Christ Redeemed Us for New Jerusalem

Revelation 22:1 presents the river of life and 22:2 the tree of life in New Jerusalem. Verse 22:3 continues, “And there will no longer be a curse.”

New JerusalemThrough death and resurrection Jesus Christ overcame everything negative in the universe, and by the end of Revelation 20, all His victories had been fully applied and every negative thing is in the lake of fire. So, there is no curse in New Jerusalem.

The curse originated in Genesis 3 after the serpent, the devil, had deceived Eve and Adam. The curse was applied to the serpent but also experienced by humanity, who had received the nature of sin and death from the serpent (Rom. 5:12).

Later the law was added. On the positive side, the law testifies God’s attributes; on the negative side the law exposes the sin nature operating in man. Galatians 3:10 tells us that “as many as are of the works of law are under a curse; for it is written, ‘Cursed is everyone who does not continue in all the things written in the book of the law to do them.'”

As fallen men we were under the curse but, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree'” (Gal. 3:13).

He died on the cross (“hanging on a tree”) “that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith” (Gal. 3:14). Now, through faith we are sons of God, have put on Christ, are one in Christ, and are heirs according to God’s promise (3:26-29), ultimately to inherit all that Christ is in New Jerusalem.

No Curse in New Jerusalem

No Miracles in the New Creation

New JerusalemThe sources of all the problems in the old creation are eliminated by the time of Revelation 20. The new heaven and new earth, which appear in verse 21:1, will be without sin and death, without sicknesses, and without demons. There will be no need of miracles to remove problems of any kind in New Jerusalem.

Within New Jerusalem there is “the tree of life…yielding its fruit each month; and the leaves of the tree are for the healing of the nations” (Rev. 22:2).

These nations are not New Jerusalem but are peoples living around the city for eternity. These peoples are not regenerated; they have a human life restored to the condition of the garden of Eden in Genesis 1–2. Here is a word about their healing:

Because in eternity there will be both the believers and the nations, the tree of life has two functions….The fruit of the tree of life will be a supply to the sons of God, to those born of God. But “the leaves of the tree are for the healing of the nations” (Rev. 22:2b). Hence, the leaves of the tree of life will not supply the nations but will heal them, keeping them alive for eternity.*

Neither New Jerusalem nor the new creation will have any need of casting out demons, cleaning leprosy, or raising the dead. The nations will receive healing from the tree of life, a matter of life, not of miraculous power.

* An excerpt from The Conclusion of the New Testament by Witness Lee, message 188, online section 4

No Miracles in New Jerusalem

The Gospels and Acts describe many miracles. These miracles included healing of sick and crippled people, cleansing of lepers, raising the dead, and casting out demons. All of these problems are due to Satan’s rebellion, man’s fall into sin and death, and God’s curse on the fallen creation.

New JerusalemThese problem sources will not be in New Jerusalem. Hence there will be no problems and no need of miracles to remove problems.

“The devil was cast into the lake of fire and brimstone” (Rev. 20:10).
“Death and Hades were cast into the lake of fire” (20:14).
“There will no longer be a curse” (22:3).
The sources that brought forth problems in the old creation will have been eliminated.

In New Jerusalem:
• no sickness, no lameness, no withered hands, no blindness, hence no healings;
• no leprosy nor any other uncleanness, hence no cleansings;
• no death, hence no need to raise the dead;
• no demons, hence no need to cast them out.

Several times the Lord Jesus rebuked cities for not repenting. Luke 10:13 is an example, “if the works of power which took place in you had taken place in Tyre and Sidon, they would have repented long ago.” In New Jerusalem we are outside of anything which requires repentance, so there is no need for works of power to motivate repentance.

Miraculous actions will not be in New Jerusalem but today they are some help to bring people onto the path to New Jerusalem.

More about What is NOT in New Jerusalem.

Photo courtesy of U.S. Bureau of Land Management.

Redemption unto New Jerusalem (3)

At the Lord’s second coming He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New New JerusalemJerusalem.

We are in the third verse of a hymn about the redemp-tion of our body when the Lord returns. Again the song begins with Christ as our hope of glory. Then Christ is our full redemption.

He has already completed redemption for forgiveness of sins, but we are still awaiting the redemption of our body. This step of redemption will set our fleshy body free from sin and death. These two negatives always go together and are in our body.

Romans 7 says that sin dwells in us, and causes us to do what we do not want to do. It also speaks of “the body of this death”—the death brought in by sin. And Romans 8 clearly states “the body is dead because of sin.” “The redemption of our body” (Rom. 8:23) will free us from both sin and death.

This stage of redemption will fill our body with resurrection life and bring forth the Lord’s glory through our body. This is a big step toward New Jerusalem. First Corinthians 15:54 has all these points and is the basis for the last line in the song.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, Death has been swallowed up unto victory.” New Jerusalem will be incorruption, immortality, and victory!


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Christ Loves the Church & New Jerusalem, 2

We look at a song about Christ’s love for the church, a love clearly stated in Ephesians 5:25-27. This statement is in the context of human marriage as a portrait of Christ and His wife, the church in Ephesians and New Jerusalem in Revelation.

New JerusalemThe graphic begins with part of the second verse of the song. Creation is presented in Genesis, but the church and New Jerusalem are the “mystery which has been hidden from the ages” until after the resurrection of Christ. Although it was not revealed before the resurrection, as the song says, it was “hidden in God” and hinted by the story of Adam and Eve in Genesis 2.

The graphic continues with part of the third verse of the song. Sin entered and man was shut out of the garden of Eden, with no chance to be one with God. Man’s helpless state is shown in many ways through the Bible, for example in Romans 7.

Nevertheless, Christ’s love for the church and His longing for New Jerusalem did not end. He is not discouraged. Even during the Old Testament times, God sometimes spoke of Himself as the Husband of His people (e.g. Jer. 31:32).

God waited for the time proper in His divine view, the time to come in incarnation, the time to manifest His love for mankind. Continued in the next post.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Our Path to New Jerusalem

Revelation 19:7 and 21:2 tell us that the holy city, New Jerusalem, is the bride of the Lamb, Jesus Christ. The New Jerusalem, the bride, is the composition of all God’s chosen, redeemed, regenerated, transformed, and glorified people. Here is a brief look at these five steps on our path to New Jerusalem.

CHOSEN: First Peter 1:2 tells us that we are “Chosen according to the foreknowledge of God the Father.” Ephesians 1:3-4 says that the God and Father of our Lord Jesus Christ chose us in Him before the foundation of the world. The choice was entirely God’s, based on His foreknowledge. It is not our choice nor based on anything we are or have done. Because of God’s choice, we are in New Jerusalem.

New JerusalemREDEEMED: Romans 5:12 declares, “through one man sin entered into the world, and through sin, death; and thus death passed on to all men because all have sinned.” Because of sin and death, we need redemption to bring us back to God. Jesus Christ died on the cross to redeem us. Galatians 3 says that Christ redeemed us out of the curse so that we might receive the promise of the Spirit and Galatians 4 says that God sent His Son to redeem us that we might receive the sonship.

REGENERATED: First Peter 1:3 blesses “the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.” This fulfills the goal of redemption stated in Galatians. In God’s eyes regeneration was accomplished “through the resurrection of Jesus Christ” and we experience it at the time of our believing into Him.

Choosing, redemption and regeneration are three steps on our path to New Jerusalem. The other two will be in the next post.

No Flesh in New Jerusalem

When God created man (Gen. 1:26-27), He blessed man (v. 28) and said that everything was very good (v. 31). In Genesis 2 God’s desire was that man take God, portrayed by the tree of life, as his life. However, in Genesis 3 man fell and was shut away from the tree of life. In Genesis 6 God declared that man is flesh.

Romans 3:20, “Out of the works of the law no flesh shall be justified.” This is in contrast to Peter’s statement that righteousness dwells in the new heavens and new earth. Romans 7:5, “When we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.” This is in contrast to New Jerusalem and the new creation which have nothing of death.

New JerusalemFirst Corinthians 15:50, “flesh and blood cannot inherit the kingdom of God.” This is in contrast to New Jerusalem which is the ultimate stage of God’s kingdom. Hence, flesh cannot and does not have any place in New Jerusalem.

The flesh is the result of Satan as sin entering into man. The termination of the flesh is through the cross of Jesus Christ.

Hebrews 2:14: “He also Himself in like manner partook of the same [blood and flesh], that through death He might destroy him who has the might of death, that is, the devil.”
Romans 8:3b: “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.”

His accomplishments on the cross are gradually applied in our being. The final step is Philippians 3:21, “Who will transfigure the body of our humiliation to be conformed to the body of His glory, according to His operation by which He is able even to subject all things to Himself.” The result: no flesh in New Jerusalem.

Photo courtesy of U.S. National Park Service.

No Need for Sleep in New Jerusalem

There is no need for sleep in New Jerusalem. But how does this mundane statement relate to the revelation in the Bible?

Simple: sleep is a picture of death and there will be no death in New Jerusalem. The first record of sleep is Genesis 2:21, “Jehovah God caused a deep sleep to fall upon the man, and he slept.” During this deep sleep, Jehovah took a rib out of Adam and formed Eve. In this record the forming of Eve depicts the producing of the church.

New JerusalemThe death of Jesus Christ, portrayed by Adam’s the deep sleep, is very positive and had a wonderful outcome.

Romans 5:12 says, “sin entered into the world, and through sin, death; and thus death passed on to all men.” This death is not positive but the Bible also likens this kind of death to sleep, as in John 11:11-14 and 1 Thessalonians 4:13-16.

There will be no need for sleep and no sleepiness in New Jerusalem because there will be no death in New Jerusalem. “Our Savior Christ Jesus, nullified death” (2 Tim. 1:10). This nullification is gradually being applied to us. The consummation of this process is the transfiguration of our corrupted, mortal body at the Lord’s second coming.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.'” (1 Cor. 15:54) New Jerusalem will fully declare this victory.

Earlier posts about no death in New Jerusalem:
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem

A list of other “NO” posts, showing what is NOT in New Jerusalem:

Graphic courtesy of pixabay.com.

Neither Sin nor Satan in New Jerusalem

This continues a prior post in response to a question, will there be any sin in New Jerusalem? No!

Sin and death are bound together. Although the Bible does not say in plain words that sin will not be in New Jerusalem, it does say that death will be in the lake of fire. Since there will be no death, there also cannot be any sin.

New JerusalemFurthermore, the devil* is the source of sin. First John 3:5, “He [Christ] was manifested that He might take away sins.” First John 3:8 says, “the devil has sinned from the beginning.” This verse continues, “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

In addition, Hebrews 2:14 says that Jesus Christ partook of humanity “that through death He might destroy him who has the might of death, that is, the devil.”

Christ has destroyed, nullified, both the devil and the works of the devil. This judgement is gradually being carried out in this age and the next. The final outcome is in Revelation 20:10, “the devil, who deceived them, was cast into the lake of fire and brimstone, where also the beast and the false prophet were; and they will be tormented day and night forever and ever.”

Since the devil, satan, will not be in New Jerusalem, neither will sin be in New Jerusalem.

* The devil and satan are the same creature; Rev. 12:9 and 20:2.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by LSM.
Besides this New Testament, many books published by Living Stream may be read online.

Photo by Ian Overton, courtesy of CSIRO Australia.

Neither Sin nor Death in New Jerusalem

A reader asked if there will be any sin in New Jerusalem. The simple answer is NO.

Revelation does not say in plain words “there is no sin in New Jerusalem” but the New JerusalemNew Testament revelation shows us this fact. Sin and death are always linked:
John 8:24: unless we believe,
___ we will die in our sins
Romans 5:12: death entered through sin
Romans 6:23: the wages of sin is death
Ephesians 2:1: we were dead in sins
James 1:15: sin brings forth death

Jesus Christ came, died, and rose to take away sin and death. He took away the sin of the world (John 1:29) and now every-one who believes into him has eternal life (John 3:15), a life that in no way involves sin or death, the life of New Jerusalem.

But you might be concerned because you still sin, and many Christians in the past have died. The apostle John, a very mature Christian, recognizes this in 1 John 1:7-10. The fact that he instructs us about confessing our sins shows that this confession is part of our Christian life.  This shows that eternal life has not yet fully matured in us and has not yet saturated our entire being. But it will!

First Corinthians 15:51-57 speaks about this. At the last trumpet the dead in Christ will be raised. Verse 53 declares, “this corruptible must put on incorruption [no more sin], and this mortal must put on immortality [no more death].” These verses refer to the believers in Christ.

After the trumpet and the Lord’s visible return, there will still be corruption in the world (e.g. Rev. 20:8). However, the last judgement, recorded in Revelation 20:11-15, will clear up every problem. “death [the last enemy – 1 Cor. 15:26] and hades were cast into the lake of fire” (20:14). Death, and its companion sin, will be in the lake of fire, but not in New Jerusalem. “Death will be no more” (Rev. 21:4).

New Jerusalem: Incorruptible Inheritance (1)
New Jerusalem: Incorruptible Inheritance (2)
In the Garden of Eden but not in New Jerusalem

Photo courtesy of pixabay.com.

Christ Qualifies Us for New Jerusalem

We continue on our Christian journey portrayed by Israel’s journey from Egypt to Mt. Sinai. Our goal is to get to the spiritual mountain where we can see the vision of New Jerusalem.

A step in the prior post was to walk by the Spirit so that we do not fulfill the lust of the flesh. This is pictured in Exodus by the battle against Amalek (Exo. 17), a battle which continues every day. Then Israel arrived at the mountain but still did not see God’s habitation. The journey to see New Jerusalem is not short but it is a normal part of Christian life.

New JerusalemIn Exodus 19 to 23 God spoke the ten commandments and many supporting ordinances. These show who God is—He is unique, He is holy, He is living, He is righteous, He is faithful, and He has many other attributes.

All God’s words also show our shortages apart from Christ. Sometimes we try to fulfill the law but eventually we fail. This is Romans 7. Without Christ we cannot fulfill the law because 1) the law of sin is in us, and 2) we do not have God’s life.

When Moses presented all the words of God to Israel, there was an altar and burnt offerings and the blood of the offerings (Exo. 24:4-8). Moses sprinkled the blood on the people. This was a shadow; the reality is:
• “now in Christ Jesus you who were once far off have become near in the blood of Christ” (Eph. 2:13)
• “the blood of Jesus His Son cleanses us from every sin” (1 John 1:7)
This too is part of our journey to see New Jerusalem.

Photo courtesy of pdphoto.org.

Vessels of God’s Mercy for His Glory

God’s merciful care brings us from a pitiful situation to New Jerusalem.

New JerusalemRomans 9:15-16 say, “For to Moses He says, ‘I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.’ So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

The next verse in Romans refers to Pharaoh, at the time of the exodus. This makes it clear that “him who wills” is a person like Pharaoh who makes his own decisions ignoring the Lord. And “him who runs” is a person like Pharaoh who thinks he is knowledgeable and capable to do things on his own.

In contrast, a person who cries out for mercy knows he has a need beyond his control or capability. Physical needs are obvious with a situation such as severe illness. However, spiritual needs might not be obvious, especially if our human situation is in good condition. If this is our case, we need mercy to see that we need mercy!

The Bible makes it clear that every human being needs mercy. Consider Romans:
• all were constituted sinners (5:19)
• death passed on to all men (5:12)
• all fall short of the glory of God (3:23)

We need mercy because of the negative effect of sin and death. We also need mercy because in ourselves we do not have the glory of God, an essential quality of New Jerusalem.

God’s intention is to “make known the riches of His glory upon vessels of mercy” (Romans 9:23). Each of us is a vessel of mercy to be transformed to glory (2 Corinthians 3:18). Together, all of us will be New Jerusalem, a corporate vessel radiating “the riches of His glory.”

Photo by Robert Kenton, courtesy of CSIRO Australia.

%d bloggers like this: