New Jerusalem and New Creation: No Corruption

New Jerusalem is incorruptible; the city has no corruption. New Jerusalem has no corruption because it is a city in resurrection. Resurrection is a realm with no corruption.

Romans 1:23 speaks of the incorruptible God. Both Peter and Paul declare that the resurrection of Jesus Christ is apart from corruption (Acts 2:27, 31; Acts 13:34, 35, 37). In New Jerusalem God and the Lamb, Jesus Christ, are on the throne. Corruption was never in them and is incompatible with their kingdom. Hence, no corruption in New Jerusalem.

New JerusalemWe were redeemed not with corruptible things but with the incorruptible, precious blood of Christ (1 Peter 1:18-19). In verse 23 we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.” The word of God has no corruption and has brought forth an incorruptible life in us.

First Corinthians 15:50-54 speak of our resurrection. Here too there is no corruption. Corruption is tied to mortality, to death. When New Jerusalem appears, death will have been cast into the lake of fire (Rev. 20:14). First Corinthians quotes Isaiah 25:8, “Death has been swallowed up unto victory.’’

In Galatians 6:8 corruption is tied to the flesh, the fallen humanity. Christ crucified the flesh and now the Spirit is working in us to separate us from all the works of the flesh. In the same verse the Spirit is coupled with eternal life, the life that characterizes New Jerusalem.

Everything on the path to New Jerusalem is free from corruption. Furthermore, Romans 8:21 tells us that “creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.” Thus the entire new creation will have no corruption but will have New Jerusalem with the glory of God and His children.

Here are some related posts:
New Jerusalem: Incorruptible Inheritance (2)
New Jerusalem: Incorruptible Inheritance (1)
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

New Jerusalem, the Fullness of God (2)

From incarnation, in Jesus Christ “dwells all the fullness of the Godhead bodily” (Col. 2:9). From resurrection and ascension the church, His Body, is “the fullness of the One who fills all in all” (Eph. 1:23). Eventually New Jerusalem will display the fullness of the Godhead.

The Body of Christ is the fullness now. Nevertheless, we need to experience much of God’s operating to enter into this reality. Paul prayed for this in Ephesians 3. He said, “I bow my knees unto the Father,” (v. 14) for us to be brought through four stages of experience.
New Jerusalem• “that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man” (v. 16)
• “that Christ may make His home in your hearts through faith” (v. 17a)
• “that you, being rooted and grounded in love, may be full of strength to apprehend with all the saints what the breadth and length and height and depth are and to know the knowledge-surpassing love of Christ” (v. 17b-19a)
• “that you may be filled unto all the fullness of God.” (v. 19b)

The outcome of this filling is in verses 20-21, “to Him who is able to do superabundantly above all that we ask or think, according to the power which operates in us, to Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.”

There is no question about glory in New Jerusalem eternally. But, for glory in the church now, we need to echo Paul’s prayer, Father, strengthen me into my inner man today. Strengthen us that we may be filled for glory to You in the church now. God is able! To him be the glory.

New Jerusalem, the Fullness of God

Colossians 1:19 declares that in Christ “all the fullness was pleased to dwell.” This fullness is the expression of all the riches of God.* Colossians 2:9 says “in Him dwells all the fullness of the Godhead bodily.” By incarnation, all the fullness of the Godhead is in the God-man Jesus Christ.

New JerusalemEphesians 1:22-23 go further, saying that the church, the Body of Christ is “the fullness of the One who fills all in all.” Not only Christ Himself, but now in resurrection also the Body composed of all His believers, is the fullness. The corporate Body will become the corporate New Jerusalem, so New Jerusalem will be the fullness of God.

The Body is the fullness because “of His fullness we have all received, and grace upon grace” (John 1:16). Ephesians 1 is a prayer for revelation that we might see all that God has operated in Christ unto the church. This is somewhat objective. Receiving grace upon grace is definitely subjective. This grace constitutes the church as the fullness in reality, preparing us for New Jerusalem.

We receive grace and we minister grace to one another, that we may be “good stewards of the varied grace of God” (1 Peter 4:10). For this ministry the members of the Body specially gifted by the Head (Eph. 4:11) labor to perfect all of us “unto the work of the ministry, unto the building up of the Body of Christ” (4:12). This building of the Body is also the preparation of the bride (in Eph. 5), which becomes New Jerusalem.

Our ministry (Eph. 4:12) results in all arriving at the practical oneness, “at a full-grown man, at the measure of the stature of the fullness of Christ.” The goal of our Christian growth is the fullness of Christ, His Body now and New Jerusalem in the future.

Photo courtesy of Good Free Photos.

* See this footnote on Col. 1:19 in the Online Recovery Version NT.

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

New Jerusalem: No Blemishes, No Spots

New JerusalemEphesians 1:4 tells us that God “chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” This choosing was in eternity, before sin and any kind of corruption. This eternal choosing points to New Jerusalem, which is holy, without blemish, and in love.

Although sin death entered and humanity is extremely blemished, Jesus Christ is working to erase all blemishes. Ephesians 5:25-27 says that He “loved the church and gave Himself up for her” to accomplish redemption; that He is now working to “sanctify her [the church], cleansing her by the washing of the water in the word” so that when He returns “He might present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.” This is the preparation of New Jerusalem.

By His work on the cross, in us today, and at His return, the church will be holy and without blemish, matching God’s eternal choosing. This holy church, as His bride, New Jerusalem (Rev. 21:2), will be without spot, without wrinkle, and without blemish.

Jesus Christ is qualified to do this work because He on the cross “through the eternal Spirit offered Himself without blemish to God” (Heb. 9:14). The eternal Spirit applies to us and in us all that He accomplished. And 1 Peter 1:18-19 tells us that we were redeemed “with precious blood, as of a Lamb without blemish and without spot, the blood of Christ.”

Paralleling Ephesians 5, Jude 24 speaks of “Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation.” In New Jerusalem we will be with glory and without blemish. To Him be thanksgiving and praise.

Photo courtesy of NASA.

The Lamb’s Book of Life for New Jerusalem

New JerusalemRevelation 21:27 tells us that “only those who are written in the Lamb’s book of life” enter New Jerusalem.

Philippians 4:3 speaks about Christians “whose names are in the book of life.” Surely they will be in New Jerusalem. In contrast, “if anyone was not found written in the book of life, he was cast into the lake of fire” (Rev. 20:15).

Revelation 13:8 tells us that those dwelling on earth, “every one whose name is not written in the book of life of the Lamb” will worship a beast. Similarly Revelation 17:8 says that these people will marvel when they see a beast.

Some verses associate the book of life with the Lamb. God’s eternal purpose is that man receive Him as life so that man can express and represent God (Gen. 1:26). Therefore, God put created man in front of the tree of life in the garden of Eden (Gen. 2:8-9, 15-17). This tree is a symbol of Christ, who is the real life for man.

Unfortunately man partook of the wrong tree, and was banished from the garden and the tree of life (Gen. 3:22-24). This closure persisted until God incarnated in the man Jesus. He, the Lamb of God, died on the cross to redeem us and reopen the way for us to receive the divine life. This life enables us to participate in New Jerusalem.

We see three steps: redemption, life, city. Redemption is for life, and life is for the city. All three are in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” To wash is to apply the Lamb’s redemption; to come to the tree is for life, and to enter the gates is to be in New Jerusalem. Praise the Lamb!

Photo courtesy of pixabay.com.

Nothing Abominable in New Jerusalem

This continues occasional posts about what is NOT in New Jerusalem. Revelation 21:8 declares, “But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemThis verse lists eight categories of people and actions which will not be in New Jerusalem. The verse begins but. This indicates a contrast. The prior phrase (21:7) is, “I will be God to him, and he will be a son to Me.” This indicates that the eight categories have not been born of God to be His sons.

The word to the Galatian believers (and to us) is, “you are all sons of God through faith in Christ Jesus.” New Jerusalem is composed of all who are sons of God through faith. This includes the Old Testament people of faith. Hebrews 11:16 speaks about them: “they long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.”

Revelation 21:27 is similar to 21:8, “anything common and he who makes an abomination and a lie shall by no means enter into it [New Jerusalem].” Verse 27 continues, “only those who are written in the Lamb’s book of life [will enter New Jerusalem].” Like son in 21:7, this word indicates that participation in New Jerusalem is a matter of life. Since the nations around New Jerusalem will bring their glory and honor into New Jerusalem (21:26), they too must be in the Lamb’s book of life.

Our goal is not merely to be saved from negative things, but to be built together in the eternal life for God’s dwelling today, which develops unto New Jerusalem.

Photo courtesy of pixabay.com.

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

Graphic courtesy of pixabay.com.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

To God Be the Glory Forever and Ever (3)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. Peter expands this to “glory and might to our God.” Jude and Revelation 5 and 7 further expand this praise.

Jude 25: “to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Surely God has all these qualities, needs to be praised for all of them now, and will have all of them displayed through New Jerusalem.

NewJErusalemRevelation 5:13: “every creature which is in heaven and on the earth and under the earth and on the sea and all things in them, I heard saying, To Him who sits upon the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.”

We are included in “every creature” so we should join in this proclamation now, not waiting until New Jerusalem. We can also sing the praise of Revelation 5:13.

Revelation 7:12: “Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.”

Many of the praises include Amen. This word, from Hebrew, means firm, trustworthy.* It confirms or emphasizes what has been said. Furthermore, in Revelation 3:14 the Lord describes Himself as, “the Amen, the faithful and true Witness.”

He is our amen. He is faithful and true to accomplish everything in God’s purpose. Through Him and in Him we can say amen to His operation now and to every aspect of New Jerusalem revealed in His word.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

* The Greek word (αμην) translated amen in these verses appears at the start of a sentence about 50 times in Matthew, Mark, and Luke, and 25 times doubled at the start of a sentence in John. In these places it is often translated truly (truly, truly in John).

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