New Jerusalem in Revelation 21:21-27

Revelation 21:22-23 says about New Jerusalem, “The Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

New JerusalemRevelation 21 has a wonderful description of New Jerusalem. This chapter and the next present what God wants us to see about this eternal city. May the Lord open our eyes to see the heavenly vision!

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20

Here are the titles of recent posts and their links for 21:21-27.

21:21, Enter by the Regenerating Resurrection

21:22, The Triune God is the Living Temple
of New Jerusalem

21:23, The Living Glory of New Jerusalem
21:23, The Glory of God Illuminates the City

21:24,26 Nations Walk by the Light of New Jerusalem

21:25,27 First Step to New Jerusalem: Believe!

Many older posts about Revelation 21:22-27.

Photo courtesy of pixabay.com.

New Jerusalem in Revelation 21:9-20

Revelation 21:9-11: “Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.

Here are the recent posts from Revelation 21 with the main verse for each.

21:9, God’s Final Judgments, then New Jerusalem
21:9, The Bride, the Wife, New Jerusalem

New Jerusalem21:10, Carried Away in Spirit to See New Jerusalem
21:10, On a High Mountain, See New Jerusalem
21:10, Heavenly Jerusalem is on Earth from God

21:11, New Jerusalem Has the Glory of God
21:11, New Jerusalem’s Precious Light
21:11, New Jerusalem, Clear as Crystal

21:12, The Great and High Wall of New Jerusalem
21:12, New Jerusalem has a Wall with Twelve Gates
21:12, The City has 12 Gates, 12 Angels, 12 Names

21:13, We Enter by the Gates into New Jerusalem

21:14, New Jerusalem’s Wall has 12 Foundations

21:15, New Jerusalem is Divinity in Humanity

21:16, New Jerusalem is the Eternal Holy of Holies
21:16, Holy of Holies: Come Forward, Don’t Wait

21:17, The Eternally Perfect Wall of New Jerusalem

21:18, The Jasper Wall Expresses God                                               New Jerusalem
21:18, New Jerusalem is Pure Gold                                                       in Revelation
21:18, New Jerusalem is Divine, Eternal Gold                                          21:1-8

21:19-20, The Foundations of New Jerusalem’s Wall

Many older posts about Revelation 21:9-11.
Many older posts about Revelation 21:12-21.

Photo courtesy of U.S. National Park Service.

New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

The Glories of Christ

Recent posts included these (and more) verses about glory:
• Col. 1:27 – Christ in us is the hope of glory.
• Matt. 16:27 – The Son of Man will come in the glory of His Father with His angels.
• Eph. 5:27 – Christ will present the church to Himself glorious.
• Rev. 21:11 – New Jerusalem has the glory of God

New JerusalemThese verses might cause us to think that glory is general and always the same, but Peter once uses the plural glories. “The prophets…sought and searched diligently, searching into what time or what manner of time the Spirit of Christ in them was making clear, testifying beforehand of the sufferings of Christ and the glories after these” (1 Peter 1:10-11).

A footnote in the Online Recovery Version NT shows us (with many verse references) that these are the glories of Christ 1) in His resurrection, 2) in His ascension, 3) in His second coming, and 4) in His reign. “To Him be the glory forever and ever.”

A summary of recent posts about Christ as our hope of glory now, His second coming in glory, and our glorification:
The Lord’s Second Coming and Glorification of the Bride
Two Aspects of Redemption on Our Path to New Jerusalem (one) (two)
Full Sonship, the Redemption of Our Body
___a hymn by Witness Lee about this hope and redemption (music):
Redemption unto New Jerusalem (one), (two), (three), (four)

Photo courtesy of Good Free Photos.

The Second Coming of the Lord Jesus and the Preparation of the Bride

The Lord Jesus promised, “you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven” (Matt. 26:64). He will come to judge the earth, to rapture the believers, and to “present the church to Himself glorious” as His bride, His wife. We must cooperate with His operation to be ready for this. Here are links to posts on this topic with a key point or verse from each.

New Jerusalem

The Lord says, “Behold, I come quickly.” In response “The Spirit and the bride say, Come!”

We do not merely wait for His coming. We can be people “expecting and hastening the coming of the day of God.”

In a parable in Matthew 24 the Lord charges us to watch and to be ready for His coming.

In Matthew 25 “The bridegroom came; and those who were ready went in with him to the wedding feast.”

In Matthew 25 there is a warning to us—not all believers were ready to enter.

The readiness of the bride comes from God working in us in response to our cooperation.

Our cooperation includes letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and not saying, my Master delays.

Until the Lord comes, “count the long-suffering of our Lord to be salvation.”

On one hand Christ sanctifies the church “cleansing her by the washing of the water in the word.” On the other hand, Revelation declares “His wife has made herself ready.”

The Lord Jesus will come again in glory and will present the glorious church to Himself for His wedding. Eternally, glory fills New Jerusalem and the city “has the glory of God.”

The Love of the Marriage of the Lamb

New Jerusalem is “the bride, the wife of the Lamb” (Rev. 21:2, 9). This marriage is foreshadowed by Christ and the church, presented in the context of human marriage in Ephesians 5. This relationship is in love. Here is a link to each post about this relationship in Ephesians plus a verse from each. The last four links are for a song about Christ’s love for the church.

New Jerusalem

The Love of the Marriage of the Lamb Presented in Ephesians 1
“He chose us in Him before the foundation of the world to be holy and without blemish before Him in love.”

The Love of the Marriage of the Lamb Presented in Ephesians 2–3
“God, being rich in mercy, because of His great love with which He loved us…made us alive together with Christ.”

The Love of the Marriage of the Lamb Presented in Ephesians 4
“Holding to truth in love, we may grow up into Him in all things, who is the Head, Christ” for “the growth of the Body unto the building up of itself in love.”

The Love of the Marriage of the Lamb Presented in Ephesians 5
“Christ also loved the church and gave Himself up for her…that He might present the church to Himself glorious.”

The Love of the Marriage of the Lamb Presented in Ephesians 6:23
“Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.”

The Love of the Marriage of the Lamb Presented in Ephesians 6:24
“Grace be with all those who love our Lord Jesus Christ in incorruptibility.”

The Love of the Marriage of the Lamb Spoken to Ephesus in Revelation 2
“I have one thing against you, that you have left your first love”

The Love of the Marriage of the Lamb Spoken to Ephesus in 1 Timothy 1
“Remain in Ephesus in order that you might charge certain ones not to teach different things….The goal of the charge is love.”

Christ Loves the Church & New Jerusalem
“Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

Christ Loves the Church & New Jerusalem, 2
“I was their Husband, declares Jehovah.”

Christ Loves the Church & New Jerusalem, 3
“The good Shepherd lays down His life for the sheep.”

Christ Loves the Church & New Jerusalem, 4
“The bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God, having the glory of God”

Photo courtesy of pixabay.com.

The Gospel Points toward New Jerusalem

The New Testament is the gospel, the good news of Jesus Christ. The New Testament begins with John’s proclamation of the gospel and ends with New Jerusalem. These two end points are connected. Many aspects of this gospel correspond to or point toward characteristics of New Jerusalem. Here is a key point from, and a link to, each of the recent posts on the gospel.

New Jerusalem

In 1 Timothy 1 we read of “the gospel of the glory of the blessed God.” This is the good news that God is being glorified in Christ Jesus and through all His believers built together to become New Jerusalem.

God called us through the gospel “unto the obtaining of the glory of our Lord Jesus Christ” (2 Thes. 2:14). Ultimately this glory radiates from our Lord through New Jerusalem.

“The gospel of peace” (Acts 10:36) points to New Jerusalem because Jerusalem means The Foundation of Peace.

“The gospel of the kingdom” (Matt. 4:23) is for the inward reality of His kingdom now, the manifestation in the next age, and the eternal kingdom of New Jerusalem.

Paul was “announcing Jesus and the resurrection as the gospel” (Acts 17:18). We have been regenerated through the resurrection of Jesus Christ “unto an inheritance, incorruptible and undefiled and unfading.” This wonderful inheritance includes everything related to New Jerusalem.

The hope of the gospel” is “Christ in you, the hope of glory” (Col. 1:23, 27). This too points to the glory of New Jerusalem.

The gospel of the grace of God and the word of His grace, build us up and give us the inheritance among all who have been sanctified. This inheritance is ultimately New Jerusalem, the holy city for which we have been sanctified.

Our Savior Christ Jesus, nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10). New Jerusalem is a city of life and of incorruption.

We receive resurrection life and incorruption through the promise of the gospel.

The gospel is “of Jesus,” “of Jesus Christ,” and “of Christ.” He is the center of the gospel and He will be the center of New Jerusalem. He is the same yesterday, today, and eternally (Heb. 13:8).

The unsearchable riches of Christ are the gospel in Ephesians 3. God’s intention is that these riches fill us and be expressed through us.

Photo by astronaut Samantha Cristoforetti, courtesy of NASA and ESA.

The Narrow Way of Bearing the Cross and Denying the Self unto New Jerusalem

Matthew 16:24-25, “Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me. For whoever wants to save his soul-life shall lose it; but whoever loses his soul-life for My sake shall find it.” These words are followed by the Son of Man coming in His glory and in His kingdom, both of which point to New Jerusalem. This is the constricted way the Lord spoke about in Matthew 7.

New Jerusalem

This subject seems negative, BUT remember, the death of our natural life manifests the resurrection life, the only life present in New Jerusalem. “Always bearing about the putting to death of Jesus that the life of Jesus also may be manifested” (2 Cor. 4:10).

Here is one key point or verse from each post in this series, with a link to the post.

The death of Christ terminated all negatives, redeemed God’s people, released the divine life, and created the new man.

We were crucified with Christ and also raised with Him (Rom. 6:6, Col. 3:1).

Christ offered Himself to God through the eternal Spirit (Heb. 9:14). In this Spirit His death and His life are available to us.

Objectively, positionally, we are in all that Christ has done. Yet now we need to grow into this subjectively, experientially. Galatians 2:20 is about our experience.

Christian growth in life is gradual (Gal. 4:19). To deny ourself is the key to growth.

The Lord’s words about denying our self, our soul life, begin in Matthew 10:38, “he who does not take his cross and follow after Me is not worthy of Me.”

Luke adds a word not in Matthew, “If anyone wants to come after Me, let him deny himself and take up his cross daily and follow Me.”

Luke 14: “If anyone comes to Me and does not hate his own soul-life, he cannot be My disciple.” If we are not disciples, how will we be in New Jerusalem?

Denying and losing the soul life is our responsibility, yet self cannot deny self. We apply the death of Christ in Spirit. Romans 8:13 says, “by the Spirit you put to death…”

The Lord told us to deny ourself, and He did this. An example: “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt. 26).

In John 7 and 8 the Lord declared that He did not seek His own glory.

To deny ourself is to deny our opinions, preferences, like and dislikes, complaints, and vain talking. Perhaps none are evil, but they are self and will not be in New Jerusalem.

Denying and losing the self seems negative, but death is followed by resurrection. We are being put to death that the life of Jesus may be manifested (2 Cor. 4:10-12).

The word of the cross is…to us who are being saved…the power of God.” (1 Cor. 1:18)

We boast in Christ Jesus and long “to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:3, 10).

To deny the self requires constant exercise, empowered by His resurrection with a longing for the fuller resurrection at His return and the fullest in New Jerusalem.

Looking away unto Jesus” enlivens us to be delivered unto death and to deny ourself.

The denial of our soul life is presented in Ephesians 4:22: “That you put off, as regards your former manner of life, the old man. Then we put on the new man who continues into New Jerusalem.

To deny our self and lose our soul life is to take the constricted way which leads to life (Matt. 7:14), eventually to the city of life, New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of U.S. National Park Service.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Wedding Feast and New Jerusalem

This concludes a group of posts about New Jerusalem as the eternal marriage. A link to each post is presented. The primary verses are:

“Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:7)

“Blessed are they who are called to the marriage dinner of the Lamb.” (Rev. 19:9)

“I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Rev. 21:2)

“One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he…showed me the holy city, Jerusalem, coming down out of heaven from God.” (Rev. 21:9-10)

“At that time the kingdom of the heavens will be likened to ten virgins, who took their lamps and went forth to meet the bridegroom….The bridegroom came; and those who were ready went in with him to the wedding feast.” New Jerusalem(Matt. 25:1, 10)

New Jerusalem: the Unique Marriage
New Jerusalem: the Unique Marriage (2)

The Believers Together Are New Jerusalem

The Marriage Dinner of the Lamb
The Marriage Dinner of the Lamb (2)
The Marriage Dinner of the Lamb (3)
The Marriage Dinner of the Lamb (4)

Rejoice, the Marriage of the Lamb has Come

Photo courtesy of pixabay.com.

Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

New Jerusalem: Living Temple and Eternal Holy of Holies

The Old Testament temple was physical and earthly. The New Testament temple is living and heavenly. It is the incarnated Jesus and the resurrected Jesus in His believers. Hebrews 8:5 tells us that the Old Testament priests “serve the example and shadow of the heavenly things.” Verse 2 says that our Lord, the real High Priest, is a Minister “of the true tabernacle, which the Lord pitched, not man.”

Here are a posts which compare the shadow and the true, and use the shadow to show characteristics of the true, including New Jerusalem as the eternal holy of holies. Each summary begins with a link to that post and ends with one key verse reference.

New Jerusalem

The Lord told the Jews that if they destroyed the temple (of His body), He would raise it up in resurrection. This shows that the New Testament temple is living, not physical. (John 2:19-22)

In resurrection, the Spirit is dwelling in every believer. This makes us “the temple of God.” (1 Cor. 3:16)

The overcomers, who hold fast to the Lord’s word, will be pillars in the living temple. (Rev. 3:11-12).

John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” (Rev. 21:22)

Jesus Christ “made us a kingdom, priests to His God and Father.” As priests, we are qualified to serve in the temple and will serve eternally in New Jerusalem. (Rev. 1:5-6).

God is not only our living temple but also our dwelling place now and in New Jerusalem. (Psalm 90:1)

We have been cleansed in the blood of the Lamb. We serve God day and night in His temple, which is God Himself. (Rev. 7:14-15).

Colossians 2, speaking about Old Testament things, says they “are a shadow of the things to come, but the body [the reality which casts the shadow] is of Christ.” (Heb. 8:5)

The Old Testament things are shadows because “grace and reality came through Jesus Christ,” in His incarnation. (John 1:17)

The shadows in the Bible illuminate us concerning the reality. The Old Testament holy of holies had the ark of the covenant with its contents, all pictures of the reality. (Hebrews 9:4)

The ark contains manna in a golden pot, the budding rod, and the tablets of the covenant. All portray something about New Jerusalem. (Hebrews 9:4).

The lid of the ark is the propitiation place, testifying of the forgiveness and cleansing of sins. (Heb. 9:5, 14)

The cherubim of glory are above the propitiation place, symbolizing New Jerusalem which has the glory of God. (Heb. 9:5)

Above the propitiation place and between the cherubim is where God meets with us and speaks with us. (Exo. 25:21-22)

In New Jerusalem we have been brought into the holy of holies to have full fellowship with the Triune God, there is no more need of the outer court nor the holy place. (Rev. 22:1-5)

We come forward with boldness, with full assurance of faith, to the holy of holies, to New Jerusalem. (Heb. 10:19-22)

To come forward to the holy of holies is also to come to the throne of grace. (Heb. 4:16)

To come forward to the holy of holies is to enter through the veil, which was torn when the Lord was crucified (Heb. 9:3, 10:19-20). Here is a hymn about entering through the veil:
Enter the Veil and Go Without the Camp
Taste Heaven’s Sweetness
Enter the Veil, Come Forward to the Throne

Photo courtesy of pexels.com.

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