ’s victory.
Psalms 73, 84: we dwell in God’s house today; He will bring us to New Jerusalem’s glory.

Psalms 87-98: we dwell in Christ now and in eternity.
Psalms 100-107: we, in New Jerusalem, and the nations around the city, will praise.
Psalms 110-118: we go through gates of righteousness to praise God in His house.

Hebrews 2, quoting Psalm 8: today we do not see all that God has done but we see Jesus.
Psalm 118 (2): Christ is the Cornerstone; God’s building, now and eternally, is in Christ.
Psalm 118 (3): we rejoice, bless the Lord, are built together, & await His second coming.

Psalm 122, 132: we go with rejoicing to God’s house and city to enjoy Christ together.
Psalms 133-136: we are one in Christ Jesus and in His life, now and in New Jerusalem.
Psalms 135-147: O Jehovah, Yours is an eternal kingdom, manifested in New Jerusalem.

Psalms 138-145: Jehovah is much to be praised; His greatness is unsearchable.
Psalms 145-150: hallelujah…praise Him…praise Him…sing His praise.

This and many other books by Witness Lee may be read online here.

New Jerusalem, the Consummate Oneness

During His earthly ministry the Lord Jesus spoke about one flock with one Shepherd (John 17). Before His death He prayed for our being perfected into one (John 17). On the cross He created one new man (Eph. 2:12-15). Verses from Romans 12 to Colossians 3 also speak of our being one Body in Christ. All of this culminates in the one city, New Jerusalem, as the center of the new creation to express the one God.

New Jerusalem

This post has a highlight and verse from this series of posts on New Jerusalem as the consummation of the New Testament oneness in Christ. The first two words of each highlight is a link to the post.

❖ The first definite word in the New Testament about our spiritual oneness is “there shall be one flock, one Shepherd” (John 10:16).

❖ In His death on the cross, Christ created one new man in Himself (Eph. 2:14-15).

❖ Our oneness is at the level of the Triune God’s oneness; Jesus asked the Father, to keep us, His disciples, “that they may be one even as We are” (John 17:11).

Jesus prayed again for us to have the divine oneness; “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us” (John 17:17, 21).

Thirdly, Jesus prayed “that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one” (John 17:23).

Jesus prayed that our oneness would be perfected so that we can be a testimony that “the Lord our God is one Lord” (Mark 12:29).

Because of what the Lord has accomplished, Romans 12:5 proclaims, “we who are many are one Body in Christ.”

The Spirit is our entrance into and our participation in the One Body. “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit” (1 Cor. 12:13).

Our participation is also by partaking of Christ in His death and resurrection. “We who are many are one Body; for we all partake of the one bread” (1 Cor. 10:17).

❖ In Christ Jesus, both now and in New Jerusalem, all the natural distinctions which divide fallen man are annulled. We “are all one in Christ Jesus” (Gal. 3:28).

The oneness in the Triune God (John 17) has, through death and resurrection, become oneness in Christ, the embodiment of the Triune God (Col. 2:9). Today we are experiencing what is in these verses. When New Jerusalem appears His prayer in John 17 will be fully answered and we will arrive at the peak of oneness.

Photo courtesy of pixabay.com.

Built Into or Living Around New Jerusalem

New JerusalemFour verses mention the peoples (Rev. 21:3), the nations around New Jerusalem. These nations walk by the light of New Jerusalem (Rev. 21:24), bring their glory and honor into it (Rev. 21:26), and are healed by the leaves of the tree of life (Rev. 22:2). Here is a summary of recent posts about these nations, with links (at ▣) to individual posts.

 These nations are plural and still are “nations” whereas the Lord Jesus has purchased us for God, redeeming us “out of every tribe and tongue and people and nation” (Rev. 5:9).

Revelation 21:24-26 is about these nations. Several phrases here match phrases in Isaiah 60, such as “Nations will come to your light, and kings to the brightness of your rising” (60:3).

In contrast to the plurality of the peoples and nations in Revelation 21:3, 24-26, Galatians 3:28 proclaims “you are all one in Christ Jesus.”

Another contrast to the multiple peoples/nations in that in the new man, which we have put on, “there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free man, but Christ is all and in all.” (Col. 3:10-11).

▣1 ▣2 The peoples/nations around New Jerusalem will be God’s peoples, belonging to Him, and restored to the state of human life at creation, before the fall. However, they are not His sons born of His life.

 The nations around New Jerusalem walk by the light of the city (Rev. 21:24). This blessing is not as high as that of the believers in Jesus Christ, who have Jesus Christ within them as their light of life (John 1:4, 8:12).

 God is both the God of people built into New Jerusalem and the God of the peoples around the city. In contrast, only the people constituted into New Jerusalem have been born of God and have God as their Father.

The peoples around New Jerusalem live near God. This is far inferior to the people built into New Jerusalem, who live in God and have God living in them.

▣1 ▣2 In Revelation 22:1-2 there are three provisions: the water of the river of life, the fruits of the tree of life, and the leaves of the tree. The leaves are designated for the outward healing of the nations around New Jerusalem. In contrast, the water and fruit symbolize divine life as the inward supply for the people built into New Jerusalem.

▣1 ▣2 First Corinthians 1:30 declares that it is of God that we are in Christ Jesus. This is unchangeable. But, is our daily living according to our culture and upbringing or is it in Christ Jesus? We need the Lord’s renewing (Col. 3:10) that we may live Him in reality.

 Choose to be in New Jerusalem! John 1:12-13 tells us that those who receive Jesus Christ are born of God. This birth imparts eternal life into us, the life which brings us into New Jerusalem and grows us into this city of life.

Yes, life on the new earth around New Jerusalem will be tremendously better than life on earth now. However, do not settle for this but reach out for the best—born again for being built into New Jerusalem today and living in its fullness eternally.

 

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