God’s Eternal Purpose in Song (6)

God’s eternal purpose is to become one with His people to dwell with them eternally as New Jerusalem and to manifest His glory through the city.

We have followed a song* about God’s purpose from creation to the flow of eternal life for the building up of God’s dwelling to the throne, river of life, and tree of life which characterize New Jerusalem. The song’s
New Jerusalemnext verse is:

God in Christ, the glorious light,
Thru the city brightly shines,
Scattering all the deathly night
With its light of life divine.

This corresponds with words in Revelation. In 21:11 New Jerusalem has “the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

And in 21:23, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” In 22:5 we read, “And night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them.”

God shines in Christ and through Christ to enlighten the entire city. This glorious light radiates further to enlighten the new creation. This is the ultimate manifestation of Jesus Christ as the “light of life” (John 1:4; 8:12).

In New Jerusalem “night will be no more” because every member of the city will be fully in resurrection with no need for sleep. God in Christ is our eternal day in New Jerusalem.

——
* music (composer unknown), words by Witness Lee

Graphic courtesy of pixabay.com.

New Jerusalem in Revelation 22:1-5

“A river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.” (22:1-2)

Revelation 22:1-5 presents much about New Jerusalem—the throne, the river of water of life, the tree of life, and many blessings for all who are part of New Jerusalem. All the characteristics of New Jerusalem can be experienced today (to a lesser degree) in our Christian life. May we be those who seek the Lord Himself (not merely His doing good for us) and pursue with others to know Him in a deeper way.

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27

Here are the titles of recent posts and their links for 22:1-5.

New Jerusalem22:1, A River of Water of Life
22:1, New Jerusalem’s River from the Throne
22:1, New Jerusalem’s River Flows in its Street
22:1, The River is from the Throne
both Today and in New Jerusalem

22:2, The Tree of Life in New Jerusalem
22:2, Jesus is the Tree of Life in New Jerusalem
22:2, The Tree of Life is Here Today
and in New Jerusalem

22:2, The Tree for the Healing of the Nations

22:3, Christ Redeemed Us for New Jerusalem
22:3, New Jerusalem, the City of the Great King
22:3, We Serve God as Priests in New Jerusalem
22:3, We Serve as Priests in New Jerusalem

22:4, See His Face Now and in New Jerusalem
22:4, Follow the Lamb and Live to Him

22:5, New Jerusalem is Full of Light, No Night
22:5, The Lord God Shines in New Jerusalem
22:5, We Reign in Life Now and New Jerusalem

Many older posts about Revelation 22:1-2
Many older posts about Revelation 22:3-5

 

The Lord God Shines in New Jerusalem

The blessings in New Jerusalem continue in Revelation 22:5, “And night will be no more; and they have no need of the light of New Jerusalema lamp and of the light of the sun, for the Lord God will shine upon them.”

Verse 22:5 emphasizes 21:23, “And the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” It is very firm that New Jerusalem will be filled with the shining of God, brighter than the sun. This is our eternal destiny.

Today we should have a foretaste of New Jerusalem’s shining. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). First John 1:5-10 ties together confessing our sins, fellowship with God and with one another, and walking in the light.

“If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). Then we can have fellowship with God. This is not to ask God to do things for us, but to have time in His word, musing, considering, praying with it and about it.

“Your word is a lamp to my feet and a light to my path.” “The opening of Your words gives light, imparting understanding to the simple.” (Ps. 119:105, 130). Let us be simple, open to the Lord in His word, and thereby experience a preview of the shining in New Jerusalem.

 

New Jerusalem is Full of Light, No Night

Revelation 22:5 shows more blessing in New Jerusalem, “And night will be no more.”

“God is light” (1 John 1:5). God was incarnated in Jesus Christ to be “the light of the world” (John 8:12). Through His death and resurrection Christ has become our life, and this life is the light of men. He is the light now and will shine brighter in New Jerusalem.

God is light and in Him is no darkness at all. Darkness is God’s judgment on the devil and all the devil’s evil works. During the last three hours of crucifixion “darkness fell over all the land” because everything negative was being judged. By Revelation 20 all these negatives will be in the lake of fire. Hence New Jerusalem will always be light, no night.

New JerusalemDarkness also is a symbol of these works and of the people who do them. Ephesians 5:8 says we “were once darkness but are now light in the Lord.”

The Lord Jesus told us, “I have come as a light into the world, that every one who believes into Me would not remain in darkness” (John 12:46). God “delivered us out of the authority of darkness” (Col. 1:13) and charged Paul to turn people “from darkness to light and from the authority of Satan to God” (Acts 26:18).

We are children of light, we can walk in the light, and we can shine with this light. Christ is our life, our light, and our righteousness. Proverbs 4:18 declares, “the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day,” which will be in New Jerusalem.

No Night in New Jerusalem
New Jerusalem: Night Will be No More
New Jerusalem: No Night There (2) (3)

The Glory of God Illuminates the City

New JerusalemNew Jerusalem has no need of natural light because “the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

New Jerusalem is a city completely constituted with eternal life, and this life is the light of the city. The light is the glory of God and this light is in the Lamb, Jesus Christ, the lamp of the city.

God, the light, is in Christ, the lamp. This matches John, “I am in the Father and the Father is in Me” (14:10). The Father sent the Son and the Son lived because of the Father (6:57) and expressed the Father through His living (14:9,11). What is described in the Gospel of John is what will be in New Jerusalem, except that it will be enlarged to the Father in the Son in all God’s people.

Even today we as children of God should be “without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2). We shine, not because of ourselves, but because God in Christ is in us as the light of life.

The Greek word translated luminaries in Philippians 2 occurs only one other time in the New Testament, which is in the description of New Jerusalem having the brilliance/ radiance from the glory of God (Rev. 21:11). Thus, what we should be today according to Philippians 2 is a miniature of New Jerusalem. God in Christ is the light in the lamp in both our Christian life and New Jerusalem.

Photo courtesy of pixabay.com.

The Living Glory of New Jerusalem

New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it” (Rev. 21:23).

The entire New Jerusalem is the holy of holies, the spiritual development of the innermost part of the Old Testament temple. In the old holy of holies there was no natural light nor any man-made light. The only illumination
New Jerusalemwas the glory, the shining of the presence of God. Thus the OT holy of holies was a picture of New Jerusalem.

John 1:4, speaking of the eternal Word incarnated to be the man Jesus, says “In Him was life, and the life was the light of men.” When we receive the Lord Jesus, this life is for us today and is our entrance into New Jerusalem, and this light of life guides our walk today and in New Jerusalem.

Our Christian life today should correspond to New Jerusalem. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). This light is the Lord Jesus and by regeneration He came into us to be our life and light.

Today our Christian life should be like New Jerusalem—not outward guidance (signified by the sun and moon) but the Lord’s shining within us. We “were once darkness [without the Lord] but are now light in the Lord; walk as children of light” (Eph. 5:8).

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

New Jerusalem’s Precious Light

Revelation 21:11 describes New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” This precious jasper stone is not a New Jerusalemphysical stone but a spiritual symbol.

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building (1 Peter 2:4-5).

In Revelation 4 John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

The jasper of New Jerusalem is “a most precious stone” indicating that the whole city is most precious in God’s sight. New Jerusalem is most precious because it fulfills God’s eternal desire—a corporate expression of Himself in humanity. This desire was first indicated in Genesis 1:26 when God created man in His own image.

However, created man was like a photo, having the image of God but without the reality. To bring forth His corporate expression in man, the Triune God came to be life in man. This life is also the light as the Lord promised in John 8:12; not a natural light nor a man-made light, but God Himself shining through us. This is the most precious light of New Jerusalem, the light which expresses the One sitting on the throne at the center of the city.

The Morning Star Rises and the Day Dawns unto the Full Day of New Jerusalem (2)

New Jerusalem

Ruins in Thessaloniki, Greece from the time of Acts 17

The glory of God illumines New Jerusalem, and its lamp is the Lamb. Hence, “there will be no night there” (Rev. 21:23, 25). This illuminating God in Christ desires to rise today in the hearts of people.

The prior post includes Malachi 4:2,”unto you who fear My name will the Sun of righteousness arise.” We do not fear God, who is full of compassion; rather, we fear our disrespect or disobedience of God. With this fear we must depend on the Christ within for our living a proper Christian life. Then the Sun will arise in us now and become brighter all the way to New Jerusalem.

Second Peter 1:19 says, “we have the prophetic word made more firm, to which you do well to give heed as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

In the darkest hour of the night the Lord will appear as the morning star (Rev. 2:28; 22:16) to those who are watchful and looking for His dear appearing (2 Tim. 4:8). They have been enlightened by the shining of the prophetic word, which is able to lead them to the dawning day. If we give heed to the word in the Bible, which shines as a lamp in a dark place, we will have His rising in our hearts to shine in the darkness of apostasy where we are today.*

Jesus Christ is “the Morning Star” and will be a reward to all who are faithful to Him in this age (Rev. 2:26, 28). He is also the Sun and will fill New Jerusalem with His shining.

Part of footnote 4 on 2 Peter 1:19 in the Recovery Version Bible, footnote written by Witness Lee,
Bible
© 2017 by Living Stream Ministry.

The Morning Star Rises and the Day Dawns unto the Full Day of New Jerusalem

New JerusalemRevelation 21:23 tells us, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” Because the glory of God illuminates New Jerusalem, “there will be no night there” (v. 25).

God is light and God’s intention is to bring us into light. When we are in New Jerusalem we are fully and constantly in the divine light. This journey to the light of New Jerusalem is touched multiple times in the Bible.

Zachariah, father of John the Baptist, prophesied concerning the coming of Jesus, “the rising sun will visit us from on high.” God is light and He emphasizes the sunrise with its move toward full day; sunset is not in His desire. Some sunrise examples:
Isaiah 60:2, “the darkness will cover the earth, and deep darkness the peoples; but Jehovah will rise upon you, and His glory will be seen upon you.”
Malachi 4:2,”unto you who fear My name will the Sun of righteousness arise with healing in His wings.”
Proverbs 4:18, ” the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.”

When Jesus began His ministry, He came to Capernaum (Matt. 4:13-16). This fulfilled a prophecy in Isaiah 9, which says “The people sitting in darkness have seen a great light; and to those sitting in the region and shadow of death, to them light has risen.” And at the end, He said, “I Jesus…am…the bright morning star” (Rev. 22:16).

John 1 tells us that “the life is the light of men.” Life and light go together and heal us from blindness, sin, and death. This healing, and all the rising light is ultimately for the glory of New Jerusalem.

Photo by Samantha Cristoforetti, courtesy of NASA and ESA.

The Light of the World, A City (3)

The light and the city in Matthew 5:14 are linked to New Jerusalem. This verse also speaks of a city “upon a mountain.” This indicates a high position. We always put lights in high rather than low positions, so that light may reach everywhere. Our high position is in Christ. Ephesians 2:6 tells us that God “raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.”

New JerusalemHebrews 12:18-24 contrasts attributes of the Old and New Testaments. The Old Testament attributes are earthly but the New Testament attributes (both Heb. 12 and Eph. 2) are heavenly.

The first ‘New’ attribute is that we “have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem.” The heavenly Jerusalem is firstly associated with a mountain, which also is heavenly in nature. Our being the light of the world is not derived from any earthly position; it is a consequence of being in Christ and living one with Him.

The New Testament does not say that New Jerusalem is a city upon a mountain. Instead, by the time New Jerusalem comes down out of heave, the city and the mountain have become one, and New Jerusalem is itself the mountain. The angel “measured the city with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.”

In summary, the light, the city, and the mountain all come out of the divine life in God’s people. The Lord spoke all of Matthew 5, including verse 14, to His disciples, and three times spoke of “our Father” (v. 16, 45, 48). As sons of the heavenly Father we are the light of the world and the city on a mountain. All of this culminates in New Jerusalem.

Photo by R. Robinson, courtesy of U.S. National Park Service.

The Light of the World, A City (2)

The Lord Jesus told His disciples, “You are the light of the world.” (Matt. 5:14). “You” (plural) are “the light” (singular). All of us, as His disciples, are a corporate light to the world. Eventually Jesus Christ, the Lamb, shines within New Jerusalem to be light to the universe.

New JerusalemJesus continued, saying, “It is impossible for a city situated upon a mountain to be hidden.” We, the corporate light, with Him shining within and through us, are the unhidden city. Ultimately we are New Jerusalem, His expression to the universe.

All who have believed into Jesus Christ are today His body (Rom. 12:5). We are all the one new man (Eph. 2:15. We are all God’s spiritual house (1 Peter 2:5). We are all the city of Matthew 5. And we will all be the eternal city, New Jerusalem. Matthew 5:14 is a foretaste of New Jerusalem. The body, new man, house, and city are God’s eternal purpose—a living, corporate expression of Himself in a corporate humanity filled with Himself.

In position, we are in this corporate entity, but we need care to keep our living according to it. The Lord told us, “let your light shine before men,” not hiding it under a bushel (Matt. 5:15-16). A bushel is for measuring grain, food. We should not hide our light by being overly occupied with our jobs, anxious to earn a living to take care of our eating (Matt. 6:25, 31).

Since we are “light in the Lord,” Ephesians 5 charges us to “walk as children of light.” In position we are light but we need to walk in the Lord, loving Him, musing on His word, and opening ourselves to Him in prayer. The shining that results from walking in light is a precursor of New Jerusalem as the unhidden city on a mountain.

Photo by Allan Shimada, courtesy of U.S. National Oceanic and Atmospheric Administration.

%d bloggers like this: