Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

Earth to New Earth with New Jerusalem (5)

We are on the path from the original created earth to the new earth. This involves the reconciliation of all things by the death of Jesus Christ, the freeing of all creation, and the recognition and confession by all that Jesus Christ is Lord, to the glory of God the Father. New JerusalemThis glorification points toward New Jerusalem as the ultimate glorification of God.

Despite all that was accomplished by Christ in His death and resurrection, all that He is doing now in the believers, and all that will happen at His return, there will still be a new heaven and a new earth to replace the original heaven and earth. The Lord first mentioned this in Matthew 5:18, “Until heaven and earth pass away…”

This passing away was prophesied in Psalm 102, which is quoted in Hebrews 1:10-12:

You in the beginning, Lord, laid the foundation of the earth, and the heavens are the works of Your hands; they will perish, but You remain perpetually; and they all will become old like a garment, and like a mantle You will roll them up; like a garment they will also be changed; but You are the same, and Your years will not fail.

The book of Hebrews emphasizes the superiority of Christ and His new covenant. Our part is to look away to Him, hold to Him, come forward to Him on the throne, and let His living word operate in us. He must have priority in our lives over everything of the old creation; the old, perishing things are not our focus.

The Lord is perpetual and New Jerusalem will be perpetual by being saturated with Him. Lord, draw us every day to give You first place in our living!

The New Testament Temple is Living (3)

The Old Testament had a physical temple in Jerusalem which persisted into the New Testament age. However, the individual Jesus was the reality of this temple; He was the living temple in John 2. In resurrection He brought all His believers into this reality, this living temple. Now, this temple is growing in the Lord (Eph. 2:20-21) to the maturity of New Jerusalem.

#NewJerusalemIn Revelation 3:12 the Lord promises, “He who overcomes, him I will make a pillar in the temple of My God.” This is another verse showing us that the New Testament temple is a living building. Here is one who not only is “being fitted together” in the temple but even becomes a vital component in the temple.

Besides the promise to make the over-comer a pillar, the Lord also promises to write on him the name of His God, the name of the city of His God, the New Jerusalem, and His new name. This shows that the believer who is fully built in is possessed by God, by New Jerusalem, and by the Lord.

Becoming a pillar and being possessed by the Triune God and New Jerusalem has a base in keeping “the word of My endurance” (Rev. 3:10). This is to be a “fellow partaker in the tribulation and kingdom and endurance in Jesus” (Rev. 1:9). “In Jesus” is all we need. Let’s “hold fast” (3:11) all that we have in Him.

Verses in Revelation 7, 11, 14, 15, and 16 speak about the temple in heaven. This is clearly not an earthly, physical temple. Near the end of this age a new physical temple will be built in earthly Jerusalem. But it will not be eternal, for the Bible does not include it in the description of the new creation and New Jerusalem, where only the living temple will be present.

Graphic courtesy of pixabay.com.

Exodus, Ezekiel, Revelation

There are similarities in the presentation of God’s move on earth in the books of Exodus, Ezekiel, and Revelation.

Exodus 2 has some human history of Moses. Exodus 3 begins to unveil God’s revelation and speaking to Moses and God’s instruction for him to speak to Israel, God’s people. Through the book of Exodus, although Israel often was not faithful, God accomplished what he had promised. The second half of Exodus is primarily the revelation of the plan for the tabernacle, the work of preparing it, and its completion. The conclusion of Exodus is ” the glory of Jehovah filled the tabernacle” (40:34).

#NewJerusalemEzekiel 1 begins with one man, Ezekiel. It quickly progresses to God’s revelation and speaking to him (Ezek. 1), and then God’s instruction for him to speak to Israel (Ezek. 2–3). Thereafter is a long section with God’s judgment on Israel (again showing their unfaithfulness) and the nations.

Beginning in Ezekiel 33 God comes to recover His people inwardly, giving them a new heart and a new spirit and putting His Spirit within them (36:26-27) and accomplishing other things for His purpose. Then, from chapter 40, God reveals His house and the river of living water in the good land. In this revelation, the glory of God fills His house (43:4, 44:4).

Revelation begins with God’s revelation and speaking to John, and then God’s instruction for him to write to the churches (1:11, 19). Revelation 2–3 speak about the churches, both their strong points and their unfaithfulness. Following this are many judgments. Finally, it unveils God’s building, the city New Jerusalem, “having the glory of God” (21:11).

The parallels in these three books are simple even though the details have spiritual depth. God speaks to one man, tells him to speak to God’s people, judges both God’s people and the nations, and ultimately gains a building He fills with glory. Thus we can see that Exodus and Ezekiel show us in typology the path from God’s revelation to New Jerusalem.

Eternal Life and New Jerusalem

In Christ we have eternal life. New Jerusalem is an eternal city, so it is intimately tied with eternal life. This post begins a look at that which is eternal throughout the New Testament, and the relationship to New Jerusalem.

New JerusalemJohn 3:15, 16, 36 (and many more verses) give the first step – whoever believes into the Son of God has eternal life. Thus, whoever believes also will be part of New Jerusalem, the city of life. This life is the Son, Jesus Christ, as we see in John 11:25 and 14:6; hence, He who has the Son has the eternal life (1 John 5:11-12).

The Lord also tells us, “He who eats My flesh and drinks My blood has eternal life” (John 6:54). To eat His flesh is to receive by faith all that He did in giving His body for us; and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us*. This eating and drinking will continue into New Jerusalem where we will eat the fruit of the tree of life and drink the water of the river of life.

This eating and drinking is not physical but is spiritual, by faith. Many were bothered by the Lord’s word about eating Him (John 6:60) because they only knew the natural realm. But He said (v. 63), “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” Then Peter confessed (v. 68), “You have words of eternal life.” Lord, keep us eating Your words of life.

When we are in spirit and receive the Lord’s words as spirit and life, we are nourished and have a foretaste of the tree of life in New Jerusalem.

* From footnote 2 on John 6:54 in the Online Recovery Version New Testament, © LSM.

Seek the Riches of Christ

New JerusalemThe riches of God‘s kindness, forbear-ance, long-suffering, assurance, grace, and glory are to us today and will fill and radiate from New Jerusalem. This “good news” is “the unsearchable riches of Christ as the gospel” (Eph. 3:8).

We can all learn as Paul did (Phil. 4:12), “I know also how to be abased, and I know how to abound; in everything and in all things I have learned the secret both to be filled and to hunger, both to abound and to lack.” Whether we abound or are abased in human terms, the riches of Christ are available.

Similarly to Paul, the Lord Jesus tells the believers in Smyrna (Rev. 2:9), “I know your tribulation and poverty (but you are rich).” They were humanly poor but divinely rich. In such circumstances, may we be “rich in faith” (James 2:5). This faith substantiates and carries us toward the presently unseen New Jerusalem.

These riches will abound in New Jerusalem, but don’t wait. Consider two paths to being rich in Christ. One is Ephesians 3:14-19. Paul prayed that the Father grant us, according to the riches of His glory to be strengthened that Christ may make home in our hearts. (This strengthening is much higher than if it were according to our lack.) Father, grant me the strengthening I need for Your Son to make home in me!

A second path is in Colossians 3:16, “Let the word of Christ dwell in you richly…” His words are spirit and life (John 6:63), so His words can live in us. Lord, cause Your word to live richly in me!

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and untraceable His ways!” (Rom. 11:33 – sing it) Praise Him now; praise Him in New Jerusalem!

Photo by Randy Roberts, courtesy of USDA Forest Service.

 

The Wonderful Jesus Christ in Revelation 17 Brings Us to New Jerusalem

The testimony of Jesus is the spirit, the emphasis, of Revelation. Throughout Revelation Jesus Christ is carrying out God’s economy to develop His corporate testimony, which consummates with New Jerusalem.

New JerusalemRevelation 15 to 18 is mostly judgments (ch. 17). Verse 17:14 says, “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and they who are with Him, the called and chosen and faithful, will also overcome them.” Here again the Lord is declared to be the Ruler of the whole earth.

In 17:14 He displays His victory. The victory is simple—the Bible gives no details of this “war.” The victory is simple because the war is extremely short, exactly like the war in 19:19-21. It is short because the Lamb is the overcoming and almighty Lion (5:5). The ultimate result of these victories is a new creation, with New Jerusalem, in which righteousness dwells (2 Peter 3:13).

Verse 17:14 also says, “they who are with Him, the called and chosen and faithful, will also overcome them.” The faithful believers with the Lamb overcome all the opposers, as also in chapters 12 and 19. These believers  participate in the Lamb’s victory.

In 1:5 and 3:14 the Lord Jesus Christ is the faithful One, and in 19:11 His name is “Faithful and True.” Furthermore, in 21:5 and 22:6 His words are faithful and true. The faithful believers are those who love the Lord, love His word, and take His word as their nourish-ment and enlightening. This is John 14:23, ” If anyone loves Me, he will keep My word.”

Certainly in New Jerusalem we will all love the Lord and keep His word absolutely, but we need to be perfected now. Lord, grant us more love for You and Your word every day; form Yourself as the faithful One in us.

Photo courtesy of pixabay.com.

No Lie, No Falsehood, in New Jerusalem

The devil has no part in New Jerusalem nor in the entire new creation because he has been cast into the lake of fire (Rev. 20:10).

The devil is the father of lies, the source of lies is his nature, and in him is only falsehood, no reality (John 8:44). This is a total contrast to Jesus Christ who is the reality (John 14:6), the expression of God who cannot lie (Titus 1:2).

New JerusalemThe truth has come to us in word of the truth of the gospel (Eph. 1:13, Col. 1:5). By our receiving this word of truth, the Spirit as the anointing entered into us.

Now the Spirit of reality is living in us, anointing us with the reality. This anointing “is true and is not a lie, and even as it has taught you, abide in Him” (1 John 2:27). When we abide in the Lord, we abide in the reality, the truth; here there is no lie, no falsehood. This is a foretaste of New Jerusalem.

In Revelation 14:1-5, 144,000 are on the heavenly mount Zion with the Lamb. Verse 5: “And in their mouth no lie was found; they are without blemish.” “No lie” indicates nothing of the devil is with them.

Furthermore, they are without blemish. They have been washed by the Lord with the water in His living word (Eph. 5:26-27). This washing not only eliminates blemishes, all of which originated with the devil. The washing also imparts the Lord’s holiness so that we “would be holy and without blemish.”

The holiness matches the holy city, New Jerusalem. The city is not merely without lies, falsehoods, and blemishes. Much more, New Jerusalem is saturated with God’s holiness and glory to express God.

Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of U.S. National Park Service.

The Wonderful Jesus Christ in Revelation 2 Brings Us to New Jerusalem

The testimony of Jesus is the centrality of Revelation (19:10). Here are more characteristics of our Lord Jesus Christ related to our progress to New Jerusalem (Rev. 2). Some of these characteristics are also in Revelation 1:13-20.

New JerusalemWe see the Lord Jesus Christ walking in the midst of the seven lampstands (1:12-13), the seven churches (1:20) and caring for them in Revelation 2–3. His care is not limited to this age, because the lampstands today are the forerunner of the eternal lampstand, New Jerusalem.

Revelation 2:1 repeats the fact that the Lord is “He who walks in the midst of the seven golden lampstands.” His walking and speaking care for the churches. As our High Priest, His care brings us to Himself and ministers Himself to us. His goal is to be glorified in us when He returns (2 Thes. 1:10) and in New Jerusalem.

Our response to His care should be the best love for Him (2:4) so that our love governs our working for Him (2:2).

In 2:8 the Lord describes Himself as “the First and the Last, who became dead and lived again.” Nothing in our lives starts without Him and nothing ends apart from Him. Therefore, “Cast all your anxiety on Him because it matters to Him concerning you” (1 Peter 5:7). Lord, fulfill in us Your word in 2:10, “Be faithful unto death, and I will give you the crown of life.”

In 2:12 He is the One “who has the sharp two-edged sword.” This sword is His living and operative word which is sharper than any physical sword and which can divide all the mixture in our being (Heb. 4:12). By the dividing, He can wash away all our blemishes to present us to Himself glorious (Eph. 5:26-27), causing us to match New Jerusalem.

Photo courtesy of U.S. National Park Service.

We All are Living Stones for New Jerusalem

In the New Testament, stones signify living persons. Jesus Christ is a living and precious Stone. God’s New Testament building, including New Jerusalem, is in Him, the Cornerstone in resurrection (Eph. 2:20-21).

New Jerusalem In the natural realm, human beings are vessels of clay (Rom 9:21), earthen vessels (2 Cor 4:7). In contrast, New Jerusalem has no clay, no dirt, only precious materials. How then can men of clay participate in New Jerusalem?

The answer is that in regeneration, in resurrection, the Lord makes us stones. When the Lord Jesus first met Simon, He told Him, “You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).” Both Cephas (Aramaic*) and Peter (Greek) mean “stone.”

This change of name indicates a change of person, a change of constitution. In God’s salvation, the Lord transforms men of clay into stones for His building.

Peter tells us “Coming to Him, a living stone, rejected by men but with God chosen and precious, you yourselves also, as living stones, are being built up as a spiritual house” (1 Peter 2:4-5). This house will be enlarged to become New Jerusalem. We become living stones by coming to Jesus Christ mot only once but by coming to Him continually.

As we come to Him, he infuses us with His stone nature, reconstituting us from clay to stone. This builds us together as God’s spiritual house and prepares us for New Jerusalem, God’s eternal dwelling. In the context of Peter’s epistle, our “coming to Him” involves putting away evil things (2:1) and holding to His living and abiding word (1:22-25, 2:2-3). This is our path to New Jerusalem.

*The common language in Judea and Galilee in the first century.

Spiritual Blessings for New Jerusalem (6)

Ephesians 1:3-14 presents God’s spiritual blessings to us in Christ. Three times we are told that these blessings are to the praise of His glory. This goal links Ephesians 1 with New Jerusalem, the city of glory.

New JerusalemEphesians 1:13 says, “In whom [Christ] you also, having heard the word of the truth, the gospel of your salvation, in Him also believing, you were sealed with the Holy Spirit of the promise.” Like many prior phrases, the actions here are “in Christ.”

We heard the word of the truth, the gospel of our salvation. We heard because God is “the One who works all things according to the counsel of His will” (Eph. 1:11). Our hearing generated faith within us (Rom. 10:17). This faith brought us salvation. This salvation includes the sealing of the Holy Spirit.

The seal indicates that we belong to God. It is like a name tag on an object, except that it is living and inward. We belong to God for His purpose which ultimately is New Jerusalem.

We are sealed with “the Holy Spirit of the promise.” This promise includes all of God’s blessings in Christ. The concluding portions are “the promise of the eternal inheritance” (Heb. 9:15) and “new heavens and a new earth” (2 Peter 3:13) both of which point to New Jerusalem.

The Holy Spirit of the promise is also “the pledge of our inheritance” (Eph. 1:14). First Peter 1:4 tells us that this inheritance is “incorruptible and undefiled and unfading, kept in the heavens for you.” Like the promise in verse 13, the inheritance in verse 14 ( ) points to New Jerusalem.

Photo courtesy of U.S. National Park Service.

 

Shadows of New Jerusalem, Psalms 145-150

This concludes our look at plain words and shadows in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. The eternal reality of these is Christ on the throne in New Jerusalem at the center of the new heaven and new earth (Rev. 21:1-2).

Psalms 145 to 150 anticipate eternity in New Jerusalem full of praises and singing. Here are some of the praises:
bread, pixabay.comPsalm 145:10, “All Your works will praise You, O Jehovah; and Your faithful ones will bless You.”
Psalm 146: 1, “Hallelujah! Praise Jehovah, O my soul!”
Psalm 146:2, “I will praise Jehovah while I live; I will sing psalms to my God while I yet have being.”
Psalm 148:1-2, “HallelujahPraise Him…Praise Him”
Psalm 149:1 “Hallelujah! Sing a new song to Jehovah; sing His praise in the congregation of His faithful ones.”
Psalm 150:1-5, “Hallelujah! Praise God in His sanctuary; Praise Him…Praise Him” New Jerusalem is His eternal sanctuary in which we will praise God.
Psalm 150:6, “Let everything that has breath praise Jehovah. Hallelujah!” We have breath now so we can praise Him now and unto New Jerusalem.

We should not delay our praising and singing until New Jerusalem. The church life in Jerusalem began with “praising God” (Acts 2:47), and Hebrews 13:15 says “Through Him [Jesus, v. 13:12] then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name.”

Colossians 3:16 is also for us today, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to God.” When His word is life to us, we sing with grace in our hearts to God.

Our foretaste of New Jerusalem is our current praising and singing.

Hallelujah is a Hebrew word meaning praise Jah; Jah being a shortened form of Jehovah.
Photo courtesy of pixabay.com.

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