Praises in the Book of Revelation (4)

New JerusalemThe final praise I found in Revelation is verse 19:7: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This points directly to New Jerusalem, the wife of the Lamb.

In Revelation 21:9-11 the angel showed John the holy city, New Jerusalem, as the bride, the wife of the Lamb, having the glory of God. The bride making herself ready in 19:7 is her seeking and allowing Christ to saturate her so that she expresses Him as the glory of God.

On one hand, this seeking is our responsibility because 19:7 says that we, the wife, made ourself ready. On the other hand, we cannot do anything in ourselves. Our seeking is for the Father to strengthen us through His Spirit so that Christ may make home in our hearts (Eph. 3:14-17). It is also a pursuing of Christ so that He may live in us and be formed in us (Gal. 2:20, 4:19).

We present ourselves, seek, and pursue Christ that we may get ready with Him as our content and expression to match Him and be His wife, New Jerusalem.

Here are more posts about the rejoicing, exulting, glory, and the wife made ready in Revelation 19:7 and the related preparation of the bride in 21:2.
New Jerusalem is Prepared by Our Cooperation with Christ Dwelling in Us
Applying the Lord’s Rich Supply for the Preparation of the Bride
New Jerusalem Prepared as a Bride
Let Us Rejoice & Give the Glory to the Lamb
Rejoice, the Marriage of the Lamb Has Come
Rejoice, Exult for the Marriage of the Lamb
We, the Bride, Make Ourselves Ready
Love the Lord Jesus, Rejoice and Exult
New Jerusalem is Prepared as a Bride
New Jerusalem Prepared, Adorned

Praises in the Book of Revelation (3)

Revelation records praises and rejoicing for God and the Lamb and for what God and the Lamb do. We believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb.

Revelation 19, after many judgements (with a few more to come in Rev. 20), begins “I heard as it were a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.” The judgments clear out the old creation. The salvation brings God into us so that the glory may be to Him now and in New Jerusalem.

New JerusalemRevelation 19:3: “And a second time they said, Hallelujah!” “Hallelujah” is from Hebrew, meaning “praise Jah,” a short form of the name Jehovah. We surely can say hallelujah more than once now.

Revelation 19:4: “And the twenty-four elders and the four living creatures fell down and worshipped God, who sits upon the throne, saying, Amen, Hallelujah!”

Revelation 19:5-6: “And a voice came out from the throne, saying, Praise our God, all His slaves and those who fear Him, the small and the great. And I heard as it were the voice of a great multitude and like the sound of many waters and like the sound of mighty thunders, saying, Hallelujah! For the Lord our God the Almighty reigns.”

We are certainly included in the “all” in verse 5. Our praises should not be so quiet. We praise God today, and at the time of Revelation 19, and in New Jerusalem.

Praises in the Book of Revelation (2)

There are many praises in Revelation for what God and the Lamb are and for what God and the Lamb do. We who are believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb on the throne in New Jerusalem.

New JerusalemRevelation 11:15: “And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This brings out the praise in verse 17, “We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned.”

We are in the spiritual reality of God’s kingdom now (Rom. 14:17) and John testified that he was in this kingdom while in exile on Patmos (Rev. 1:9). But, the world still has its kingdoms, nations, etc. When these are terminated at the seventh trumpet, that surely will bring forth more praises and thanks from the heavens and from God’s people on earth.

Revelation 12:10 has more: “I heard a loud voice in heaven saying, Now has come the salvation and the power and the kingdom of our God and the authority of His Christ, for the accuser of our brothers has been cast down, who accuses them before our God day and night.” The transition in Revelation 11 concerns the kingdom of the world and in this chapter concerns the casting down of the devil, satan.

The result of this casting down is “Therefore be glad, O heavens and those who dwell in them” (v. 12). There is more gladness in Revelation 18:20 as a result of further judgements by God. We, God’s people, should be glad now, will be glad then, and this gladness will continue to New Jerusalem.

Photo courtesy of U.S. National Park Service.

Praises in the Book of Revelation

New JerusalemThere are many praises in Revelation. Some are for what God and the Lamb are and some for what God and the Lamb do. All the praises relate either to judgements on the old creation or bringing forth the new creation with New Jerusalem as its center.

Revelation 4:11: “You are worthy, our Lord and God, to receive the glory and the honor and the power, for You have created all things, and because of Your will they were, and were created.” God created everything according to His will and for His purpose. There is glory and honor to God now and these will be amplified in New Jerusalem.

Revelation 5:12: “Saying with a loud voice, Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing.” The death of Jesus Christ on the cross is a great turn in the universe. Everything of the old creation was put to death and the new creation came forth in resurrection. We do not yet see the out-working of this turn, we should declare Worthy is the Lamb who was slain.

Revelation 7:10: “And they cry with a loud voice, saying, Salvation to our God who sits upon the throne and to the Lamb.” If we have a heavenly vision, we see God and the Lamb on the throne now, and praise now. In the new creation everyone will see God and the Lamb on the throne in New Jerusalem and everyone will praise.

Revelation 7:12: “Saying, Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.” We can echo this praise now and certainly will echo it in New Jerusalem forever.

New Jerusalem, City of the Living God (2)

New Jerusalem is the living city of the living God. This city is composed of the living God Himself and all His redeemed, enlivened, and glorified people.

In Revelation 20:9 New Jerusalem is named “the beloved city.”

Psalm 46:4 tells us that “There is a river whose streams gladden the city of God.” This is the river of water of life, which flows out of the throne of God and the Lamb in New Jerusalem.

New JerusalemPsalm 48 gives us a broader preview of New Jerusalem. It begins, “Great is Jehovah, and much to be praised in the city of our God.” We should praise God now and certainly will praise Him in New Jerusalem.

Verse 2 declares, “Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” New Jerusalem, the city of the great King, is elevated, beautiful, and provides joy to the whole earth.

In verse 8 the psalmist writes, “As we have heard, so we have seen in the city of Jehovah of hosts, in the city of our God. God will establish her forever.” O Lord, we want to see more and hear more about the city of our God.

Psalm 87:3 tells us “Glorious things are spoken of you, O city of God.” Because New Jerusalem is a city of glory, glorious things should be, and are, spoken about her. This verse in Psalm 87 is the basis for a hymn.

New Jerusalem is eternal. Current cities are not eternal. Hence Hebrews 13:14 testifies, “we do not have here a remaining city, but we seek after the one to come.” May we seek our God and His eternal city every day, declaring that our current outward city is not our permanent home!

Photo courtesy of U.S. National Park Service.

New Jerusalem, City of the Living God

New JerusalemRevelation 21–22 presents a vision of the holy city, New Jerusalem, which comes down out of heaven to the new earth. Let’s look at descriptions of this holy city in other books of the Bible.

Hebrews 12:22 speaks of “the city of the living God, the heavenly Jerusalem.” The living God desires a living city composed of all His redeemed and regenerated people.

When we are made alive with the divine life in regeneration, we become “sons of the living God” (Rom. 9:26) to be “the temple of the living God (2 Cor. 6:6) and “the house of God, the church of the living God (1 Tim. 3:15). These consummate in New Jerusalem, the city of the living God.

Revelation 21:23 says of New Jerusalem, “the glory of God illumined it, and its lamp is the Lamb.” This combination of city and light reminds me of Matthew 5:14-16. Verse 14 says, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Although New Jerusalem is not said to be “upon a mountain,” it will be very prominent in the new creation, in no way hidden.

 Today the kingdom people, with Christ shining within us, are the light to the fallen world. In eternity we, built into the city with Christ continuing to shine within us, will enlighten the new creation.

Hebrews 12 presents the city of the living God. Hebrews 11 also speaks about New Jerusalem: “the city which has the foundations, whose Architect and Builder is God” (v. 10) and “He [God] has prepared a city for them [the people of faith]” (v. 16).

Here are some prior posts about the God-prepared city in Hebrews 11.
We Enter New Jerusalem by Faith
Enter into What God Has Prepared
God Has Prepared the City, But …
God Has Prepared, We are Experiencing

Photo courtesy of pixabay.com.

On the Throne in New Jerusalem (2)

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

Here are more verses about the exalted and enthroned Lamb.

Philippians 2:9-11, “God highly exalted Him [Christ Jesus] and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” We confess Jesus Christ is Lord to the glory of God now and in New Jerusalem.

Hebrews 2:7b-8a, “You [God] have crowned Him [Jesus] with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet. For in subjecting all things to Him, He left nothing unsubject to Him.”

Revelation 1:5, “Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.” If we look at today’s situation with our human understanding, we doubt. But, we should say “amen” to God’s word. Jesus Christ is the Ruler today as He will be in New Jerusalem.

Revelation 17:14, “…the Lamb…is Lord of lords and King of kings…” Revelation 19:16, “He has on His garment and on His thigh a name written, King of Kings And Lord of Lords.”

This wonderful One is on the throne now and will be on the throne in New Jerusalem. In Revelation 22:1 John saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” This river flows to keep us under His authority and is flowing now as the Spirit which we have received (John 7:37-39). To drink the Spirit now (1 Cor. 12:13) is to have a foretaste of New Jerusalem.

More about the redeeming and enthroned Lamb: Behold the Lamb (1), (2), (3), (4)

On the Throne in New Jerusalem

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

The verse tells us that God and the Lamb will be on the throne. God on the throne is obvious but for the Lamb, Jesus, the God-man, it is helpful to consider additional verses.

Matthew 28:18 “Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth.” Jesus, the Lamb, was given all authority in resurrection.
Acts 2:36, in resurrection, “God has made Him both Lord and Christ, this Jesus whom you have crucified.” Acts 10:36, “Jesus Christ (this One is Lord of all)”

Ephesians 1:19-23 “the might of His [God, the Father of glory] strength, which He caused to operate in Christ in raising Him from the dead and seating Him at His right hand in the heavenlies, far above all rule and authority and power and lordship and every name that is named not only in this age but also in that which is to come; and He subjected all things under His feet and gave Him to be Head over all things to the church, which is His Body”

This portion tells us that God raised Christ from the dead, exalted Him to the heavens, enthroned Him far above all, subjected all things under Him, and gave Him as Head over all. All these steps are to His Body now and to New Jerusalem in eternity.

The Lamb Jesus Christ will be on the throne in New Jerusalem but we should not wait passively. Hebrews 4:16 exhorts us to “come forward with boldness to the throne of grace that we may receive mercy and find grace.”

How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne now on our way to New Jerusalem.

From footnote 1 on Hebrews 4:16 in NT Recovery Version Online.

 

God and the Lamb are the Temple

John the apostle, speaking about New Jerusalem, tells us, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple” (Rev. 21:22).

New JerusalemThere is no physical temple, no material “house of worship,” no “going to church,” in New Jerusalem. In this wonderful city we will worship God in God and the Lamb. Our priestly service to God will be in God and the Lamb.

Worshipping and serving God in God and the Lamb is a principle in the entire New Testament. The Lord Jesus first revealed this in John 4. The Samaritan woman asked whether the mountain of Samaria or Jerusalem is the proper place to worship. The Lord answered “an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father” (v. 21).

He continued, “An hour is coming, and it is now, when the true worshippers will worship the Father in spirit and truthfulness, for the Father also seeks such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truthfulness” (v. 23-24).

“An hour is coming” points to the Lord’s resurrection. That “hour” is when the resurrected Lord breathed into His disciples and said, “Receive the Holy Spirit” (John 20:22). From that time we worship in spirit. And we will continue to do so in New Jerusalem.

Yes, Christians should gather together (in small or large numbers) for our priestly service to God. But the physical location is not important; it could be outside or in a home or in another building. The important matter is to worship in spirit. God is spirit and our worship in spirit is in oneness with Him.

In New Jerusalem we will all be together in resurrection and will have no need of a physical location. There we will all worship God and the Lamb in the city’s temple, the Lord God the Almighty and the Lamb.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

God’s Slaves Serve in New Jerusalem (2)

Revelation 22:3b says, “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.” Looking at our service now gives us insight into how we will serve in New Jerusalem.

New JerusalemThe foundation of our serving is what Jesus Christ accomplished in His death and resurrection. He “released us from our sins by His blood and made us a kingdom, priests to His God and Father” (Rev. 1:5-6).

Hebrews 9:14 also links the blood of Jesus and our serving, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?

Part of Revelation 7:14-15 is “they have washed their robes and made them white in the blood of the Lamb. Because of this they are before the throne of God and serve Him day and night in His temple.” The washing of our robes, our conduct, is by receiving the forgiveness of sins accomplished by Jesus Christ.

This washing of sins has two stages. One is by our repenting at the initial time of our salvation. The other is throughout our Christian life by our confessing of sins for His cleansing (1 John 1:9). The first brings us before the throne and the second keeps us before the throne so  that we may serve God—both now and in New Jerusalem.

In Romans 1:9 Paul says, “God is my witness, whom I serve in my spirit…” In Philippians 3:3 we “…serve by the Spirit of God…” Serving as priests must be in the Spirit with our human spirit. Without this mingled spirit, whatever we do is not serving God as a priest.

In John 4:24 Jesus says, “God is Spirit, and those who worship Him must worship in spirit and truthfulness.” There is no serving God in worship without the mingled spirit.

Our serving now, and in New Jerusalem, is based on redemption and in spirit.

Photo courtesy of U.S. National Park Service.

God’s Slaves Serve in New Jerusalem

New JerusalemRevelation 22:3b says, “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.”

There are three New Testament Greek words often translated “serve.” The word in Revelation 22 means to serve as a priest, to serve in worship of God. To get a better grasp of verse 22:3, let’s look at other verses with this same word.

In Matthew 4:10 Jesus quotes Deuteronomy 6:13, “You shall worship the Lord your God, and Him only shall you serve.” Here worship and serving are linked, and restricted by “only.” This quotation surely matches what we will do in New Jerusalem.

In Acts 7:7 Stephen speaks about God’s actions with Israel. In verse 7 he said repeated God’s word, “After these things [slavery in Egypt] they will come forth and serve Me as priests in this place.” God’s desire was that the whole nation serve as priests. This was thwarted by their worship of the golden calf and only the house of Aaron served as priests.

The redemption and resurrection of Jesus Christ brought us back to God’s desire. He “released us from our sins by His blood and made us a kingdom, priests to His God and Father” (Rev. 1:5-6). This action is for this age, the coming age, and eternity. The accomplishments of Jesus Christ in His death and resurrection point to New Jerusalem.

In Acts 24:14 and 27:23 Paul declares that he serves God. He was serving and we too should serve, based on the Lord having made us priests to His and our God and Father. Whether I serve or not is not based on how I feel but on the Lord’s doing. More on this in the next post; may we experience this from now unto New Jerusalem.

 

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