The Redeeming God in New Jerusalem

Revelation 22:1, “And he [an angel] showed me [John] a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

In eternity future God as the redeeming God will administrate within the New Jerusalem in the new heaven and the new earth. Revelation 22:1 speaks of the throne of God and of the Lamb. The one throne for both God and the Lamb signifies that God and the Lamb are one—the Lamb-God, the redeeming God, God the Redeemer. In eternity the very God who sits on the throne will be our redeeming God, from whose throne proceeds the river of water of life for our supply and satisfaction. This depicts how the Triune God—God, the Lamb, and the Spirit (symbolized by the water of life)—dispenses Himself into His redeemed people under His headship (implied in the authority of the throne) for eternity.*

New JerusalemIn New Jerusalem we have both redemption and life. The redeeming God is here. The death of Jesus Christ accomplished all that is necessary for our forgiveness and reconciliation to God. This qualifies us to partake of God as our life. Throughout the current age we grow in this life.

We “grow up into Him in all things, who is the Head, Christ” (Eph. 4:15). Then out from Him flows a rich supply through all His members which “causes the growth of the Body unto the building up of itself in love.” This is Christ’s headship to bring us into the reality of New Jerusalem to remain eternally under His throne and in the Spirit’s flowing.

The Conclusion of the New Testament, chapter 20, by Witness Lee, © LSM.


Following the pattern earlier this year, posts in the coming weeks will focus on quotes from Excerpts from Books by Watchman Nee and Witness Lee by Living Stream Ministry. Each post will identify the specific source of the quotation.

Our Creator, Redeemer, and Regenerator

God created us for Himself but Satan stole us and corrupted us. But God is able! The Triune God brought us back to Himself as life and into His house, as seen in the three parables in Luke 15. Our return to God put us on the path to New Jerusalem.

First, God the Father is the Creator (Eph. 3:9). He created all things, including you and me. If He did not create us, we would not exist. So we must thank Him for being the creating God. Second, the Son as the Lamb is our Redeemer (John 1:29; Eph. 1:7). He shed His blood for our sins that we might be redeemed back to God….So we must praise Him, our redeeming Lamb! Finally, the Spirit, shown by the river of life, is our Regenerator (John 3:6). The Spirit regenerated us so that we are born of God….We should greatly appreciate such a three-one God for our threefold existence; He is our Creator, Redeemer, and Regenerator.*

New JerusalemGod created man. Then man became fallen and dead spiritually. But Christ redeemed us and the Spirit regenerated us. Our regeneration was a spiritual birth. Now we are growing in this life. This grow requires milk, then solid food, plus exercise (Heb. 5:14).

Hebrews 6:1 encourages us, “Let us be bought on to maturity.” Paul and his companions were laboring and praying “we may present every man full-grown in Christ.” May this also be our aspiration. Let us be brought on to maturity, to New Jerusalem.

* The Triune God—The Triune God and the Person and Work of Christ, chapter 11, by Witness Lee

Jesus Christ is the Reality Today and in New Jerusalem

In John 1:29 and 3:29 John the Baptist identified the Lord Jesus as the Lamb of God and the Bridegroom. In New Jerusalem the Lord is the Lamb on the throne and the Bridegroom.

The New Jerusalem is the ultimate conclusion of the entire Scriptures. In the Gospel of John we see the Lord Jesus as many items. He was recommended by John the Baptist as the Lamb of God and as the Bridegroom. He is also the light, the life, the way, and everything. The New Jerusalem is the all-inclusive embodiment of Christ as everything. In the New Jerusalem Christ is the Lamb, and He is the Bridegroom to marry the New Jerusalem as the bride. In the New Jerusalem Christ is also the light, the life, the way, and the truth, the reality. The New Jerusalem is the embodiment of all that Christ is.*

New JerusalemJesus Christ is our “light of life” (John 8:12) both now and eternally in New Jerusalem. Everything He is in the gospels, He is in eternity. In Matthew, Mark, and Luke He is the new wine for us to drink. Although wine is not mentioned in the description of New Jerusalem, He is the new wine eternally in the new creation.

In John 6 Jesus is the bread of life to nourish us with Himself as “the life.” In New Jerusalem He is the tree of life to continue nourishing us eternally.

“Jesus Christ is the same yesterday and today, yes, even forever” (Heb. 13:8). This verse assures us that everything spoken about what the Lord is in the gospels and epistles is also true in New Jerusalem eternally.

* The Building of God, chapter 4, by Witness Lee.

Photo courtesy of pixabay.com.

Five Steps to New Jerusalem

New JerusalemNew Jerusalem, the conclusion of the Bible, is God’s eternal goal. Here are five basic steps that bring all of us to God’s goal.

First, God’s selection. Ephesians 1:4 says, “He [God] chose us in Him [Jesus Christ] before the foundation of the world to be holy and without blemish before Him in love.” This selection was prior to creation, not a reaction to man’s fall.

In Ephesians 5 Christ is making the church, the forerunner of New Jerusalem as His bride, holy and without blemish. God chose us to be holy and without blemish and this verse shows the goal of God’s choosing.

Second, redemption. Although man fell into sin and death, Jesus Christ has redeemed us. Ephesians 1:7 tells su that in Christ Jesus “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” This redemption is not according to our need; rather it is “according to the riches of His grace” and for God’s will, God’s good pleasure, God’s purpose, presented in Ephesians 1:9-10. This redemption is shown eternally by the Lamb on the throne in New Jerusalem.

Third, regeneration. New Jerusalem is a city of life and a city in resurrection. Our created, fallen human life is not qualified to participate. But God has imparted His life into us! First Peter 1:3 speaks of God regenerating us and verse 4 shows the goal: “unto an inheritance, incorruptible and undefiled and unfading, kept in the heavens for you.”

Our fourth and fifth steps basic steps to New Jerusalem are in the next post.

The Throne and All Things New

Revelation 21:5 says, “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true.”

In New Jerusalem at the center of the new creation, there is a throne. This throne is for God’s administration of the universe. To His redeemed people, the constituents of New Jerusalem, it is also “the throne of grace” (Heb. 4:16) where we receive mercy and find grace, both today and eternally.

This throne is “the throne of God and of the Lamb” (Rev. 22:1). There is only one throne
New Jerusalembecause God and the Lamb are one. The Lord Jesus told us “I and the Father are one” (John 10:30) and “I am in the Father and the Father is in Me” (John 14:10). Because They are one, there is one throne. This is the throne of the redeeming Lamb-God (Rev. 22:1).

This One says, “I make all things new.” Men claim to invent and make many new things but all of this is in the old, fallen creation. None of it is new in God’s sight.

The new heaven, new earth, and New Jerusalem will be new because everything of the old creation will have been terminated. The entire universe will be new. Only God can do this, because only God can terminate sin, death, and Satan, the primary factors which made the old creation old. And only the redeeming Lamb-God can bring us out of oldness to make us His new creation, His new city, Jerusalem (2 Cor. 5:17).

Photo courtesy of pixabay.com.

New Jerusalem: Our Master Bought Us

Revelation 22:3 tells us that as slaves we will serve God in New Jerusalem. Many verses present God and the Lord Jesus as our Master, who acquired us as slaves by buying us.

New JerusalemSecond Peter 2:1 says that our Master bought us. This is His redemption. A definition of redemption in the Oxford Living Dictionary is, The action of regaining or gaining possession of something in exchange for payment. God created us for Himself but we were taken away by Satan. Through the death of Christ we were redeemed, regained by God in exchange for payment.

We are told “You have been bought with a price.” (1 Cor 6:20). This price, God’s payment for us, is not corruptible things like silver and gold, “But with precious blood, as of a Lamb without blemish and without spot, the blood of Christ” (1 Peter 1:18-19).

In Revelation 5:9 a heavenly song praises the worthy Lamb, “You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation.” The next verse praises the Lamb for the outcome of redemption, He made us “a kingdom and priests to our God.” This ultimately indicates New Jerusalem, God’s eternal kingdom with us in His eternal priesthood.

Acts 20:28 also shows us God’s purchase and His goal. “The church of God, which He obtained through His own blood.” God, through the blood shed by His Son, purchased us out of every tribe and tongue and people and nation. Based upon this redemption we received eternal life which constitutes us the church of the living God, the house of God (1 Tim. 3:15). This church grows into God’s ultimate dwelling, New Jerusalem.

Photo courtesy of Good Free Photos.

The Believers Together Are New Jerusalem

In Revelation 21:2 New Jerusalem is “prepared as a bride adorned for her husband.” In 21:9 the angel says, “I will show you the bride, the wife of the Lamb” and in 21:10 he shows “the holy city, Jerusalem.”

In 2 Corinthians 11 we, the believers, are engaged to Christ. In Ephesians 5, in the context of husbands and wives, we, the church, are being prepared to be presented to Christ. In Revelation 22:17 we are the bride speaking one with the Spirit. All the believers together, the one universal church, are the bride to be the wife of the Lamb.

New JerusalemIn Isaiah 54:5, Jeremiah 3:14, 31:32, and other verses, God declares that He is the Husband. In Ephesians 5 Christ is the Husband, and in Revelation 21 the redeeming and enthroned Lamb is the Husband.

Since this bride, this wife, is New Jerusalem, we corporately are New Jerusalem!! New Jerusalem is not a place we go to; we are the city! Since we are the city, where does that put Jesus Christ? He too is the city!

In John 14:20 He told us that in resurrection He is in us and we are in Him. Developing this fact, many verses in the epistles speak of “Christ in us” and we “in Christ.” The eternal consummation is that we are New Jerusalem in Christ Jesus. He and we coinhering are the eternal city! New Jerusalem is a married couple!

The portion above answers, “Who is New Jerusalem?” A related answer is in “Where is New Jerusalem?”

New Jerusalem: Eternal Holy of Holies (3)

#NewJerusalemIn the New Testament we no longer have a physical temple. Rather, the living temple is both Jesus (John 2) and His believers (2 Cor. 6:16). But, the Bible’s description of the old, physical temple depicts many spiritual realities today and in New Jerusalem.

The prior two posts are about the ark and its contents, described in Hebrews 9:4. Then 9:5 says, “And above it [the ark] cherubim of glory overshadowing the propitiation place.” The lid of the ark, with the propitiatory blood on it, frees us from the condemnation of falling short of the requirements of the law in the ark.

Today we certainly need forgiveness and cleansing of our sins by the blood of Jesus Christ. Before our initial repentance we were dead spiritually and were sinners condemned by God’s righteous requirement. We repented and believed, thus “though dead in your offenses and in the uncircumcision of your flesh, He made alive together with Him, having forgiven us all our offenses” (Col. 2:13).

That action took care of all offenses before our regeneration. Afterwards, 1 John 1:9 applies, “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” Thank Him!

In New Jerusalem there is no sin nature and we will never do sinful deeds. Nevertheless, in New Jerusalem God and the redeeming Lamb are on the throne (Rev. 22:3) and they are the temple (Rev. 21:22). This is a memorial of what is portrayed by the blood on the lid of the ark in the old holy of holies.

Hebrews 9:14 declares that “the blood of Christ…[will] purify our conscience from dead works to serve the living God.” In New Jerusalem the Lamb is present as an eternal memorial, and in New Jerusalem we will “serve the living God” (Rev. 22:3).

Photo courtesy of pixabay.com.

New Jerusalem is Eternal

#NewJerusalemWe had recent posts on Eternal Life and New Jerusalem. Now we look at other eternal matters in the New Testament and how they relate to New Jerusalem.

First, God is eternal. And God is on the throne in New Jerusalem. He is the eternal center and the eternal nature of the city. The eternal God is incorruptible (1 Tim. 1:17), making New Jerusalem incorruptible.

God is also “the Father of lights, with whom is no variation or shadow cast by turning” (James 1:17). Because He is eternal, He has no variations. And He is the light of New Jerusalem. Revelation 21:23, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

The Lord Jesus died on the cross and “through His own blood, centered once for all into the Holy of Holies, obtaining an eternal redemption” (Heb. 9:12). This eternal redemption is for now and for New Jerusalem, where it is eternally displayed by the Lamb on the throne (Rev. 22:1).

After His death, God raised our Lord Jesus “in the blood of an eternal covenant” (Heb. 13:20). This eternal covenant/agreement/contract includes New Jerusalem, the eternal city. Based on His eternal redemption and covenant, the Lord is now “the source of eternal salvation” (Heb. 5:9). The salvation we received includes our eternal participation in New Jerusalem.

Also, through His death and resurrection, the way is open that we “might receive the promise of the eternal inheritance” (Heb. 9:15). This is not an earthly nor a physical inheritance but “incorruptible and undefiled and unfading, kept in the heavens for you” (1 Peter 1:4). Ultimately this heavenly, eternal inheritance, New Jerusalem, will “come down out of heaven” (Rev. 21:10).

What is NOT in New Jerusalem

New Jerusalem is filled with everything wonderful—the glory of God, the divine nature, God and the Lamb on the throne, the river of water of life, the tree of life, eternal newness, and much more.

NOT in New JerusalemThere are many evil, negative, and worldly things which today are present and too often experienced, but they will not be in New Jerusalem. Rather, they will be in the lake of fire.

Their elimination is the result, firstly, of the death, resurrection, ascension, and enthronement of Jesus Christ.

Their elimination is the result, secondly, of the work of Jesus Christ through this age, and our cooperation with Him.

Throughout the New Testament there are many judgments on the negative things and the positive preparation of New Jerusalem as the wife of the Lamb. These judgments conclude in Revelation 20.

Revelation 19:1-9, is a good summary. It presents many praises exalting God, both for His judgments and for the preparation of the wife of the Lamb.

Here are all my “not in New Jerusalem” posts, in no particular order. Gradually more posts are written and added to this list, most recently January 2020.

New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Devil In or Near New Jerusalem
No Flesh in New Jerusalem

No Lie, No Falsehood, in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem
New Jerusalem: No More Tribulation (1) (2)
No Physical Gold in New Jerusalem
New Jerusalem: No Night There
New Jerusalem: Night Will Be No More!

No Night in New Jerusalem
No Need for Sleep in New Jerusalem
No Money in New Jerusalem & New Creation
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem
No War in the New Creation
Nothing Abominable in New Jerusalem

New Jerusalem: Not a Physical Building
No Mansions in New Jerusalem
New Jerusalem Comes from Divine Riches and is Without Human Poverty (1) (2)
No Spots nor Wrinkles nor Blemishes in New Jerusalem
Out of Everything to be in New Jerusalem
New Jerusalem: No Self, No Soul Life

On the Throne in New Jerusalem (2)

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

Here are more verses about the exalted and enthroned Lamb.

Philippians 2:9-11, “God highly exalted Him [Christ Jesus] and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” We confess Jesus Christ is Lord to the glory of God now and in New Jerusalem.

Hebrews 2:7b-8a, “You [God] have crowned Him [Jesus] with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet. For in subjecting all things to Him, He left nothing unsubject to Him.”

Revelation 1:5, “Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.” If we look at today’s situation with our human understanding, we doubt. But, we should say “amen” to God’s word. Jesus Christ is the Ruler today as He will be in New Jerusalem.

Revelation 17:14, “…the Lamb…is Lord of lords and King of kings…” Revelation 19:16, “He has on His garment and on His thigh a name written, King of Kings And Lord of Lords.”

This wonderful One is on the throne now and will be on the throne in New Jerusalem. In Revelation 22:1 John saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” This river flows to keep us under His authority and is flowing now as the Spirit which we have received (John 7:37-39). To drink the Spirit now (1 Cor. 12:13) is to have a foretaste of New Jerusalem.

More about the redeeming and enthroned Lamb: Behold the Lamb (1), (2), (3), (4)

On the Throne in New Jerusalem

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

The verse tells us that God and the Lamb will be on the throne. God on the throne is obvious but for the Lamb, Jesus, the God-man, it is helpful to consider additional verses.

Matthew 28:18 “Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth.” Jesus, the Lamb, was given all authority in resurrection.
Acts 2:36, in resurrection, “God has made Him both Lord and Christ, this Jesus whom you have crucified.” Acts 10:36, “Jesus Christ (this One is Lord of all)”

Ephesians 1:19-23 “the might of His [God, the Father of glory] strength, which He caused to operate in Christ in raising Him from the dead and seating Him at His right hand in the heavenlies, far above all rule and authority and power and lordship and every name that is named not only in this age but also in that which is to come; and He subjected all things under His feet and gave Him to be Head over all things to the church, which is His Body”

This portion tells us that God raised Christ from the dead, exalted Him to the heavens, enthroned Him far above all, subjected all things under Him, and gave Him as Head over all. All these steps are to His Body now and to New Jerusalem in eternity.

The Lamb Jesus Christ will be on the throne in New Jerusalem but we should not wait passively. Hebrews 4:16 exhorts us to “come forward with boldness to the throne of grace that we may receive mercy and find grace.”

How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne now on our way to New Jerusalem.

From footnote 1 on Hebrews 4:16 in NT Recovery Version Online.

 

%d bloggers like this: