The Wife of the Lamb, New Jerusalem,  Made Herself Ready (3)

New JerusalemIn Matthew 25 the Lord spoke a parable about a wedding feast. When the bridegroom came, those who were ready went in with him to the feast. This parable is a picture of the real wedding feast, with the Lord as our Bridegroom and New Jerusalem as His bride, who has made herself ready.

Those who were ready were filled with the Spirit. Those who were not allowed to enter had little of the Spirit. We should not think that those excluded from the feast were not believers. Look at the ten virgins in Matthew 25; both wise and foolish:
• all are virgins (v.1); unbelievers are not virgins in the Lord’s view;
• all went forth to meet the bridegroom (v. 1); unbelievers don’t do this
• all responded to the cry to go forth (v. 6-7); unbelievers won’t do this
• the foolish had lamps that were lit (v. 8); the spirit of man is the lamp of the Lord
(Prov. 20:27), their spirit being “lit” indicates it was enlivened by the Spirit;
• the foolish called the bridegroom Lord (v. 11); unbelievers don’t do this.

The conclusion of the parable is “Watch therefore” (v. 13). Watch, pray, let the Spirit fill us. “Set your mind on the things which are above, not on the things which are on the earth” (Col. 3:2). “Do not be drunk with wine [neither physically nor with worldly pursuits], …but be filled in spirit” (Eph. 5:18). We don’t wait passively for New Jerusalem; we pursue now to be filled and ready for the wedding feast!

Photo courtesy of Burning Well.

The Marriage Dinner of the Lamb (3)

Revelation 19:9: “Blessed are they who are called to the marriage dinner of the Lamb.” This dinner will be a reward to the Lord’s faithful believers. This dinner is a foretaste of the eternal marriage of the Lamb, Jesus Christ, and His wife, New Jerusalem (Rev. 21:2, 9-10).

New JerusalemThis marriage dinner is presented in a parable in Matthew 25:1-13. The virgins who were ready went in but the virgins who were not ready were shut out. But were they shut out temporarily or forever? Only temporarily; they will be brought to New Jerusalem.

Jesus said, “I give to them eternal life, and they shall by no means perish forever, and no one shall snatch them out of My hand. My Father…is greater than all, and no one can snatch them out of My Father’s hand” (John 10:28-29).

And Jesus promised: “Him who comes to Me I shall by no means cast out” (John 6:37); “I shall by no means give you up, neither by any means shall I abandon you” (Heb. 13:5). The Lord’s promises here are unconditional. “By no means,” that is, under no circumstances whatever, will He ever cast us out or cease to uphold us. These are His faithful promises. This eternal promise endures unto New Jerusalem.

The prior post shows that the five foolish virgins are believers. The verses above show that they are eternally secure.* “No one,” including the devil and the foolish virgins themselves, can snatch them out of the Lord’s hand. And He will never give us up despite our foolishness. However, such believers should expect discipline from the Lord and the Father (Heb. 12:5-11).

The discipline will seem to be a matter of grief (12:11), but eventually these believers will be prepared and will partake of our Father God’s holiness (12:10) and match the holy city, New Jerusalem.

* For more, see The Assurance, Security, and Joy of Salvation or read online

Photo courtesy of U.S. National Park Service.

The Marriage Dinner of the Lamb (2)

Revelation 19:7, 9: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem – 21:9-10] has made herself ready….Blessed are they who are called to the marriage dinner of the Lamb.

The marriage dinner is a blessing, a reward, to believers who have lived faithful to the Lord. It is a foretaste of the eternal blessings of New Jerusalem. These believers have been and will continue to rejoice and exult and give the glory to the Lamb.

New JerusalemThe parable in Matthew 25:1-13 speaks about the faithful believers participating in the marriage dinner. “The bridegroom [a picture of Jesus Christ] came; and those who were ready went in with him to the wedding feast” (v. 10). Five others, who were unprepared, did not get into the feast.

Many would say that those who were unprepared were not believers, they were unsaved. Actually, they are saved believers.They are spiritual “virgins,” which unsaved people are not.

Their lamps were lit, although “going out.” These lit lamps typify their human spirit, regenerated by the divine Spirit. “The spirit of man is the lamp of Jehovah” (Prov. 20:27). They have oil, portraying the Spirit, in their lamps, but did not take extra oil in their vessels.

These unprepared believers during their lifetime “went forth to meet the bridegroom.” All, prepared and unprepared, arose at the cry, “Behold, the bridegroom! Go forth to meet him!” In contrast, John 5:29 shows us there will be two different resurrections for the dead, one for believers and one for unbelievers.

When the Lord says to the unprepared, “I do not know you” it means I do not approve you, as in Matthew 7:23. The next post considers these unprepared believers regarding New Jerusalem.

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

Those Who Are Ready Will Enter

In Matthew 25:1-13 the Lord Jesus speaks about virgins going forth to meet a bridegroom. In the whole universe He is the real Bridegroom and all His believers are individually virgins and corporately His bride, New Jerusalem.

Our going forth is our cooperation with God’s preparation of New Jerusalem as the bride (Revelation 21:2). Matthew 25:10 says, “those who were ready went in with him to the wedding feast.” The virgins who were ready “took oil in their vessels with their lamps” so that their lamps were shining with a good supply of oil rather than “going out” (v. 8).

New JerusalemOil is a symbol of the Holy Spirit. Matthew 25:9 indicates that a price must be paid to be filled with the Spirit. In Matthew 16:24-25 the Lord said that to follow Him we must deny ourselves, take up our cross, and lose our soul life. This is the price to gain extra oil in our vessels so that we shine brightly.

We can pray, Lord, I desire to follow You. Grace me to deny myself.

An example of paying a price is in Philippians 3:7-8. Paul tells us, “What things were gains to me, these I have counted as loss on account of Christ. But moreover I also count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things and count them as refuse that I may gain Christ.”

We can pray, Lord, I want to be ready to go in. Manifest Your excellency to me and show me what I need to count loss so that I may gain more of You today. Lord, I want to get ready for You and for New Jerusalem.

Related post: We Have Oil in our Vessels, We are Burning

A Parable with a Warning

New JerusalemRevelation 21:2 and 21:9 show us New Jerusalem as the eternal marriage. In the gospels the Lord Jesus spoke about Himself as the Bridegroom for this marriage.

In Matthew 25:1-13 the Lord spoke a parable about Himself (the Bridegroom), ten virgins, and the wedding feast. He tells us that when He comes, the virgins who are ready for Him with their lamps brightly burning will go with Him into the wedding feast.

Some people hold the interpretation that the five wise/prudent virgins are believers and the five foolish virgins are unbelievers. But this strong separation pushes aside the common characteristics of these ten virgins:
• all ten are virgins, signifying our purity by believing into Jesus Christ (v. 1)
• all ten took their lamps and all ten went forth to meet the Bridegroom (v. 1)
• while the Bridegroom delayed they all slept (v. 5)
• in response to the midnight cry, all ten arose and all ten trimmed their lamps (v. 6-7)

In verse 8, the lamps of the foolish virgins were “going out,” which indicates that they were lit but short of oil. “The spirit of man is the lamp of Jehovah” (Proverbs 20:27). The spirits/the lamps of the foolish virgins being lit indicates that they were born again of the Spirit in their spirit.

The foolish virgins were shut out of the wedding feast. What then? They need to take the admonishing from the prudent virgins, “go to those who sell, and buy for yourselves” (v. 9). Eventually, although they will miss the wedding feast, they will be in New Jerusalem.

The characteristics of New Jerusalem include life, light, holiness, newness, and glory. We need more oil, more of the Spirit saturating our being so that we match the city. Let us open to the Lord and pray, Lord, fill me, touching the desire expressed in the song which begins, We have oil in our lamps—we are burning!

For more about this parable, look at the footnotes in the online Recovery Version.

%d bloggers like this: