Our Inheritance and God’s Inheritance

New JerusalemNew Jerusalem is the consummation of our inheritance of eternal life and of God’s kingdom. We partake of both today and will have a far richer participation in eternity.

Romans 8:16-17 says, “The Spirit Himself witnesses with our spirit that we are children of God. And if children, heirs also; on the one hand, heirs of God; on the other, joint heirs with Christ, if indeed we suffer with Him that we may also be glorified with Him.” Ultimately, to be glorified with Christ is to be New Jerusalem with Him.

We are children of God, heirs of God, and joint heirs with Christ. Our inheritance with Christ is to be glorified with Him. Our glorification rests to lesser or greater extent on our current sufferings. While suffering, we must remember that these trials are temporary and produce “an eternal weight of glory.”

Paul prayed that God would give us “a spirit of wisdom and revelation” and to enlighten our heart that we may know “what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). We receive so much from God, including all the blessings in Ephesians 1:3-14. Eventually all these divine riches bring forth the glory in us, and this glory is what God inherits in us.

We inherit all God’s riches to be our life, salvation, glory, and more. In return, these riches wrought into us become what God inherits. The mutual result is New Jerusalem, saturated with eternal life and “having the glory of God.”

Photo by Bill Ingalls, courtesy of NASA.

New Jerusalem: Our Eternal Inheritance

Hebrews 9:15: Jesus Christ “is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.” This eternal inheritance will be New Jerusalem with all that the Triune God is for us and to us.

New JerusalemIn the New Testament “inherit,” when used in a positive sense, is usually associated with eternal life and the kingdom. Both are characteristics of New Jerusalem. It is a city of life and it is the center of God’s eternal kingdom. In this kingdom we “will reign forever and ever” (Rev. 22:5).

We are born into this kingdom by receiving the eternal life. Today we have this life and we are partakers of the inward reality of the kingdom, as John was even when in exile on Patmos (Rev. 1:9). As this life increases in us we “reign in life through the One, Jesus Christ” (Rom. 5:17). Ultimately this life and kingdom are realized as New Jerusalem.

Besides eternal life and the kingdom, the New Testament speaks of our inheriting salvation, God’s promises, and blessing. All of these are what God in Christ has done for us, is doing in us, is to us and will be to us.

No blessing can compare with God Himself. We should not expect physical blessings in New Jerusalem. Rather, Christ being life to us in the fullest degree, unlimited in any way, will be our eternal blessing and inheritance.

Life and New Jerusalem
Eternal Life and New Jerusalem
New Jerusalem is a Living City, a City of Life

Call on the Lord’s Name and Drink the Spirit

In my Bible reading, I came to 1 Corinthians 12. Verse 13 tells us, “in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.” This drinking is frequent, as portrayed by our drinking of physical water.

This one Spirit which we drink is depicted by the river of water of life flowing from the throne in New Jerusalem. For eternity we will drink the Spirit.

Isaiah 12:3-5 says, “Therefore you will draw water with rejoicing from the springs of salvation, and you will say in that day, give thanks to Jehovah; call upon His name! Make His deeds known among the peoples….Sing psalms to Jehovah.” To draw this water is to drink. We can drink the Spirit by rejoicing, giving thanks, calling on the Lord’s name, declaring to others what the Lord has done, and singing to Him.

New JerusalemFirst Corinthians is written to the church in Corinth “with all those who call upon the name of our Lord Jesus Christ in every place.” Isaiah 12 ties the calling in chapter 1 to the drinking in chapter 12.

Calling on the name of the Lord began in Genesis 4 and continued through the Old Testament. Peter spoke about it in his first message in Acts 2. Saul identified Christians by their (obviously audible) calling (Acts 9:14).

In New Jerusalem we will drink the Spirit flowing from the throne and I believe that we will also be calling on the name of the Lord Jesus.

Photo courtesy of Good Free Photos.

New Jerusalem, the Eternal City (3)

New JerusalemThe eternal New Jerusalem is the consummation of the eternal God’s eternal purpose, accomplished by eternal redemption as part of an eternal salvation of eternal life in an eternal covenant to bring forth an eternal weight of glory.

First Peter 5:10 tells us that “the God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” God has called us to participate in His glory! The fullness of this participation is New Jerusalem.

For this God is working in and on us in four ways. Whether or not we can differentiate between perfecting, establishing, strengthening, and grounding is not of highest importance. God knows what is in each category and He is bringing all four to completion.

We who have been called into the eternal glory “receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance includes the Christ we have received and experience now and the greater appreciation and experiences of Him in New Jerusalem.

Second Peter 1 begins with the our having received “all things related to life and godliness” and “precious and exceedingly great promises” (v. 3-4). By diligently cooperating with these gifts, we develop in Christian life (v. 5-10). Through this “the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly and bountifully supplied” (v. 11). This eternal kingdom includes both the coming age and New Jerusalem.

Photo by Jesse Zheng via pexels.com.

New Jerusalem, the Eternal City (2)

New Jerusalem is eternal and all the positive eternal things in the New Testament are related to it. Christ’s eternal redemption cleansed us and His resurrection released the eternal life to us. The eternal redemption is practical into us through the eternal Spirit (Heb. 9:14) and the eternal life is Christ Himself living in us.

New JerusalemThe blood Christ shed for eternal redemption is “the blood of an eternal covenant” (Heb. 13:20). In this covenant all that Christ is and all He has accomplished is guaranteed to us. And He becomes “to all those who obey Him the source of eternal salvation” (Heb. 5:9).

Because “Christ, through the eternal Spirit offered Himself without blemish to God,” His blood acts to “purify our conscience from dead works to serve the living God” (Heb. 9:14). We serve God now and will serve Him in New Jerusalem (Rev. 22:3). While we are serving, we have the gift of “eternal comfort and good hope in grace” (2 Thes. 2:17).

Outwardly we have trials and sufferings but these do not negate the eternal salvation. Rather, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (2 Cor. 4:17). Based on this vision, Paul said, “I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory” (2 Tim. 2:10).

Salvation with eternal glory brings glory into us and brings us to New Jerusalem, the city of glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo by S.L. Wong via pexels.com.

New Jerusalem, the Eternal City

New Jerusalem is an eternal city. All the positive eternal things in the New Testament point toward this city. This is the first of a few posts looking at these eternal things.

Romans 16:26 speaks about “the eternal God.” And Ephesians 3:11 says that this God has an eternal purpose. God has a definite purpose underlying His creation of the universe. This purpose is to gain a corporate humanity for a wonderful expression of Himself.

God’s purpose is first indicated in Genesis 1:26, where man was made in the image of God. This man fell away from God but God’s purpose is eternal. God came in the man Jesus and through death created a new man (Eph. 2:15). This new man fulfills God’s purpose and expresses God here on earth now and becomes New Jerusalem, the city “having the glory of God” (Rev. 21:11).

New JerusalemThe new man expresses the eternal God by having the eternal life. This eternal life is emphasized in John and 1 John and is also touched in about 20 other verses in multiple New Testament books.

This eternal life comes to us through “the eternal redemption” accomplished by Christ shedding blood on the cross and bringing it into the heavenly holy of holies (Heb. 9:12) as the reality of Leviticus 16.

The Lamb of God on the throne of New Jerusalem reminds us of the eternal redemption, and the river of water of life is the eternal life flowing to supply the entire city, the city of life, for eternity.

The Riches of God’s Grace in New Jerusalem

Ephesians 2:5-6 says that God made us alive together with Christ, raised us up together with Him, and seated us in the heavenlies in Him, so that (v. 7) “He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

In verse 7 ages is plural, so it refers to both the coming age and eternity. Thus, verse 7 tells us something about New Jerusalem. This verse says God will display. New Jerusalem will be a display of the unlimited riches of God.

New JerusalemVerse 7 also uses the word surpassing. It does not tell us what will be surpassed but the whole of Ephesians presents an unlimited Triune God. What He will display will surpass everything we have seen or imagined.

Then the word riches. It is plural. God is not merely rich in grace; His grace has multiple aspects of richness. How many aspects we cannot guess. Even now we can receive “grace upon grace” (John 1:16)—grace in multiple layers.

The surpassing riches are of His grace. This grace comes to us in Christ Jesus and is Christ Jesus Himself (John 1:14, 17). This grace comes in kindness. We do not deserve the surpassing riches of His grace, but because God loves us and is merciful to us, this grace abounds to us. Thank Him for His great mercy!

This surpassingly rich grace comes to us in Christ Jesus. He is the realm for all God’s blessings to us. All the surpassing riches of New Jerusalem will be in Him and displayed through Him.

A City of Life, without Miracles

New JerusalemNew Jerusalem is a city of life, a city in resurrection. From the throne at its center flows a river of water of life and beside the river grows the tree of life yielding its fruit every month. This life is the supply for every member of this city.

Miracles are of power, not of life. They are sometimes called works of power in the New Testament. These works might be done by a believer mature in the divine life, or by an immature believer. An example: the Corinthians did not lack in any gift (1 Cor. 1:7) but were babes in Christ (3:1), very immature in divine the life. Also love, which is of life, is contrasted with gifts and power in 1 Corinthians 13.

There are many miracles in the Gospels and Acts, but the Epistles which follow them turn the emphasis to growth in life for the manifestation of virtues of the Christian life. Paul speaks of growth in 1 Corinthians 3:6-7, Ephesians 4:13-16, Colossians 1:6, 10 and 2:19, 2 Thessalonians 1:3, and other verses, some of which include full grown. Peter speaks of growth in 1 Peter 2:2 and 2 Peter 3:18. John, in his epistles, speaks much about a life lived in righteousness, truth, and love.

The emphasis on Christ as our life, our growth in this life, and our living out its virtues prepares us for New Jerusalem. The city is full of life and manifests the life that Jesus manifested to us through His incarnation.

Photo courtesy of pixabay.com.

No Miracles in the New Creation

New JerusalemThe sources of all the problems in the old creation are eliminated by the time of Revelation 20. The new heaven and new earth, which appear in verse 21:1, will be without sin and death, without sicknesses, and without demons. There will be no need of miracles to remove problems of any kind in New Jerusalem.

Within New Jerusalem there is “the tree of life…yielding its fruit each month; and the leaves of the tree are for the healing of the nations” (Rev. 22:2).

These nations are not New Jerusalem but are peoples living around the city for eternity. These peoples are not regenerated; they have a human life restored to the condition of the garden of Eden in Genesis 1–2. Here is a word about their healing:

Because in eternity there will be both the believers and the nations, the tree of life has two functions….The fruit of the tree of life will be a supply to the sons of God, to those born of God. But “the leaves of the tree are for the healing of the nations” (Rev. 22:2b). Hence, the leaves of the tree of life will not supply the nations but will heal them, keeping them alive for eternity.*

Neither New Jerusalem nor the new creation will have any need of casting out demons, cleaning leprosy, or raising the dead. The nations will receive healing from the tree of life, a matter of life, not of miraculous power.

* An excerpt from The Conclusion of the New Testament by Witness Lee, message 188, online section 4

No Miracles in New Jerusalem

The Gospels and Acts describe many miracles. These miracles included healing of sick and crippled people, cleansing of lepers, raising the dead, and casting out demons. All of these problems are due to Satan’s rebellion, man’s fall into sin and death, and God’s curse on the fallen creation.

New JerusalemThese problem sources will not be in New Jerusalem. Hence there will be no problems and no need of miracles to remove problems.

“The devil was cast into the lake of fire and brimstone” (Rev. 20:10).
“Death and Hades were cast into the lake of fire” (20:14).
“There will no longer be a curse” (22:3).
The sources that brought forth problems in the old creation will have been eliminated.

In New Jerusalem:
• no sickness, no lameness, no withered hands, no blindness, hence no healings;
• no leprosy nor any other uncleanness, hence no cleansings;
• no death, hence no need to raise the dead;
• no demons, hence no need to cast them out.

Several times the Lord Jesus rebuked cities for not repenting. Luke 10:13 is an example, “if the works of power which took place in you had taken place in Tyre and Sidon, they would have repented long ago.” In New Jerusalem we are outside of anything which requires repentance, so there is no need for works of power to motivate repentance.

Miraculous actions will not be in New Jerusalem but today they are some help to bring people onto the path to New Jerusalem.

More about What is NOT in New Jerusalem.

Photo courtesy of U.S. Bureau of Land Management.

New Creation: Now or Later?

New JerusalemNew Jerusalem is on the new earth as the center of the new creation. As the outcome of God’s last judgments in Revelation 20, John tells us in 21:1, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

One aspect of this new creation is revealed much earlier, in 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation.” And concerning our Christian life, Galatians 6:15 tells us, “a new creation is what matters.” This is inward, spiritual, a forerunner of the full new creation revealed at the end of Revelation.

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution….Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25).*

Today we experience the inward new creation when we live in Spirit. When we reach Revelation 21, the entire creation, inwardly and around us, will be new with the full reality of New Jerusalem.


* Part of footnote 1 on Gal. 6:15 in the Recovery Version NT; footnotes written by Witness Lee.

Photo courtesy of pexels.com.

Betrothed to Christ as a Pure Virgin for New Jerusalem

Two thousand years ago John saw “New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” John had been carried away in spirit to have this eternal view, unlimited by time*. In our human life in time, we need to cooperate with the Spirit for the preparation of the bride by the growth, perfecting, and renewing in Ephesians and Colossians.

Another aspect of the preparation of the bride is in 2 Corinthians 11:2, “For I am jealous over you with a jealousy of God; for I betrothed you to one husband to present you as a pure virgin to Christ.” For this, Paul urges us to stay with “the simplicity and the purity toward Christ” (v. 3). We hold to the Jesus we received, the Spirit who regenerated us, and the gospel presented to us in the Bible (v. 4).

New JerusalemMatthew 5 also speaks of the pure in heart. To be pure in heart is to be single in purpose, to have the single goal of accomplishing God’s will for God’s glory (1 Cor. 10:31). Ultimately the goal and the glory are New Jerusalem.

Our pure heart is also in 2 Timothy 2:22, “flee youthful lusts, and pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” A pure heart is a single heart without mixture, a heart that seeks only the Lord and takes the Lord as the unique goal.

Lord, draw us daily to Yourself as our unique goal to purify us unto New Jerusalem.


Photo courtesy of U.S. National Park Service.

* More on seeing New Jerusalem in spirit:
See New Jerusalem with a Spirit of Faith
In Spirit to See and Enter New Jerusalem

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