Renewed in Spirit unto New Jerusalem

New Jerusalem is the center of the new earth. This is a new creation because in Revelation
New Jerusalem20 all oldness went into the lake of fire.

God is the eternal newness. When the devil deceived Adam, man fell into sin and death; this was a departure from God’s newness and an entry into oldness. (Oldness is not a matter of “how long” but is due to separation from God.)

Romans 6:6 tells us that the old man has been crucified with Christ. This death brings us into resurrection to be the new man in Christ. This is a positional change. But a practical change in our daily living, to “walk in newness of life” takes time because we continue many old habits.

To “walk in newness of life” is to “walk in newness of spirit” (Rom. 7:6). Practically, this new walk requires the renewing work of the Holy Spirit in us. This renewing work makes us new inwardly and in daily living; the result is that we match the newness of New Jerusalem.

Some verses about this renewing:
• “Do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.” (Rom. 12:2)
• “Be renewed in the spirit of your mind.” (Eph. 4:23)
• The new man is “being renewed.” (Col. 3:10)
• “The renewing of the Holy Spirit.” (Titus 3:5)

By loving the Lord, singing to Him, calling on His name, and taking time in His word, we give ground to the Spirit to renew us for a walk in newness of life today and fully in New Jerusalem.

The Book of Life for the City of Life

The Bible certainly is a book of life, presenting God in Christ as life to man. This presentation is 1) in the Old testament in allegories/pictures beginning with the tree of life in Genesis 2, and 2) in the New Testament in reality. “Christ our life” (Col. 3:4).

Philippians 4:3 and six verses in Revelation speak of “the book of life.” This book does not refer directly to the Bible but rather to a book of names of everyone chosen to participate in the blessings on the new earth, including New Jerusalem. These blessings come from the eternal life flowing out of the throne of God and the Lamb; hence to be named in this book is a matter of life.

New JerusalemToday we participate in the blessings of the eternal life. These blessings will increase in the coming kingdom age and reach their peak in New Jerusalem.

In eternity all whose names are written in the book of life will be either constituents of New Jerusalem (e.g. those referred to in Phil. 4:3) or citizens of the nations around New Jerusalem (e.g. those referred to in Rev. 13:8).

In contrast, those not named in this book will marvel when they see the beast that was killed and resuscitated (Rev. 17:8). Finally, “if anyone was not found written in the book of life, he was cast into the lake of fire” (Rev. 20:15).

Today the door is open to turn our heart to receive the Lord Jesus as life. Lord, come into me, live in and through me daily, and prepare me for New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (9-10)

Eight verses of a song link features of the garden of Eden with characteristics of New Jerusalem. The last two verses of this song focus entirely on New Jerusalem.

New JerusalemThe city is God’s building work replete,
A composition of the justified;
A habitation it affords to God
And is to Christ His own beloved bride.

’Tis God’s expression, ultimate and full,
Corporate and universal, marvelous;
God’s glory it completely manifests,
And is Christ’s counterpart most glorious.

The precious materials in the garden portray the Triune God’s work in all the believers. By this work, we have been built together to become the city as God’s dwelling place.

This habitation, New Jerusalem, is also the beloved bride of Christ. All of this is revealed in Revelation 21:2 to 22:5. The city “has the glory of God” (21:11). It is the ultimate city which cannot be hidden (Matt. 5:14), to be God’s full and eternal expression.

New Jerusalem is a corporate and universal entity, composed of all God’s people throughout the ages. As the habitation and the expression, New Jerusalem satisfies God the Father. And as the bride, the city satisfies Christ the Son.

The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

Graphic courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (8.1)

Many characteristics in the garden of Eden are like prophecies pointing to New Jerusalem. The prior post is about the bride, which is Eve in Genesis 2 as a picture of the eternal bride, New Jerusalem, in Revelation 21.

New JerusalemWe have been looking at Genesis 1–2 and Revelation 21–22 with a song about the two. Verse 8 of this song speaks of the bride being precious to Christ. Before we conclude the current song, we will go to another, which is about this preciousness.

This inserted song (words and music) begins, “The church is Christ’s deep longing and His good pleasure too.” It also says, “Before the earth’s foundation His thoughts were filled with her.” New Jerusalem as the bride is not a late addition; it is part of God’s eternal plan which existed before creation.

More: “Creation sprang to being, but deep in Him did hide a heart of depth unfathomed fixed on a glorious Bride.” God’s plan was not revealed until the New Testament time (Col. 1:26) but all was firm in His heart from the beginning.

Then it speaks of sin beguiling and mocking man but Christ never forsaking His bride. Next, “Then mercy richly flourished, and love was, oh, so vast, as graciously He sought her with wisdom unsurpassed.” All the problems in the universe, including the fall of man, serve only to manifest the unsurpassed wisdom of Christ. Eternally New Jerusalem will be a complete manifestation of this wisdom triumphing over every obstacle.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Garden of Eden and New Jerusalem      in Song (7)

A song couples the key characteristics in the garden of Eden with those of New Jerusalem. The garden presents God’s intention and the city shows His accomplishment. Verse 7 of the song:

’Tis for the city man is wrought upon,
Therefore regenerated and transformed
To purest gold, to pearls and precious stones,
As Christ’s own Body, to Himself conformed.

New Jerusalem is God’s goal. All of God’s creation, including man, is for this goal. New JerusalemAll the negatives among men and throughout the universe have root in Satan’s rebellion against God (Isaiah 14) and his corruption of the human race. But nothing can defeat God!!!

Ephesians 3 tells us that God “created all things, in order that now to the rulers and the authorities in the heavenlies the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.”

All the negative things are merely the black background to further manifest God’s wisdom. He will make this wisdom known now through the church and eternally in a fuller manner through New Jerusalem.

Humanity has fallen, but God came in Jesus Christ to redeem and to regenerate mankind. By regeneration we receive the divine, eternal, incorruptible life. As this life grows and spreads within us, we are transformed (Rom. 12:2), to be the precious materials for the building of the Body of Christ, which will consummate in New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (6)

Genesis 1–2 presents many pictures. The reality of these is in the New Testament and their consummation is New Jerusalem. A song couples these two ends of the Bible. Verse 5 of the song is about the tree of life in the garden of Eden but outside of man. Verse 6:

But in the city glorious the tree
Within the corporate “man” doth grow, thereby
Revealing Christ Himself as life divine
New JerusalemBeing to man his inward life supply.

In New Jerusalem is “the tree of life, producing twelve fruits, yielding its fruit each month” (Rev. 22:2). This is Jesus Christ, who is “the life” to become, through death and resurrection, “our life” (Col. 3:4).

As the reality of the bread of life, He is our daily nourishment that we may “live because of Him.” We, like Paul, should be able to declare “for me to live is Christ” (Phil. 1:21).

The song says the tree grows within the “corporate man.” This is a reference to New Jerusalem, the culmination of all God’s building work. This work builds all the believers together. One reference to this is in Ephesians 2:22, “you also are being built together into a dwelling place of God in spirit.” New Jerusalem is God’s dwelling place.

In Romans 12, “we who are many are one Body in Christ.” This is our position from the time we believe. Now, by Christ as our life supply, we grow in His life for the building up of the one Body, the “corporate man” which becomes New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (5)

Genesis 1–2 presents many pictures which are fulfilled in New Jerusalem in Revelation 21–22. A song couples these two ends of the Bible. Here is the fifth verse of the song and the Bible verses underlying it.

New JerusalemMan in the garden of the clay was formed,
In nature as the Lord created him;
The tree of life was then without the man,
Not having yet become his life within.

Genesis 2:7 says, “God formed man with the dust of the ground.” Then 2:9 says, “out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil.”

The tree of life symbolizes Christ, who is “the life,” to be our life, the life that brings us into God’s building and builds us together as New Jerusalem.

God told Adam that he could eat from every tree except that he should not eat the tree of knowledge. This is God’s first commandment to man. However, man violated that command, ate from that tree, and was shut out from the garden with no access to the tree of life.

But God’s purpose cannot be stopped by this failure. God came in Christ, redeemed us, and regenerated us with Himself as life, the reality of the tree of life, the life of New Jerusalem.

Photo courtesy of pixabay.com.

The Garden of Eden and New Jerusalem      in Song (4)

A hymn presents characteristics of New Jerusalem which are seen figuratively in the garden of Eden. Here is the first part of verse 3 with verse 4 of this hymn:

New JerusalemBoth in the garden and the city bright
Three kinds of precious substances are found;

But in the garden all these precious things
Are just materials lying in the earth,
Yet in the city all are builded up
And form that dwelling of transcendent worth.

Genesis 2 presents to us gold, bdellium (a pearl-like material from a tree resin), and onyx stones. As the song says, these are precious substances but merely lying around. In New Jerusalem the street is of gold, the twelve gates are pearls, the wall is built of jasper, and the foundations of the wall are adorned with twelve types of precious stones (Rev. 21:12-21).

New Jerusalem being builded up is the culmination of God’s spiritual building work throughout the New Testament. In Matthew 16 Jesus said “I will build my church.” Jesus is the Stone which became the Cornerstone for this building (Mark 12:10, Eph. 2:20).

The building work involves all of us, as in 1 Corinthians 3 and Ephesians 2 and 4. In Ephesians 4:15-16 holding in love to Christ as the truth, we grow up into Him in all things. Then a rich supply flows out from Him through the gifted members and also “through the operation in the measure of each one part.” The result is “the growth of the Body unto the building up of itself in love.”

The ultimate issue of the building work is New Jerusalem, built with the three kinds of precious substances.

The Garden of Eden and New Jerusalem      in Song (3)

A hymn coupling the garden of Eden with New Jerusalem is based on many Bible verses. Verse 3:

Both in the garden and the city bright
Three kinds of precious substances are found;
There are the gold, the pearls, and precious stones
Which for the building work of God abound.

Genesis 2:12 speaks about gold, bdellium (a pearl-like material from the resin of a tree), and onyx stone coming out of the flow of the river of life. Revelation 21:18-21 presents the materials of New Jerusalem—gold, pearl, precious stones. Between these two ends, 1 Corinthians 3 tells us that the church, God’s building, is built with gold, silver, and New Jerusalemprecious stones.

These descriptions are not about physical materials. Gold signifies the divine nature of God the Father, of which we partake now as part of our salvation (1 Peter 1:3-4).

The pearl and silver refer to the death and resurrection of Jesus Christ, the Son, through which we receive salvation and enter New Jerusalem. The twelve gates of the city are twelve pearls, three on each side. This depicts the Triune God facing every direction on earth to welcome us into the city.

The precious stones portray the work of the Spirit in us (2 Cor. 3:18), to transform us from our natural fallen condition to a precious condition matching New Jerusalem.

The song says these materials abound for God’s building. This is because the materials in reality are the unlimited Triune God who is working in us to bring forth His building now for the ultimate producing of New Jerusalem.

The Garden of Eden and New Jerusalem      in Song (2)

A hymn on the garden of Eden and New Jerusalem puts many Bible verses into song. New JerusalemVerse 2 of this hymn:

Both in the garden and the city fair
A river and the tree of life are seen,
Christ typifying as the life supply,
The Spirit showing as the living stream.

“Out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden….And a river went forth from Eden to water the garden.” (Gen. 2:9-10)

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
(Rev. 22:1-2)

The tree is a symbol; the reality is Christ as our daily life supply, our spiritual nourishment. He told us, “I am the bread of life; he who comes to Me shall by no means hunger” and “he who eats Me, he also shall live because of Me” (John 6:35, 57).

The river is a picture of the Spirit flowing to us to refresh and enliven us. Jesus said, ” If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39). Also, we “were all given to drink one Spirit” (1 Cor. 12:13).

Our eating and drinking are for our Christian life today and will increase in the coming age and in New Jerusalem.

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