The Light of the World, A City (3)

The light and the city in Matthew 5:14 are linked to New Jerusalem. This verse also speaks of a city “upon a mountain.” This indicates a high position. We always put lights in high rather than low positions, so that light may reach everywhere. Our high position is in Christ. Ephesians 2:6 tells us that God “raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.”

New JerusalemHebrews 12:18-24 contrasts attributes of the Old and New Testaments. The Old Testament attributes are earthly but the New Testament attributes (both Heb. 12 and Eph. 2) are heavenly.

The first ‘New’ attribute is that we “have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem.” The heavenly Jerusalem is firstly associated with a mountain, which also is heavenly in nature. Our being the light of the world is not derived from any earthly position; it is a consequence of being in Christ and living one with Him.

The New Testament does not say that New Jerusalem is a city upon a mountain. Instead, by the time New Jerusalem comes down out of heave, the city and the mountain have become one, and New Jerusalem is itself the mountain. The angel “measured the city with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.”

In summary, the light, the city, and the mountain all come out of the divine life in God’s people. The Lord spoke all of Matthew 5, including verse 14, to His disciples, and three times spoke of “our Father” (v. 16, 45, 48). As sons of the heavenly Father we are the light of the world and the city on a mountain. All of this culminates in New Jerusalem.

Photo by R. Robinson, courtesy of U.S. National Park Service.

The Light of the World, A City (2)

The Lord Jesus told His disciples, “You are the light of the world.” (Matt. 5:14). “You” (plural) are “the light” (singular). All of us, as His disciples, are a corporate light to the world. Eventually Jesus Christ, the Lamb, shines within New Jerusalem to be light to the universe.

New JerusalemJesus continued, saying, “It is impossible for a city situated upon a mountain to be hidden.” We, the corporate light, with Him shining within and through us, are the unhidden city. Ultimately we are New Jerusalem, His expression to the universe.

All who have believed into Jesus Christ are today His body (Rom. 12:5). We are all the one new man (Eph. 2:15. We are all God’s spiritual house (1 Peter 2:5). We are all the city of Matthew 5. And we will all be the eternal city, New Jerusalem. Matthew 5:14 is a foretaste of New Jerusalem. The body, new man, house, and city are God’s eternal purpose—a living, corporate expression of Himself in a corporate humanity filled with Himself.

In position, we are in this corporate entity, but we need care to keep our living according to it. The Lord told us, “let your light shine before men,” not hiding it under a bushel (Matt. 5:15-16). A bushel is for measuring grain, food. We should not hide our light by being overly occupied with our jobs, anxious to earn a living to take care of our eating (Matt. 6:25, 31).

Since we are “light in the Lord,” Ephesians 5 charges us to “walk as children of light.” In position we are light but we need to walk in the Lord, loving Him, musing on His word, and opening ourselves to Him in prayer. The shining that results from walking in light is a precursor of New Jerusalem as the unhidden city on a mountain.

Photo by Allan Shimada, courtesy of U.S. National Oceanic and Atmospheric Administration.

The Light of the World, A City

New JerusalemIn Matthew 5:14 the Lord Jesus told His disciples, ” You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” But how dies this relate to New Jerusalem? We will use a few posts to consider this, but one obvious link is the word “city.”

Here the Lord tells His disciples “You are the light of the world.” In John 8:12 and 9:5 He says, “I am the light of the world.” How can we be what He is? It is because when we can receive Him into our being, He becomes both life and light within us.

He is “the light of life” and we are born again with this life. Now we have Christ as our life and our light. We become “children of God” who can “walk as children of light” and “shine as luminaries in the world” (Phil. 2:15).

The Greek word φωστηρ translated “luminaries” in Philippians is used only one other place in the New Testament—”Her [New Jerusalem’s] light was like a most precious stone” (Rev. 21:11). New Jerusalem shines because Jesus Christ is the light infusing the entire city.

Revelation 21:23 tells us, “the glory of God illumined it [New Jerusalem], and its lamp is the Lamb.” Because the city is transparent (21:21), clear as crystal (21:11), the glory of God in the Lamb radiates through the city to the entire universe. In this way, New Jerusalem is the fulfillment of the Lord’s word in Matthew 5:14.

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New Jerusalem: Eternal Holy of Holies (6)

The Old Testament temple is a picture of the New Testament reality. The picture is composed of three sections—the outer court, the holy place, and the holy of holies. in contrast, New Jerusalem is solely the holy of holies without an outer court or holy place. What changed?

The outer court is the location of the bronze altar and the laver. The bronze altar is for sacrifices. In New Jerusalem there will be neither sin nor sins, so we will have no need of those sacrifices. We will be absolute with God, fully at peace with Him, and nourished by Him in the holy of holies, so no need of the other offerings.

New JerusalemThe laver is for the priests to wash away worldly and earthly defilement. Before New Jerusalem appears the world will have been judged and the old earth will be replaced by the new earth. Hence, the sources of defilement are gone and there will be no defilements for the laver to wash away.

The holy place contains the bread table, the lampstand, and the golden altar. In New Jerusalem we have the tree of life for nourishment. In New Jerusalem the Lord God as the light in the Lamb as the lamp will shine upon us (Rev. 22:5, 21:23). Therefore, there is no need of any other lamp.

In the holy of holies the budding rod shows our acceptance by God, which is more profound and inward than the satisfying fragrance from the bronze and golden altars. Again, this shows New Jerusalem has no need for what is outside the holy of holies.

In New Jerusalem we will be fully one with the Triune God in life and reality so we will have no need for anything outside this eternal holy of holies.

Photo courtesy of pixabay.com.

Eternal Life and New Jerusalem (5)

New JerusalemFirst John 1:2: “And the life was manifested, and we have seen and testify and report to you the eternal life, which was with the Father and was manifested to us.” This life was first manifested through the incarnation and human living of the Lord Jesus. It will be fully manifested by New Jerusalem.

This eternal life brings us fellowship with God and with one another (v. 3, 7). This fellowship is for this time and will continue ever richer into eternity in New Jerusalem.

To announce this life to one another is a matter of joy now (v. 4). This life will also fill New Jerusalem with joy. Furthermore, in this life we have God, who is light (v. 5). This light is within us now and will characterize New Jerusalem as a city with God in the Lamb as its light (Rev. 21:11, 23).

In New Jerusalem there will be no sin, so there will be no further need of confessing sins (v. 9). But, the Lamb will be in the city (Rev. 21:22-23, 22:1, 3) as a reminder that He is the One who “took away the sins of the world” (John 1:29).

Verse 8 speaks about the truth (reality). This truth is Jesus Christ Himself (John 14:6) both now and in New Jerusalem.

Verse 9 tells us that God is faithful and righteous to forgive the sins we confess. In New Jerusalem there will be no more sinning so no more confessing of sins, but God will still be faithful and righteous, and we will still “openly confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2:11). And we will “see His face” (Rev. 22:4).

All of these blessings in 1 John 1 characterize Christian life today and in New Jerusalem. It is a city of eternal life, eternal fellowship, eternal joy, eternal light, eternal truth (reality), and the eternal presence of the faithful and righteous God.

Photo courtesy of Heather Martin.

New Jerusalem, City of the Living God

New JerusalemRevelation 21–22 presents a vision of the holy city, New Jerusalem, which comes down out of heaven to the new earth. Let’s look at descriptions of this holy city in other books of the Bible.

Hebrews 12:22 speaks of “the city of the living God, the heavenly Jerusalem.” The living God desires a living city composed of all His redeemed and regenerated people.

When we are made alive with the divine life in regeneration, we become “sons of the living God” (Rom. 9:26) to be “the temple of the living God (2 Cor. 6:6) and “the house of God, the church of the living God (1 Tim. 3:15). These consummate in New Jerusalem, the city of the living God.

Revelation 21:23 says of New Jerusalem, “the glory of God illumined it, and its lamp is the Lamb.” This combination of city and light reminds me of Matthew 5:14-16. Verse 14 says, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Although New Jerusalem is not said to be “upon a mountain,” it will be very prominent in the new creation, in no way hidden.

 Today the kingdom people, with Christ shining within us, are the light to the fallen world. In eternity we, built into the city with Christ continuing to shine within us, will enlighten the new creation.

Hebrews 12 presents the city of the living God. Hebrews 11 also speaks about New Jerusalem: “the city which has the foundations, whose Architect and Builder is God” (v. 10) and “He [God] has prepared a city for them [the people of faith]” (v. 16).

Here are some prior posts about the God-prepared city in Hebrews 11.
We Enter New Jerusalem by Faith
Enter into What God Has Prepared
God Has Prepared the City, But …
God Has Prepared, We are Experiencing

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New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands

Here is a third post about New Jerusalem from Stefan’s blog, agodman.com. It begins, The New Jerusalem, the holy city, is the universal golden lampstand, the ultimate consummation of the lampstands in the Scriptures.

rev-1-20-the-mystery-of-the-seven-stars-which-you-saw-upon-my-right-hand-and-the-seven-golden-lampstands1

Excerpts from Stefan’s post: Throughout the Bible there’s the mentioning of the lampstand. First, in the tabernacle in the wilderness with Moses, there was a golden lampstand in the Holy Place; this lampstand signifies Christ Himself as the embodiment and shining out of God (Exo. 25:31-37).

When Christ came in incarnation, He was a lampstand: He embodied God, expressed God, made God visible, did everything by the Spirit of God, and shined out God. In His resurrection, Christ has been enlarged to become the church as the Body of Christ; now all the genuine local churches are the many golden lampstands as the reproduction of Christ and the reprint of the Spirit. [See Rev. 1:20 in the graphic above.]

In the New Testament we also see the lampstands – the Son of Man is walking among the seven golden lampstands in Rev. 1:12-20; these lampstands signify the churches, the local churches.

Read all of New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands  with graphics, references, and hymns.

Stefan’s other two posts in this cluster are New Jerusalem is a Corporate God-man, the Consummation of the High Peak of Revelation and The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Wonderful Jesus Christ in Revelation 21 (2)

In Revelation 21 we see New Jerusalem in the new creation. Many prior posts addressed accomplishments by Jesus Christ to bring us here. Now we see the same wonderful Person as the center of the new creation.

In verse 21:6 He says “I am the Alpha and the Omega*, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.” What He began in eternity past, and continued through His incarnation, human living, death, and resurrection, has come to an eternal conclusion.

New JerusalemEven in New Jerusalem, He is not only our Omega and End but He is still our Alpha and our Beginning. And the water of life He freely gives flows out of His throne (22:1).

In verses 9-11 New Jerusalem is “the bride, the wife of the Lamb” and is seen, “having the glory of God.” The Lamb, Jesus Christ, is the Husband and He is also the glory of New Jerusalem. This “glory of Christ” first comes to us in the gospel (2 Cor. 4:4) and develops in us to His second coming (2 Thes. 1:10), consummating in the glory of New Jerusalem.

Verses 12 to 21 describe New Jerusalem. In verse 22 John says, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” God and Jesus Christ are the living temple of the city. There is no physical temple.

In verse 23, “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” God in Jesus Christ is the light of the city. There is no need for physical light. God in Christ as the real light is first seen in Matthew 4:13-16 and is consummated in illuminating New Jerusalem.

*The first and last letters of the Greek alphabet.

 

Aspects of New Jerusalem in Our Daily Life

hymn on God’s eternal purpose includes creation, life, transformation, building, and New Jerusalem. It moves from Genesis 1–2 through the New Testament to New Jerusalem in Revelation 21–22.
New Jerusalem

Verses 5 and 6 of the hymn, above, are about New Jerusalem. Here are many lines from these verses of the hymn with a corresponding portion from Revelation.

✦ He’s the very center, ruling on the throne:  “the throne of God and of the Lamb ” (22:1)
✦ By His light of glory, they are kept in light: “the Lord God will shine upon them” (22:5)
✦ He’s their living water, and their food supply: “a river of water of life, bright as crystal…And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month” (22:1-2)
✦ All their thirst and hunger He doth satisfy: “They will not hunger any more, neither will they thirst any more” (7:16)
✦ He’s for them the temple, in Himself they live: “the Lord God the Almighty and the Lamb are its [New Jerusalem’s] temple” (21:22), “they…serve [as priests] Him day and night in His temple” (7:15)
✦ In His constant presence: “they will see His face….the Lord God will shine upon them” (22:4, 5)
✦ Worship ever give: “His slaves will serve [as priests] Him” (22:3)

The characteristics of New Jerusalem described in these hymn verses should be spiritual (not physical) characteristics of our Christian life today. The Lord Jesus should be on the throne in us now, supplying us with living water and being our bread of life. We should walk in Him as our light (1 John 1:7), be empowered by Him (2 Tim. 2:1), be in the oneness (Eph. 4:3), behold Him (Heb. 12:2), and worship Him (John 4:24).

The characteristics of New Jerusalem in the hymn are very similar to the characteristics of a proper Christian life. The difference is not in nature but in magnitude. New Jerusalem will be much richer than today, and without the complication of sin and death.

Acts 26:18 and New Jerusalem

In Acts 26 Paul recounts his calling by the Lord in Acts 9. The LorNew Jerusalemd told Paul He was sending him to the nations (v. 17), “To open their eyes, to turn them from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me” (v. 18).

Every point of this commission has a fulfillment in New Jerusalem. The first point is “to open their eyes.” In New Jerusalem we will see the face of God and the Lamb (Rev. 22:4).

The second point is “to turn them from darkness to light.” In New Jerusalem there will be no darkness. “Night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them” (Rev. 22:5). Not only no darkness; even more there is no natural light from the sun nor man-made light from a lamp. The light of the city is Christ, the light of life (John 8:12).

The third point is a turn “from the authority of Satan to God.” In Revelation 20 Satan, the devil, is cast into the lake of fire forever (v. 10). And in New Jerusalem there is “the throne of God and of the Lamb” (Rev. 22:1, 3).

The fourth point is “sanctified by faith.” By faith we become immediately holy in position and gradually holy in our nature to match “the holy city, New Jerusalem” (Rev. 21:2).

The fifth point, the first result, is “forgiveness of sins.” All sin and sins will have been put away by the time New Jerusalem comes down out of heaven. As a testimony, God and the redeeming Lamb are the temple (which is the whole of New Jerusalem), the Lamb is the lamp, and they are on the throne (Rev. 21:22, 23, 22:1).

The sixth point, the second result, is “an inheritance.” to be continued

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Shadows of New Jerusalem in Psalms 36-50

The Psalms speak about many things; looking at them from the New Testament, Christ, house, city, earth are the key words. Each is fully seen in New Jerusalem.

Psalm 36, in addition to the river and fatness, touches God’s lovingkindness and light. New Jerusalem will have a fullness of lovingkindness. Furthermore, the city will be full of light; “there will be no night there” (Rev. 21:25). In New Jerusalem God Himself in Christ as the light of life will obviate the need for any other kind of light.

This shining God is also foretold in Psalm 50:2, “Out of Zion, the perfection of beauty, God shines forth.” New Jerusalem, the heavenly Zion on the new earth, is the perfection of beauty because it is saturated with the Christ who is perfect in every way. In response to this perfection, there is praise in New Jerusalem, as foreseen in Psalm 65:1, “Praise awaits You, O God, in Zion.”

Psalm 47:1, “Clap your hands, all you peoples; shout to God with the voice of a triumphant sound.”
Psalm 47:6-8, “Sing psalms to God, sing psalms; sing psalms to our King, sing psalms. For God is the King of all the earth; sing psalms with understanding. God reigns over the nations; God sits upon His holy throne.” God and the Lamb will be on the throne in New Jerusalem (Rev. 21:5, 22:3) and we will sing psalms there.

Psalm 48:1-2, “Great is Jehovah, and much to be praised in the city of our God, in His holy mountain. Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.”

New JerusalemWe should expect New Jerusalem to be full of praises and full of singing. New Jerusalem will be exceedingly joyful within and it will also be “the joy of the whole earth.”

Here is the second verse of a song about Christ, house, city, earth:
_Christ brings us to God’s house to dwell,
_Where all day long His praises swell.
_O hallelujah! None can tell
__How lovely is God’s house!
___How lovely is God’s house!
___How lovely is God’s house!
___O hallelujah! None can tell
____How lovely is God’s house!

Praise Him now and in New Jerusalem!

Shadows of New Jerusalem in Psalms 29-46

New JerusalemMany verses in Psalms speak about
Christ, house, city, earth and thus imply New Jerusalem as God’s eternal house and city on new earth with Christ as its center. Here are another group of examples.

Psalm 29:9b, 10b, “In His temple all say, Glory!…Jehovah sits as King forever.” He is the King and we proclaim His glory. Ephesians 3:21, “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.”

Psalm 34:8, “Taste and see that Jehovah is good; blessed is the man who takes refuge in Him.” Now we are hidden in Christ (Col. 3:3) and in God’s house; here we taste that He is good; even more in New Jerusalem.

Psalm 36:7-9, “How precious is Your lovingkindness, O God! Thus the sons of men take refuge in the shadow of Your wings. They are saturated with the fatness of Your house, and You cause them to drink of the river of Your pleasures. For with You is the fountain of life; in Your light we see light.”

Psalm 46:4a, “There is a river whose streams gladden the city of God.”

Psalms 36 and 46 are a clear parallel to the river of water of life flowing through New Jerusalem (Rev. 22:1). To drink of this river fills us with joy and saturates us with the fatness of God’s house. At present we are partakers of the root of the fatness of God’s olive tree (a picture in Rom. 11:17, 24 of Christ with all of us as branches). Our partaking will be even richer in New Jerusalem.

 

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