Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

God’s Purpose: Much Higher than Our Need

New JerusalemIn recent months I have been touched by various phrases like according to God’s will or according to His riches. What God does is not according to man’s need but much higher—according to His purpose. Man’s need is solved by God’s salvation but God’s salvation is for His goal, which much greater than satisfying our need.

Because of this realization I gathered verses which include something like according to His… This is the first of a few posts in which I present these verses in their order in the Bible. These verses are on this New Jerusalem blog because God’s will, God’s riches, and God’s grace all point toward New Jerusalem.

Romans 8:28: “We know that all things work together for good to those who love God, to those who are called according to His purpose.” We are not called by God because we need to be saved from sin and death; rather we are called according to His purpose. For His purpose He saves us from sin and death as a preparatory step so that we can grow in Him and be built together in His life to bring forth New Jerusalem.

Ephesians 1:5: “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” Before creation, before any sin and death, God foreknew us and predestinated us to be His sons, to have His eternal life. We have this life so that God can bring forth His good pleasure in us. This good pleasure, including New Jerusalem, is according to His will.

Ephesians 1:7: “In whom we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Even redemption is not according to our need but according to the riches of His grace. God will display the surpassing riches of this grace in the ages to come (Eph. 2:7), including New Jerusalem in eternity.

Glory to God, Now and New Jerusalem

In my Bible reading, I came to Jude. Verses 24-25 say, “But to Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation, to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.”

New JerusalemThe phrase “before His glory” reminded me of New Jerusalem, which radiates the glory of God, and the throne in New Jerusalem which is the source of the radiant glory. Of course, “before His glory” is also when the Lord returns visibly (Matt. 25:31) and in His kingdom.

God our Savior through Jesus Christ our Lord brings us to the glory “without blemish.” For us to be in the glory and to be glorious, we must be without blemish.

Ephesians 1:4 tells us that God chose us “to be holy and without blemish before Him in love.” God is faithful to accomplish what He has said! Ephesians 5:25-27 tell us that Jesus Christ gave Himself for the church (in death), that He is washing the church in the water in His word (now), and that (at His return) He will “present the church to Himself glorious…without blemish.” This is His operating to prepare us for New Jerusalem.

We cannot be glorious nor be without blemish by our own effort, but we can cooperate with His operation. Philippians 2:12-15 speak of our “working out our own salvation” by cooperating with “God who operates in us” that we may be “children of God without blemish” shining in the world. The shining is a precursor to the glory of New Jerusalem.

Peter also speaks of our cooperation. He says that since we are expecting new heavens and a new earth (2 Peter 3:13), including New Jerusalem, we should “be diligent to be found by Him in peace without spot and without blemish” (3:14).

We thank our God and Savior for choosing us, dying for us, washing us, operating in us, and guarding us. May He now keep us cooperating daily. To the only God our Savior through Jesus Christ our Lord be glory!

Photo courtesy of Burning Well.

Faith & Grace Bring Us to New Jerusalem

New Jerusalem Romans 4:16: “the inheritance is out of faith that it might be according to grace.” We inherit a foretaste in this age, much more in the kingdom age, and the utmost in New Jerusalem. This verse shows that faith and grace are keys to our inheriting.

Romans 4 makes much use of the example of Abraham. Hebrews 11 also includes him in the discourse on faith. By faith Abraham “eagerly waited for the city which has the foundations, whose Architect and Builder is God” (v. 10). This clearly points to New Jerusalem, the city which has foundations (Rev. 21:19).

Are we eagerly waiting for New Jerusalem? Or is our eagerness toward a human achievement, a human honor, greater income, a nicer home, or a special vacation? Lord, have mercy on us; align our eagerness with that of the faith people of Hebrews 11.

Romans 3:23-24 say, “all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption which is in Christ Jesus.” Because we were sinners, we were separated from glory and couldn’t inherit anything of God, including New Jerusalem, the city full of the glory of God. But by grace we have been justified by the redemption accomplished by Christ Jesus through His death, which qualifies us to inherit.

Romans 3 and 4 strongly declare that works, human effort according to the law, is not the way to inherit from God. God’s way is by faith and by grace. Faith and grace carry us to New Jerusalem.

Neither faith nor grace originate with us. Peter says that God has allotted faith to us (2 Peter 1:1). Paul says the grace of God was given to us (1 Cor. 1:4). God’s eternal plan, expressed in His creation (Gen. 1:26), is to have a corporate man to express Him. For this, God wants us to be part of New Jerusalem, and to make this possible He has provided faith and grace. Thank Him!

Photo courtesy of US Forest Service.

Spiritual Blessings for New Jerusalem (7)

Ephesians 1:3 tells us that God the Father “has blessed us with every spiritual blessing in the heavenlies in Christ.” Verses 4 to 14 describe these blessings. Because they all result in the praise of God’s glory, and because God’s glory is manifested in New Jerusalem, these blessings point toward and prepare the way for New Jerusalem.

Ephesians 1:14 says that the Holy Spirit “is the pledge of our inheritance unto the redemption of the acquired possession.” The pledge is the guarantee, keeping us for God “unto the redemption.” The redemption here is not the forgiveness of sins in verse 7 but is the redemption of our mortal body, as in Romans 8:23.

Philippians 3:21 says that our Lord Jesus Christ “will transfigure the body of our humiliation to be conformed to the body of His glory.” Here also the blessings in Ephesians 1 (in this case the redemption of the acquired possession) conclude with glory, thus corresponding with New Jerusalem.

The blessings in Ephesians 1 are in three sections, the doings of the three of the Triune God. The first, verses 4 to 6, is of God the Father, and concludes

to the praise of the glory of His grace

The second section, verses 7 to 12, begins with the Son’s redemption and concludes

to the praise of His glory

The third section, verses 13 to 14, is about the Spirit’s work in us and concludes

to the praise of His glory

These spiritual blessings of the Triune God go from eternity before creation, through the present age, to eternity of the new creation with New Jerusalem, the city

having the glory of God

Praise our wonderful God, “who works all things according to the counsel of His will.”

New Jerusalem

Prior posts focused on Ephesians 1:3-41:5-61:7-9a1:9b-101:11-12, and 1:13-14a.

Image courtesy of pixabay.com.

%d bloggers like this: